|| Jai Sriman Narayana ||
I shall prostrate before supreme Goddess
Vageeshvari who is the source of excellence in speech, she is omnipresent, she
is the commander of thousands and millions of Bhramanda, she symbolizes sacred
chants and sacred syllables, wisdom and knowledge, nectar, and honey bee, she is the mother of Lord
Subramanya, she is formidable, she has most attractive face, she eradicates
illnesses like fever and infectious diseases, she undertakes essential functions of Yuga, she is
unblemished, she symbolizes sixty four art forms, she is dearest darling of
Hara and Hari as well, she has personified as Devi Rathi, she symbolizes
pleasure, and contentment, she is the
source of emotions and passion, she eradicates five types of evilness, she
symbolizes female aspects of trinities, she is pure, she has embodied as Earth,
she represents past, present and future, she is the empresses of Thripura, she
represents musical notes, she is highly confidential, she represents
directions, she is beloved of all, she
is the mother of Universe and its living beings, she is the source of longevity
of clan, she represents Vishvayoni, and happiness, she is the protector of world, she is wielded in Khadga, she has
personified as Kaushiki, Uma, and Shakambari, she has fair complexion, and she
has dark cloud complexion too, she is the slayer of demon Kaitabha, she has
divine limbs, she is pure, she has the luster of lotus flower, she is lotus
born, she represents intellect and eloquence, she has attractive physical
appearance, she is amiable, she is the daughter of munt Himavan, she has personified as Durga, and Kamala, she
resides as soul in living beings, she is omniscient, she resides in
Mooladharachakra, she represents kind of meter, and nectar, she is eternal, she
is the source of liberation from repeated births, she is worshiped by Sura
Asura, illustrious Sages, Rishis and Yogis, she represents all the highest
philosophies and all the female deities, she holds sacred scriptures, and
Akshamala, and two hands are in Abhya and Varadhahastha posture, she is adorned
in sparkling pearl decorated ornaments, she has beautiful smile, she is Ambika,
she is the source of supreme wisdom and knowledge, she eradicate wickedness,
foolishness, dullness, lethargy etc.. she has Surya, Chandhra and Agni as three
eyes, she is the essence of Veda, and Vedanga,
she imparts the supreme knowledge of self, she is Bhagavathi, she eradicates
repeated births, she is Parameshvari who is beloved of passionate devotees, she
is the source of Ridhdhi/wealth, prosperity and Siddhi/spiritual fervor, she
eradicates all the impurities, she is the source of good fortune, she fulfills
all the desires of the worshiper, she eradicates afflictions, illnesses,
unexpected or accidental deaths, she has splendid form, she has personified as
Vani, and Saraswathi, she is seated on the lotus flower, she has attractive
smile, she is beloved of Lord Vishnu, she has personified as beautiful little
girl and Sathi who is the daughter of Dhakshapajapathi, she is adorned in
garland of flowers from the wood, she is Vaneshvari who is the protector of woods, she has personified as
Bhrami who is female aspect of Bhrama,
she undertakes extreme austerities and penance, she is the source of supreme
intellect, she has embodied as Universe, she resides in the highest peak of
Vindhyachala, she eradicates all the obstacles, she has personified as female
aspect of Vighnaraja, she has embodied as essential element air, she has the
speed of wind, she is the source of liberation from repeated births, she is the
mother of Earth, she is worshiped by wise, scholars, and intellectuals, she has
the brilliance of lightning, her face has the resemblance to fire, she is
omnipresent, she is worshiped by Vidhyadhara, Gandharva and Ganas, she has wide
and beautiful eyes, she is beloved of Vamsheedhara/Lord Krishna, she has
embodied as sacred river Ganga and Gomathi, she is store house of virtues, she
is the protector of fetus, she is beloved of Giridhari/Krishna, she is the
daughter of Mount Himavan, she is Goddess of Ganas, she is not perceivable
through senses, she is beloved of Govardhana who elevated Mount Himavan with
his little finger, she has personified as Gayathri who is the mother of Veda,
she is beloved of Gangadhara who is adorned in sacred river Ganga on matted
hair locks, she has the gait of King of elephant,
she eradicates sorrows and grief, she eradicates wickedness and sufferings of
poverty, she is smeared in rich fragrant sandalwood paste, she is beloved of
Damodhara who was fastened with the rope by Devi Yasodha, she is worshiped by
Dhanavagana, she symbolizes forest-fire, she is kind and compassionate, she has
personified as Devi Devaki and Adhithi who is the mother of deities, she is
supreme Goddess, she eradicates all the sins, she destroys wicked Dhaithyas,
she eradicates enemies of deities, she is fond of worshiped by flowers of
Dhadimikusuma, she is the provider of Dheeksha, she holds Damaru, she is attired in directions as
