|| Jai Sriman Narayana ||
I shall
prostrate before supreme Lord Arunachaleshvara who has no birth, he symbolizes
mendicant, he is unique, he is highly honorable, he has endless fame, he
represents Chithraguptha who keeps track
of good and evil deeds, he showers abundance of boons, he is beloved of Vamana,
he is serene, he does not require to perform tasks, he is most venerable, he
represents creation as well as deluge at the end of Yuga, he eradicates worldly
bondage, he has marvelous five faces, he symbolizes mountain peaks, he is the
provider of supreme wisdom and knowledge of self, he resides in the heart of
worshiper, he symbolizes welfare and happiness, he eradicates excessive lust
and desires, he symbolizes auspiciousness, he is Lord of Lords, he holds
Kapala/skull, he represents Ahirbudhnya, Urvaresha/Lord of Earth,
Sindhuraja/King of ocean, he eradicates illnesses caused to memory/brain/intellect,
he is fond of performance of cosmic dance, he is closest companion of all, he
resides on the intellect of virtuous, he provides intense devotion and faith,
he has the radiance of Lord Surya, he is liberated soul/void of passion or
impurities, he eradicates impurities in worshiper, he is the provider of
abundance of boons, he is mighty Lord who is the source of prosperity and good
fortune, he is Shambhu who is the provider of virtuous offspring, he is most
celebrated deity, he is Hara who symbolizes supreme bliss, he represents
mountain King, he is wielded in powerful weapon, he is imperishable, he
symbolizes strict disciplines and morality, he is wise, he is capable to
perform even the impossible tasks, he is independent and works at his own will,
he symbolizes piousness, he works for the welfare of all, he is blameless, and
irresistible, he is Shiva who symbolizes auspiciousness, he is perceivable through
intense devotion and faith, he remains formless though he has infinite forms, he
destroyed the Yajja of Dhakshaprajapathi, he is Kailasavasin who resides in the
supreme abode of Mount Kailash, he is the enemy of Lord Kamadheva, he is the
provider of happiness, welfare, and wealth to worshiper, he is primordial, he
is not perceivable through senses, he symbolizes Veda, he has Agni as third eye
on forehead, he is Lord of living beings, he is the source of progeny, he has colossal
form, he eradicates worldly existence of the worshiper, he is void of desire, he symbolizes sacred
hymns, he is supreme preceptor, he is the provider of happiness and wealth to
worshiper, he fulfills all the desires of the worshiper, he has embodied as
Universe, he has Soma, Surya and Agni as three eyes, he is Amaresha who is Lord
of immortals, he represents Mahakala who causes deluge at the end of Yuga, he
has pleasing appearance, he remains without forms too.
Ajjathasambhava Bhikshu Adhvatheeya Madhadhika | Mahakeerthi Chithraguptha
Varadha Vamanapriya ||
Shanthapriya Nirudhyoga
Bhakthadhyeya Nivarththaka |
Bhakthavijjapthi Sanjjathre Vakthre Girivarakrithe ||
Gnanamudhra
Gnanapradha Manovasa Kshemya Mohavinashaka | Shivakama Devadheesha
Kapalin Kalashaprabhu ||
Ahirbhudhnya Urvaresha
Sindhuraja Smaranthaka |
Nriththapriya Sarvabandhu Manobhu
Bhakthidhayaka ||
Prathisoorya
Vinirmuktha Prahitha Dhviphalapradha |
Jagathvibhave Susandhathre Shambhave
Nithyothsava ||
Hara
Varenya Shambhara Anantha Sadhachara
Vichakshana | Asadhyasadhaka
Swaccha Sadhave Sarvopakaraka ||
Niravadhya Aprathihatha
Shiva Bhakthaparayana |Aroopa
Bahuroopa Dhakshayajjavinashana ||
Kailasavasin
Kamari Ahooyaishvaryadhayaka | Adhikarana
Avyaktha Thryaksha Vishamalochana ||
Athmesha Bahuputhra
Bhrihathe Samsaranashana
|Ashaviheena Santhishnave Sooraye
Aishvaryadhayaka ||
Bhaktharthihrithe Vishvaroopa
Somasuryagni Lochana|Amaresha
Mahakala Nirabasa Nirakrithi ||
|| Jai Sriman Narayana ||