Sri Sanathsujatheeyam – Sri Mahabharath - Sri Shankarabhashyam – Bhashyam – 36 Paramathma is Jeevathma

 

Chapter 22 - Bhashyam –  36  Paramathma is Jeevathma

 

The all-pervasive Bhramam is the cause of The universe and its living beings, it is pure, unblemished, has no death or birth, eternal and changeless, even though the Bhramam enters into to Nanayoni/assume various forms, it remains untainted, therefore it is sinful to comment Jeevathma and Paramathma is different, it has no duality. The ignorant Jeeva fails to understand the ‘Athman’ as Paramathma, which is the source of the functioning of Panchaprana, mind, intellect, Ahamkara, Karma, and Gnanaindriyas. The ignorant Jeeva fails to understand the knowledge of ‘self’ and chases after various Upasana methods and worship of various deities, they are equivalent to animals. Whoever fails to envision the supreme Bhramam resides as a soul in the Jeeva, and depend on Kings for material well-being would hurl into the repeated cycles of birth. Shruthi  and scriptures eulogize the supreme Bhramam as the sole witness, as ‘Thaththvamasi’/you are that supreme philosophy, ‘Aham Bhramasmi’/you are that supreme Bhramam,  ‘Ayamathma Bhrama’/I am that Bhramam “Yath Sakshathaparoshadh Bhrama”/you are that Bhramam which is Aparoksha/invisible, perceptible, “Ya Athma Sarvanthara:”/Athma resides as a soul in the Jeeva “Yesha Tha  Athmantharyam Amritha:”/The Athman is immortal,  “Ayameva Sa Yoayamathmemadhamamritham Idham”/Athman is Amritham and Bhramam as well, “Itham Sarvam Yadhamathma”/it is all-pervasive Bhramam “Yeshatha Athma Sarvanthara:”/Athman is all-pervasive and resides as a soul in the Jeeva, “Thvam Va Ahamasmi Bhagavo Deva  TheAham Vai Thvamasi”/Bhagavan Deva is Jeevathma and vice versa etc. In this way, Smrithi and Purana eulogizes that supreme Bhramam, that causes Mahathdhosha of disbelief in Avaidhikathva/sounds contradictory to non-believers in Veda. In that case, how did the Vyavaharabedha/change of conduct happened? The Jeeva with the practice of strict control over sense and austerities conquer the/  Anadhiyoga is Avidhya/Maya/ignorance.  Bhagavan Krishna says “Prakrithi and Purusha are eternal, the supreme Goddess who is  Jagathyoni, has no dual form, Sarvathmika, Sarvaniyamika, Maheshwari, Adhishakthi, who is the essence of Anadhisidhdhi resides in heaven.”

 

The union of Anadhiyoga/ignorance causes the initiation of the Jeeva, thus Adhvadheeya/has no dual forms/ Paramathma with the union of Mayayoga, assumes Bahuroopa/various forms. The Shruti affirms the union of Paramathma with the Maya causes the ‘creation’. Lord Indra is Paramathma, assumes various forms with the union of Maya, hence the Paramathma is all-pervasive/Antharyami in living beings. “Roopam Roopam Prathiroopo Baboova”/all those Jeeva is the Prathiroopa/mirror image of that Bhramam,  “Yeko Deva: Sarvabhootheshu Gooda:”/that Supreme Lord resides as a soul in all the living beings,  “Yekam Sath Vipra Bahudhavadhanthi”/Vipra says the Bhramam assumes several forms,  “Yekam Santham Bahudha Kalpayanthi”/there is no duality, the supreme Bramham is assumed in various forms “Yekodevo Bahudha Nivishta:”/that supreme Lord is all-pervasive resides as a soul in the living beings, “Yeka: san Bahudha Vichara:”/That one/Bhramam is assumed in different forms “Thvamekoasi Bahoonanupravishta:”/That one is all-pervasive in the living and non-living things, “Ajayamano Bahudha Vijayathe”/The supreme Bhramam is Aja/has no birth assumes different forms/births.

