Chapter 202 – Sri Vinaya Patrika – Jeevathma
is an inseparable part of the Paramathma, like the waves have no existence without
the presence of the ocean
Sri Tulsidas Maharaj speaks “Oh! Prabho,
kindly listen to my pleas, my intellect/Budhdhiroopi beautiful woman have
decided to taken shelter in you, she has considered you as her wedded husband,
she has taken vow to stay close to your lotus feet, and serve you dutifully
with pure love and devotion. Oh! Prabho, the piousness, and sins committed in
the earlier lives pushed me to live in the Samsara, and during this period of
time, I have thoroughly understood who is mine and not mine. Oh! Prabho, I promise on Seethapathi Sri Ramachandra, I
have no anxiousness or fear about my goodness or troubles. If I kept anxious
and troubled even after taking shelter at your lotus feet, how it would make
sense/Sharanagathi? I have become fearless and freed from anxiousness the
moment I have taken shelter at your lotus feet. Oh! Prabho, you are the Lord of
wisdom and speech, hence I won’t utter anything wrong my own. Oh! Prabho, you
are the knower of all, you are sole witness of the Jeeva, you are that
Sacchidhanandhaswaroopa Paramathma Parambhramam reside as a soul in the Jeeva,
which is the source of the functioning of the mind, intellect, Ahamkara, Prana,
Karma and Gnanendhriyas etc. you are that all-pervasive Bhramam reside as
Jeevathma, hence I cannot hide anything from you. Oh! Prabho, Jeevathma is an inseparable part of that Paramathma, like the
waves have no existence without the presence of the ocean, therefore, Tulsi is
yours, and you are the benefactor of Tulsi, if I was wrong, let me meet my
immediate death, like the fly fallen on the ghee.”
263) Nath Neeke Kai Janibi Teek Jan Jithaki | Ravaro Bharoso Naha
Kai Su Prema Nema Liyo Ruchira Rahani
Ruchi Mathi Gathi Theethaki || Kukrith Sukrith Bas Sab Hi Sau Sanga Paryo
Parakhi Parayi Gathi Aapne Hu Kiyaki|
Mere Bhaleko Gosayi! Poch Ko Na Soch Sanka Haihu Kiye Kahai Sauha Sanchi Siya
Piyaki || Gyanahu Girake Swami Bahar Antharjami Yaham Kyo Dhuraigi Bath Mukhki
Au Hithaki? Tulasi Thiharo Thumhi Pai
Tulasike Hith Rakhi Kahai Hai Tho Jo Pai Inhai Makhi Dhiyaki ||