Wednesday, 12 August 2020

Neethi Shathakam – Sri Bharthruhari Virachitham

 


Neethi Shathakam – Sri Bharthruhari Virachitham

Chapter – 1 – Introduction 

 

The Neethi Shathakam comprises the strict disciplines/rules and regulation/mode of conduct should be followed by the Jeeva in order to achieve the Shreyas. There are several Neethishasthra Grantha was written by illustrious poets and Sages, and some of them are  Bhrihaspathi Neethishathra, Shukraneethi, Chanakya Neethishasthra, Panchathanthra, Hithopadhesham, Sharngadharapadhathi etc.  although, Sri Bharthruhari Neethishasthra was well known among the readers, there are ten lessons in this Neethi Shathakam spoke about the nature of venomous serpents, intellectual, Shaurya, Shoora, Abhimani/arrogant and proud, wealth, and Dhurjjana, etc.

 

Kusumasthabakasevya Dhve  Gatheeha Manasvina: | Moodhni Va Sarvalokasya  Sheeryathe  Vana Yeva Va ||

 

In the above verse, the poet was spoken about the fate of the cluster of flowers, that has two destiny, either it gets the fortune to adorn in the heads, or withered in the forest itself. In this way, the righteous people either shine in the society or admired by the people or return to the woods and conduct Tapas and austerities to attain supreme Bramham.

 

Khalvato Dhivaseshvarasya  Kiranai: Santhapithe  Masthake | Vanchadheshamanathapam Vidhivashaththalasya  Moolam Gatha: | Thathrapyasya Mahaphalena  Pathatha Bhagnam Sashabdham Shira: | Prayo Gacchathi Yathra  Dhaivahathakasthathraiva  Yanthyapadha: ||

 

In the above verse, the poet reveals the funniest remark on the bald-headed person who was walking on the scorching heat, anxiously wanted to reach out for a safe place to protect him from the heat and rushed under the shade of a Palm tree, unfortunately, the ripened fruit of the palm tree fallen on his bald head and wounded badly. Therefore the unfortunate who has no grace of that supreme Lord would push themselves into constant troubles. The poet has observed every tiny incident that took place in the world and brought into the light through his poetry.

 

Bhagnashasya  Karanda Pinditha Thanor Mlanendhriyasya  Kshudha | Kithakhur Vivaram Swayam Nipathitho Naktham  Mukhe  Bhogina: | Thripathasthath Pishithena  Sathvaramasau Thenaiva Yatha: Padha | Swasthasthishtatha Dheivameva  Hi Nrinam Vridhdhau Kshaye  Karanam ||

 

The poet describes the destiny of the Jeeva in a humorous manner; a mouse took great trouble to create a hole in the wooden box and rushed in, Alas! It rushed exactly to the mouth of the snake that was locked in the wooden box so long; the snake was all tired of hunger was waiting for its prey, found happy seeing the mouse. The snake immediately swallowed the prey rushed to its mouth and came out of the hole made by the mouse. The poet says that grace and disgrace, happiness and sorrow, pain and grief, failure, and success in the life of Jeeva are the bizarre acts of destiny.

 

Dhik Kala Adhyanavachith Anandha Chinmathra Moorthaye | Swanubhoothyaikamanaya  Nama: Shanthaya Thejase ||

 

I shall prostrate before the supreme Bhramam which is beyond directions, change and time symbolizes supreme bliss, it is the source for the functions of Pancha Gnana Karmendhriyas, Gunathraya, mind and intellect, and it represents supreme brilliance and serenity, resides as soul in Jeeva.