Chapter – 6 – Sri Guru Gita – 51 – 60
Lord Mahadeva speaks “Oh! Mahadevi, practice
the contemplation upon the Angushtamathra/thumb-sized, Chinmaya
Purusha/Paramathma Parambhramam resides as soul, I shall describe the
indestructible nature of Paramathma Parambhramam spread radiance in detail,
listen to me carefully. The supreme Bhramam is minuscule among the minuscules,
Mahath among the Mahath, and it is Avikara/free from emotions, Chidhanandhaswaroopa/pure
and bliss, Aja/has no birth or death, I am that supreme Bhramam. I am that
immortal, changeless, eternal Paramathma Parambhramam resides as a soul in the
Jeeva. Oh! Parvathi, the supreme Bhramam is Apoorva/unique, Apara/indescribable,
Nithya/ eternal, Swayamjyothiswaroopa/self-illuminating, Niramaya/infallible,
Viraja/pure, Paramakasha/has no specific appearance, Dhruva/firm, Anandhamaya/blissful,
Avyaya/imperishable, Agochara/confidential, and it has no specific appearance
or name. The all-pervasive supreme Bhramam is ‘Nishabdha’/silence. The supreme
Bramham is eternal and inseparable like the specific fragrances in the flowers
and camphor and the Sheethoshna/season of cold and heat have their own nature.
The supreme Bhramam is eternal like the ornaments made out of gold, the mud pot
created out of the mud, both have no existence without the gold or mud. In the
same manner, the Universe and its living and non-living things are the essences
of that supreme Bhramam, the Universe and its living beings are initiated from
that Bhramam with the influence of Maya/illusion, the Prakrithi is destructible
and Purusha is indestructible Paramathma Parambhramam resides as a soul in the
Jeeva. The Athman is Paramathma, it is the single source of the functioning of
mind, intellect, Chithth, Ahamkara, Prana, Karma, and Gnanendhriyas. The infinite
Nama Roopa Dhrishya have fleeting nature and undergoes constant transformation
and ruin, like the interest in material matters and bondage. The worm deposited
the honey hives assume it as ‘Bhringa’/bee, achieves the form of it, likewise,
the Athman/Jeeva with the knowledge of Paramarththa Thaththva /Aham Bhramasmi,
achieves the union with the all-pervasive Bhramam. The Yogi, Mahathma,
constantly contemplate and meditate upon the all-pervasive Bhramam, undertake
austerities, vows, observance of celibacy, Swadhyaya, Athmavichara,
Shamadhamadhi etc. achieves the union with it, like the worm deposited in the
honey hive achieves the form of a bee. Whoever constantly contemplate and
meditate upon the supreme Preceptor would undoubtedly achieve the union with
the Bhramam, get relieved from Pinda and
Padha/interest in worldly matters and bondage, and gets liberated from
the vicious cycles of rebirth.”
Devi Parvathi speaks “Oh! Prabho, Oh!
Shankara, Oh! Mahadeva, kindly describe the ‘Pinda’ and ‘Padha’ elaborately,
and briefly narrate the concept of ‘Roopa and Aroopa/Roopatheetha’ as well.”
Lord Mahadeva speaks “Oh! Mahadevi, the
word ‘Pinda’ represents Kundalinishakthi, and ‘Padha’ stands for ‘Hamsapadha’,
the ‘Roopa’ represents ‘Bindu’ and ‘Roopatheetha’ is Niranjjana/pure.”
Angushtamathram Purusham Dhyayeshch
Chinmayam Hridhi | Thathra Spurathi Yo Bhava:
Shrunu Thath Kadhayami The ||
Ajohamarohashcha Hyanadhinidhano Hyaham | Avikarashchidhanandho Hyaneeyan
Mahatho Mahan ||
Apoorvamaparam Nithyam Swyam Jyothir Niramayam | Virajam
Paramakasham Dhruvamanandham Avyayam ||
Agocharam Thadhagamyam Namaroopa
Vivarjjitham | Nishabdhanthu Vijaneeyath
Swabhavath Bhrama Parvathi !
Yadha Gandha Swabhavathvam Karpooora Kusumadhishu | Sheethoshna
Swabhavathvam Thadha Bhramani
Shashvatham ||
Yadha Nijaswabhavena Kundale
Katakadhishu | Suvarnnathvena Thishtanthi Thadhaham Bhrama Shashvatham
||
Swayam Thadhavidho Bhoothva Sthavyam Yathra Kuthrachith |Keeto
Bhringa Iva Dhyanadhyadha Bhavathi Thadhrisha: ||
Gurudhyanam Thadha Krithva Swayam Bhramamayo Bhaveth | Pinde Padhe Thadha
Roope Mukthasthe Nathra Samshaya:
||
Parvathyuvacha –
Pindam
Kinthu Mahadeva Padham Kim
Samudhahridham | Roopatheethashcha
Roopam Kim Yethadhakhyahi Shankara !
Mahadeva Uvacha –
Pindam Kundalini Shakthi:
Padham Hamsamudhahridham |
Roopam Bindhurithi Jjeyam Roopatheetham
Niranjjanam ||