Sri Parvathi Sahasranama Sthothram – Sri Koormapuranam - Lyrics and meanings 81 -90

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Parvathi who has the complexion of precious yellow metal, she has various complexions too, she is the source of essential functions of the Universe, she resides in the highest peak of Mount Mandhara, she has personified as Sharadha, she is adorned in various precious  gem decorated ornaments, she symbolizes Earth, sea, and precious gem, she is adorned in fresh alluring lotus flower, she symbolizes lotus flower, she is supreme bliss, and contentment, she is the source of nectar of immortality, she can be formidable, she causes afflictions and quivers the Earth, she has personified as Adithi who is the mother of deities, she is gallant, courageous, and confident, she is the sister of Mahendhra, she is highly honorable, she is most desirable,  she is youthful, she has personified as Kalyani, Kamala, and RamA, she represents five essential elements, she showers abundances of boons, she is eloquent, she symbolizes auspiciousness and boons, she is most venerable, she is unconquerable, she is impenetrable, insurmountable, and inevitable, she symbolizes Kalarathri which is the darkest hours before the deluge, she has great speed, she is beloved of Veerabhadhra, she always works for the welfare of Universe and its living beings, she has personified as Bhadhrakali, she is the mother of Universe and its living beings, she is the provider of all kinds of auspiciousness to her ardent devotees, she has dreadful appearance, she has reddish-brown complexion, she has numerous sacred names, she is highly honorable, she has endless fame, she has personified as Devi Yasodha, she is the commander of Shadchakra known as  Mooladhara, Svadhishtana, Manipooraka, Anahatha, Vishuddhi, Ajjya, and  Sahasrara, she is wielded in Shakha and Padma, she symbolizes Sankhyayoga, and she is the commander of Sankhya philosophies, she represents Chaithra/lunar month, one of the seven mountain ranges, Samvathsara/year, she is the source of flawlessness in the Universe, she is the slayer of demon Shumbha, she is Khechari who explores through the sky, she is  contented and happy always, her beautiful neck has the resemblance to shell, she is wrathful, she has Khaga/sun as symbol in the flag, she has King of bird as celestial vehicle, she is not perceivable through senses, she symbolizes auspiciousness and she is the source of it, she is dispassionate, she is mounted on King of bird, she is Jayanthi who symbolizes triumph, she resides in the hearts of virtuous, she is highly confidential, she is most desirable, she resides in netherworld, she represents illustrious among the Ganas,  wish, sentiment, desire, conception, determination, thought, will, purpose, equality etc. she is the source of supreme knowledge and wisdom, and knowledge in all fields, she eradicates evil effects of Kali era, she is proficient in all greatest philosophies which are highly confidential.

Hiranyavarnna  Rajani Jagadhyanthrapravarththika | Mandharadhrinivasa  Cha Sharadha  Swarnnamalini ||

Rathnamala Rathnagarbha  Prithvi  Vishvapramadhini |Padmanana Padmanibha  Nithyathushta Amrithothbhava ||

Dhunvathi  Dhu:prakambya  Cha Sooryamatha  Dhrishashvathi | Mahendhrabhagini Manya  Varenya  Varadharpitha ||

Kalyani Kamala RamA Panchabhootha  Varapradha | Vachya  Vareshvari  Vandhya Dhurjaya  Dhurathikrama ||

Kalarathri Mahavega  Veerabadhrapriya Hitha | Bhadhrakali Jaganmatha  Bhakthanam  Bhadhradhayini ||

Karala Pingalakara  Namabhedhamahamatha | Yashasvini  Yasodha  Cha Shadadhvaparivarththika ||

Shankhini Padmini Sankhya   Sankhyayoga  Pravarththika | Chaithra  Samvathsarooda  Jagathsampooranindhraja ||

Shubhari: Khechari  Swastha  Kambugreeva  Kalipriya | Khagadhvaja  Khagarooda  Parardhya  Paramalini ||

Aishvaryavarthmanilaya  Viraktha  Garudasana | Jayanthi Hrithguha  Ramya  Gahvareshta  Ganagrani: ||

Samkalpasiddha  Samyastha Sarvijjyanadhayini | Kalikalmashahanthri  Cha Guhyopanishadhuththama ||

|| Jai Sriman Narayana ||

Sri Parvathi Sahasranama Sthothram – Sri Koormapuranam - Lyrics and meanings 71 -80

