Thursday, 7 January 2021

Sri Guru Gita – Sri Skandhapuranam Uththarakhanda Umamaheshwara Samvadham - The significance of Gurupadhasevanam/the service at the lotus feet of Preceptor

 



Chapter – 11 – Sri Guru Gita – 101 – 108


Lord Mahadeva speaks “Oh! Devi, the worship of preceptor would bring the highly propitious Mukthi, hence Gurupadhasevanam is the superior method to achieve Moksha, the Jeeva without even the Gnana/wisdom, achieve the superior state free from Dhvandhabhava/happiness and sorrow, like and dislike, grace and disgrace, and vicious cycles of rebirth. The preceptor is the supreme Bhramam, which is beyond comparison or description, was eulogized as ‘Nethi Nethi’ by the Veda and Vedantha. Therefore, the preceptor is most venerable by word, mind, and deeds. The trinities, Lord Bhrama, Lord Vishnu, and Lord Rudra achieved exceptional skills in the respective function of creation, preservation, and destruction with the grace of the preceptor, even   the deities, Yaksha, Kinnara, Gandharva, Pithru, Thumbhuru, and Muni are not aware of the detailed method of the worship of Gurushushrusha/service to Guru. Oh! Priye, even the Tharkkika who is profound in Tharkkashasthra, the Chandhasak who is profound in Vedic texts, the Upasakas who is profound in Upasanakhanda of the Veda, and the Karmada who is excellent in Karmakanda/Karmakandi and Laukika/the ordinary people are not aware of the Guru Thaththvam elaborately. These exceptionally skilled scholars and intellectuals hurl themselves into the vicious cycles of rebirth, due to the swollen pride in their Tapasya, knowledge, and austerities. They get perplexed due to the pride, and keep hurling themselves into the never-ending cycle of worldly existence, like the Ghatiyanthra/the needles in the clock. Oh! Devi, the Jeeva who is far from the preceptor or has not achieved the knowledge of Guru Thaththva or not understood the significance of the worship of Guru or the recitation of Guru Manthra, won’t achieve Mukthi, even if they perform a sequence of Yajja, Yaga, several spiritual and religious rites, Tapas, Yogabhyasya, etc. would remain unfruitful and it is same with the Gandharva, Pithrus, Yaksha, Charana, Siddha,  Rishaya, and deities too.”

 

 

Gnanam Vina Mukthipadham Labhyathe  Gurubhakthitha: | Guro: Samanatho Nanyath  Sadhanam Gurumarginam ||

 

Yasmath Paratharam Nasthi Nethi Netheethi Vai Shruthi: | Manasa Vachasa  Chaiva  Sathyamaradhayeth Gurum ||

 

Guro: Kripa Prasadhena  Bhramavishnu Shivadhaya: | Samarththyamabhajan Sarve  Shrishti Sthithyantha Karmani ||

 

Deva Kinnara  Gandharva:  Pithru Yakshasthu Thumbhuru: | Munayopi Na Jananthi Guru Shrushrushene Vidhim ||

 

Tharkkika: Chandhasashchaiva  Dhaivajja:  Karmada Priye!  Laukikasthe  Na Jananthi Guru Thaththvam Nirakulam ||

 

Mahahankara Garvena  Thapo Vidhya Balena Cha | Bhramanthye Thasmin Samsare  Ghatiyanthram Yadha Puna: ||

 

Yajjinoapi Na Muktha:  Syu:  Na Muktha Yoginasthadha | Thapasa  Api No Muktha  Guru Thaththvath Parangmukha: ||

 

Na Mukthasthu Gandharva:  Pithru Yakshasthu Charana: | Rishaya:  Sidhdha Devabhya: Guru Seva Parangmukha: ||

 

||Ithi  Sri Gurugitayam Prathamo Adhyaya: ||