|| Jai Sriman Narayana ||
I shall prostrate before supreme Goddess
Sri Parvathi who symbolizes wealth and richness, and the perpetual flow of
prosperity and she is the provider of the same, she is Vasundhara who has embodied as Earth,
she is the protector of Earth, she has marvelous appearance, she is epitome of
beauty, she showers abundance of boons to worshiper, she symbolizes
Sriphala/betel leaves, nuts, along with coconut,/ Thamboolam, she is highly
respectable and chaste wife, she symbolizes wealth and auspiciousness, she is
beloved of Sreenivasa and Shiva, she is the protector of Earth, she works for
the welfare of Universe and its living beings, she is flawless, she is void of
impurities, she has personified as the female force of Sreedhara, she
symbolizes farsightedness, and hunger,
she has embodied as Earth, she is the provider of wealth in abundance, she is
the destroyer of wicked demons, she symbolizes lioness, she is mounted on the celestial vehicle lion,
she has attractive long and curly plait of hairs, she resides in the abode of
Chandhra, she is highly admirable, she removes wrong perceptions and
misconceptions, she is the essence of Universe and its living beings, she is the
source of nectar, she has great splendor, she is seated with particular divine
mudras, she is the source of stream of nectar, she is eternal, she has supreme
radiance, she is enthusiastic, she is life giver, she holds Vajradanda as
weapon, her tongues has the resemblance to Vajra, she has personified Vaidhehi
who has attractive limbs resembles to Vajra, she is highly devoted and virtuous
wife, she symbolizes auspiciousness, she is adorned in flower garlands, she
eradicates impurities and sins of the worshiper, she is Gandharvi, Garudi, and Chandhri,
she has embodied as various sacred water courses, she is Saudhamini who is the
source of delight of living beings, she has curved eyebrows wrinkled with
frown, she symbolizes Karnnika flowers, she represents planets, she crushed the
pride of Kamsa, she represents Yuga and she undertakes the functions of Yuga, she
represents Thrisandhya/dawn, noon and dusk, she is the source of delight, she
is Prathyakshadevatha, she is divine personified, she represents rich
fragrances, and day and night, she is
beyond human intellect, she is mighty Goddess who is seated on the gem
decorated Chinthamanigriha, she is powerful, she is virtuous woman, she is
seated on the corpse, she is most desirable, she is prominent, she is beloved
of illustrious Rishis and Sages, she is worhsiped by intellectuals, wise, learned
and ignorant too, she has numerous forms,
she has hundreds of curls, she is divine personified as Vinatha, and
Surabi, she has personified as mother of Surendhra, she has great splendor, glories, enthusiasm, and
power, she explores through the Sushmna, she resides in the Suryamandala, she
represents Sankhya philosophies, she is absolute truth, she imparts the
knowledge of self and guides us to cross the unfathomable ocean of worldly
existence, she is proficient in Dharmashashthra, she symbolizes righteousness
and she restore righteousness on the Earth, she establishes Dharma and
differentiate Dharma and Adharma, she is the provider of auspiciousness to the
people who sincerely follows Dharmic rites, she is Shakthi who symbolizes
Dharma, she is beyond righteousness, she is the source of righteousness in the
Universe, she is beyond Dharma, she symbolizes mass of Dharma, she is the
source of Dharma, she symbolizes wealth, she imparts the knowledge of Dharma,
she is attainable for the righteous and pious people, she is perceivable
through righteous deeds, she is the protector of Earth, she is Kapali who is
adorned in garland of skulls, she symbolizes fragment, and various art forms,
Sarvashakthi, she is liberates all the
Shakthis and she is surrounded and depended by all the Shakthis, she is all
pervading, she is Sarveshvari, she has subtle as well as massive forms, she
symbolizes supreme wisdom and knowledge, she is supreme Goddess who is the
consort of Purusha, she is beloved and inseparable from Mahadeva, she is
supreme bliss, she represents Viyanmoorthi/vital air and Vishvamoorthi/Universe
and she is beyond forms too.