 

Mokshadharma says “The all-pervasive supreme Bhramam has no dual forms, resides as a soul in living beings, like the mirror image of the moon in the water, the vast sky is visible as space in the mud pot, the reflection of Surya on the watercourse.” Maharishi Yajjavalkya says, ‘Athman’ has no duality, but it assumes various forms due to the influence of Maya. Kavasheya Gita says “There is only ‘one Surya’ cause mirror image in the various watercourses, in the same manner, the Paramathma is all-pervasive has no duality. The Bramham is all-pervasive, resides as a soul in the Jeeva, like the space in the mud-pot,/Bahirantharsthitham/in and out.”

 

Lord Parameshwara says “Athman is Sarvagatha/omnipresent, Nithya/eternal, Kootastha/changeless, Dhosharahitha/free from impurities, Yeka/has no duality, but with the influence of the Maya, it assumes various forms.” Hence Maya is the source of various forms for the Yekambhramam to assume Bahuroopa. The Paramathma Parameshwara does not undergo afflictions, remains untouched from the worldly matters and bondage. The Kavasheya Gita says “Athman has no death or birth, no Vadhya/executor or Ghathaka/killer,  Bandhdha/bondage or  Badhdhakari/cause of bondage, Muktha/liberated or Mokshapradha/provider of liberation. Hence, the Paramathma Parambhramam is the eternal truth and rests of them are an illusion and has fleeting nature.”

 

Bhagavan Parameshwara says “I am the supreme Lord, Eshwara. The Prabhu/Paramathma is Mayatheetha/beyond Maya; he does not immerse in the Samsara or does not cause others to fall in it. The Paramathma assumes Karya Karana Athma/Jeeva with the influence of Maya does not get attached to it. The Samsara is full of Maya, the Paramathma remains pure in it. The ignorance causes the Jeeva hurls into the vicious cycles of birth and death, with the influence of Maya.”

 

Anugita says “ The Avidhyashakthi/Maya is all-pervasive like the Agnana,  and Mamathva/mine, me, and myself. The learned abandons the Maya/illusion which causes impurities like Kama, Krodha, Lobha, Moha, and Madha, and Mathshcharya. Once, the Maya get destroyed, the self-illuminating Bhramam become apparent in the Jeeva. Maya, will not spare a single Jeeva, even the Vidhwan and Mahathma gets caught with it. The destruction of ‘I ‘consciousness/me, myself, mine, Ahamkara, causes the ‘Athman’ vivid, and it becomes perceptible to Jeeva, it removes the grief, and provide supreme consciousness which is eternal bliss, free from afflictions, and it is flawless, Paramathma, Achyutha, Vishnu. Thus the Jeeva with the constant practice of meditation and contemplation upon that supreme Vishnu and burns out all the Karma, and attains that auspicious and immortal Paramathma/Vishnu.” The Veda affirms it as the ‘Paramapurusharththa’.

 

The supreme preceptor Bhagavan Parashara brilliantly explains ‘Athmavyathiriktha’/ Athman is beyond perception, and the rest of that have seen and heard are illusions/Prakrithi is illusion/Maya. The supreme Bhramam is Paramarththa, which symbolizes wisdom, and purity. The ignorant Jeeva with the false notion forgets the presence of ‘Athman’ and chases after the ‘Arththa’ which is ‘Anarththa’/root cause for all the evils, hence Jagath is Mithya. The intelligent and learned ones envision the all-pervasive Bramham, Paramathma Parameshwara which is supreme wisdom. Bhagavan Parameshwara is Gnanswaroopa, he is Akilamoorthi/commander of the Universe and its living beings. The Prakrithi/hills, mountains, streams, ponds, etc. all those Prakrithivasthu constantly undergoes transformation and ruin. The pure knowledge of the destructible Prakrithi and indestructible Purusha/Bhramam would completely change the perception of the Jeeva. All those material things, welfare, and people have to meet ruin, and the ‘Athman’ has neither birth nor death, and it is Shudhdhasathva which is invisible, changeless, pure, and free from afflictions. Oh! Dhvija, Jeeva of Bhinnachiththa/various perceptions, understands the nature of the material things with the Vijjana, without the Vijjana there is no existence for the material things; the Vijjana is the source for the discrimination Vasthu/material things, people, etc.”

 

Sage Sanathkumara speaks “ Oh! Rajan, The Paramathma, Parameshwara, Vasudeva is free from impurities and afflictions, it is pure, free from attachments, and favoritism, it is supreme wisdom has no dual forms; hence the Athman is the Paramathma. Oh! Bhavan, I have already described the Paramarththathaththva, which is the eternal truth and supreme wisdom as well. All those material things, people, richness, wealth, money, fame has fleeting nature, hence it is untrue, it is Vyavaharabhootha.”

