|| Jai Sriman Narayana ||
I shall prostrate before supreme Lord
Rudra who carries Thumbaveena/string instrument, he is wrathful, and he follows
strict austerities/chastity, he abides in the water, he has fierce form, he causes
birth in illustrious lineage, he represents illustrious clan, he is
virtuous/irreproachable, he has beautiful appearance with attractive limbs,
he is great illusionist, he is greatest
companion, he represents wind and he is powerful, he represents worldly bondage
and fasten the living beings with the same, he eradicates the worldly bondages
of the worshiper, he is the annihilator of demons, he is Kamari who caused
death of Kamadheva, he has fierce teeth, he is wielded in vicious weapons, he
has tall stature, he has long tongue and long arms, he is the provider of abundance
of boons to worshiper, he is Shankara who symbolizes auspiciousness, he is
Amaresha/immortal, he is Mahaghora, he
is Vishvadeva/Lord of Universe, he is the destroyer of enemies of Sura, he
represents Ahirbudhnya, Niruthi,
Chekithana and Hali, he represents Ajaika, Kapali, Kumara, and Mahagiri/highest
of the Mountain peak, he represents Dhanvanthari, Dhoomakethu, Surya,
Vaishravanas, he is Dhatha who is purifier of souls, he represents Vishnu,
Shakra, Mithra, Thvashta/creator/sun, Dhara/sustainer of Earth, Dhruva/pole
star, he symbolizes Prabhasa/splendor/beauty, Mountain, Vayu, Aryama, Savitha, and Ravi, he symbolizes self-command, he is Vidhatha/supreme Lord and Mandhatha, he
dwells as soul in living beings, he represents flavour lessness, sacred ponds, and
dreadful/formidable, he is the source of actions, he is the storehouse of virtues, he is the source of
sacred verses, he carries the Universe and its living beings on his stomach,
his face has the luster of moon, he is unblemished, he causes deluge at the end
of Yuga, he is powerful and serene as well, he symbolizes sacred scriptures, he
symbolizes pieties, he symbolizes Mahaushadha/greatest cure for the people who
are engaged in wicked deeds and merciless nature, he dwells as Prana in living
beings and he is the Lord of living beings, he is safest haven to all, he is
all pervading, he is Lord of Lords, he spreads happiness, he remains real and
unreal/true and false/good and evil/visible as well invisible, he symbolizes
treasure house of precious gems.
Thumba Veeno Mahakopa Oordhvaretha
Jaleshaya: | Ugro Vamshakaro Vamsho Vamshavadhi Hyanindhitha: ||
Sarvangaroopi Mayavi Suhridho Hyanilo Bala: | Bandhano Bandhakartha Cha
Subandhana Vimochana: ||
Rakshasaghnodha Kamarir Mahadhamshtro
Mahayudha: | Lambitho
Lambithoshtashcha Lamhastho
Varapradha: ||
Bahus Thvanindhitha: Sarva: Shankaroadhapyakopana: | Amaresho
Mahaghoro Vishvadeva: Surariha: ||
Ahirbudhnyo Niryatheeshacha Chekithano Hali Thadha |
Ajaika Chapashcha Kapali Sham Kumaro
Mahagiri: ||
Dhanvantharir Dhoomakethu: Suryo Vaishravansthadha | Dhatha Vishnushcha Shakrashcha
Mithras Thvashta Dharo Dhruva: ||
Prabhasa: Parvatho Vayur Aryama
Savitha Ravi: | Dhrithishchaiva
Vidhatha Cha Mandhatha Bhoothabhavana: ||
Neeras Theerthashcha Bheemashcha
Sarvakarma Gunodhvaha: |
Padhyagarbho Mahagarbhash Chandhravakthro Nabhoanagha: ||
Balavamsha Chopashanthashcha Purana:
Punyakrith Thama: | Kroorakartha
Kroooravasi Thanur Athma
Mahaushadha: ||
Sarvashaya : Sarvachari Pranesha: Praninampathi: | Devadeva:
Sukhoseektha: Sadhasath Sarvarathnavith ||
|| Jai Sriman Narayana ||