Friday, 24 March 2017

Sri Vittala Sahasranama Sthothram – Padma Puranam – Lyrics and meanings 121 – 130



|| Jai Sriman Narayana ||











I shall meditate upon Lord Vittala who is not apprehensive  in case of failure of his promises, he is beyond attributes, and he is renounced, he is supreme ascetic who have no interest in worldly matters, he is Vaikunda who dwells in the supreme abode of Sri Vaikundham with various attributes, he is personified at his own will with a certain purpose, he is not perceivable and he is beyond human intellect, he symbolizes abstract meditation/state of Samadhi, he is devoid of changes, he can be differentiated, he has subtle form and formless too, he repreents Bhramanda, he is Mahadeva/supreme Lord, he is the cause for the origin of Universe and its living beings, he is the preserver of the same/Akhilodhdhari, he is the essence of Vedantha, he has colossal form, he is worshiped by warriors and Kings, he is youthful and immortal, he initiated battle between Bheema and Jarasandha, he promised to remain unarmed in the battlefield, he agrees to be on the right side, he is devoid of desires, he is formless too, he is promising to virtuous, he is impartial, he is storehouse of virtues, he is the basis of subjects, he is personified as brother of Sathyaki, he guides us through the right path and he is a precious ornament adorned by ardent devotees, he establishes proper and improper deeds, he is the essence of Veda, he is personified as cowherd, he protects the miserable and distressed people, he  eradicates  wildfire like wickedness and perils, he is absolute truth, he is personified as Vipra/Vamana who requested bali for alms, he is the provider of highest of meritorious rewards like the honor of Indhra, he crushed the pride of Bali by placing his feet on Balis head, he represents the Baliyajja/sacrifice of Bali, he is the cause for the successful completion of fire sacrifices, he symbolizes Yajja, he is the cause for the impediments in Yajja and the successful completion as well, he follows strict austerities, he is beloved of pious and generous people like Bali, he represents generosity,  he protects even the disobedient and people who does not follow their religious rites, he was the life giving element of Pandava, he guides us through the righteous path, he eradicates all kinds of fears in the Universe, his lotus feet are stretched upto  Saptha Pathala, he is embodied as mountains, trees and water, he is decked in crescent moon/Udumali,  planets and directions as ornaments, he symbolizes Shruthi/Veda and sacred rivers as well.



Svaprathijjahani Hrishto Manatheetho Vidhooraga: | Viragi Vishayasaktho Vaikundo Akundavaibhava: ||

Sankalpa: Kalpanatheetha: Samadhir Nirvikalpaka: | Savikalpo Vriththishoonyo Vrithir Beejam Athigatha: ||

Mahadevo Akhilodhdhari Vedantheshu Prathishtitha: | Thanur Bhrihaththanu Ranava Raja Poojyo Ajaro Amara: ||

Bheemahatha Jarasandha: Prarthithayudha Sangara: | Svasanketha Praklupthartha Nirarththoarththi Nirakrithi: ||

Guna Kshema : Samaguna: Sadhgunadya: Pramapraja: | Svangaja: Sathyakibhratha  Sanmargo Bhakthabhooshana: ||

Akaryakarya Anirvedho Vedho Gopanga Nidhritha: | Anatho Dhavapo Dhavo Dhahako Dhurdharoahatha: ||

Rithavag Yachako Vipra: Kharva  Indhrapadhapradha: | Balimoordha Sthitha Padho Baliyajja Vidhathkrith ||

Yajjapoothir Yajjabhoothir Yajja Vignam Avighnakrith | Balidhdha:stho Dhanasheelo Dhanasheelapriyo Vrathi ||

Avratho Jathukagar sthitha Pandavajeevanam | Margadharshi Mridhur Hela Dhoorikrith Jagadhbhaya: ||


Sapthapathala Padho Asthiparvatho Dhrumaromaka: | Udumali Grahabhoosho Dhikshruthis Thadinishira: ||

|| Jai Sriman Narayana ||