 

Sage Sanathkumara concludes “ Oh! Bhoopala, I shall describe the Paramarththa resides as ‘Athman’ briefly, listen to me carefully. The supreme Bhramam is all-pervasive, impartial, pure, Nirguna/free from attributes, and different from Prakrithi, it has neither birth nor death, it has no Jara or Vyadhi, it is Sarvagatha and Avyaya as well. This Paramathman/Athman is worshiped with the various names and contemplates upon it. Oh! Parththiva, the ‘Athman’ resides in Dheha and ‘Paradheha’ which has no duality. This supreme knowledge is called ‘Paramarththa Thaththva’/Sarvam Kalvitham Bhramam,/Ajayamano Bahudha Vijayathe/ the Jeeva who finds differentiation of Athman and Paramathma is ignorant, Oh! Mahamathe, I have described the Bhramathaththvam to you, the Paramathma is Adhvaitha/has no duality like the Sky is visible as bright and dark, the ‘Athman’ with the influence of ‘Maya’ witnesses the differences in it. The supreme Bhramam is Acchyutha, it is flawless, there is nothing other than the Paramathman in The universe, all that seen, heard is Mithya, Paramathma resides as a soul in Jeeva, it is all-pervasive, and we are that Athmaswaroopa. Hence leave all your misconceptions, and surrender to that supreme Bhramam, abandon the interest in worldly matters and bondage.”

 

Thus, King Dhritarashtra who has received the highest of the knowledge of that supreme Bhramam achieved Paramarththadhrishti and abandoned the Bhedhabudhdhi/difference of opinion. Jyothis is Vishnu, Bhuvana is Vishnu, forests, and directions are Vishnu, mountains, streams, oceans are Vishnu, ‘Sarvam Vishnumayam Jagath’. Oh! Vipravarya, the Universe, and its living beings are nothing other than Vishnu. All the living and non-living things initiated from that Vishnu, all the fourteen worlds are initiated from that Vishnu. The intellectuals and learned do not keep favoritism/likes or dislike with them. The Vibhedha/difference is caused due to the ignorance, therefore once the Jeeva achieved the knowledge of Paramarththa of that Paramathma Parameshwara resides as ‘Athman’, does not see any difference in the living beings, achieve the knowledge of ‘Oneness-in-All’. Once the Jeeva attains the union with the Paramathma Paramambhramam with the knowledge of ‘Athman’, there will be no duality, hence the Bhedhabudhdhi is ignorance, and ‘the supreme wisdom is Parambhramam’. Gnana is the primary tool to achieve the union with the Paramathma Parambhramam. Oh! Maitreya, the Vidhya and Avidhya are the representation of Gnana.”

 

Bhashyam -36

Yadhyevam Chodhayatha  Yesho Abhipraya: Niyojya Niyojakathvadhi Bhedhadharshanath Yekasya Kootasthanthya  Thadh Sambhavath Bhedhena Bhavithavyamithi | Thathra Yadhi Bhramana Yeva Nanathvanabhyupagamyathe| Thadha Athra Asmin Vibhedha Yoge  Bhramano Nanathva Yoge  Dhosho Mahan  | Ko Dhosha: ? Adhvaithino Hyathadhyavadhino Avaidhika Bhaveyu: Vedahridhayam Paramarththam Adhvaitham Cha Badhyam Syath | Kincha Nanaroopena  Parinathathvadh Anithya Thvadhidhoha: | Asthooladhi Vakyavirodhashcha Prasjyetha ||

 

