|| Jai Sriman Narayana ||
I shall prostrate before supreme Goddess
Adhishakthi who has personified as Shyamala/Rajamathangi, who is omnipresent,
she is the commander of thousands and millions of Bhramanda, she is stunningly
gorgeous, she has the gait of elephant, she is the source of excellence in
speech, she symbolizes pure thought, wisdom and knowledge, she has personified
as Thripurasundhari, Saraswathi, and Manthrini who is prominent member of the
assembly of Mahathripurasundhari, she symbolizes all the sacred chants, she
takes immense pleasure in the melodious music on Veena, she represents Nadham
which is the combination of Para,
Pashyanthi, Madhyama and Vaikhari, she has attractive blue limbs, she is prominent among Dhashamahavidhya of
Adhishakthi famously known as Kali, Thara, Thripurasundhari , Bhuvaneshvari,
Bhairavi, Chinnamastha, Dhoomavathi, Bagalamukhi and Mathangi and Kamala, she
is the source of excellence in all art forms, she is fond of veneration of
preceptor, she is supreme bliss, she is pure, she is all-pervading, she is the
source of all kinds of auspiciousness, richness, wealth, prosperity, opulence,
good fortune, and pleasure, fame, devotion and faith, she eradicates all kinds
of impurities like lust, ego, desire, jealous, pride, and anger, she represents
Thanthric rites, she is Rajashyamala who has the complexion of freshly formed dark
clouds, she is seated on the majestic gem decorated throne, she holds parrot,
and gem decorated veena, Pasha, Angusha and flower bow, she is youthful always,
she is seated on the lotus flower, she is adorned in crescent moon on the crown,
she is attired in crimson colored garment, she is adorned in garlands of
mallika, she has personified as Parvathi, and Durga, she takes immense joy in the
consumption of spirituous intoxicated drink, she is epitome of beauty, she has
most desirable appearance, she has personified as daughter of Sage Mathanga,
she has four powerful arms, she has large and high raised bosom, she is the
mother of Universe, she has the luster of emerald, she takes immense pleasure
in the consumption of nectar, she symbolizes auspiciousness, she resides in the
woods of Kadhamba, she has the luster of blue lily, she takes immense delight
in music, she is fond of parrot, she is
attired in skin of animals, she is worshiped in the whole world, she is the
mother of Universe and its living beings, she has embodied as sacred rivers,
she represents Manthra, Thanthra, Thathva, Vidhya, Yoga, Nadha, Shabdha/Sounds,
Vishva/Universe, and all the female deities, she resides in the supremely
sanctified dias, se resides as soul in living beings, she represents living as
well as non-living things, she has the complexion of dark clouds, she has
numerous sacred names as Manthranayaika, Vainiki, Mudhrini, Neepapriya, Sangeethayogini,
sachiveshani, Pradhaneshi, and Kadhambeshi, she has long and lustrous blue hair
locks, she has large and raised bosom, she is Mahashyamala who symbolizes good
fortune and auspiciousness, she is epitome of beauty, she is empathetic, she
represents musical notes, she symbolizes all kinds of auspiciousness, she is
the source of all kinds of auspiciousness and knowledge in all fields, she
symbolizes Upanishadh, she resides in the heart of living beings, she is
eulogized by deities, she is the source of welfare and prosperity, she represents all worlds, she
witnesses the happenings in the Universe, she has flawless limb, she is
omnipresent, she is absolute truth, she is smeared in rich fragrant sandalwood
paste all over the body, she is worshiped by Kamalakantha/Lord Vishnu, she
resides in the peak of Mount Kalyanachala, she is most desirable, she is the
mother of Kandharpa/Kamadeva, she is ocean of mercy, she eradicates evil
effects of Kali era, she has lovely appearance, she fulfils all the desires of
the worshiper, she is fond of flowers of Kadhamba, she is Kamakshi who is
majestically seated on the lotus flower, she has beautiful shell shaped neck,
she is worshiped by Kamalasana/Lord Bhrama, she is Kathyayini who takes immense
pleasure in the passionate sport, she is the sister of Kamalaksha/Lord Vishnu,
she has beautiful eyes resembles to lotus flower petals, she represents Yuga,
she has lovely appearance, she is the mother of Kumara, she is ShivA who is
beloved consort of Lord Shiva, she is highly honorable among the deities, she
has attractive long and curly hair locks, she is divine personified as
beautiful young maiden, she is virtuous, she is pure thought, she is eulogized
