Sri Garuda Ashtoththarashathanama Sthothram – Sri Bhramandapuranam - Lyrics and meanings

|| Jai Sriman Narayana ||

Devi speaks “ Oh! Devadeva who is Lord of Lords, Oh! Mahadeva, who is mighty Lord, Oh! Sarvajja who is omniscient, Oh! Karunanidhe who is extremely compassionate, I would like to listen the hundred and eight sacred names of Tharkshya/King of birds/Garuda.”

Eshvara speaks “ Oh! Devi, kindly listens to me carefully, I shall narrate the glorious hundred and eight names of Garuda who is magnanimous, these hundred and eight names praising the splendor of Garuda are highly propitious and capable to eradicate severest sins of the worshiper.”

Eshvara continues “ Sri Garuda Ashtoththarashathanama sthothra is highly propitious hymn was composed by Rishi Bhrama, it has Anushtup as chandhass, presiding deity is Garuda, Pranava as Beejam, Vidhya as Shakthi, Veda as Keelakam, it is recited to please Pakshiraja/King of birds Garuda.”

 I shall meditate upon Pakshiraja/King of birds who eradicates all the toxic poisons, he holds Amrithakalasham/pot of nectar of immortality, he has great radiance, he is worshiped by  wise, and learned, he is incomprehensible even for Veda and Shasthras, he has marvelous wings which as the appearance of precious yellow metal, he has the resemblance to fire ball. I shall meditate upon Vainatheya who is son of  Devi Vinatha, he is Gagapathi who explores through the sky, he was born to Sage Kashyapa and  Devi Vinatha, he resembles to fire ball, he is extremely valorous, he has the luster of molten yellow metal, he has beautiful wings, he is celestial vehicle of Lord Hari, he has beautiful appearance, he has great effulgence, he is highly enthusiastic and  powerful, he is Bhramam, he is passionate devotee of Lord Vishnu, he has the luster of  Kundhapushpa and moon, he represents Chakrapani, he is Sreeman who is enemy of Naga/serpent, he is adorned in Naga, he symbolizes supreme wisdom and intellect, peculiar, knowledge and void of impurities, he is the source of happiness and wealth, he is the protector of Universe, he dwells on the Earth, he is beloved of passionate devotees, he has pleasing disposition, he has embodied as celestial vehicle King of birds, he is worshiped by Suras and Asuras as well, he lives in the mound and marsh lands, he is the destroyer of Dhaithyas, he is brother to Aruna, he symbolizes moon, he is immortal, he symbolizes supreme bliss, he is imperishable, he is the essence of Veda, he abstain from food, he represents Sathvik, Rajasik and Thamasik nature, he is beyond comparison, he is Paramjyothiswaroopa, he is Parathpara who is beyond human intellect, he has divine limbs, he is the source of auspiciousness, he is valorous, he has subtle as well as  colossal form , he is enemy of poison-mouthed, he represents learned, wise,  and scholarly, he is perceivable, he is the source of success in endeavors,  he has powerful limbs, he is Jagadheesha, he is  majestic celestial vehicle of Janardhana, he eradicates miseries and sorrows, he is void of Jara and Marana, he is the source of all kinds of auspiciousness, happiness, prosperity and wealth, he has the luster of moon, he is Bhramam/represents Pithru, he remains in the association of Suras, he represents Yajjya and worshiped with fire sacrifices, he has great speed, he is unconquerable, he is celestial vehicle of Lord Vihnu, he is closest companion of Manmatha, he holds Shankha and Chakra, he has immense strength, and extremely valorous,  he holds  vessel of nectar, he has pleasant disposition, he can be formidable to wicked, he is the destroyer of wicked enemies, his limbs resembles to Vajra, he is most promising,  and venerable, he has the speed of wind, he showers abundance of boon on worshiper, he is the delight of Devi Vinatha, he symbolizes wealth and happiness, he is surrounded by the crowd of victorious people, he is Sarvesha who eradicates all the sins of the worshiper, he symbolizes flame, he is surrounded by successful people who produces the sounds of victory, he is the source of delight to Universe, he has powerful nose resembles to Vajra, he has marvelous face, he eradicates epidemic, he crush the pride, arrogance, haughtiness etc.. he symbolizes time, he is beloved of Goddess Kamala, he eradicates evil effects of Kali era, he has the brilliance of lightning, he has marvelous limbs, he protected Devi Vinatha from the slavery of Kadhru, he symbolizes fire sacrifices, Veda, wealth, Gayathri metre,  and Samagana, he is adorned in flower garlands, he has the speed of wind, he moves independently according to his will.  These are the glorious and highly confidential verses praising the splendor of Garuda who is magnanimous, these are most propitious hymns capable to eradicate all the sins of worshiper, and has the purifying effect, this highly auspicious hymn should be  recited along with the worship of Lord Vishnu.”

Sri Devyuvacha –

 Devadeva Mahadeva  Sarvajja Karunanidhe | Shrothumicchami Tharkshasya Namnam Ashtoththaram Shatham ||

Eshvara Uvacha –

 Shrunu Devi Pravakshyami Garudasya Mahathmana: | Namnam Ashtoththaramshatham Pavithram Papanashanam ||

|| Asya Sri Garuda Ashtoththarashathanama Shatha  Mahamanthrasya | Bhrama Rishi: | Anushtup Chandha: | Garudo Devatha | Pranavo Beejam | Vidhya Shakthi: | Vedadhi Keelakam | Pakshiraja Preethyarththam Jape Viniyoga: ||

Amrithakalashahastham Kanthisampoornnadheham | Sakala Vibudhavandhyam Vedashasthrair Achinthyam | Kanakaruchirapakshodhooyamananda Golam | Sakalavishavinasham Chinthayeth Pakshirajam ||

Om Vainatheya:  Gagapathi: Kashyapo Agnirmahabala: | Thapthakanchana Varnnabha: Suparnno  Harivahana : ||

Chandhdhomayo Mahatheja Mahothsaho Mahabala: | Bhramanyo Vishnubakthashcha  Kudhendhu Dhavalanana: ||

Chakrapanidhara: Sriman  Nagarir Nagabhooshana : | Vijjyanadho Visheshajjo Vidhyanidhir Anamaya: ||

Bhoothidho Bhuvanathratha  Bhooshayo  Bhakthavathsala: | Sapthachandhomaya: Pakshi Sura Asurapoojitha : ||

Gajabhuk Kacchapashi Cha Dhaithyahantha Arunanuja: | Amrithamsho Amrithavapur Anandhanidhiravyaya: ||

Nigamathma  Niraharo Nisthraigunyo Nirapyaya: | Nirvikalpa: Paramjyothi: Parathparathara: Para: ||

Shubhanga: Shubhadha: Shoora: Sookshmaroopi Bhrihaththanu: | Vishashi Vidhithathma  Cha Vidhitho Jayavardhana: ||