Adhochyathe  Bhramano Nanathvam Nasmabhirabhyupa Gamyathe | Api Thu Jeevaparayorbedho Abhyupagamyathe  Ithi | Thathrapi Mahan Dhosho Vinasha: Prapnothi | Shrooyathe Cha  “ Yadha Hyevaisha Yethasminudharamantharam Kuruthe | Adha Thasya  Bhayam Bhavathi” | “Mrithyo: Sa  Mrithyumapnothi Ya Iha  Naneva Pashyathi” | “ Adha  Yoanyam Devathamupasthathe Anyoasa Vanyoahamasmeethi Na Sa  Veda  Yadha Pashu:” | “Adha Yeanydhatho Viduranya Rajanasthekshayya Loka: Bhavanthi” | “Sarvam Tham Paradhanyo Anyathrathmana: Sarvam Veda” Ithi | Adhava  Jeevaparayorbhedhe Abhyupagamyamane “ Thaththvamasi” “ Aham Bhramasmi” “ Ayamathma Bhrama” “ Yath Sakshadhaparokshadh Bhrama” | “ Ya Athma Sarvanthara:” | “Yesha Tha Athmantharyamyamamritha:” | “ Ayameva  Sa Yo Ayamathmedhamamritham Idham Bhramasarvam” | “ Idham Sarvam Yadhayamathma” | “Yesha Tha Athma Sarvanthara:” Ithi | “Thvam Va Ahamasmi Bhagavo Deva The  Aham  Vai Thvamasi” Ithi ||

 

“Sa  Va Yesha  Mahanaja Athmajaroamritho Abhayo Bhramabhayam Vai Bhramabhayam Hi Vai Bhramethi” Ithyevamadhi Shruthi Smrithi Ithihasa Purana Virudhdha Bhashitha  Thvadhavaidhikathvam Nama Mahan Dhosho Bhavathi ||

 

Kadham Tharhi Thvathpakshe  Jeeveshwaradhi Vyavaharabhedha: ? Kadham Va  Thesham  Nithyathvamithi? Thathraha “ Anadhiyogena Bhavanthi Nithya:” Ithi Anadhiravidhyakhya Maya | Thadha Choktham Bhavatha  “Prakrithim Purusham Chaiva  Vidhdhyanadhi Ubhavapi” Ithi | “ Iyam Hi  Sakshathjagatho Yoneereka Sarvathmika  Sarva Niyamika cha Maheshwari Shakthiranadhi Sidhdha | Vyomabhidhana Dhivi Rajatheeva” Ithi Cha | Thadhyogena Anadhimaya Yogena  Bhavanthi Jeevadhayo Nithya: | Adhvatheeyasyapi Paramathmano Mayaya BahuroopathvaMupapadhyatha Yevethyarththa:” | Shrooyathe  Cha Yekasya  Mayaya Bahuroopathvam “Roopam Roopam Prathiroopo Babhoova” |  “Indhro Mayabhi: Pururoopa Eyathe” | “Yeko Deva: Sarvabhootheshu Gooda:” | “Yekam Sadh Vipra Bahudha Vadhanthi” | “Yekam Santham Bahudha  Kalpayanthi” |  “Yeko Devo Bahudha Nivishta:” | “Yeka : San Bahudha Vichara: ||

 

“ Thwamekoasi Bahoonanupravishta:” | “Ajayamano Bahudha Vijayathe” Ithi | Thadhaya  Mokshadharme  Yeka Yeva  Hi Bhoothathma Bhoothe Bhoothe Vyavasthitha:” | “Yekadha Bahudha Chaiva Dhrishyathe  Jalachandhravath”Ithi | Thadha Cha Yajjavalkya: “Akashmekm Hi Yadha  Ghatadhishu Prithakbhaveth  Thadhathmaikoapyanekashcha Jaladhareshvivamshuman” Ithi | Thadha  Cha Kavasheya Geethasu | “ Yekashcha  Suryo Bahudha Jaladhareshu Dhrishyathe | Abhathi Paramathmapi Sarvopadhishu Samsthitha: | Bhrama Sarvashareereshu Bahye Chabhyanthare Sthitham | Akashamiva  Kumbheshu Budhdhigamyo Na Chanyadha” Ithi | Thadha  Chaha Parameshwara: “Nithya: Sarvagatho Hyathma Kootastho Dhoshavarjjitha: | Yeka: san Bhidhyathe  Shakthya Mayaya Sarvabhavatha: Ithi||”

 

Yasmadhekasyaiva Mayaya  Bahuroopathvam | Thasmath Sa Yeva  Karanathma  Parameshwara: Karyathmanam Jeevathmanam Niyunkthe  Krithaprayathnapeksha: San Mayaya Na Paramarththatha: Samsarathi Samsarayathi Va | Thadha Choktham Kavasheyageethasu||

 