by Veda, she is the essence of Veda, she is worshiped by Vidhyadhara Gana, she
is the essence of Vedantha, she has embodied as Universe, she is supreme
Goddess of Universe, she is beloved of Lord Viroopaksha, she is most venerable,
she resides in the highest peak of
Vindhyachala , she is skillful in playing music on Veena, she represents
Bindhu, and female aspect of Bhrama/Bhramani, she is beloved of twice - born,
she is Parashakthi who is beyond human intellect, she symbolizes devotion, she
is perceivable through intense devotion and faith, she is the ultimate asylum
of passionate devotees who are surrendered at her lotus feet, she is beloved
consort of Bhava, she guides distressed and desolate people to safely cross the
ocean of worldly existence, she eradicates extreme fears and anxieties, she is
the protector of passionate devotees,
she is Bhamini who is contemplated upon by illustrious Rishis and Sages,
she is a great illusionist, she is Maheshvari who resides on the peak of
Malayachala, she takes immense pleasure in the consumption of spirituous
intoxicated drink, she is supreme bliss, she is most pleasing, she resides in
the supreme abode located in the middle
of ocean Sindhu, her face has the luster of moon, she is Narayani who is
eternal, she is permanent bliss, she symbolizes piousness, she is worshiped by
Pulomaja, she is the provider of Dharma, Arththa, Kama and Moksha, she
symbolizes serenity, her eyes has the resemblance to blue lotus flower petals,
she is youthful always, she has sweet tone of voice, she takes immense joy in
the consumption of spirituous intoxicated drink, she has personified as Sathi
who is the daughter of Dhakshaprajapathi, she has lovely face, she is the
source of welfare and happiness, she is void of changes, she was born in the
illustrious clan, she is calm, she holds conch, she is Shankari who is beloved
consort of Shankara, she is Shivadhoothi who is the messenger of Lord Shiva,
she symbolizes auspiciousness, she has attractive matted hair locks, she is
Shambhavi who symbolizes Yoga, and righteousness, she is the source of wealth,
and richness, she is mounted on elephant, she is dearest darling of Lord Chandhrashekhara,
she lures the heart of Shambhu, she is pure and impeccable, she represents
Vani, and Kamala, she resides in the supreme abode of lotus, she is female
aspect of Kameshvara/Kameshi, she has personified as Rajamathangi,
Sachiveshani, Panchabanarchitha, Bala, Panchami, Paradevatha, Haimavathi, Uma,
Gauri, Lalitha, and Manthrini, she is
beloved of wise, learned and intellectuals, she has lovely appearance, she
immerses in the service of Goddess Lalitha, she has great charm and most
pleasing, she is Ragini , Ramani, and Rama
as well, she is the source of pleasure, happiness, wealth and grains, she is
supreme Goddess of Thripura and Goddess of the heaven as well, she represents
the sacred syllables of Aimkara and Kleemkara, she is the mother of living
beings, she resides in the middle of Bhanumandala, she is Bhamini who is
beautiful and passionate as well, she is Bharathi who symbolizes excellence in
speech, she is worshiped by Narayana , she has personified as Lakshmi who is
Goddess of wealth, she is primeval, she is the slayer of demons of Pura, she
resides in the middle of divine Srichakra, she is wielded in Chakra, she
resides in the Shatchakra, and Panchashathpeeda, she symbolizes all colors, she
is Mahadevi, Mahashakthi, and Mahamaya as well,
she guides us safely to cross the
worldly existence, she has great splendor, she has personified as Mahendhri, she resides
in the ocean of Sindhu, she eradicates afflictions, grief, sorrows and
miseries, she is beloved of Devi Rathi, she is worshiped by warriors, and Yoginiganas,
she holds weapons of Vajra, she is supreme Goddess of Three worlds, she is the mother of three Vedas, she is the
slayer of sister of Bandasura and army of warriors of Bandasura, she is supreme
preceptor, she contemplate upon Lord Shiva, she has attained half of the body
of Lord Shiva, she is adorned in magnificent anklets which produces tinkling
noises, she has personified as Bhairavi, she is eulogized by sacred chants, she
is Kundalini, she is Vageeshi who is Goddess of speech, her beautiful curly
hair locks represents sky, she is the daughter of Mount Himavan, she destroys
wicked enemies, she is beloved consort of Mrida, she is void of death, she
eradicates unexpected and accidental deaths, she has beautiful smile on her
face, she is fond of veneration with the recitation of sacred hymns, she has
most lovely appearance, she is the
