Chapter
– 5 – Sri Guru Gita –41 – 50
Lord Mahadeva speaks “Oh! Devi, the
intellectuals and Thaththvajjani does not support the Nishidhdhakarma/any Karma
which is objectionable, hence the preceptor who impart the knowledge in
Nishidhdhakarma /highly objectionable deeds such as Mohanam, Maranam, Vashyam, that
causes troubles and death to others are called Nishidhdhaguru. Oh! Priye, the
Vihithaguru is the one who imparts the knowledge of supreme Purusha who resides
as a soul in the Jeeva, is the sole functioning of the mind, intellect, Chiththa,
Ahamkara, Prana, Karma, and Gnanendhriyas, etc. The supreme Purusha is
Paramathma resides as soul/Athman, is indestructible, pure, eternal,
changeless, unblemished, free from afflictions, has neither birth nor death.
The Prakrithi/material matters, infinite Nama, Roopa, Dhrishya has fleeting
nature, body and I consciousness, attachment to material matters such as
wealth, money, richness, fame, possession, people, etc. has destructible nature,
undergoes constant transformation and ruin. The Vihitha Guru imparts the
knowledge of the impermanent nature of Prakrithi and Permanent Purusha/Paramathma
resides as a soul in the Jeeva. Oh! Parvathi, the preceptor enlightens the Jeeva
with the ‘Thaththvamasi’ Vakyarththa, which helps to cross the unfathomable ocean
of worldly existence, and protects the Jeeva from the vicious cycles of
repeated births. The Paramaguru destroys
all the false notion in the Jeeva, and the fear and anxiousness of death and
birth in the disciple, and it is difficult to achieve such a preceptor without
the piousness earned in several births. The fortunate disciple achieves the
nearness of the Paramaguru gets rid of interest in worldly matters and bondage,
impurities of Kama, Krodha, Lobha, Moha, Madha, and Mathshcharya, and thereby gets
freed from the vicious cycles of rebirth. Oh! Parvathi, I have described the nature
1)Nishidhdha Guru 2) Vihitha Guru and Paramguru, there are several types of
preceptors, but the Paramaguru is superior among them. Therefore, it is essential
to serve the Paramaguru relentlessly and worship him sincerely would definitely
provide fruitfulness to the Jeeva. The nearness of Nishidhdhaguru who imparts
the knowledge in Nishidhdhakarma like Maranam, Mohanam Vashyam would continue
to take birth until Bhramapralayam and permanently loses the opportunity to
take birth as a human again.” Mahadevi became miserable after listening to the
speeches of Mahadeva enquired with a heavy heart.
Goddess Mahadevi speaks “Oh! Devadeva, Oh!
Mahadeva, I shall prostrate before you.
I would like to hear more from you, I am so perplexed after listening to you. Oh!
Bhagavan, kindly describe the fate of the Jeeva who is ignorant, have extreme
fear and anguish of death, the Jeeva who is afar from the performance of righteousness
deeds or does not have belief or faith in righteousness, supposedly, if they
happened to be in the association of Nishidhdhaguru who performs objectionable
Karma, and take shelter in that Guru, what would be the fate of that person?”
Moha Maranavashyadhithuccha
Manthropadheshinam | Nishidhdha Gururithyahu:
Pandithasthvaththva Dharshina; ||
Anithyamithi Nirdhdhishya
Samsaram Sankatalayam | Vairagyapadhadharshi Ya: Sa Gurur Vihitha: Priye !
Thaththvamasyadhi Vakyanamupadheshta Thu Parvathi| Karanakhyo Guru: Proktho
Bhavaroga Nivaraka: ||
Sarvasandheha Sandhoha Nirmoolana
Vichakshana: | Janma Mrithyu Bhayaghno Ya: Sa
Guru: Paramo Matha: ||
Bahujanmakrithath Punya Labyatheasau
Mahaguru; | Labdhva Thanna Punaryathi Shishya:
Samarabandhanam ||
Yevam Bahuvidha Loke Gurava: Santhi
Parvathi: | Theshu Sarvaprayathnena
Sevyo Hi Paramo Guru: ||
Nishidhdha Guru Shishyasthu Dhushta
Sankalpa Dhooshitha: | Bhrama Pralaya Paryantham Na Punaryathi Marththyatham ||
Yevam Shruthva Mahadevi
Mahadeva Vachasthadha |
Athyantha Vihvalamana: Shankaram Paripricchathi ||
Parvathyuvacha –
Namasthe
Devadevathra Shrothavyam
Kinchidhasthi Me | Shruthva Thavdhvakya
Madhuna Bhrisham Syadhvihvalam Mana: ||
Swayam Mooda : Mrithyubheetha:
Sukrithadhvirathim Gatha: |
Dhaivannishidhdhguruga Yadhi Thesham Thu
Ka Gathi: ||