“ Na  Jayathe  Na Mriyathe  Na Vadhyo Na Cha  Ghathaka: |  Na Badhdho Bandhakari Va  Na Muktho Na Cha Mokshadha: | Purusha: Paramathma  Thu Yaththatho Anyadhasaccha  Thath” Ithi | Thadha Chaha Bhagavan Parameshwara: “Aham Prashastha Sarvasya Mayatheetha  Swabhavatha: | Na Chapyayam Samsarathi Na Cha  Samsarayeth Prabhu:” Ithi| Kim Cha  Maya Nimiththabhedha Abhyupagamyamane  Asya Paramathmana: | Karya Karanathmana Avasthithasyapi Adhikyam Swaroopadhikyam Napaithi | Kinchith Kinchidhapi Mayathmakathvath Samsarasya  Poorvavath Kootastha  Yeva  Bhavatheethyarththa: Yasmadhevam Thasmadh Anadhiyogena  Anadhyavidhya Yogena Bhavanthi Pumsa: Pumamso Jeeva: Bahavo Bhavanthi | Adhava Pumsa; Purushasya  Poornnasya  Paramathmano Ya Maya Anadhisidhdha Thadhyogena Bahavo Bhavanthi | Thadha  Chaithath Sarvamanugeethasu Spashtamaha –

 

“Ajjana Gunaroopena  Thaththvaroopena Cha Sthitham | Mamathve  Yadhi Samsaro Nocchidhyetha Kadhamchana | Avidhya  Shankthi Sampanna: Sarvayonishu Varththathe| Thaththyajyam Sarvavidhusham Mohanam Sarvadhehinam | Thannashena  Mahanathma Rajathe  Nathra Samshaya:  Ahankarasya  Vijaye  Hyathma  Sidhdho Bhavishyathi | Sidhdhe Chathmani Nirdhukhi Poorvabodho Bhavishyathi | Poornabodham Paramanandham Anantham Lokabhavanam | Bhajathya Vyabhicharena  Paramathmanam Acchyutham | Thadh Bhakthasthath Prasadhena Gnananala Samanvitha: | Akhilam Karma Dhagdhvanyai: Vishnvakhyam Amritham Shubham | Prapnothi Sarva Sidhdharththammithi Vedanushasanam” Ithi||

 

Thadhahi Bhagavan Paramaguru: Parashara: Athmavyathirikthasya  Sarvasya  Mithyathvam Dharshayathi ||

 

Gnana Swaroopam Athyantham Nirmalam Parmarththatha: | Thamevarththa Swaroopena Bhranthi Dharshanatha: Sthitham ||  Gnana Swaroopam Akhilam Jagadhetha Budhdhaya: | Arththaswaroopam Pashyantho Bhramyanthe  Mohasamplave | Ye Thu Gnanavidha: Shudhdhachethasa: Theakhilam Jagath | Gnanathmakam Prapashyanthi Thavadhroopam Parameshwara ||  Gnanaswaroopo Bhagavan  Yathoasa | Visheshamoorthirnathu Vasthubhutha: | Thathohi Shailabdhidharabi Bhedha | Jjaneehi Vijjana Vijrumbithani || Yadhathu Shudhdham Nijaroopi Sarva  Karmakshaye  Gnanamapastha Dhosham | Thadha Hi Sankalpatharo: Phalani Bhavanthi No Vasthushu Vasthubhedha: || Vasthvasthi Kim Kuthra Chidhadhimadhya | Paryanthaheenam Sathathaikaroopam | Yacchanyadhathvam  Dhvija Yathi Bhooyo |  Na Thaththadha Thasya Kutho Hi thaththvam ||

 

Mahi Ghatathvam Ghatatha: Kapalika | Kapalika Choornna Rajasthathoanu | Janai: Swakarmasthimithathma Nishchayairalakshuthe  Bhroohi Kimathra  Vasthu || Thasmanna Vijjanamritheasthi Kinchith  Kvachith Kadhamchith Dhvija Vasthujatham | Vijjanamekam Nijakarkabhedha  Vibhinna Chiththair Bahudhabhyupetham || Gnanam Vishudhdham Vimalam Vishokam Asheshadhoshadhi Nirasthasangam | Yekam Sadhaikam Parama: Paresha: | Sa Vasudevo Na  Yathoanyadhasthi ||Sadhbhava Yesha Bhavatho Mayektho Gnanam Yadha  Sathyam Asathyamanyath | Yethaththu Yathnam Vyavaharabhoothamathrapi Choktham Bhuvanashrayam The ||