Dhardyango Jagadheeshashcha  Janardhana Mahadhvaja: | Satham  Santhapavicheththa  Jaramaranavarjjitha ||

Kalyanatha: Kalatheetha: Kaladharasamaprabha: | Somapa: Surasangesho Yajjango Yajjabhooshana: ||

Mahajavo Jithamithro Manmathapriya Bandhava: | Shankhabhrik Chakradhari Cha Balo Bahuparakrama: ||

Sudhakumbhadharo Dheemandhuradharsho Dhurariha | Vajranga  Varadha Vandhyo Vayuvego  Varapradha: ||

Vinathanandha: Shreedho Vijitharathisangula: | Pathadhvirashta: Sarvesha: Papaha  Papanashana: ||

Agnijijjaghoshashcha  Jagadhahladhakaraka: | Vajranasa: Suvakthrashcha  Marighno Madhabhanjjana: ||

Kalajja: Kamaleshtashcha  Kalidhoshanivarana: | Vidhyuthnibho Vishalango  Vinathadhasyamochana: ||

Sthomathma  Cha Thrayimoordha  Bhooma  Gayathralochana: | Samaganaratha: Sragvi Swacchandhagathiragrani: ||

Itheedham Paramam Guhyam  Garudasya Mahathmana:  Namnam Ashtoththaram Shatham  Pavithram Papanashanam | Sthooyamanam Mahadhivyam  Vishnuna  Samudheeritham ||

|| Ithi Sri Bhramandapurana Anthargatham  Garudashtoththarashathanama Sthothram Sampoornnam ||

|| Jai Sriman Narayana ||

Sri Hariharathmaka Sthothram –Sri Skandhapuranam - Lyrics and meanings

|| Jai Sriman Narayana ||

I shall prostrate before Lord Hari and Lord Hara, Oh! Govinda who gives pleasure to senses, personified as chief of cowherd, Oh! Madhava who was born in the illustrious clan of Yadhu and beloved of Goddess Mahalakshmi, Oh! Mukundha, who is adorned in precious gem, Oh! Hari Oh! Murari, who is the slayer of Mura, Oh! Shambh0 who symbolizes auspiciousness, Oh! Shivesha who is beloved of Goddess Parvathi/ShivA, Oh! Shashishekhara who is adorned in crescent moon on reddish-brown matted hair locks, Oh! Shoolapani who is wielded in powerful trident, Oh! Dhamodhara who got fastened with the rope across the stomach by Devi Yasodha, Oh! Acchyutha who is infallible, Oh! Janardhana who is the protector of Universe and its living beings, Oh! Vasudeva, I am your servant, kindly do not abandon us, Oh! Gangadhara who is adorned in sacred river Ganga on matted hair locks, Oh! Andhakaripu who is the enemy of demon Andhakasura, Oh! Hara who is the destroyer of  sins of the worshiper, Oh! Neelakanda who has bluish throat, Oh! Vaikundha who resides in the supreme abode of SriVaikundham, Oh! Kaitabaripu who is the enemy of Madhukaitaba, Oh! Kamada who has embodied as giant tortoise while churning the milky ocean for nectar of immortality, Oh! Abjapani who holds lotus flower, Oh! Bhoothesha who is Lord of Boothaganas/spirit, Oh! Ghandaparashu who is wielded in weapons like Ghanda and Parashu, Oh! Mrida who is beloved of Mridani, Oh! Chandikesha who is beloved of Goddess Chandi, I am your servant; kindly do not abandon us, Oh! Vishnu who is unconquerable, Oh! Nrisimha who has embodied as half lion- half man, Oh! Madhusoodhana who is the slayer of demon Madhu, Oh! Chakrapani who is wielded in powerful disc, Oh! Gauripathe who is beloved of Goddess Gauri, Oh! Gireesha who is Lord of Mountains, Oh! Shankara who symbolizes auspiciousness, Oh! Chandhrachooda who is adorned in crescent moon on reddish-brown matted hair locks, Oh! Narayana who reclines on the serpent Anantha in the milky ocean, Oh! Asuranibarhana, who destroys wicked demons, Oh! Sharngapani who is wielded in powerful bow and arrow, I am your servant, kindly do not abandon us, Oh! Mrithyunjjaya who has won over death, Oh! Ugra who is fierce, Oh! Vishamekshana, who has Surya, Chandhra and Agni as three eyes, Oh! Kamashathru who is enemy of Lord Manmatha, Oh! Sreekantha who lures the heart of Goddess Sri Mahalakshmi, Oh! Peethavasana who is attired in majestic yellow silk garment, Oh! Ambudhaneela who has the luster of blue lotus flower, Oh! Shaure, Oh! Eshana who has one of the glorious five faces, Oh! Kriththivasana who is attired in skin of animals, Oh! Thridhashaikanatha who is supreme Lord, I am your servant, kindly do not abandon us.  Oh! Lakshmipathi who is the consort of Goddess Sri Mahalakshmi, Oh! Madhuripu who is the enemy of demon Madhu, Oh! Purushoththama who is supreme Lord, Oh! Sreekanda who symbolizes wealth and auspiciousness, Oh! Dhvigvasana who is attired in directions as clothe, Oh! Shantha who is serene, Oh! Pinakapane who is wielded in powerful Pinaka, Oh! Anandhakandha who symbolizes supreme bliss, Oh! Dharanidhara who is the protector of Earth, Oh! Padmanabha who has lotus flower on navel, I am your servant, kindly do not abandon us. Oh! Sarveshvara who represents all the deities, Oh! Thripurasoodhana who is the destroyer of demons of Thripura, Oh! Devadeva, who is Lord of Lords, Oh! Bhramanyadeva who is the creator of Bhrama, Oh! Garudadhvaja who is mounted on King of birds Garuda, Oh! Shankhapani, who holds conch, Oh! Uragabarana who is adorned in venomous serpent as ornaments, Oh! Balamriganga, who holds antelope,  Oh! Chandramaule, who is adorned in crescent moon on matted hair locks, I am your servant, kindly do not abandon us. Oh! Rama who has pleasant disposition and charming, Oh! Raghava who was born in the illustrious clan of Raghu, Oh! Rameshvara who is Lord of Goddess RamA, Oh! Ravanari who is the slayer of demon Ravana, Oh! Bhoothesha who is Lord of spirit, Oh! Manmatharipu who is the enemy of Manmatha, Oh! Pramadhadhinatha who is Lord of Pramadhaganas, Oh! Chanooramardhana who is the slayer of Chanoora, Oh! Hrishikesha  who is Lord of senses, Oh! Murari who is the slayer of demon Mura, I am your servant, kindly do not abandon us. Oh! Shoolin who is wielded in powerful trident, Oh! Gireesha who Lord of Mountains, Oh! Rajaneesha who is Lord of Chandhra, Oh! Kalavathamsa, who represents all the art forms and adorned in crescent moon on matted hair locks, Oh! Kamsaprananashana who is the slayer of Kamsa, Oh! Sanathana who is eternal,  Oh! Keshinasha who is destroyer of Keshi, Oh! Bharga, who has great radiance, Oh! Thrinethra who has Surya, Chandhra and Agni as three eyes, Oh! Bhava, who symbolizes wealth and prosperity, Oh! Bhoothapathi who is Lord of Bhoothaganas, Oh! Purari who is the slayer of demons of Thripura, I am your servant, kindly do not abandon us. Oh! Gopipathe, who is Lord of cows, cowherds and young maidens of cowherds, Oh! Yadhupathi who is Lord of Yadhu clan, Oh! Vasudevasoono who is the son of Vasudeva, Oh! Karpooragaura who has the luster of camphor, Oh! Vrishabhadhvaja who is mounted on celestial bull, Oh! Phalanethra who has Agni as eye on forehead, Oh! Govardhanodhdharana who elevated Mount Govardhana on little finger, Oh! Dharmadhureena who symbolizes righteousness, Oh! Gopa who was born as cowherd, I am your servant, kindly do not abandon us. Oh! Sthanu, who is firm, Oh! Thrilochana who has Surya, Chandhra and Agni as three eyes, Oh! Pinakadhari who is wielded in powerful weapon Pinaka,  Oh! Smarari who crushed the pride of Apasmara, Oh! Krishna who has the dark cloud complexion, Oh! Anirudhdha, Oh! Kamalakara, who has the luster of lotus flowers, Oh! Kalmashari who eradicates impurities like ego, lust, pride, desire, anger etc.. Oh! Vishveshvara who is the Lord of Universe and its living beings, Oh! Thripadha who is the essence of Veda, Oh! Ardhrajatakalapa who has water soaked reddish-brown matted hair locks, I am your servant, kindly do not abandon us.  The above are the glorious hundred and eight names of  Lord Hari and Lord Hara, whoever recites or listens to it with intense devotion and faith would be protected from the fear of death.