source of renunciation and abandonement, she symbolizes auspiciousness, she is
worshiped by Kings and Emperors, she eradicates all the sins and illnesses of
the worshiper, she represents Sandhya/confluence of night and day/dawn, noon
and dusk, she is chaste woman, she eradicates worldly bondage, arrogance and ignorance of wicked, she is the
source of wealth and opulence, she undertakes extreme austerities and penances
without consuming leaves, she is the daughter of Mount Himavan, she eradicates
miseries and sorrows, she is beautifully adorned in vermilion on the forehead,
she is perceivable through intense devotion and meditation, she eradicates
sufferings of poverty, she destroys wicked Dhanavas, she has Surya, Chandhra
and Agni as three eyes, she is supreme Goddess who represents pure intellect,
she is the slayer of demon Madhu and Kaitabha, she is beloved of Madhava, she
is the source of happiness, prosperity, good fortune and wealth, she has
personified as Rudrani, Ambika, Bhavani, Kali, and Dhakshakanya/Sathi, she is the protector
of Universe and its living beings, she has wide and beautiful eyes, she accepts
oblation from fire sacrifices, she guides us to cross the unfathomable ocean of
worldly existence, she accepts oblations from the fire sacrifices, she symbolizes
Hreemkara, Yajja, limbs of Yajja,
Shruthi, Smrithi, and initiator to
religious deeds, she destroyed the fire sacrifice of Dhakshaprajapathi, she has
personified as Gayathri, and Savithri,
she is mounted on celestial vehicle King of bird/Eagle, she represents female
aspect of Bhrama, she eradicates repeated births and death of the worshiper,
she is liberated supreme soul who is sinless, she symbolizes Icchashakthi,
Gnanashakthi and Kriyashakthi as well, she imparts the knowledge of Bhramam,
she is void of aging and death, she is the protector of Earth, she has
thousands of eyes, she is wielded in numerous Shashthras, she is Vaishnavi who
is female aspect of Lord Vishnu, she is inseparable from Lord Maheshwara, she
is chaste and dedicated wife of Maheshvara, she is the source of virtuous
offspring, she takes immense pleasure in the performance of cosmic dance with
her consort, she is inseparable aspect of Lord Nataraja who takes immense joy
in the performance of cosmic dance, she is Goddess of Siddhi, she is beloved of
passionate devotees, she is friendly, virtuous, and unblemished, she represents Ashtamoorthi, she
is Manonmani/Durga who represents Yanthra, Thanthra and Manthra, she has
personified as Shivakami, she is fond of veneration with the flowers of
Kethaki, her beautiful eyes has the resemblance to antelope, she represents
Yakshini, she has beautiful nose, she eradicates darkness of ignorance, she is
fond of veneration with the self-manifested flowers, she is dearest darling of
Lord Vishnu, she is beloved consort of Mahayogeshvara, she is omnipresent, she
resides in the supreme abode of Mount Kailash, she has personified as
Adhilakshmi, she is relentlessly served by Goddess Lakshmi and Vani, she is wise,
learned and scholarly, she was born in the illustrious clan of Mount Himavan,
she is extremely valorous mother of the Universe, she has beautiful physical
features, she represents Panchabhrama, she is the purifier of soul, she is the
protector of Universe and its living beings, she is beyond Universe, she
worships Lord Mahabhairava, she is Goddess of Ganas, she is Srividhya who is
epitome of beauty in the three worlds, she is Bhagavathi who eradicates
illnesses of worldly existence, she has great splendor, she eradicates all
kinds of sins of the worshiper, she has supreme radiance, she resides in the
middle of Ksheerasagara, she has embodied as divine cow Kamadhenu, she
undertakes Yoganidhra/cosmic sleep, she is Vasundhara/Earth, she is the mother
of deities/Adhithi who is mother of Mahendhra and Upendhra, she was born in the
illustrious clan of Mathanga, she is presiding deity of illustrious clan of
Mathanga, she symbolizes auspiciousness, she has personified as mother of
Surya, she resides in the Salagrashila, she eradicates wicked enemies, she has
huge abdomen, she symbolizes auspiciousness, she is the mother of living
beings, she lures the heart of Mahabhairava, she represents Mahendhri, she
witnesses the deluge at the end of Yuga, she is void of impurities, she has
pleasing disposition, she symbolizes Srichakravidhya, Srividhya, and Indhira,
she resides in the supreme abode, she is Shyamalambika, I shall repeatedly
prostrate before the lotus feet of supreme Goddess Mahashyamala, Hail to
supreme Goddess Mahashyamala!