 

Paramarththasthu Bhoopala Samkshepashchruyathatham Mama | Yeko Vyapi Sama:  Shudhdho Nirguna: Prakrithe: Para: || Janma Vridhdhyadhi Rahitho Hyathma Sarvagathoavyaya: | Paragnanamayoasadhbhir Namajathyadhibhirvibhu: || Na Yogavanna Yukthoabhoonnaiva  Parththiva Yokshyanthi Thasyathma Paradheheshu Sathoapyekamayam Hi Thath ||Vijjanam Paramarththoasau Dhvaithinoathadhya Dharshina: | Thadhethdhupadhishtam The  Samkshepena Mahamathe || Paramarththa Sarabhootham Yaththadhadhvaithamasheshatha: |Sitha Neeladhibhedhena Yadhaikam Dhrishyathe Nabha:  Bhranthi Dhrishtibhirathmapi Thadhaika: San Prithak Kritha: ||

 

Yeaka; Samastham Yadhihasthi Kinchiththadhachyutho Nasthi Param Thathonyath | Soaham Sa Cha Thvam Sa Cha  Sarvamethadhathmaroopam Thyaja Bhedhamoham || Itheerithasthena Sa Rajavaryasthathyaja Bhedham Paramarththdhrishti: | Sa Chapi Jathismarana Prabodhasthathraiva Janmanyapavargamapa ||Jyothimshi Vishnur Bhuvanani Vishnur  Vanani Vishnur Girayo Dhishashcha Nadhya: Samudhrashcha Sa Yeva Sarvam Yadhasthi Yannasthi Cha Vipravarya ||Visthara Sarvabhoothasya  Vishnor Vishvamidham Jagath | Dhrashtavyam Athmanasthasmadhabhedhena Vichakshanai: |Vibhedha Janake Ajjane  Nashamathyanthikam Gathe | Athmano Bhramano Bhedhamasantham Ka: Karishyathi | Thadhbhavamapannasthadhasau Paramathmana | Bhavathyabhedhi Bhedhashcha Thasyajjanakritho Bhaveth || Jjanameva Parambhrama Jjanam Bandhaya  Cheshyathe | Jjananathmakamidham Sarvam Na  Jjanadh Vidhyatheparam | Vidhyavidhyecha  Maithreya  Jjanamevopadharya” Ithi ||

 