Ganas speaks, “ In this way, illustrious  twice born, and Ganas who are the sincere servants always immerses in the service  of Lord, were taught by  Dharmaraja, further proclaimed that who remembers the sacred names of Lord Hari and Hara would always remain free  from the emissary of Dharmaraja.”

Sage Agasthya speaks “ The above are the marvelous composition of Dharmaraja, these are the sacred names which removes all the impurities and seeds of impurities, therefore the nectar like sacred verses praising the splendor of   supreme Lord Hari who is adorned in precious gem  Kausthubha and Lord Hara who is adorned in crescent moon on matted hair locks, should be recited always.”

Govindha Madhava  Mukundha Hare  Murare  Shambho Shivesha  Shashishekhara Shoolapane | Dhamodharachyutha  Janardhana Vasudeva  Thyajya Batayaithi Santhamamananthi ||

Gangadhara  Andhakaripo Hara Neelakanda  Vaikunda  Kaitabaripo Kamadabjapane | Bhoothesha Khandaparasho Mrida  Chandikesha Thyajya Batayaithi Santhamamananthi ||

Vishno  Nrisimha  Madhusoodhana Chakrapane  Gauripathe  Gireesha  Shankara Chandhrachooda | Narayanasura Nibharhana  Sharngapane Thyajya Batayaithi Santhamamananthi ||

Mrithyunjjayogra Vishamekshana Kamashathro  Sreekantha  Peethavasanambudha  Neela Shaure | Eshana Kriththivasana Thridhashaikanatha Thyajya Batayaithi Santhamamananthi ||

Lakshmipathe Muraripo Purushoththamadhya  Sreekanda Dhigvasana Shantha Pinakapane | Anandhakandha  Dharanidhara  Padmanabha Thyajya Batayaithi Santhamamananthi ||

Sarveshvara  Thripurasoodhana Devadeva  Bhramanyadeva  Garudadhvaja Shankhapane | Thryakshoragabarana  Balamrigangamaule  Thyajya Batayaithi Santhamamananthi ||

Sreerama Raghava  Rameshvara  Ravanare  Bhoothesha  Manmatharipo Pramadhadhinatha |Chanooramardhana  Hrishikapathe Murare Thyajya Batayaithi Santhamamananthi ||

Shoolin Gireesha  Rajaneesha  Kalavathamsa  Kamsapranashana Sanathana  Keshinasha | Bharga Thrinethra  Bhava Bhoothapathe  Purare Thyajya Batayaithi Santhamamananthi ||

Gopipathe Yadhupathe  Vasudevasoono Karpooragaura  Vrishabadhvaja Phalanethra | Govardhanodhdharana Dharmadhureena  Gopa Thyajya Batayaithi Santhamamananthi ||

Sthano Thrilochana Pinakadhara  Smarare  Krishna Anirudhdha  Kamalakara Kalmashare | Vishveshvara  Thripadhagardhra Jatakalapa Thyajya Batayaithi Santhamamananthi ||

Ashtoththaradhishathakena  Sucharunanam  Sandharbhitham Lalitharathna Kadhambakena | Sannayakam Dhridagunam Nijakandagatha Ya: Kuryadhimam Srajamaho Sa Yamam Na Pashyeth ||

Ganavuchathu -

Iththam  Dhvijendhra  Nija Bhrithya Ganan Sadhaiva  Samshikshayedhavanigansa  Hi Dharmaraja: | Anyeapi Ye  Hariharangadhara  Dharayam  They  Dhooratha: Punaraho Parivarjjaneeya: ||

Agasthya Uvacha –

Yo Dharmaraja Rachitham Lalithaprabandham Namavalim Sakala Kalmasha Beejahanthreem | Dheeroathra  Kausthubhabhritha: Shashibhooshanasya  Nithyam Japethsthanarasam Na Pibethsamathu: ||