|| Devadevathoththama |
Devathasarvabhaumika | Anekakotibhramandanayaki |Mathangi | Saundharyavathi |
Maththamathangamani |Vagdevi | Chinmayi |Gnanashakthiswaroopini
|Thripurasundhari | Saraswathi |Manthrini | Sarvamanthraswaroopini |Veenaganalolupa |Nadhaswaroopini |
Shyamalangi | Dhashamahavidhya Swaroopini | Sakalakalapradhayineem
|Gurupoojanathathpara |Sacchidhanandhaswaroopini | Shudhdha |Sarvamayi |Saubhagyadha
|Bhogapradhayineem | Keerthidha | Bhakthidha |Kalmashapaharini | Thanthraswaroopineem
| Rajashyamala |Neelavarnna |Rathnasimhasanastha | Shuka ManikyaVeena dharini |Pashangusha
Pushpabana Hastha |Yuvathi |Padmasanastha | Chandhrarkkadharineem |
Rakthavarnnambara| Mallikakusumadharineem |Parvathi | Durga | Madhalasa|
Manjula |Komalangi |Mathangakanya | Chathurbhuja |Kuchonnatha |Jaganmatha |
Marakathashyama |Mathashalini |Kalyani |Kadhambavanavasini
|Neelothpalasamdhyuthi: |Sangeetharasika |Shukapriya |Kriththivasa|Sarvalokapriya
|Janani |Theerthathmike | Manthrathmike |Yanthrathmike |Shakthyathmike
|Peedathmike |Thathvathmike |Vidhyathmike |Yogathmike |Nadhathmike
|Shabdhathmike |Vishvathmike |Sarvathmike |Sarvaroope |Shyama |Manthranayika |
Vainiki | Mudhrini |Nipapriya | Sangeethayogini |Sachiveshani |Pradhaneshi |
Kadambeshi | Neelakunthala |Thungasthaneem | Mahashyamala | Saubhagyalakshmi |
Saundharyanidhi|Samarasapriya |Swareshi | Sarvamangala |Sarvaishvaryakari
|Sarvavidhyanadhaksha |Upanishadhpirya |Sarvabhoothahridhavasa
|Geervanapoojitha |Samridhidha |Sarvalokaikasamshraya | Sarvasakshini |
Sarvangasundhari |Sarvagatha | Sathyaswaroopini | Chandhanalepasarvangi |
Kamalakanthasevitha |Kalyanachalavasini |Kantha | Kandharpajanani
|Karunarasasagara |Kalidhoshahara |Kamya |Kamadha |Kadhambakusumapriya
|Kamakshi | Kamalasana|Kambukandi |Kamalasanapooojitha | Kathyayani |Kelipara
|Kamalakshasahodhari |Kamalakshi | Kalaroopa |Komala |Kumarajanani | ShivA |
Suraradhya |Sukeshi | Surasundhari |Shobhana | Shudhdha Chaithanyaroopini
|Vedavedhya | Vedamayi |Vidhyadhara Ganarchitha |Vedanthasara |Vishveshi |
Vishvaroopa |Viroopakshapriya |Vandhya | Vindhyachalanivasini
|Veenaganavisharadha |Bindhuroopa | Bhramani |Bhramanapriya |Parashakthi |
Parathpara |Paravidhya | Parapara |Bhakthipriya | Bhakthigamya
|Bhakthanamparamamgathi: |Bhavapriya |Bheeru:Bhavasagaratharini |Bhayaghni
|Bhamini | Bhakthapalini |Munibhavitha |Maya | Maheshvari |Malayalaya
|Madhonmaththa |Mahanandha |Manojjya |Sindhumadhyakrithalaya
|Poornnachandhrabhavadhana |Punyaphalapradha | Pulomajarchitha
|Purusharththapradhayini |Narayani | Nithya |Nithyanandha | Nirakula
|Neelendhivaralochana |Tharuni |Madhurabashini | Madhupanapriya | Sathi |
Charuvadhana | Sukhapradha | Kootastha | Kaulini |Kutilalaka |Shantha
|Shankhini |Shankari |Shivadhoothi | Shivankari |Jatini |Shambhavi | Yoganilaya
|Dharmaroopa |Sampathkari |Gajarooda | |Chandhrashekharavallabha | Shambhumohini
|Vimala | Vidhushi | Vani | Kamala | Kamalalaya |Kameshi |Rajamathangi