Mount Himavan eulogized endless glories
of supreme Goddeess Sri Parvathi and her thousands of sacred names with folded
hands, “ Oh! Parameshvari, your dreadful appearance is intimidating, Oh! Parvathi, therefore kindly reveal your
marvelous and most pleasing appearance which is beyond human intellect,”. In this way Shaila/Mount Himavan appealed to
Goddess Parvathi, “ Oh! Parameshvari, Your marvelous appearance which has the luster of blue lotus lily, it has
the fragrances of blue lotus flower, beautiful two eyes and two hands, most
pleasing nature, beautiful blue curly
hair locks, attractive hands and feet which has the luster of red lotus flower,
highly auspicious face and wide and lustrous forehead, adorned in various precious ornaments all
over the body which is beyond description, broad chest is adorned in exquisite
ornaments of precious yellow metal, beautiful smile on the face, lips has the
resemblances to the fruit of Bimba, adorned in marvelous anklets, pleasing
disposition, which is divine and has endless glories, Oh! Parameshvari, therefore kindly reveal your most excellent and
venerable form”.
Vasupradha Vasumathi Vasordhara Vasundhara | Dharadhara Vararoha
Varavarasahasradha ||
Sreephala
Sreemathi Shreesha
Sreenivasa Shivapriya |
Sreedhara Shreekari Kalya
Shreedharardha Shareerini ||
Ananthadhrishtir Kshudhra
Dhathreesha Dhanadhapriya |
Nihanthri Dhaithyasanghanam Simhika Simhavahana ||
Sushena
Chandhranilaya Sukeerthi Cchinnasamshaya | Rasajja Rasadha
Rama Lelihana Amrithasrava ||
Nithyodhitha Swayamjyothiruthsuka Mrithajeevani |
Vajradhanda Vajrajihva Vaidhehi Vajravigraha ||
Mangalya
Mangala Mala Malina Malaharini | Gandharvi Garudi Chandhri Kambalashvatharapriya ||
Saudhamini Jananandha Bhrukudilanana | Karnnikarakara Kakshya
Kamsapranapaharini ||
Yugandhara Yugavarththa
Thrisandhya Harshavardhini |
Prathyakshadevatha Dhivya Dhivyagandha Dhivapara ||
Shakrasanagatha Shakri Sadhvi Nari Shavasana | Ishta Vishishta Shishteshta
Shishtashishta Prapoojitha ||
Shatharoopa Shathavarththa Vinatha Surabi: Sura | Surendhramatha Sudhyumna
Sushumna Sooryasamsthitha ||
Sameekshya Sathprathishta Cha Nivriththir Gnanaparaga |
Dharmashasthrarththa Kushala
Dharmajja Dharmavahana ||
Dharmadharma Vinirmathri Dharmikanam
Shivapradha | Dharmashakthir
Dharmamayi Vidharma Vishvadharmini
||
Dharmanthara Dharmamegha
Dharmapoorva Dhanavaha | Dharmopadheshti
Dharmathma Dharmagamya Dharadhara ||
Kapali Shakala Moorthi: Kala Kalithavigraha
| Sarvashakthivinirmuktha
Sarvashakthyashrayashraya ||
Sarva Sarveshvari Sookshma
Susookshma Gnanaroopini |
Pradhanapurushesha Mahadevaikasakshini |Sadhashiva Viyanmoorthi
Vishvamoorthiramoorthika ||
Yevam Namnam Sahasrena
Sthuthuvasau Himavan Giri: | Bhooya:
Pranamya Bheethathma Provachedham Krithanjjali: ||
Yadheth Aishvaryam Roopam Ghoram They
Parameshvari | Bheethosmi Sampratham Dhrishtva
Roopamanyath Pradharshaya ||
Yevamukthadha Sa Devi Thena Shailena Parvathi | Samhrithya Dharshayamasa
Swaroopam Param Puna: ||
Neelothpaladhala Prakhyam Neelothpala Sugandhikam | Dhvinethram Dhvibhujam Saumyam
Neelalakavibhooshitham ||
Rakthapadhambhujathalam
Surakthakarapallavam | Sreemath Vishala Samvriththa Lalata Thilakojjvalam ||
Bhooshitham Charusarvangam Bhooshanair Athikomalam | Dhadhanamurasa Malam Vishalam Hemanirmitham ||
Eshathsmitham Subimboshtam Noopuraravasamyutham | Prasannavadhanam
Dhivyam Anantha Mahimaspadham ||
Thadheedhrisham Samalokya Swaroopam Shailasaththama: | Bheethim
Samthyaja Hrishtathma Babashe Parameshvarim ||
|| Ithi Sri Koormapurane Sri Parvathi Sahasranama Sthothram
Sampoornnam ||
|| Jai Sriman Narayana ||