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Parvathi who has embodied as divine cow, she symbolizes fire, Sankhya systems of philosophy, she is most desirable, she lures the heart of worshiper with her mesmerizing beauty, she has the luster of precious yellow metal, she symbolizes supreme consciousness, piousness, and  sacred rivers, she causes deluge at the end of Yuga and absorbs Universe and its living beings, she is chaste wife of Purandhara/Lord Shiva, she is the source of nourishment, she symbolizes auspiciousness and wealth and she is the provider of the same to worshiper, she is adorned in various ornaments all over the body, she is the source of Panchabhramam,  she is the essence of Paramarththa, she symbolizes righteousness, she is most splendid, she is perceivable to illustrious Yogis, she has the swiftness of thought, she is extremely beautiful, she is the protector of intellect, she undertakes supreme penances, she is the essence of Veda, she is Vedashakthi,  and Vedamatha as well, she enlightens the knowledge of Vedavidhya, she is Goddess of Yogeshvareshvara, she is the mother of Universe and its living beings, she is Mahashakthi, she is supreme spirit,  she is the receptacle of living and non-living things, she resides in the middle of Suryamandala, she has the resemblance to lightning, she represents sky, air, might, Kinkari, Surabhi, etc…  she is highly honorable and she symbolizes joy, she is beloved of Nandhi, she is Bharathi who is supreme bliss, she is Parapara, she is mighty Goddess who absorbs the Universe and its living beings at the end of Yuga, she is most desirable, she is beloved of Lord Kameshvara, she is incomprehensible, she is beyond thought, she is beyond perception, she symbolizes supreme power, wealth, richness, and knowledge, she has the complexion of molten precious yellow metal, she is Kooshmanda, she is adorned in various precious ornaments all over the body, she is smeared in highly fragrant musk, she is the source of fragrance, she has embodied as sacred river Ganga who is originated from the lotus feet of Thrivikrama, she is armed in powerful bow, she imparts the knowledge in the faith of Lord Shiva, she is impossible to perceive, she symbolizes wealth, contentment, good fortune, virtues, happiness, opulence, etc.. she has reddish brown eyes, she is serene, she has supreme effulgence, she illuminates the Universe with her radiance, her beautiful eyes has the resemblance to lotus flower petals, she is primeval, she resides in the heart of virtuous, pious , and righteous people, she has embodied as divine cow, she is the mother of Universe and its living beings, she is fond of battle fields, she symbolizes righteous deeds, she is Girija, she is pure, she symbolizes permanent wealth, prosperity, and nourishment, she is eternal, she has personified as  Durga, Kathyayani and Chandi, she is eloquent,  she symbolizes serenity.

Kapila KApila  Kantha  Kanakabha  Kalanthara | Punya Pushkarini Bhokthri  Purandharapurassara ||

Poshini Paramaishvaryabhoothidha  Bhoothibhooshana | Panchabhrama Samuthpaththi: Paramarththarththa Vigraha ||

Dharmodhaya  Bhanumathi  Yogijjeya  Manojava | Manohara  Manoraksha  Thapasi Vedaroopini ||

Vedashakthir Vedamatha  Vedavidhya Prakashini | Yogeshvareshvari  Matha Mahashakthir  Manomayi ||

Vishvavastha  Viyanmoorthir Vidhyunmala  Vihayasi | Kinkari  Surabhi Vandhya  Nandhini  Nandhivallabha ||

Bharathi Paramanandha  Parapara Vibhedhika | Sarvapraharanopetha Kamya  Kameshvarehvari ||

Achinthya  Achinthyavibhava  Hrillekha  Kanakaprabha | Kooshmandi Dhanarathnadya  Sugandha  Gandhadhayini ||

Thrivikramapadhothbhootha  Dhanushpani: Shivodhaya | Sudhurllabha  Dhanadhyaksha  Dhanya  Pingalalochana ||

Shanthi: Prabhavathi Dheepthi:  Pankajayathalochana | Adhya  Hrith Kamalothbhootha  Gavam Matha Ranapriya ||

Sathkriya  Girija  Shuddha  Nithyapushta  Niranthara | Durga Kathyayani Chandi  Charchika  Shanthavigraha ||

|| Jai Sriman Narayana ||

Sri Parvathi Sahasranama Sthothram – Sri Koormapuranam - Lyrics and meanings 61 -70

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Paravathi who has marvelous and unique limbs, and sparkling hands, she symbolizes wealth, she holds lotus flower, she is all pervading, she is primordial, she is  first-born to  Purusha, she is beloved of Vidhyeshvara, she symbolizes supreme wisdom and knowledge, her tongue has the resemblance to lightning, she is unconquerable, she is supreme wisdom, she has thousands of eyes and faces, she has supreme brilliance with thousands of rays, she symbolizes Sathvik nature, she is most amiable to Mahehsvara, she takes refuge at the lotus feet of Maheshvara, she is purifier of soul, she is primeval deity, she is omnipresent,  she  has great vigor, she is Padma who imparts the knowledge of Bhramam, she is Mahamaya, she is safest heaven, she is highly honorable, she is dearest darling of Mahadeva, she is Vyomalakshmi who represents sky and explores through the sky, she is mounted on lion, she symbolizes intelligence, she has supreme radiance, she is Veereshvari who symbolizes valor, she has magnificent celestial vehicle, she is void of sorrows or grief, she eradicates sorrows and miseries of the worshiper, she represents Kundalinishakthi who resides in the divine Chakra / Anahathabjachakra, she is Nalini/mystic,  and has loveliest appearance of lotus flower, she resides in the abode of lotus flowers, she is eternal bliss and fame, she is the commander of living beings and she is the shelter place for all the living beings, she is Vagdevatha,  and Bhramakala, she is beyond all art forms and time, she symbolizes Bhramashri, and Bhramahridhaya, she is beloved of Bhrama, Vishnu and Shiva, she represents Vyomashakthi, Kriyashakthi, and Gnanashakthi, she is the source of liberation from repeated births, she is formidable, she  detain and crush the wicked people, she remains different as well as void of any difference, she is void of changes but remains different, she represents illustrious clan, she is the cause for the destruction of clan as well, she is Guhyashakthi who is highly confidential, she is beyond virtues, she is all pervading, she is watchful always, she is Bagini , she is Bhagavathpathni, she is omnipresent, she is the source for the rotation of wheel of time, she is omniscient, she symbolizes auspiciousness, she is beyond confidential matter, she belongs to caves, she is highly celebrated deity, she is Yogamatha,  she has embodied as sacred river Ganga, she is beloved consort of Vishveshvara.