|| Jai Sriman Narayana ||

Sri Shankaracharya Ashtoththarashathanama Sthothram- Lyrics and meanings

|| Jai Sriman Narayana ||

I shall prostrate before Universal preceptor Sri Shankaracharya who is the source of supreme bliss, he imparts the knowledge of Bhramam,  he removes darkness of ignorance and illuminates the soul like Adithya, he symbolizes supreme wisdom and knowledge, he represents full moon which  is the source of nectar like supreme intellect, he established Varnna/Bhramana, Kshathriya, Vaishya and Shudhra,  and Ashrama Dharma /Bhramacharya, Grihasthashrama, Sanyasahrama and Vanaprastha respectively, he is highly admirable, he is the source of liberation from repeated births, he always immerses in  unfolding the knowledge of  Bhramam  to his disciples, he fulfills all the desires of the worshiper, he symbolizes greatest and highly confidential philosophies, he enlightens the soul with the duties and responsibility,  and describes the distinction between righteous and improper deeds etc.. his hands are in Gnanamudra posture, he eradicates miseries of his disciples, he is intended to be religious mendicant and traveled extensively across the land, he is supreme authority and independent to act according to his will, he is supreme Lord Shankara who personified as highly honorable Acharya and established the Adhvaitha Philosophy, he established six sect of doctrines, he enlightens the soul about the supremacy of Veda and Vedic way of life, he symbolizes Veda, Vedantha, and  greatest philosophies, he strictly  opposed the religion which caused to fall beliefs and principles, he symbolizes abandonment, renunciation from worldly affairs, serenity, he is the safest ferry to cross the unfathomable ocean of worldly existence, he has pleasing disposition and pleasant smile on lotus face, he is the source of knowledge of Paramarththa/knowledge of Bhramam/knowledge of self, he is the essence of  sacred scriptures, Veda,  and Smrithi, he is contented always, he is pure, he is supreme bliss, he is void of sorrows or pains, passion, he is  indifferent, free from worldly desires, moving  independently at his own will, detached, unobstructed, and  impartial,  he is supreme soul, he is unblemished, he is free from  worldly matters, sense of possessiveness and selfishness, he is void of impurities like ego, lust, desire, passion, anger etc.. his lotus feet are most venerable, he is worshiped by the whole Universe, he symbolizes Sathvik nature, and store house of virtues, he is beyond Sankhya philosophies, he is sinless, he represents Universal spirit,  he is wise, pious,eloquent and learned, he imparts the knowledge of Bhramam, he is absolute truth, he symbolizes piousness, Sankhya Yoga/ philosophies, extreme penance and austerities, he has great effulgence, he established the division of properties/ Gunathraya/Sathvik, Rajasik and Thamasic nature, he eradicates the evil effects of Kali era, he represents time and deeds, he eradicates dullness, ignorance and lethargy, he is divine personified, he composed remarkable works of  sacred texts, he is highly intellectual invoked Goddess Sharadha, he evidently described the differenciation between righteousness and immoral deeds to aimless, he represents sounds, bindu, and  art forms, he resides in the heart of Yogis and illuminates like Bhaskara/Sun, he has won over senses, he symbolizes supreme wisdom and knowledge, he represents indispensable as well as ephemeral rite, he is universal spirit who symbolizes supreme bliss and intellect, he has numerous Siddhis/supernatural powers, he is the source of welfare and happiness, he is forbearing, and  pious, he is absolute truth, he symbolizes auspiciousness, he has glorious myths, he is most pleasing to all, he has great effulgence, he illuminates the whole Universe with his radiance and in this way he multiplied welfare and happiness of the Universe, he is illustrious, eminent, and eloquent, he enthusiastically works for the welfare of Universe and its living beings, he conducted expedition to Mounta Kailash and eulogized Lord Chandhramauleeshvara, he pleased the  principal deity Amba/Goddess Kamakshi and  installed Srichakraraja Yanthra in the most sacred land of Kanchi, he composed Bhramasuthra, Bhasya on Upanishadhs, and various sacred texts, he is widely honored as Mahamathi/prudent and highly intelligent to adorn the sacred Sarvajyana Peedam, he established Adhvaitha doctrines/non-dualisam, which conquered the whole world, he is attired in crisp saffron robe,  beautifully smeared in sacred ashes, and holds Kamandalu, and Danda, he symbolizes supreme wisdom, he is Universal preceptor who  is reverentially addressed as Bhagavathpadha, he is absolute Bhramam who expounds knowledge of self, he is prominent among spiritual mendicant, he has composed numerous illustrious hymns and verses like Saundharyalahari praising the splendor of Lord Shiva and Goddess Parvathi, he symbolizes 64 art forms, he illustrates the nature of Bhramam to the disciples who yearn for supreme wisdom, his lotus feet are worshiped by  Sri Mandana Mishra , and Thotakacharya, he instructed supreme knowledge of Bhramam to Hasthamalaka, he assigned Sureshvaracharya as chief of  first monastic institution, he perceived the marvelous form of Narasimha, he  worships Lord Heramba, he is Jagathguru who conquered Sarvajjyapeedam, he is supreme preceptor Srimath Shankaracharya who is worshiped in the whole Universe and  beyond human intellect, above are the glorious verses praising the splendor of Sri Adhishankaracharya, whoever reads or listens to it with intense devotion and faith would attain Bhukthi/pleasure, happiness and wealth as well as Mukthi/ liberation from repeated births, ultimately worshiper would attain all that desired with the grace of Universal preceptor.

Srishankaracharyavaryo Bhramanandhapradhayaka: | Ajjyanathimiradhithya Su Gnanambhudhi Chandhrama: ||

Varnnashrama Prathishtatha  Sreeman Mukthipradhayaka: | Shishyopadheshaniratho Bhakthabheeshtapradhayaka: ||

Sookshma Thaththva Rahasyajja: Karyakarya Prabodhaka: | Jyanamudhranchithakara Shishyahriththapaharaka: ||

Parivrajashramodhdharththa Sarvathanthra Swathanthradhi: |Adhvaitha Sthapanacharya  Sakshath Shankararoopabhrith ||

Shanmathasthapanacharya  Sthrayimarga Prakashaka: | Veda Vedantha Thaththvajjo Dhurvadhimathakhandana: ||

Vairagya Niratha Shantha Samsararnnavatharaka: | Prasannavadhanambhoja: Paramarththa Prakashaka: ||

Purana Smrithi Sarajja Nithyathriptho Mahashuchi: | Nithyanandho Nirathanko Nissango  Nirmalathmaka: ||

Nirmamo  Nirahankaro Vishvavandhyapadhambhuja: | Saththva  Pradhana Sadhbhava  Sankhyatheetha  Gunojjvala: ||

Anaghasarahridhaya Sudhi Saraswathapradha: |Sathyathma Punyasheelashcha  Sankhyayoga Vilakshana: ||

Thaporashir Mahathejo Gunathrayavibhagavith | Kalighna: Kalakarmajja Sthamogunanivaraka: ||

Bhagavan  Bharathitheja  Sharadhahvnapanditha : | Dharmadharma Vibhavajjo Lakshyabhedha Pradharshaka: ||

Nadhabindhukalabhijjo Yogihrith Padmabhaskara : | Atheendhriya Jyananidhir Nithyanithya Vivekavan ||

Chidhanandha Chinmayathma  Parakayapraveshakrith |Amanushacharithradya : Kshemadhayi Kshamakara: ||

Bhavyo Bhadhrapradho Bhoori  Mahima  Vishvaranjjaka: | Swaprakashasadhadharo  Vishvabandhu Shubhodhaya: ||

Vishalakeerthir Vageesha  Sarvalokahithothsuka: | Kailasayathra Sampraptha  Chandhramauli Prapoojaka: ||

Kanchyam Sreechakrarajakhya Yanthrasthapana Dheekshitha: | Srichakrathmaka Thatanka Thoshithambha Manoratha: ||

Bhramasuthra Upanishadh Bhashyadhi Granthakalpaka: | Chathurdhik Chathurnnaya Prathishtatha Mahamathi: ||

