Monday, 23 November 2020

Nyayashasthra – Chapter -13 - Chanakya Neethi – 1 - 10

 



Chapter – 13– Chanakya Neethi – 1 – 10

 

Rishi Chanakya speaks “The life on the Earth has fleeting nature and unpredictable; hence the Jeeva should find all the opportunities to perform righteous deeds.   The bare truth is   that the wealth, fame, richness, money earned will not follow till the end of life or end of the Kalpa. Therefore the Jeeva should not engage in immoral deeds which cannot provide happiness or peace in the Ihaloka/while living on the Earth and Paraloka/life after Earth.  The intellectuals live on the present, they do not waste time brooding over the past mistakes, make all the possible ways to correct them and becomes mindful not to repeat the same, or they do not get anxious about the future. The secret of happiness and success in life 1) the deities, parents, Sajjanas, Santh and Mahatmas get pleased with the virtuousness of a person 2) the relatives get pleased with the respect and sumptuous meals served 3) the intellectuals get pleased with the good-natured talks.  The natures of Mahatmas are beyond description 1) they consider the wealth, richness, fame, honor, possessions equivalent to Thrina/grass 2) They do not get over-excited about the sudden arrival of wealth or do not get anxious about the loss of wealth 3) They do consider the grace and disgrace, happiness and sorrow, with utmost serenity. The attachment to people, wealth, money, richness, possession, fame, family, children, and wife, causes grief and fear in its absence, therefore do not get over-attached to any of the material matters which has to meet destruction.  The grief and sorrow caused by the destruction of material things and the pain of separation from beloved people cannot get rid without the knowledge of Paramarththa Thaththva, changes are inevitable, all the material matters/Prakrithi has to undergo constant transformation and ruin, the Athman/soul are eternal has neither birth nor death. Therefore abandon the interest in worldly matters and bondage, and contemplate upon the supreme Lord who resides as a soul in the Jeeva.  The person who waits for the destiny to bring luck will not achieve success, meets destruction in no time, the person who foresees the dangers and prepares to fight against win the challenges, achieves victory over the evils, with the sharp knowledge and fearlessness, and ultimately enjoys the fruit of life. The eternal truth is “Yadha Raja Thadha Praja”, if the King is Dharmishta/has the sense of performing righteous deeds, the Praja/people of the Kingdom will follow the same. If the King has a moderate sense of belief in Dharmic rites, people also follow the same, if the king has no belief in Dharmic rites, the people of the country will become wicked and deceitful. Therefore the King should strictly follow the righteousness; otherwise the destruction of the Kingdom and its people is definite. The people who do not follow the Dharmic rites while living on the Earth is considered as burden ‘dead alive’/corpse. The righteousness performed by a person while living continues to stay on the Earth even after his/her death. The Jeeva who do not strive to achieve any of these Dharma, Artha, Kama, and Moksha while living on the Earth, considered their lives as meaningless, like the decorative added on the neck of a goat. The people who are swollen with envy are incapable, cannot achieve success or fame, burn themselves in the fire of greed in other’s achievements and success. These wicked natured people will not shine in their lives; look out every opportunity to defame others.”

 

 

Mhumoorththamapi Jeeveccha  Nara: Shuklena Karmmana | Na Kalpamapi Kashtena  Lokadhvaya Virodhina||

 

Gathe  Shoko Na Karththavyo Bhavishyam Naiva Chinthayeth | Varththamanena Kalena  Varththayanthi Vichakshana : ||

 

Swabhavena Hi  Thushyanthi Deva  Sathpurusha: Pitha | Jjathaya Snanapanabhyam Vakyadhanena Panditha: ||

 

Aho Batha Vichithrani Charithani Mahathmanam | Lakshmim Thrinayamanyanthe Thadhvarena Namanthi Cha ||

 

Yasya  Sneho Bhayam Thasya  Sneho Dhukhasya  Bhajanam| Snehamoolani Dhukhani Thani Thyakthva Vaseth Sukham ||

 

Anagatha Vidhatha  Cha  prathyulpannamathisthadha | Dhvavethau Sukhamedhethe  Yadh Bhavishyo Vinashyathi ||

 

Rajji Dharmini Dharmanishta: Pape  Papa: Same Sama: | Rajanamanuvarththanthe Yadharaja Thadha Praja ||

 

Jeevantham Mrithavanye  Dhehinam Dharmavarjjitham | Mritho Dharmmena  Samyuktho Dheerghajeevi Na Samshaya; ||

 

Dharmarththa Kama Mokshanam Yasyaikopi Na Vidhyathe | Ajagalasthanasyeva  Thasya  Janma Nirarththakam ||

 

Dhahyamana: Sutheevrena  Neecha;  Parayashognina | Ashakthasthapthadham Ganthum Thatho Nindham Prakurvathe ||