Chandhrahastha  Vichithrangi  Srigvini Padmadharini | Paravara Vidhanajja  Mahapurushapoorvaja  ||

Vidhyeshvarapriya  Vidhya Vidhyujjihva  Jithashrama | Vidhyamayi Sahasrakshi Sahasravadhanathmaja ||

Sahasrarashmi: Saththvastha  Maheshvara Padhashraya | Kshalini Sanmayi Vyaptha  Thaijasi  Padmabhodhika ||

Mahamayashraya  Manya  Mahadevamanorama | Vyomalakshmi: Simharatha  Chekithana Amithaprabha ||

Veershvari  Vimanastha Vishoka Shokanashini | Anahatha  Kundalini Nalini Padmavasini ||

Sadhanandha  Sadhakeerthi:  Sarvabhoothashrayasthitha |Vagdevatha  Bhramakala  Kalatheetha Kalarani: ||

Bhramashree Bhramahridhaya  Bhrama Vishnu Shivapriya | Vyomashakthi: Kriyashakthi Gnanashakthi:  Paragathi: ||

Kshobhika  Bandhika  Bedhya  Bedha Bedhavivarjjitha | Abinnabinnasamsthana  Vamshini Vamshaharini ||

Guhyashakthir  Gunatheetha  Sarvadha  Sarvathonmukhi | Bhagini Bhagavathpathni Sakala  Kalakarini ||

Sarvavith  Sarvathobhadhra  Guhyatheetha  Guharani: | Prakriya  Yogamatha  Cha Ganga  Vishveshvarehvari ||

|| Jai Sriman Narayana ||

Sri Parvathi Sahasranama Sthothram – Sri Koormapuranam - Lyrics and meanings 51 -60

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Parvathi who represents Khyathi/ conception, fame, reputation, glory, perception, knowledge, Prajya/abundance, chithi/understanding, multitude, etc… she is armored, she is Mahabogeendhrashayini, she symbolizes nourishment, she is Shankari who symbolizes auspiciousness, she represents all Shasthras, she is worshiped by Ganas and celestial aspsaras, she is Vaishvanari, and  Mahashala,  she has personified as Devasena who is beloved darling of Guha, she symbolizes Maharathri, she is the delight of Shiva, she is Shachi, she eradicates night mares, she represents fire sacrifices, she is highly honorable and most venerable as well, she is Jagadhathri, she is difficult to perceive, she is most desirable, she is the mother of Guha, she is the source of virtues, she is mounted in Mahapeedam/superior throne, she is the daughter of Maruth, she accepts oblation from fire sacrifices, she symbolizes passion,  sacrificial fire, and Jagathyoni, she is Jaganmatha, she is void of birth, death, or aging process, she symbolizes supreme intellect, she is the source of wisdom, she is inseparable from Purusha, she is most enthusiastic/violent, she undertakes severe penances and austerities, she has three eyes, she is divine personified, she represents sense organs, she resides in the intellect of virtuous, pious and righteous, she resides as soul in living beings, she is the safest ferry to cross the ocean of worldly existence, she symbolizes supreme knowledge and wisdom, she is supreme consciousness, she is Bhramani, she has colossal form, she is Bhrami, she is the creator of Bhrama, she eradicates miseries and sorrows of worldly existence, she is Hiranmayi, and Maharathri, she undertakes the essential functions of the Universe, she is adorned in various flower garlands, she is stunningly gorgeous, she is Bhavini who guides us to cross the ocean of worldly existence, she has supreme radiance, she is perceivable through intense devotion and faith, she symbolize Earth, she has great endurance level, she witnesses all the happenings in the Universe, she is most desirable and extremely compassionate, she has lustrous face resembles to moon, she takes immense joy in the performance of cosmic dance with her beloved consort, she symbolizes Sathvik nature, she is the purifier of soul, she is pure, she eradicates three kinds of impurities, she is beloved of all, she is Jagathmoorthi, she represents female force of  Thrimoorthi, she symbolizes nectar of immortality, she does not require any support system, she undertakes fasts/she abstains from food, she is independent, she merrily explores through the dense woods.