Dhvisapthi Mathoccheththa  Sarvadhik Vijayaprabhu: | Kashayavasanopetho Bhasmodhoolitha Vigraha: ||

Gnanaithmaika Dhandadya : Kamandalu Lasathkara: | Guru Bhoomandalacharyo Bhagavathpadha Samjjaka: ||

Vyasasamdharshanapreetha: Rishyashringapureshvara: | Saundharyalahari Mukhya Bahusthothravidhayaka: ||

Chathushashtikalabijjo  Bhramarakshasa Poshaka: | Sreeman  Mandanamishrakhya Sampoojyasannutha : ||

Thotakacharya Sampoojya  Padmapadharchithanghrika  : | Hasthamalayogeendhra Bhramajjyanapradhayaka: ||

Sureshvarakhya Sacchishya  Sanyasashramadhayaka: | Nrisimha Bhakthasandhrathnagarbha Herambapoojaka: ||

Vyakhyasimhasanadheesho Jagathpoojyo Jagathguru: | Ithi Srimath  Shankaracharya  Sarvalokaguro: Param ||

Namnam Ashtoththaramshatham Bhukthi Mukthipradhayakam | Thrisandhyam  Ya: Padeth Bhakthya  Sarvan Kamanavapnuyath ||

|| Jai Sriman Narayana ||

Sri Hariharathmaja Ashraya Ashtakam – Lyrics and meanings

|| Jai Sriman Narayana ||

I shall take refugee at the lotus feet of son of Lord Hari and Hara who is divine personified as Hariharathmaja,  he resides in the dense wood packed with wild animals, he is ocean of mercy,  he is beyond human intellect, he has numerous wild animals as attendants, he is splendid, he has great radiance, he represents living as well non- living things and he  is perceivable for all, I shall take refugee at the lotus feet of son of Lord Hari and Hara who is divine personified as Hariharathmaja,  he is wish fulfilling creeper to worshiper, he eradicates miseries and sorrows of the worshiper who are surrendered to his lotus feet, he is supreme preceptor to worshiper who are surrendered at his lotus feet, he is divine personified as son of Hari and Hara, he is the essence of Pranava, he has pleasing disposition, he is most desirable seated on  Dhyanayoga posture,  I shall take refugee at the lotus feet of son of Lord Hari and Hara who is divine personified as Hariharathmaja,  he symbolizes piousness, he has the luster of lotus flower, he holds Shakha, Gadha, Parigham/mace, Mudhgaram, Banam,d Dhanuss, Kshurika/dagger, Thomaram, and shakthi as wepons, I shall take refugee at the lotus feet of son of Lord Hari and Hara who is divine personified as Hariharathmaja,   he is pure, he removes impurities of the worshiper, he illuminates the Universe with his supreme radiance, he is eminent and has numerous Ganas as attendants, he is wielded in powerful bow and arrows to destroy the enemies, he is extremely valorous, his lotus feet are worshiped in the whole Universe, he is worshiped by pious and righteous people, he is the source of delight of pious, he is extremely compassionate to worshiper, I shall take refugee at the lotus feet of son of Lord Hari and Hara who is divine personified as Hariharathmaja,  he is worshiped with sacred chants and recitation of hymns, his lotus feet are safest and elixir of nectar, he is the source of welfare, richness and prosperity, he can be formidable too and seize away all the auspiciousness, he is adorned in various ornaments, I shall take refugee at the lotus feet of son of Lord Hari and Hara who is divine personified as Hariharathmaja,  he is surrounded by wild animals, he is beautifully adorned in sandalwoodpaste on the forehead, he has animals as Ganas, and hunter clan as attendants, he has marvelous form  majestically seated on the leopard, I shall take refugee at the lotus feet of son of Lord Hari and Hara who is divine personified as Hariharathmaja,  he symbolizes supreme preceptor, his eyes are soaked in compassion, he is incomparable, he liberates the soul from repeated births, he is the source of  supreme bliss and self-realization/knowledge of Athman/Knowledge of Bhramam to Puru/men, hence I shall take refugee at the lotus feet of son of Lord Hari and Hara who is divine personified as Hariharathmaja.

Giricharam Karunamrithasagaram | Paricharam Paramam Mrigayaparam | Suruchiram Su Charachara Gocharam | Hariharathmajam Eshvaram Ashraye ||

Pranatha Sanjayachinthitha Kalpakam | Pranathamadhi Gurum Sura Shilpakam | Pranava Ranjjitha  Manjjulathalpakam | Hariharathmajam Eshvaram Ashraye ||

Arisaroruha  Shankhagadhadharam | Parigha Mudhgara Bana Dhanurdharam | Kshurika Thomara  Shakthilasathkaram | Hariharathmajam Eshvaram Ashraye ||

Vimalamanasa  Sarasabaskaram | Vipula Vethradharam Prayashaskaram |Vimatha Khandana Chandadhanushkaram | Hariharathmajam Eshvaram Ashraye ||

Sakalaloka Namaskritha Padhukam | Sakrudhupasaka Sajjanamodhakam | Sukritha Bhakthajanavana Dheekshakam | Hariharathmajam Eshvaram Ashraye ||

Sharana Keerthana Bhakthaparayanam |Charanavaridhathma Rasayanam | Varakaraththa  Vibhoothi Vibhooshanam | Hariharathmajam Eshvaram Ashraye ||

Mrigamadhangitha  Saththilakojjvalam | Mrigaganakalitham Mrigayakulam | Mrigavarasanam Adhbhutha Dharshanam | Hariharathmajam Eshvaram Ashraye ||

Guruvaram  Karunamrithalochanam | Nirupamam Nikhilamaya Mochanam | Puru Sukhapradham Athmanidharshanam | Hariharathmajam Eshvaram Ashraye ||

|| Jai Sriman Narayana ||

Sri Ganesha Bhujangaprayatha Sthothram – Sri Adishankaracharya – Lyrics and meanings