Thadha Chaithathsarvam Spashtamaha Bhagavan Sanathsujatha: Bhramandapurane Kavasheyageetha Prasange “ Vedan Padadhvam Vidhivath Vrathani Krithva  Vivaham Cha Makhairyajadhvam Uthpadhya Puthran Vayaso Virame Dheham Thyajadhvam Niyathasthapodhibhi:” Ithi | “Kimadhya Naschadhyanena Karyam Kimarththavanthashcha  Makhairyajama: Pranam Hi Vyapanalane Johaveema Prananale  Johavimeethi Vacham” Ithi | Kithakrithyathvena Yajjadhyanushanena Athmana: Prayojanabhavam Dharshayithva “Swargaththu Veshyagriha Sanniveshath Punyakshayanthe Pathanam Syadhavashyam | Manushyaloke Vijaravidhukham” Ithi|  Gnanadhisadhyasya Lokasya Nithyathvadhi Dhosha Dhushtathvena Heyathvam Dharshayithva Yajurvedhopanishadhi “ Sathyam Param Param” Ithyarabhya “ Thani Va Yethanyavarani Thapamsi Nyasa  Yevathyarechayath” Ithyanthena Nithyasidhdha Nirathishayanandha Bhramaprapthi Sadhanasya  Thathsadhanathvena Aparadha Nithyaphalasadhanadhyajjadhe: Sarvasmadhuthkrishtathvam Sannyasasyoktham Thathraiva Shruyathe “Na Karmana Na Prajaya Dhanena Thyagenaike Amrithathvamanashu:| Parena Nakam Nihitham Guhayam Vibhrajathe Yadhyathayo Vishanthi | Vedantha Vijjana Sunishchitharththa: Sannyasayogdhyathaya: Shudhdhasaththva: The Bhramalokeshu Paranthakale  Paramrithath Parimuchyanthi Sarve” Ithi | Thadha  Cha Bhrihadharanyake  Sarvakarma Sannyasam Dharshayathi “ Yetham Vaithamathmanam Lokaishanayashcha Vyuthathayadha Bhikshacharyam Charanthi” Ithi | Thadha Cha Bhagavan Vasudeva: Sarva Karma Sannyasam Dharshayathi | “Nirasheeryathachiththathma Thyaktha Sarva Parigraha: Shareeram Kevalam Karma  Kurvannapnothi Kilbisham | Anapeksha: Shuchir Dhaksha Udhaseeno Gathavyadha: Sarvarambhaparithyagi Yo Madh Bhaktha: Same Priya: | Yo Na Hrishyathi Na Dhvehsti Na Shochathi Na Kamkshathi Shubhashubhaparithyagi Bhakthiman Ya:  Samepriya: | Manapamanayosthulyasthulyo Mithraripekshayo: Sarvarambha Parithyagi  Gunatheetha: Sa Uchyathe | Asakthabudhdhi: Sarvathra  Jithathma Vigathaspruha: | Naishkarmasidhdhim Paramam Sannyasenadhigacchathi | Sarvadharman Parithyajya Mamekam Sharanam Vraja| Ahamthva Sarvapapebhyo Mokshayishyami Ma Shucha:” Ithi | Thadha Chanugeethasu Karmani Prayojanabhavam Dharshayathi Bhagavan | “ Naiva Dharmi Na Chadharmi Na Chaiva  Hi Shubhashubhi| Ya: Syadhekasane  Leenathushnim Kinchith Chinthayan” Ithi | “Pravriththi Lakshano Yogo Jjanam Sannyasalakshanam| Thasmath Jjanam Puraskrithya Sannyasedhiha Budhdhiman” Ithi | Thadha Cha Shanthiparvani Shookam Prathyupadhishtavan Bhagavan Vyasa –

 

“Karmana Badhyathe  Janthurvidhyaya Cha Vimuchyathe | Thasmath Karma Na Kurvanthi Yathaya: Paradharshina: | Yesha Vai  Vihitha  Vrithhi: Purasthadh  Bhramana Swayam | Yesha Poorvatharai: Sadhbira Cheernnabparamarshibhi: | Pravajeccha Param Sthanam Parivrajyamanuththamam Thadh Bhavanevamabhyasya Varththatham Shrooyatham Thadha” Ithi ||

 

Thadha Cha  Sarvakarma Sannyasam Dharshayathi Bhagavan Narada: | “Sannyasya  Sarvakarmani Sannyasya Vipulam Thapa: | Sannyasya  Vividha Vidhya Sarvam Sannyasya  chaiva  Hi | Shakyam Thvekena Mukthena  Krithakrithyena Sarvasha: | Pindamathramupashrithya Charithu Sarvathodhisham || Hithva Gunamayam  Pasham Karma Hithva  Shubhashubham| Ubhe  Sathyanrithe Thyakthva Yevam Bhavathi Nirguna: | Parigraham Parithyajya Bhava Thatha Jithendhriya: | Ashokasthanamathishta Iha Chamuthra Chabhayam” Ithi ||

 

Thadha Cha  Sarvakarma Sannyasina Yeva Jjane  Adhikara: Netharasyethyaha Bhagavan Bhrihaspathi: “ Prasritharindhriyair Dhukhi Thaireva  Niyatha: Sukhi| Ragavan Prakrithim Hyethi Viraktho Jjanamapnuyath” Ithi | Thadha Chashvamedhike Bhramana Samyaguktham Muneen Prathi Sarvashraminam Sarvakarma Sannyaseadhikara Ithi | “ Grihastho Bhramachari Va Vanaprastho Adhava Puna: Ya  Icche Mokshamasthathumuththamam Vriththimashrayeth” Ithi| “Yethaththu Bhramanam Vriththa Mahurekapadham Sukham | Yesha  Gathir Virakthanamesha Dharma: Sanathana:” Ithi | Yasmadhevam Thasmadh Vivudhusho: Mumukshoshcha Sarvakarma Sannyasa  Yevadhikara: ||