Khyathi : Prajja Chithi:  Samvith  Mahabhogeendhra Shayini | Vikrithi:  Shamkari  Shasthri  Ganagandharvasevitha ||

Vaishvanari  Mahashala  Devasena  Guhapriya | Maharathri: Shivanandha  Shachi  Dhu: swapnanashini ||

Ijjya Poojya  Jagathdhdhathri  Dhurvijjeya  Suroopini | Guhambika  Gunothpaththir  Mahapeeda  Maruthsutha ||

Havya Vahantharagadhi:  Havyavaha Samudhbhava | Jagadhyonir  Jaganmatha  Janmamrithyu Jarathiga ||

Buddhimatha  Buddhimathi Purushantharavasini | Tharasvini Samadhistha  Thrinethra  Dhivi Samsthitha ||

Sarvendhriya  Manonmatha  Sarvaboothahridhisthitha | Samsaratharini Vidhya  Bhramavadhi Manolaya ||

Bhramani  Bhrihathi Bhrami Bhramabhootha  Bhavarini | Hiranmayi Maharathri: Samsaraparivarththika ||

Sumalini Suroopa  Cha Bhavini Tharini Prabha | Unmeelini Sarvasaha Sarvaprathyaksha Sakshini ||

Su Saumya  Chandhravadhana  Thandavasaktha Manasa | Saththva Shuddhikari Shuddhirmalathraya Vinashini ||

Jagathpriya  Jaganmoorthi Thrimoorthir Amrithashraya | Nirashraya  Nirahara  Nirankusha Vanodhbhava ||

|| Jai Sriman Narayana ||

Sri Parvathi Sahasranama Sthothram – Sri Koormapuranam - Lyrics and meanings 41 -50

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Parvathi who is adorned in marvelous crown decorated with numerous gems, she eradicates miseries and sorrows of the worshiper who are surrendered at her lotus feet, she is Kaushiki, she represents bridle, and night, she is the gate way to heaven, she eradicates excessive lust and desire, she has numerous forms, she has magnificent forms, she has dreadful forms, she is void of forms too, she eradicates miseris and grief of worshiper, she is amiable, she eradicates miseries and sorrows of the worldly existence, she is void of properties, she has numerous enthralling forms, she is the source of confidence, she has endless glories and fame, she symbolizes Samageetham, she has attained half of the body of Bhava, she represents dedication, she is the iniator to supreme knowledge, she is splendid, she removes the curse on Mahendhra, she is surpassing, she symbolizes supreme wisdom and knowledge, she provides all kinds of spiritual powers, she is beloved of Sarveshvara, she is ShivA, she resides inside the bottomless ocean too, she is pure, she does not require any support system, she symbolizes siddhi, she is infallible, she has embodied as divine cow Kamadhenu, she is the source of Universe and its living beings, she is wise/intelligent, she eradicates worldly desires of the worshiper, she is beyond imagination, she is void of fear or pain, she is magnanimous, she is the provider of humility, she symbolizes colossal fire, she is adorned in thousands of ornaments, she is Devadevi, Manonmani, Durga,  and Maha Bhagavathi, as well, she is the source of Vasudeva, she is the sister of Mahendhra and Upendhra, she is perceivable through intense devotion and faith, she symbolizes beginning as well as end, she symbolizes supreme wisdom and knowledge, she is beyond imagination, she symbolizes Vedantha, she is the ultimate asylum, she is most pleasing, lovable,  and dexterous, she can be formidable and cause afflictions, she is worshiped by all the deities, she is Yogamaya who causes sentiments/illusions, emotions, she is Mahamaya who is mighty Goddess, she represents Sandhya, wealth, opulence, wisdom and knowledge, she is the source of  wealth and prosperity, she is Mahashakthi who symbolizes supreme intellect.

Vichithrarathnamakuta Pranaraththibhanjjani | Kaushiki  Karshini Rathri Sthridhasharththi Vinashini ||

Bahuroopa  Suroopa  Cha Viroopa  Roopavarjitha | Bhaktharththishamani  Bhavya  Bhavabhava Vinashini ||

Nirguna Nithyavibhava  Ni:sara  Nirapathrapa | Yashasvini  Samageethir Bhavanganilayalaya ||

Dheeksha  Vidhyadhari  Dheeptha  Mahendhravinipathini | Sarvathishayini  Vidhya  Sarvasiddhipradhayini ||

Sarveshvarapriya  Tharkshya  Samudhrantharavasini | Akalanka  Niradhara  Nithyasiddha  Niramaya ||

Kamadhenur Bhrihathgarbha  Dheemathi Mohanashini |Ni:Sankalpa  Nirathanka  Vinaya Vinayapradha ||

Jwalamala Sahasradya  Devadevi Manonmani | Mahabhagavathi Durga  Vasudevasamudhbhava ||

Mahendhropendhra Bhagini Bhakthigamya  Paravara | Gnanajjeya  Jaratheetha  Vedanthavishaya  Gathi: ||

Dhakshina Dhahana  Dhahya  Sarvabhoothanamaskritha | Yogamaya  Vibhavajja Mahamaya Maheeyasi ||