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Ganesha who is the commander of Ganas and son of Esha, he takes immense pleasure in the rattling sounds of the small bells adorned across the body, his marvelous lotus feet are dancing to the tune enthusiastically,  he is Thunthila/Ganesha, who is adorned in venomous serpent as sacred thread across the chest, I shall prostrate before supreme Lord Ganesha who is the commander of Ganas and son of Esha, his lotus face takes immense joy in the melodious music from the strings of Veena, he has long trunk and sparkling tusk which is soaked in the nectar like dribble, he is adorned in various fresh alluring flower garlands of rich fragrances, I shall prostrate before supreme Lord Ganesha who is the commander of Ganas and son of Esha, he has great splendor resembles to the blood red colors  of  inner part of lotus bud, he has the radiance of sun in the early hours of dawn, he has pot sized belly and broken tusk, I shall prostrate before supreme Lord Ganesha who is the commander of Ganas and son of Esha, he is adorned in various gem decorated ornaments, he is adorned in marvelous crown, he is adorned in crescent moon on the magnificent crown, he is Vibhu who is adorned in exquisite ornaments all over the body, he is the destroyer of miseries and sorrows of worldly existence, I shall prostrate before supreme Lord Ganesha who is the commander of Ganas and son of Esha, his beautiful arms has the resemblance to  creeper, his eye brows are moving to and fro diligently, he is served by the female celstial of Maruthganas with the Chamaram, I shall prostrate before supreme Lord Ganesha who is the commander of Ganas and son of Esha, he has rough and desirous tongue, he has reddish-brown eyes, he has incarnated on Earth for the welfare of Universe and its living beings, he symbolizes benevolence, auspiciousness and welfare, he is perceivable to the Yogis who eulogizes his  endless glories, I shall prostrate before supreme Lord Ganesha who is primeval deity, he symbolizes sacred syllables of  Ekakshara, he is pure, he is beyond human intellect and virtues, he is supreme bliss, he has no specific forms, he is beyond human intellect or words, he is the essence of ‘Omkara’, I shall repeatedly prostrate before supreme Lord Ganesha who is supreme bliss, I shall repeatedly prostrate before supreme Lord Ganesha who is the source of actions of the Universe and destroyer as well, I shall repeatedly prostrate before supreme Lord Ganesha who has various pastimes, he is the source of absolute unity with the supreme spirit, perfect isolation which leads to emancipation and  eternal bliss, it provides detachment from material world as well, I shall repeatedly prostrate before supreme Lord Ganesha who is Vishvabeejam/source of Universe and its living beings, Oh! Eshasoonu, kindly protect us.

Whoever reads or listens to the above glorious verses praising the splendor of Lord Ganesha in the early hours of dawn, with intense devotion and faith, would get all their desires fulfilled, worshiper would achieve excellence in speech, and there is nothing is impossible to obtain with the grace of Lord Ganesha.

Ranath Kshudhra Ghanda Ninadhabhiramam | Chalaththandavodhdhandavath Padmathalam | Lasathundhilangopari Vyalaharam Ganadheeshameeshanasoonum Thameede ||

Dhvani Dhvamsa Veenalayollasi Vakthram | Spurath Chundadhandollasath Beejapooram | Galadharppa Gaugandhya Lolalimalam Ganadheeshameeshanasoonum Thameede ||

Prakashajja Paraktha Rathnaprasoona Pravala Prabhatharauna Jyothirekam | Pralambodharam Vakthrathundaika Dhantham | Ganadheeshameeshanasoonum Thameede ||

Vichithra Spurath Rathna Malakireetam | Kireedollasath Chandhrarekha Vibhoosham | Vibhooshaika Bhoosham Bhavadhvamsahethum | Ganadheeshameeshanasoonum Thameede ||

Udhanjjath Bhujavallari Dhrishyamoolo Chalath Bhrulatha Vibhramabhraja Dhaksham | Maruth Sundharichamarai: Sevyamanam | Ganadheeshameeshanasoonum Thameede ||

Spuran Nishturalola Pingakshitharam | Kripakomalodhara Leelavatharam | Kalabindhugam Geeyathe Yogivaryair Ganadheeshameeshanasoonum Thameede ||

Yamekaksharam Nirmmalam Nirvikalpam | Gunatheethamanandham Akarashoonyam | Param PAram Omkaramamnaya Garbham | Vadhanthi Pragathbham Puranam Thameede ||

Chith Anandha Sandhraya Shanthaya Thubhyam | Namo Vishvakarthre Cha Harthre Cha Thubhyam | Namo Ananthaleelaya  Kaivalyabhase | Namo Vishvabeeja Praseedheshasoono ||

Imam Susthavam Pratharuththaya Bhakthya | Padethdhyasthu Marthyo Labeth Sarvakaman | Ganeshaprasadhena Sidhdhyanthi Vacho | Ganeshe Vibhau Durllabham Kim Prasanne ||

|| Jai Sriman Narayana ||

Sri Saraswathi Bhujangaprayatha Sthothram – Lyrics and meanings

|| Jai Sriman Narayana ||

I shall always meditate upon supreme Goddess Saraswathi, who is Lokaikanatha who is the protector of the world, she is Prananatha of   Lord Bhrama/Sarojasana who is majestically seated on  the lotus flower, she is supreme Goddess who is most venerable, she eradicates ignorance and dullness of the worshiper, she is the source of nectar like excellence in speech, I shall meditate upon supreme Goddess Saraswathi who is stunningly beautiful, she represents all the female deities, she is ocean of mercy, she symbolizes wealth and auspiciousness, she is Viraja who is pure, she has great effulgence, she is adorned in magnificent crown on the long beautiful plait of hair, her marvelous crown is embellished with the crescent moon which spread cool rays, she has lustrous forehead, she has beautiful eye brows which excels the splendor of the bow of Lord of Love, she has most desirable lustrous eyes which excels the beauty of blue lilly, she has attractive nose resembles to the bud of autumnal lotus, her dazzling cheeks has the reflection of precious pearls, her beautiful lips resembles to coral , she has beautiful smile on lips which spread intense luster of moon, she has attractive line of teeth resembles to bud of Mallika, her attractive neck excels the beauty of shell, her two hands are in Vara and Abhaya hastha postures which provides abundance of boons as well as refuge to the worshiper who are surrendered at her lotus feet, she holds Pushtaka/sacred scriptures and Akshamala/prayer beads in each hands, she holds lotus flower, she has thousands of eyes, she has large and high bosom which resembles to the bulging forehead of King of elephant/Airavatha, and the heaviness of her bosom causes slight bend on forefront, she has deep navel and shining line of hairs, she has dark blue eyes, she has long attractive curly hair locks, she has pretty three lines on the belly and her luster excels the beauty of sacred fig tree, she is attired in pure white garment, she has attractive thighs and shank, she has attractive features that excels the beauty of Kamadeva, I shall meditate upon supreme Goddess Saraswathi who has attractive thighs, her upper feet resembles to shell of tortoise, her lotus feet are void of sorrows and miseries which has the luster of moon  resembles to shimmering buds, I shall repeatedly prostrate before Mahadevi who symbolizes all colors, I shall repeatedly prostrate before Mahadevi who is eulogized by all the deities, I shall repeatedly prostrate before supreme Goddess who resides in the dense wood of Mahapadmam, Oh! Devi, kindly bless us with knowledge in all fields, I shall prostrate before supreme Goddess who resides on the tongue of Padmabhu/lotus born Bhrama, I shall prostrate before supreme Goddess who is worshiped by Padmanethra who has beautiful eyes resembles to lotus flower petals/Lord Vishnu, I shall repeatedly prostrate before supreme Goddess who has the luster of fully blossomed lotus flower, I shall reverentially prostrate before supreme Goddess who is stunningly gorgeous and whose eyes has the resemblance to lotus flower petals, I shall prostrate before supreme Goddess who showers abundance of boons to virtuous and extremely formidable to wicked, she holds attractive parrot which has beautiful beak resembles to flowers of  palasha, its feathers has the luster of blue lily, and it has  attractive three colors on the neck, I shall always meditate upon supreme Goddess Saraswathi  who resides in the middle of dense wood of Kadamba, she is surrounded by female celestial apasaras and attendants, she takes immense pleasure in various pastimes,  and playing melodious music on Veena, she is anointed with the nectar  in the golden vessel, she is most desirable, she is beloved of her passionate devotees, she is most venerable, she is worshiped by Sanakadhis and illustrious Rishis and Sages, Oh! Jaganmatha, kindly purify our intellect, I shall repeatedly prostrate before supreme Goddess who represents all the female deities, she eradicates darkness of ignorance and illuminates like Marthanda/Surya, she is ShivA who symbolizes auspiciousness, she imparts supreme intellect, she is the protector of soul from the miseries and perils,  I shall meditate upon supreme Goddess who is beyond human intellect, she is unblemished, she is pure always, she is the safest heaven to worshiper who are surrendered at her lotus feet and she is the protector of them, she symbolizes female aspect of  trinities, she is the protector of three worlds, I shall repeatedly prostrate before the lotus feet of Goddess  Ambika,  Oh! Devi, kindly dance on the tip of our tongue always, Oh! Mother, who has boundless compassion and love towards distressed and desolate people, kindly protect us, I shall take refuge at your lotus feet, Oh! Anandhamoorthe who symbolizes supreme bliss, I am helpless, I am not aware of anyone other than you; hence I shall take refuge at your lotus feet.  Whoever reads or listens to the glorious verse of Bhujangaprayatha praising the splendor of Goddess Saraswathi, for three months during the early hours of dawn with intense devotion and faith, would attain the blessings of Goddess Saraswathi.