|Sachiveshani |Panchabanarchitha |Bala | Panchami |Paradevatha | Uma |
Haimavathi |Gauri |Kavipriya |Lalitha | Manthrini | Ramya |Lalithasevanapara
|Lavanya |Ranjani |Ragini | Ramani |Rama |Bhogadha | Bhogyadha|
Purandharapureshvari |Aimkarini |Kleemkari |Sarvajanani |Bhanumandalamadhyastha
|Bhamini | Bharathi |Narayanarchitha | Lakshmi | Purani | Puravairini
|Chakrasthitha |Chakrini |Shatchakramandalanthastha |Panchashathpeedamadhyastha
|Mathruka Varnnaroopini |Mahadevi | Mahashakthi |Mahamaya | Mahagathi | Maharoopa
| Mahendhri | Sindhuvasini |Dhurithaghni | Dhukhahanthri |Rathipriya |Veerasevya
|Yoginiganasevitha |Vajreshvari |Thrilokeshi |Thrayimatha
|Bandhasodharisamharthri |Bandasainyavinashini |Gurumoothri |Shivaradhya |
Shivardhdhangi |Shinjanmanjeeramanditha |Bhairavi |Punyashravanakeerthana
|Kundalini |Vageeshi |Vyomakeshi |Girisutha | Dhushtahanthri |Mridani
|Mrithyuvarjjitha |Mrithyusamharthri |Manjuhasini | Sthothrapriya |Mohini
|Jeevanmukthipradhayini |Bhadhra|Rajarajasamarchitha |Sarvapapavinashini
|Sarvarogahara |Sandhya |Pathivratha |Pashahanthri |Pashandamathabhajjani
|Sreekari |Aparnna |Himavathputhri |Dukharththiharini | Sindhoorathilakojjvala
|Dhyanagamya |Dharidhryahanthri |Dhanavanthaka |Thrinayana |Thurya |Medha
|Madhukaitabhasamharthri |Madhavapriya |Sharmadhayini | Rudrani |Ambika |
Jagadhathri |Vishalakshi |Bhavani |Kali | Dhakshakanyaka |Havirbhokthri
|Samsaratharini |Havyavaha |Hreemkari |Yajjaroopa |Yajjangi | Shruthi | Smrithi
|Dheeksha | Dhakshayajjavinashini | Gayathri |Savithri |Garudasana |Bhramani
|Janmamrithyunivarini |Nithyamuktha|Nirlepa |Icchashakthi Gnanashakthi
Kriyashakthiswaroopini | Bhramavidhya |Jarajanmavivarjitha |Vishvambara
|Sahasrakshi |Nana Shasthradharini | Vaishnavi |Maheshvaraprananadi
|Maheshvarapathivratha|Santhathipradha |Thandavapriya |Natarajapriyangana
|Siddheshi | Bhakthavathsala |Maithri |Nirmala |Nishkala |Ashtamoorthi
|Yanthraroopa Thanthraroopa Manthraroopa Manonmani | Shivakameshvari |Kethaki
Kusumamodha |Mrigakshi|Yakshini |Sunasika |Thamohanthri |
Swayambhukusumapreetha |Vishnuvallabha |Lopamudhrarchitha |Kailasanagaravasini
|Adhilakshmi |Lakshmivaninishevitha |Mahayogeshvareshvari |Vyapini
|Vibudhashreshta |Kulashailakumarika |Veeramatha |Nithambini |Panchabhramamayi
| Pavana | Rakshakari |Vishvatheetha | Mahabhairavapoojitha |Ganeshvari |
Srividhya |Thrailokhyasundhari |Bhagavathi |Bhavarogavinashini |Varishta |Sarvadhoshavinirmuktha
|Swayamjyothiswaroopini |Ksheerasagaramadhyastha |Kamadhenu | Yoganidhra |
Vasundhara |Mahendhropendhrajanani |Mathangakulasambhava |Mathangakuladevatha
|Sumangala |Sooryamatha |Salagramanivasini |Dhushtamadhani | Mahodhara |
Mahamangaladevatha |Sarvajanani |Mahabhairavamohini |Mahendhri
|Mahapralayasakshini| Jadyarahitha |Prasanna |Sreechakravidhya |Srividhya
|Indhira |Nithyakalyananilaya | Shyamalambika | Thavavimala Charanaravindhyo:
Namo Nama: | Sri Sri Sri Shyamalambika Deavatham Vijyaibhava | Jayavijayibhava
||
|| Jai Sriman Narayana ||