Sandhya  Sarvasamudh Bhoothir  Bhramavrikshashrayanathi: | Beejankura  

Samudhbhoothir Mahashakthir  Mahamathi: ||

|| Jai Sriman Narayana ||

Sri Parvathi Sahasranama Sthothram – Sri Koormapuranam - Lyrics and meanings 31 -40

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Parvathi who resides in the abode of lotus flowers, she represents Mudhra/joy, mystery, and Yoganidhra, she has obtained half of the body of supreme Lord Shiva,  she has personified as Saraswathi who symbolizes wisdom and knowledge, she is supreme Goddess who is the source of all kinds of auspiciousness to the Universe, she is Vakdevi who symbolizes  excellence in speech, she showers abundance of boons,  voice, and fame, she fulfills all the desires of the worshiper, she is Yogeshvari, she is Bhramavidhya and Mahavidhya as well, she is resplendent, she represents highly confidential philosophies and supreme consciousness, she represents Dharmavidhya, she represents Swaha, Vishvambara, Siddhi, Medha/intellect, Dhrithi/courage, self-command , Shruthi, conduct, morality, moral philosophy, perception, etc.. she is virtuous, she is Madhavi and Naravahini as well, she has no birth, she has supreme effulgence,  she has pleasing disposition, she represents wealth and prosperity, she provides welfare and happiness, she has great radiance, she is the source of longevity of clan, she is most desirable, she is adorned in flower garlands, she is Parameshti, she is epitome of beauty, she is loveliest in three worlds, she is most desirable, she has attractive limbs, she is passionate, she is noble, she represents Sathvik nature, she is the slayer of the demon Mahamahisha, she is adorned in lotus flower garlands, she eradicates sins of the worshiper, she is unique, she is adorned in magnificent crown, she is stunningly gorgeous, she is adorned in various precious ornaments, she has the gait of swan, she explores through the sky, she is the source of creation and preservation of Universe and its living beings, she is independent to act, she is the source of delight, she has personified as Bhadhrakali, she has the radiance of Aditya, she has personified as Kaumari who has peacock as celestial vehicle, she is Gauri who is mounted on celestial bull, she is Mahakali who is worshiped by Suras, she is restrained, she has personified as Adithi, Raudhri,  and Padmagarbha, she has magnificent celestial vehicle, she is Viroopakshi who has unique eyes, she is seated with a particular Mudhra, she resides in the supreme abode of Mahapura, she symbolizes highest of the piousness, she is blameless, she symbolizes amorous sport, she has great radiance, she represents night.

Sarojanilaya  Mudhra  Yoganidhra  Surardhini | Saraswathi Sarvavidhya Jagathjyeshta  Sumangala ||

Vagdevi  Varadha Vachya  Keerthi:  Sarvarththasadhika | Yogeeshvari Bhramavidhya Mahavidhya  Sushobhana ||

Gujyavidhya Athmavidhya  Cha Dharmavidhya  Athmabhavitha | Swaha  Vishvambhara Siddhi: Swadha  Medha  Dhrithi: Shruthi: ||

Neethi: Suneethi: Sukrithir Madhavi  Naravahini |Aja Vibhavari  Saumya  Bhogini  Bhogadhayini ||

Shobha Vamshakari  Lola  Malini  Parameshtini | Thrailokhyasundhari  Ramya Sundhari  Kamacharini ||

Mahanubhava Saththvastha  Mahamahishamardhini | Padmamala  Papahara  Vichithra Mukutanana ||

Kantha Chithrambaradhara  Dhivyabharanabhooshitha | Hamsakhya  Vyomanilaya  Jagathshrishti Vivardhini ||

Niryanthra  Yanthravahastha Nandhini Bhadhrakalika | Adhithyavarnna  Kaumari  Mayooravahini ||

Vrishasanagatha Gauri  Mahakali Surarchitha | Adhithir Niyatha Raudhri Padmagarbha  Vivahana ||

Viroopakshi Lelihana  Mahapuranivasini | Mahaphala Anavadhyangi Kamapoora Vibhavari ||

|| Jai Sriman Naryaana ||

Sri Parvathi Sahasranama Sthothram – Sri Koormapuranam - Lyrics and meanings 21 -30