Sadha Bhavayeahm Prasadhena Yasya: Pumamso Jada: Santhi Lokaikanathe | Sudhapoora Nishyanthi Vakgreethayastham Sarojasana Prananathe Hridhyanthe ||

Vishudhdharkka Shobhavalarksham Viraja Jatamandalasaktha Sheethamshu Khanda |Bhajamyardhdha Dhoshakarodhya Lalatam Vapusthe Samastheshvari Sri Kripapabdhe ||

Mridhu Bhoolatha Nirjjithananga Chapam Dhyuthidhvastha Neelaravindhayathaksham |Sharath Padma Kinjjilkka Sankashanasam Mahamaukthikadharsharajalkapolam ||

Pravalabhi Ramadharam Charumandhasmithabha Vinirbharthsithendhu Prakasham | Spuran Mallika Kudmalollasidhantham Galabha Vinirdhootha Shankhabiramyam ||

Varanchabhayam Pusthakashcha Akshaalam Dhadhadhbi : Chathurbhi: Karairambujabhai: Sahasraksha Kumbeendhra Kumbhopamana Sthanadhvandha Mukthaghatabhyam Vinamram ||

Lasath Sookshma Shuklambarodhyan Nithambam | Mahakadhala Sthamba Thulyorukandam | Suvriththa  Prakamabiramoru Parva Prabha Nindhithananga Samudhgakabham ||

Upasanga Sankasha Jangham Padhagra Prabha Bharthsithoththunga Koormaprabhavam | Padhambhoja Sambhavithashokasalam | Spurath Chandhrika Kudmalodhyann Nakhabham ||

Namasthe Mahadevi Hey Varnnaroope | Namasthe Mahadevi Geervanavandhye |Namasthe Mahapadmakantharavase | Samastham Cha Vidhyam Pradhehi Pradhehi ||

Nama : Padma Bhuvakthra Padmadhivase | Nama: Padmanethradhibhi: Sevyamane | Nama: Padma Kinjjalkka Sankashavarnne | Nama: Padmapathrabhiramakshi Thubhyam ||

Palasha Prasoonopamam Charuthundam | Valarathi Neelothpalabham Pathathram | Thrivarnnam Galantham Vahantham Shukam Tham | Dhadhathyai Mahathyai Bhavathyai  Namosthu ||

Kadambadavi Madhyasamstham Sakhibhir Manojjabhiranandha Leelarasabhi: | Kalaswanaya Veenaya Rajamanam | Bhaje Thvam Saraswathyaham  Devi Nithyam ||

Sudhapoornna Hairanya Kumbhabhisheka Priye Bhakthalokapriye Poojaniye | Sanandhabhir Yogineebhir Prapoojye Jaganmatharasthmanmana: Shodhaya Thvam ||

Avidhyandhakaraugha Marthandadheepthyai | Suvidhya Pradhanothsukayai ShivAyai | Samastharththa Rakshakarayai Varayai Samasthambike Devi Thubhyam Namosthu ||

Pare Nirmale Nishkale Nithyashudhdhe  Sharanye Varenye Thrayimayyananthe | Namsthvambhike  Yushmadheeyanghri Padme | Rasajjathale Santhatham Nrithyatham Mey ||

Praseedha Praseedha Praseedhambike Mamaseemanu Dheenanukampavaloke | Padmabhoruha Dhvandhamekavalambam Na Jane Param Kinchith Anandhamoorthe ||

Itheedham Bhujangaprayatham Padedhyo Mudha Pratharuththaya Bhakthya Sametha : Sa Masathrayal Poorvamevasthi Noonam Prasadhasya Saraswathasyaika Pathram ||