clothe, she is Eshvari who is the source of delight to senses, she represents
Icchashakthi, she has personified as female aspect of Lord Narasimha, she has
embodied as sacred river Narmadha, she is beloved of Narayana, she represents
all art forms, she is supreme being, she symbolizes auspiciousness, virtues,
prosperity and happiness, her beautiful eyes has the resemblance to blue lotus
flower petals, she symbolizes Mahanidhra, she is adorned in magnificent
anklets, and various gem decorated ornaments, she is the slayer of demon
Narakasura, she is the daughter of Mount Himavan, she is supreme Goddess who
represents all sacred scriptures and belief, and knowledge in all fields, she
eradicates all the sins and troubles of the worshiper, she resides as soul
living beings, she symbolizes peace and serenity, she is the cause of Universe
and its living beings, she is flawless and epitome of beauty, she resides in
all the Bhramanda, she eradicates impurities like ego, lust, desire, pride,
jealous etc.. She is Goddess of Yoga, she is the source of richness, wealth,
opulence, good fortune, auspiciousness, etc.. she is virtuous, she is safest
heaven to distressed and desolate people, she symbolizes Siddha, she eradicates
sufferings and perils of the worshiper, she is the daughter of Mount Himavan,
she is safest heaven to people who are surrendered at her lotus feet, she has
personified as Radharani who takes immense joy in the amorous sport with
Krishna, she is Rajeshvari who is worshiped by Kings, Emperors and warriors,
she has personified as Goddess Seetha who is beloved consort of Lord
Ramachandhra, she has personified as Radha who was born in the clan of
cowherds, she has personified as Rudrani who is the consort of Lord Rudra, she
has personified as Rukmini who is beloved consort of Krishna, she represents night,
she has supreme grace, she destroys wicked demons, she represents the sacred
syllable of ‘Ra’, Thanthra, greatest philosophies, penance and austerities, she
is the safest ferry to cross the ocean of worldly existence, she is the source
of Dharma, Arththa, and Kama, she represents past, present and future, she is
Thandaveshvari who joyfully performs cosmic dance with her consort, she holds
lotus flower, she has the luster of lotus flower, she provides liberation from
repeated births, she is Empress of the city of Thripura, she represents full
moon, and piousness, she has the gait of swan, she is beloved of Hari, she is
perceivable through knowledge and wisdom, she is Mahavidhya, she is adorned in marvelous
gem decorated crown, she is beloved of Madhava, she has personified as Bhairavi
who is beloved consort of Bhairava, she is Bhuvaneshvari, she has embodied as
sacred river Bhageerathi, she eradicates all the troubles and afflictions of
the worldly existence, she represents sacred syllables of ‘Akara’, she has
endless glorious myths, she is the source of good health, she is beloved
consort of Dharanidhara who is the protector of Universe and its living beings,
she is Goddess of wealth, she resides in the supreme abode of Sri Vaikundham,
she has embodied as divine cow Kamadhenu, she eradicates miseries and sorrows
of the worshiper, she is lotus born, she is fond of being decorated with the
kumkum/vermilion and musk, she is the
slayer of demon Kaitabha, she is Bhairavi who is the protector of illustrious
clan, she is beautifully adorned in vermilion and rich fragrant scents, she has
personified as Janaki, and Yogamaya, she
symbolizes fire sacrifices, she is propitiated with the fire sacrifices, she
provides the fruit of successful completion of fire sacrifices, she is the
source of eternal fame and good fortune, she has perfect control over senses,
she is worshiped by illustrious sage Jamadhagni, she is the source of welfare
and good fortune, she has personified as sixteen year old beautiful young girl,
she is decked in Khadga and Khedaga, she is fond of being venerated with the
sounds of bell, she has the luster of thousands and millions of Chandhra, she
is Prachanda/formidable, she resides in the middle of divine Sreechakra, she
has four powerful arms, she has four types of complexion, she symbolizes
Omkara, she has personified as Annapoornna, she eradicates lust and greed of
the worshiper, she is the protector of Universe and its living beings, she is
adorned in serpents as ornaments, she eradicates the Rinas of every human being
born with, she resides in vital chakras of human body, she resides in the
middle of lotus flower which has thousand petals, she symbolizes senses/verses
addressed to Lord Indhra, she has personified as Cchinnamastha who is one of
glorious form of Dhashamahavidhya, she is the slayer of Chanda and Munda, she
is fierce, she has most beautiful eyes, she is void of Shatkarma, she has
glorious form with sixteen arms, she explores through the sky, she is capable
to eradicate even the toxic poison, she is worshiped by Lord Kubera/Lord of
wealth, I shall repeatedly prostrate before the lotus feet of supreme Goddess Vageeshvari, Hail to supreme Goddess Vageeshvari!