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Parvathi who has embodied as Universe, she has great womb in which she preserves the whole Universe and its living beings, she is the source of Universe and its living being, she always works for the welfare of the Universe and its living beings, she is supreme Goddess who symbolizes happiness,  Bhramayoni,  she has personified as Mahalakshmi, she resides in the middle of supreme abode/Mahavimana, she represents Mahanidhra/cosmic sleep and she causes cosmic sleep at the end of Yuga , she is perceivable for all, she has subtle form, she symbolizes supreme wisdom and knowledge, she is supreme consciousness and she imparts the knowledge of self, she has endless forms, she iseternal, she is divine personified as darling of Purusha, she has numerous manifestations, she is beyond Kalathraya/past, present and future, she is the creator of Bhrama, Hari and Hara, she is the female force of Bhrama, Vishnu and Shiva, she is the mother of Bhrama, Vishnu and Esha, she is absolute Bhramam, she is supreme Goddess who has loveliest features, she has personified as Bhrami, Mahathi who symbolizes happiness, wisdom and knowledge, she symbolizes Vairagya/indifference to worldly affairs, Aishvarya/wealth and opulance and Dharma/righteousness, she is supreme consciousness resides in the hearts of pious, virtuous and righteous people, she represents Apamyoni, she is self manifested, she represents supreme intellect, and source of greatest philosophies, she is Eshvarani,  and Sharvani, she has attained half of the body of Shankara, she has personified as Bhavani , Rudrani, Mahalakshmi and Ambika as well, she is inseparable from Maheshvara, she is the provider of Bhukthi/welfare, happiness and opulence, Mukthi/liberation from repeated births, she is Sarveshvari who represents all the female deities, she is worshiped by all on regular basis with intense faith and delight, Bhrama, Indhra, and Upendhra prostrate before her lotus feet, she always functions according to the will of Shankara, she is seated on the lap of Eshvara, she is chaste and most devoted wife of Maheshvara,s he has pleasing disposition, she is all pervading, she caused the ocean to dry, she is Parvathi who is the daughter of Mount Himavan, she is the provider of permanent bliss, she symbolizes store house of virtues and Yoga, she is eminent, she is the source of supreme intellect, she has personified as Savithri, Kamala, and  Lakshmi, she symbolizes wealth and opulence, and she has various incarnations.

Vishvaroopa Mahagarbha  Vishveshecchanuvarththini | Maheeyasi Bhramayonir  Mahalakshmi Samudhbhava ||

Mahavimanamadhyastha  Mahanidhrathma Hethuka | Sarvasadharani Sookshma  Hyyavidhya  Paramarththika ||

Anantharoopa  Ananthstha  Devi Purushamohini | Anekakarasamsthana  Kalathraya Vivarjjitha ||

Bhramajanma  Harer Moorthir Bhramavishnu Shivathmika | Bhramesha Vishnujanani Bhramakhya  Bhramasamshraya ||

Vyaktha Prathamaja  Bhrami Mahathi  Gnanaroopini | Vairagya Aishvarya Dharmathma  Bhramamoorthir Hridhisthitha | Apamyoni: Swayambhoothir Manasi Thaththvasambhava ||

Eshvarani Cha Sharvani Shankarardhashareerini | Bhavani Chaiva  Rudrani Mahalakshmiradhambika ||

Maheshvara Samuthpanna  Bhukthimukthiphalapradha | Sarveshvari  Sarvavandhya  Nithyam Mudhithamanasa ||

Bhramendhra Upendhranamitha  Shankarecchanuvarththini | Eshvarardhdhasanagatha  Maheshvarapathivratha ||

Sakridhvibhavitha  Sarva  Samudhra  Parishoshini | Parvathi Himavathputhri  Paramanandhadhayini ||

Gunadya  Yogaja  Yogya  Jyanamoorthir Vikasini |Savithri  Kamala Lakshmi: Srirananthorasi Sthitha ||

|| Jai Sriman Narayana ||

Sri Parvathi Sahasranama Sthothram – Sri Koormapuranam -Lyrics and meanings 11 -20

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Parvathi who is the safest ferry to cross the unfathomable ocean of worldly existence, she is difficult to be restrained, she is difficult to be perceived, she is unparalleled, she is difficult to be approached, she symbolizes Pranashakthi, Pranavidhya, she is Yogini , she is supreme Goddess who is beyond human intellect, she represents art forms, opulence,  and auspiciousness, she is Moolaprakrithi, she is primordial, she has various incarnations, she is absolute Bhramam, she is the consort of Purusha, she undertakes the essential functions of creation, preservation and destruction, she is beyond description, she is unfathomable, she is Shabdhayoni, she symbolizes sounds, and mystical sounds, she is inseparable from Pradhanapurusha, she symbolizes Pradhanapurusha, she is primordial, she represents pure intellect,  she is the source of Purusha, she represents Purusha, she resides as soul in living beings, she is void of changes, she is inseparable from Mahapurusha, she is beyond birth, death or aging, she symbolizes all Shakthi, she is all pervading, she eradicates ignorance, she is supreme Goddess, she symbolizes shrine/body, she is power, she is beyond description, she is void of impurities, she is primeval deity, she is Maya, she represents Thrithaththva known as creation, preservation and destruction, she is  Prakrithi who is highly confidential, she is Mahamaya, she represents Thamasic nature, she is eternal, she is visible as well as  invisible, she has dark cloud, crimson colored and fair complexions, she symbolizes opulence, offspring,  and prosperity, she is beyond deeds, she is the source of deeds, she is eternal, she is the source righteousness, she is beyond creation and destruction, she symbolizes righteousness who  undertakes creation, preservation and destruction, she is the creator of Bhrama, she represents 24 sacred syllables, she represents female force of Padmanabha, she is unconquerable, she has the resemblance to lightning, she is eternal, she is the source of Universe and its living beings, she is Jaganmatha, she is beloved of Eshvara, she is the source of Universe and its living beings, she is mighty Goddess, she symbolizes opulence, prosperity, wealth and all kinds of richness.