|| Jai Sriman Narayana ||

Sri Dharmashastha Bhujangaprayatha Sthothram – Lyrics and meanings

|| Jai Sriman Narayana ||

I shall always meditate upon supreme Lord Sri Dharmashatha who is the commander of Bhoothaganas, he is Paramjyothiswaroopam who has supreme brilliance, he represents precious gem Chinthamani to  worshiper, he is highly honorable and worshiped by deities, he is Esha who is the source of happiness and auspiciousness,  he is supreme bliss, liberal, and flawless, I shall always meditate upon supreme Lord who is the commander of Bhoothaganas, he is Paramjyothiswaroopam who has supreme brilliance, he is Vibhu who is eulogized by Veda and Vedantha, he bestows of auspiciousness and wealth, he is eminent, he undergoes extreme penance and austerities, he has great effulgence, he is beloved of Goddess Pushkala, I shall always meditate upon supreme Lord who is the commander of Bhoothaganas, he is Paramjyothiswaroopam who has supreme brilliance, he is the protector of people who are surrendered at his lotus feet, he is absolute Bhramam, he has attractive physique, he is closest companion of virtuous who yearn for liberation from repeated births, he is beloved of all, he is the purifier of soul, he is unique, I shall always meditate upon supreme Lord who is the commander of Bhoothaganas, he is Paramjyothiswaroopam who has supreme brilliance, he is Paresha who is beyond human intellect, he is Prabhu who symbolizes extreme compassion, he illuminates the mountains with his radiance, he is worshiped by Lord Indhra and deities, he is most excellent, I shall always meditate upon supreme Lord who is the commander of Bhoothaganas, he is Paramjyothiswaroopam who has supreme brilliance, he is preceptor of the Universe, he is primordial, he is extremely charismatc from toe to head, he is most venerable, he has  radiance of thousands and millions of Adithya, he has charming physique, he is eulogized by deities, I shall always meditate upon supreme Lord who is the commander of Bhoothaganas, he is Paramjyothiswaroopam who has supreme brilliance, he symbolizes the power of Hari and Esha, he is extremely valorous, he has incarnated as Kiratha, he is truly compassionate, he is adorned in magnificent crown that spread intense luster, he is adorned in feathers of peacock on the crown, I shall always meditate upon supreme Lord who is the commander of Bhoothaganas, he is Paramjyothiswaroopam who has supreme brilliance, he is majestically seated on the Mahayogapeedam, he is supreme Lord, he imparts highest of philosophies and knowledge of self, he is serene, he is the source of happiness of Maharishis, he symbolizes supreme wisdom and knowledge, I shall always meditate upon supreme Lord Dharmashatha who is the commander of Bhoothaganas, he is Paramjyothiswaroopam who has supreme brilliance, he resides in the dense wood, he symbolizes the essence of highest philosophies, he inflicts pain on the egoistic, wicked, deceitful,  and violent people, he has assumed the form of Kiratha/hunter, he is all pervading, I shall always meditate upon supreme Lord who is the commander of Bhoothaganas, he is Paramjyothiswaroopam who has supreme brilliance, he is all pervading as Prithvi, Vayu, living beings, Prapancha etc… he is the source of supreme intellect and wisdom, he is supreme Lord who has great legend, he is primeval deity who is highly honorable, I shall always meditate upon supreme Lord who is the commander of Bhoothaganas, he is Paramjyothiswaroopam who has supreme brilliance, he is the source of Universe and its living beings, he resides on Earth to purify the souls, he symbolizes piousness, he is omnipresent, he illuminates the whole Universe with his radiance, he is stunningly beautiful, he is the essence of Universe and its living beings, he represents fourth state of spirit, I shall always meditate upon supreme Lord who is the commander of Bhoothaganas, he is Paramjyothiswaroopam who has supreme brilliance, he is the source of happiness, wealth and welfare, he represents Mahathyoni, he resides as soul in living beings, he spreads light during day and night with the lustrous lotus flower like eyes,  I shall always meditate upon supreme Lord who is the commander of Bhoothaganas, he is Paramjyothiswaroopam who has supreme brilliance, he represents past, present and future, he has pleasant disposition, he symbolizes supreme wisdom and knowledge, he is absolute Bhramam who represents three supreme abode of trinities and trinities as well, he is worshiped by trinities, he symbolizes Thrishakthis, I shall always meditate upon supreme Lord who is the commander of Bhoothaganas, he is Paramjyothiswaroopam who has supreme brilliance, he is the source of calmness of Ida, Pingala and Sushmnanadis, he is the source of knowledge of self and Bhramam, he does not require any support system and he is free to work independently, he is serene, he is firm, he is eternal, he is the source of renunciation/rejection/abandonement, I shall always meditate upon supreme Lord who is the commander of Bhoothaganas, he is Paramjyothiswaroopam who has supreme brilliance, he represents numerous forms of particle, Bhramam, living beings etc.. he is store house of virtues, he is extremely compassionate to his ardent worshiper, he is invaluable who is sought after by virtuous people, I shall always meditate upon supreme Lord who is the commander of Bhoothaganas, he is Paramjyothiswaroopam who has supreme brilliance.

Shrithanandha Chinthamani Sreenivasam Sadha Sacchidhanandha Poornnaprakasham | Udharam Sadharam Suradharam Esham Param Jyothiroopam Bhaje Bhoothanatham ||

Vibhum Vedavedanthavedhyam Varishtam Vibhoothipradham Vishrutham Bhramanishtam | Vibasvath Prabhava Prabham Pushkaleshtam Param Jyothiroopam Bhaje Bhoothanatham ||

Parithranadhaksham Parambhramasoothram Spurathcharugathram Bhavadhvanthamithram | Param Premapathram Pavithram Vichithram Param Jyothiroopam Bhaje Bhoothanatham ||

Paresham Prabhum Poornna Karunyaroopam Gireeshadhi Peedojjvalath Charudheepam | Sureshadhi Samsevitham Suprathapam Param Jyothiroopam Bhaje Bhoothanatham ||

Gurum Poornnalavanya Padhadhikesham | Gireendhralayam Kotisooryaprakasham | Karambhoruhanyasthavethram Suresham Param Jyothiroopam Bhaje Bhoothanatham ||

Hareeshana Samyuktha Shakthyekaveeram | Kirathavatharam Kripapangapooram |Kireetavathamsojjvalath Pincchabharam Param Jyothiroopam Bhaje Bhoothanatham ||

Mahayogapeedojjvalantham Mahantham | Mahavakyasaropadhesham Sushantham | Maharshi Praharshapradham Jyanakandham Param Jyothiroopam Bhaje Bhoothanatham ||

Maharanya Manmanasanthar Nivasan Ahankara Dhurvara Himsra Mrigadheen | Harantham Kirathavatharam Charantham | Param Jyothiroopam Bhaje Bhoothanatham ||

Prithvyadhibhootha Prapanchantharastham | Prithakbhoothachaithanyajanyam Prashastham | Pradhanam Pramanam Puranaprasidhdham | Param Jyothiroopam Bhaje Bhoothanatham ||

Jagathjeevanam Pavanam Bhavaneeyam Jagathvyapakam Dheepakam Mohaneeyam | Sukhadharamadhara Bhootham Thureeyam | Param Jyothiroopam Bhaje Bhoothanatham ||

Ihamuthrasathsaukhya Sampannidhanam  | Mahathyonimavyahathathmabhidhanam | Mana Pundareekayanam Dheepyamanam | Param Jyothiroopam Bhaje Bhoothanatham ||

Thrikalasthitham Susthitham Jyanasamstham | Thridhama Thrimoorthyathmakam Bhramasamstham | Thrayimoorthimarththicchidham Shakthiyuktham | Param Jyothiroopam Bhaje Bhoothanatham ||

Idam Pingalam Sath Sushmanam Vishantham | Sputam Bhramarandhra Swathanthram Sushantham | Dhridam Nithyam Nirvanamudhbhasayantham | Param Jyothiroopam Bhaje Bhoothanatham ||

Bhrama Paryantha Jeevaikyabimbam | Gunakaramakaramathyantha Bhakthanukampam  | Anargham Shubhodharkkamathmavalambam | Param Jyothiroopam Bhaje Bhoothanatham ||

|| Jai Sriman Narayana ||