Devadevathoththama | Devathasarvabhaumika |
Akhilandakoti Bhramandanayika | Vageeshvari | Sarvamanthramayi | Vidhya |
Sarvamanthrkshara | Madhusrava | Bhramari | Kumarajanani | Kroora | Sumukhi | Jwaranashini
| Atheetha | Sarvasaukhyadhathri |
Adhishakthi | Panchabhoothaswaroopa | Bhavasagaratharini | Kalavarthini |
Kalankarahitha | Chathu:
Shashtikalaspadha | Hara Hari vallabha | Rathi |Preethi | Rathiragavivardhini |
Panchapathakahara | Thrimoorthiswaroopini | Shukla | Dhara |
Thrikalajja | Puravasini | Ragini | Pratheechya | Udheechya | Priya | Mathre | Dhauhithradha | Vishvayoni | Nandhini | Lokapalini | Khadgadharini | Kaushiki | Uma | Shakambari | Shvetha | Krishna | Kaitabhanashini | Shubhalakshana | Amala | Kamala | Manasvini | Vagmaya | Sundharagathri | Susheela | Achalathmaja | Durga | Kamala | Sarvathma | Sarvagna | Mooladhara | Prabhavathi | Amritha | Nithya | Nirvanadhayini | Surasura Yogeendhra Muniganapoojitha | Sakalagamaswaroopini | Sakaleshvari | Pusthaka Akshamala Hasthe | Varadhabhayakare | Mukthamanibhooshane | Smeravadhana | Ambike | Vidhya | Avidhyanashini | Thrinethra | Vedathmika | Vedangaswaroopini | Bodhathmika | Bhagavathi | Bhavabhangakari | Parameshvari | Bhakthanugrahakarini | Ridhisidhipradha | Sarvadhoshanishoodhini | Sarvakamarthasadhanam | Adhivyadhimrithyunivarini | Shubhra | Vani | Saraswathi | Kamalasana | Susmitham | Vishnuvallabha | Balasundari | Sathi | Vanamali | Vaneshvari | Bhrami | Vrathapriya | Buddhivardhini | Vishvaroopa | Vindhyastha | Vighnahanthri | Vighnarajasyavallabha | Vayuroopa | Vegacharini | Mokshapradha | Vasundhara | Vibudhavandhitha | Vidhyuthprabha | Vahnimukhi | Vishvavyapi | Vidhyadharaprapoojitha | Vishalalochana | Vamsheedharapriya | Ganga | Gunathmika | Garbharakshapradhayini | Giridharipriya | Girirajasutha | Ganeshvari | Gandharvaganasevitha | Guhyeshvari | Gomathi | Govardhanadharapriya | Gayathri | Gangadharapriya | Ganjendhragamana | Dhukhahanthri | Dhushta Dharidhryanashini | Dhivyachandanalepitha | Dhamodharapreetha | Dhanavaganasevitha | Dhavagniroopa | Dhayasheela | Devaki | Devamatha | Deveshi | Dhoshanashini | Dhaithyahanthri | Devariganamardhini | Dhadimikusumapriya | Dheekshitha | Damarudharini | Digambari | Eshvari | Indhriyaroopasamsthitha | Icchashakthi | Narasimhi | Narmadha | Narayanapriya | Nanavidhyaswaroopini | Niranjjani | Nithyakalyani | Nethrapadmadhalakara | Mahanidhra | Noopurapadhashobhitha | Nanarathnavibhooshana | Narakasuranashini | Naganandhini | Sureshvari | Sarvashasthraswaroopini | Sarvavidhya | Sarvadhoshahara | Sarvapathakanashini | Sarvathmaswaroopini | Shanthaswaroopini | Samsarakarini | Sarvangasundhari | Sarvabhramandavasini | Sarvakalmashanashini | Sarvayogeshvari | Sarvaishvaryapradha | Sadhvi | Sadhujanashraya | Siddheshvari | Kashtanishoodhini | Shailaputhri | Sharanagathavathsala | Raseshvari | Rajeshvari | Ramachandhrasyavallabha | Radha | Rudreshvari | Nisha | Rukmini | Ramani | Rakshasaghni | Rakarakshara | Thanthrini | Thathvaroopini | Thapasi | Tharini | Thrivargaphaladha | Thrikalajja | Thandaveshi | Padmahastha | Padmavarnna | Purusharththapradha | Thripureshvari | Paurnami | Punyaphaladha | Hamsagamini | Haripriya | Gnanagamya | Mahavidhya | Manimakutashobhitha | Madhavapriya | Bhairavi | Bhuvaneshvari | Bhageerathi | Bhavapathakabhanjjani | Akaraksha | Ananthamahima | Arogyadhayini | Dharanidharavallabha | Dhaneshvari | Vaikundastha | Kamadhenuswaroopa | Kleshanashini | Kamaleshvari | Kasthoorithilakapriya | Kaitabhanashini | Kulabhairavi | Kumkumadhravalepitha | Janaki | Yogamaya | Yajjaroopa | Yajjeshi |Yajjaphaladha| Yasha: Keerthipradha | Jithakrodha | Jamadhagniprapoojitha |Kshemamkari | Shodashi | Khadga Khedagadharini | Gandaninadhasanthushta | Chandrakotisamaprabha | Prachanda | Chakramadhyasthitha | Chathurbhuja| Chathurvarnna | Omkarakshara | Annapoornna | Arththinashini | Vishvapalini | Phaneedhrabhooshana | Rinanashini | Kundalini | Sahasradhalapadmastha | Aindhri | Cchinnamastha | Chandamundavinashini | Chandeshvari | Charunethra | Shatkarmarahitha | Shodashabhujashobhitha | Khageshvari | Kalakootavishadhvamsi | Kuberapoojitha | Thavavimalacharanaravindhyo: Namo Nama: | Sri Sri Sri Vageeshivari Devatham Vijayibhava | Jayavijayibhava ||
Thrikalajja | Puravasini | Ragini | Pratheechya | Udheechya | Priya | Mathre | Dhauhithradha | Vishvayoni | Nandhini | Lokapalini | Khadgadharini | Kaushiki | Uma | Shakambari | Shvetha | Krishna | Kaitabhanashini | Shubhalakshana | Amala | Kamala | Manasvini | Vagmaya | Sundharagathri | Susheela | Achalathmaja | Durga | Kamala | Sarvathma | Sarvagna | Mooladhara | Prabhavathi | Amritha | Nithya | Nirvanadhayini | Surasura Yogeendhra Muniganapoojitha | Sakalagamaswaroopini | Sakaleshvari | Pusthaka Akshamala Hasthe | Varadhabhayakare | Mukthamanibhooshane | Smeravadhana | Ambike | Vidhya | Avidhyanashini | Thrinethra | Vedathmika | Vedangaswaroopini | Bodhathmika | Bhagavathi | Bhavabhangakari | Parameshvari | Bhakthanugrahakarini | Ridhisidhipradha | Sarvadhoshanishoodhini | Sarvakamarthasadhanam | Adhivyadhimrithyunivarini | Shubhra | Vani | Saraswathi | Kamalasana | Susmitham | Vishnuvallabha | Balasundari | Sathi | Vanamali | Vaneshvari | Bhrami | Vrathapriya | Buddhivardhini | Vishvaroopa | Vindhyastha | Vighnahanthri | Vighnarajasyavallabha | Vayuroopa | Vegacharini | Mokshapradha | Vasundhara | Vibudhavandhitha | Vidhyuthprabha | Vahnimukhi | Vishvavyapi | Vidhyadharaprapoojitha | Vishalalochana | Vamsheedharapriya | Ganga | Gunathmika | Garbharakshapradhayini | Giridharipriya | Girirajasutha | Ganeshvari | Gandharvaganasevitha | Guhyeshvari | Gomathi | Govardhanadharapriya | Gayathri | Gangadharapriya | Ganjendhragamana | Dhukhahanthri | Dhushta Dharidhryanashini | Dhivyachandanalepitha | Dhamodharapreetha | Dhanavaganasevitha | Dhavagniroopa | Dhayasheela | Devaki | Devamatha | Deveshi | Dhoshanashini | Dhaithyahanthri | Devariganamardhini | Dhadimikusumapriya | Dheekshitha | Damarudharini | Digambari | Eshvari | Indhriyaroopasamsthitha | Icchashakthi | Narasimhi | Narmadha | Narayanapriya | Nanavidhyaswaroopini | Niranjjani | Nithyakalyani | Nethrapadmadhalakara | Mahanidhra | Noopurapadhashobhitha | Nanarathnavibhooshana | Narakasuranashini | Naganandhini | Sureshvari | Sarvashasthraswaroopini | Sarvavidhya | Sarvadhoshahara | Sarvapathakanashini | Sarvathmaswaroopini | Shanthaswaroopini | Samsarakarini | Sarvangasundhari | Sarvabhramandavasini | Sarvakalmashanashini | Sarvayogeshvari | Sarvaishvaryapradha | Sadhvi | Sadhujanashraya | Siddheshvari | Kashtanishoodhini | Shailaputhri | Sharanagathavathsala | Raseshvari | Rajeshvari | Ramachandhrasyavallabha | Radha | Rudreshvari | Nisha | Rukmini | Ramani | Rakshasaghni | Rakarakshara | Thanthrini | Thathvaroopini | Thapasi | Tharini | Thrivargaphaladha | Thrikalajja | Thandaveshi | Padmahastha | Padmavarnna | Purusharththapradha | Thripureshvari | Paurnami | Punyaphaladha | Hamsagamini | Haripriya | Gnanagamya | Mahavidhya | Manimakutashobhitha | Madhavapriya | Bhairavi | Bhuvaneshvari | Bhageerathi | Bhavapathakabhanjjani | Akaraksha | Ananthamahima | Arogyadhayini | Dharanidharavallabha | Dhaneshvari | Vaikundastha | Kamadhenuswaroopa | Kleshanashini | Kamaleshvari | Kasthoorithilakapriya | Kaitabhanashini | Kulabhairavi | Kumkumadhravalepitha | Janaki | Yogamaya | Yajjaroopa | Yajjeshi |Yajjaphaladha| Yasha: Keerthipradha | Jithakrodha | Jamadhagniprapoojitha |Kshemamkari | Shodashi | Khadga Khedagadharini | Gandaninadhasanthushta | Chandrakotisamaprabha | Prachanda | Chakramadhyasthitha | Chathurbhuja| Chathurvarnna | Omkarakshara | Annapoornna | Arththinashini | Vishvapalini | Phaneedhrabhooshana | Rinanashini | Kundalini | Sahasradhalapadmastha | Aindhri | Cchinnamastha | Chandamundavinashini | Chandeshvari | Charunethra | Shatkarmarahitha | Shodashabhujashobhitha | Khageshvari | Kalakootavishadhvamsi | Kuberapoojitha | Thavavimalacharanaravindhyo: Namo Nama: | Sri Sri Sri Vageeshivari Devatham Vijayibhava | Jayavijayibhava ||
|| Jai Sriman Narayana ||