Samsarapara  Dhurvara  Dhurnireekshya  Dhurasadha | Pranashakthi: Pranavidhya  Yogini Parama Kala ||

Mahavibhoothir Dhurdharsha Moolaprakrithisambhava | Anadhi Anandhavibhava  Pararththa  Purusharani: ||

Sargasthyanthakarani Sudhurvachya  Dhurathyaya | Shabdhayoni: Shabdhamayi Nadhakhya  Nadhavigraha: ||

Pradhanapurushatheetha  Pradhanapurushathmika | Purani Chinmayi Pumsamadhi: Purusharoopini ||

Bhoothantharathma  Kootastha  Mahapurushasamjjitha | Janmamrithyu Jaratheetha  Sarvashakthisamnvitha ||

Vyapini Ajjyanavicchinna  Pradhananupraveshini | Kshethrajja Shakthir Avyakthalakshana  Malavarjjitha ||

Anadhimayasambinna  Thrithaththva  Prakrithir  Guha | Mahamaya Samuthpanna  Thamasi  Paurushi Dhruva ||

Vyakthavyakthathmika  Krishna  Raktha  Shukla  Prasoothika | Akarya  Karyajanani Nithyam  Prasavadharmini ||

Sargapralaya Nirmuktha  Shrishti Sthithyantha Dharmini | Bhramagarbha  Chathurvimsha  Padhmanabha  Achyuthathmika ||

Vaidhyuthi Shashvathi Yonir Jaganmatheshvarapriya | Sarvadhara  Maharoopa  Sarvaishvarya  Samanvitha ||

|| Jai Sriman Narayana ||

Sri Parvathi Sahasranama Sthothram – Sri Koormapuranam - Lyrics and meanings 1 -10

|| Jai Sriman Narayana ||

Himavan speaks “ I shall meditate upon Goddess ShivA who is beyond human intellect, she is mighty Goddess, she is eternal, she is unblemished, and serene, she is Maheshvari who is imperishable, she symbolizes sacred syllables, she is beyond thought, she is boundless, she is inseparable from her consort Lord Shiva, she is Paramathma who is supreme spirit, she is primordial, she is void of changes, she is pure, she is divine personified, she is all pervading, she is firm, she has numerous incarnations, she is beyond illusion, she is pure, resplendent, virtuous,  and sinless, she is Mahamaheshvari who is absolute truth, she is Mahadevi who is supreme spirit, she represents full moon,  she is pure, she is void of impurities, she is omnipresent, she resides in dense woods, she symbolizes pure thought, she takes immense pleasure in the passionate sport, she symbolizes supreme bliss, she resides as soul in lving beings, she represents supreme wisdom, she has great effulgence, she symbolizes nectar of immortality, she is serene, she is most celebrated deity, she eradicates worldly bondage and provides renunciation and supreme bliss, she represents sky and she resides in it, she is unconquerable, she is void of decay, she is perpetual,she has no beginning or end, she is unfailing, she is the cause for all the great causes, she symbolizes all art forms, she symbolizes determination, intelligence, enlightenment, power, sacrifices, might, desires, etc. she is supreme Goddess, she has originated with the nectar of immortality, she is beloved of Lord Shiva, she is the mother of Universe and its living beings, she is the slayer of demon Mahamahisha, she represents vital air , she resides as soul in living beings, she is supreme Goddess who is the consort of Purusha, she symbolizes Adhishakthi and all art forms, she has the luster of moon, she has endless glorious myths, she is the commander of all the essential functions of the Universe, she is supreme Goddess of all the living beings, she is primeval, she is not perceivable, she is highly confidential, she is supreme bliss and eternal, she is Maha Yogeshvareshvari who represents sky and Yoni/source of Universe and its living beings, she is Mahamaya, she is difficult to perceive, she is Moolaprakrithi,  and Samsarayoni as well, she is all pervading, she symbolizes Sarvashakthi.”

Himavanuvacha –

Shivoma  Parama Shakthiranantha  Nishkalamala | Shantha Maheshvari  Nithya  Shashvathi Paramakshara ||

Achinthya  Kevala Ananthya Shivathma  Paramathmika | Anadhiravya  Shuddha  Devathma  Sarvaga Achala ||

Yekaneka Vibhagastha  Mayatheetha  Sunirmala | Maha Maheshvari  Sathya  Mahadevi Niranjjana ||

Kashta  Sarvantharastha  Cha  Chicchakthi Rathilalasa | Nandha Sarvathmika  Vidhya  Jyothiroopa Amrithakshara ||

Shanthi: Prathishta  Sarvesham  Nivriththiramrithapradha | Vyomamoorthir Vyomalaya  Vyomadhara Achyutha Amara ||

Anadhinidhana Amogha  Karanathma  Kalakala | Krathu: Prathamaja  Nabhiramrithasyathma Samshraya ||

Praneshvarapriya  Matha  Mahamahishaghathini | Praneshvari  Pranaroopa  Pradhanapurusheshvari ||

Sarvashakthi Kalakara Jyothsna  Dhaurmahimaspadha | Sarvakaryaniyanthri  Cha Sarvabhootheshvareshvari ||

Anadhir Avyaktha Guha  Mahanandha Sanathani | Akashayoniryogastha  Maha Yogeshvarareshvari ||

Mahamaya  Sudhuspoora Moolaprakritheeshvari |Samsarayoni: Sakala Sarvashakthi Samudhbhava ||

|| Jai Sriman Narayana ||

Sri Parvathi Sahasranama Sthothram – Sri Koormapuranam - || Prathama Bhaga: || Lyrics and meanings 1 -15

|| Jai Sriman Narayana ||

Himavan speaks “ Oh! Devi, Oh! Vishalakshi who has wide and beautiful eyes, most desirable and lustrous like moon, Oh! Vathse, I would like to hear your splendor.” Goddess Parameshvari who was born as daughter of Mahashailam, safest heaven of the Yogis replied to the queries of Gireendhra.

Goddess Parvathi speaks “ I am ShivA who is impenetrable, Paramashakti, inseparable from  Lord Parameshvara, I am unique, imperishable, I am the sole object which is yearned by Mumukshu who yearn for liberation from repeated births, I am all pervading, I am residing as soul in living beings, I am eternal, I represent wisdom and auspiciousness, I am the source of function of the Universe, I have endless glorious myths, I am the safest ferry to cross the ocean of worldly existence, I shall offer divine eyes to witness my most propitious form, Oh! Himavan, it will give you highest of the knowledge after witnessing my glorious and most divine form which has the brilliance of thousands and millions of Surya, it has the radiance of colossal fire which resembles the massive fire, she has dreadful appearance with fierce teeth, she is unconquerable, unapproachable, vicious, and painful to the sight, she has reddish-brown matted hair locks, she holds powerful trident, one of her hands showers abundance of boons to virtuous, she is formidable and most alarming, she has most serene and beautiful appearance too, she has pleasing disposition and beautiful smile on face, she has most attractive limbs and lustrous like moon, she is adorned in magnificent crown, she holds mace, she is adorned in marvelous anklets, she is adorned in various precious ornaments and flower garlands, she is smeared in highly fragrant musk, she is wielded in Shankha, and Chakra, she has most loveliest appearance, she has three eyes and beautiful appearance, she represents in and out of Universe, she is beyond human intellect, she symbolizes power, she is Sarvashakthi, she is pure, she has numerous incarnations and she is primordial, her lotus feet are worshiped by Bhrma, Upendhra, Indhra and illustrious Yogis, her divine form represents Parameshvara, Oh! Raja, you have seen the most astonishing as well as alarming form of Devi and Maheshvara, you can meditate upon Parameshvari with the sacred chants of Omkaram, and you can recite the thousands of sacred names to please Goddess Parameshvari.”

 Himavanuvacha –

Ka Thvam  Devi Vishalakshi Shashankavayavangithe | Na Jane  Thvamaham Vathse  Yadhavath  Bhroohi  Pricchathe ||

Gireendhravachanam Shruthva  Thatha: Sa  Parameshvari | Vyajahara Mahashailam Yoginamabhayapradha ||

Devyuvacha –

Mam Vidhdhi Paramamshakthim Parameshvara Samashrayam | Ananyamavyamekam  Yam Pashyanthi Mumukshava: ||

Aham Vai  Sarvabhavanamathma  Sarvanthara  ShvA | Shashvatha Aishvarya Vijjyanamoorthi: Sarvapravarththika ||

Anantha AnanthaMahima Samsararnnavatharini | Dhivyam  Dhadhami They Chakshu: Pashya Mey Roopamaishvaram ||

Yethavadhukthva  Vijjyanam Dhaththva  Himavathe  Swayam | Swam Roopam Dharshayamasa  Dhivyam Thath Parameshvaram ||

Kotisoorya  Pratheekasham Thejobimbam Nirakulam | Jwalamala Sahasradyam Kalanala Shathopamam ||

Dhamshtrakaralam Dhurdhdharsham Jatamandala Manditham | Thrishoolavarahastham Cha Ghoraroopam Bhayanakam ||

Prashantham Saumyavandham Ananthashcharyasamyutham | Chandhravayavalakshmanam Chandhrakotisamaprabham ||

Kireedinam Gadhahastham  Noopurairupa Shobhitham | Dhivyamalayambaradharam Dhivyagandhanulepanam ||

Shankhachakradharam Kamyam  Thrinethram  Kriththivasam | Andastham Chanda Bahyastham  Bahyamabhyantharam Param ||

Sarvashakthimayam Shubhram  Sarvakaram Sanathanam | Bhramendhra Upendhra Yogeendhrair Vandhyamanapadhambhujam ||

Sarvatha:  Panipadhantham Sarvathoakshishiromukham | Sarvamavrithya Thishtantham  Dhadharsha Parameshvaram ||

Dhrishtva  Thadheedhrisham Roopam  Devya  Maheshvaram Param | Bhayena  Cha Samavishta:  Sa Raja Hrishtamanasa: ||

Athmadhyanaya Chathmanam Omkaram Samanusmaran |  Namnam Ashtasahasrena  Thushtava  Parameshvareem ||

|| Jai Sriman Narayana ||