Dharmo Rakshathi Rakshitha:: Sri Adhi Varahi Sahasranamasthothram

I shall prostrate before supreme Goddess Sri Adhi Varahi who is lotus born, she has great womb in which she safeguards the Universe and its living beings, she is Vishvagarbha who is the source of Universe and its living beings, she has great splendor, she is Paramathma, Pareshani, and Para, she is the destroyer of enemies, she is Samsarasethu who guides us to cross the unfathomable ocean of Samsara, she has formidable eyes, she represents illusion, wildness, and furiousness, she is beloved of Manu, she represents admiration, pride, astonishment, arrogance, and amazement, she is difficult to be conquered, she is wise, she eradicates pride, and selfishness, she is too compassionate, she is Parambhrama, she is supreme bliss, she is the provider of all kinds of Siddhis, above are the glorious verses praising the splendor of Goddess Sri Adhivarahi in Uddaramathanthram, it is highly confidential hymns, it fulfills all the desires of the worshiper, it provides Siddhis, all kinds of auspiciousness, and long life, good health, and honor from King, it was pronounced by Lord Shiva, whoever reads or listens to it would remain sinless, it provides the meritorious reward of thousands of Ashvamedha , hundreds of Vajapeya Yajja, and Pundareeka, whoever reads or listen to it with faith and devotion would attain highest of the piousness, and all kinds of auspiciousness, it eradicates loss of wealth, fear of theft, fire, and water, death from poison, fear from the wild animals, attack from Mahasarpa, and lion, while hunting expedition, worshiper would be blessed with sincere servants to attend, and the whole Universe would become friendly with him/her, whoever reads or listens to the glorious verses praising Jagadambika would get fulfilled all their desires and ultimately attain liberation from repeated births/Paramamgathi.

Padmagarbha Mahagarbha Vishvagarbha Vilakshana | Paramathma Pareshani Para PAra Paranthapa ||

Samsarasethu: Kroorakshi Moorccha Maththa Manupriya | Vismaya Dhurjaya Dhaksha Thanuhanthri Dhayalaya ||

Parambhrama Anandharoopa Sarvasiddhividhayini | Yevam Uddhamarathanthran Mayodhrithya Prakashitham ||

Gopaneeyam Prayathnena Nakhyeyam Yasya Kasyachith | Yadheecchasi Dhrutham Siddhim Aishvaryam Chirajeevitham ||

Arogyam Nripasammanam Thadha Namani Keerthayeth | Namnam Sahasram Varahya: Maya They Samudheeritham ||

Ya: Padeth Shrunuyadhvapi Sarvapapai: Pramuchyathe| Ashvamedha Sahasrasya Vajapeyashathasya Cha ||

Pundareekayuthasyapi Phalam Padath Prajayathe | Padatha: Sarvabhavena Sarva: Syu: Siddhaya: Kare ||

Jayathe Mahath Aishvaryam Sarvesham Dhayitho Bhaveth | Dhanasarayathe Vahniragadhoabdhi: Kanayathe||

Siddhayashcha Thrinayanthe Vishamapyamrithayathe | Harayanthe Mahasarpa: Simha: Kreedamrigayathe ||

Dhasayanthe Mahipala Jaganmithrayathe Akhilam | Thasman Namnam Sahasrena Sthutha Sa Jagadambika | Prayacchathyakhilan Kaman Dhehanthe Paramamgathim ||

|| Ithi Sri Uddamarathanthra Anthargatham Sri Adhivarahi Sahasranama Sthothram Samaptham ||

|| Jai Sriman Narayana ||

Wednesday, 25 July 2018

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram - Lyrics and meanings 101 – 110

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Adhi Varahi who is extremely valorous, she represents Vairochani, Maithri, Neeraja, Kaitabeshvari, Bhramani, and Bhramari, she represents sort of game, perplexity, whirling flame, conflicts, decay, and melody, she was born in the illustrious clan, she is divine personified, she has flame as tongue resembles to lightning, she represents rain, she is the slayer of demon Hiranyaksha, she is victorious, she represents passionate sport, she has embodied as animal, she is decked in weapon, she represents Kalpa and art forms, stars, she is eminent, she guides us to cross the ocean of worldly existence, she always works for the welfare of Universe and its living beings, she eradicates extreme anxieties and fears, she eradicates evilness, she is Parambhrama, she provides great rewards, she is worshiped with great sacrifices, she represents fire sacrifices, spiritual nectar, and Varuni, she oppresses wicked deeds, she is Vani who is Goddess of speech, she holds divine musical instrument Veena, she has attractive long and curly hair locks, she explores through the sky, she symbolizes joy, she is the source of delight, she showers abundance of boons, she is youthful, she has reddish brown complexion, and adorned in red lac, she has extreme radiance, she causes deluge at the end of Yuga, she represents mind, intellect, ego, body, and Chathurvedha, she is the protector of shrine, she is the supporter and destroyer as well, she has great splendor, she lure the heart of worshiper, she is most beautiful young woman, she symbolizes auspiciousness, she has personified as Bhairavi, she is sinless, unblemished, and pure, she is calm, and auspicious, she is imperishable, she is void of properties, she is pure, she is eternal, she is void of desires or passion, she is sinless, she is young, she has won over senses, she has no fallacious appearance, she is free from illusion, she is impartial and ensures existence of justice, she is pure, she performs various amusement, she is fallible, pure, and untainted, she has the appearance with no horns, unique, dreadful, and deformed too, she has reddish brown eyes, she is store house of virtues.

Thavashti Vairochani Maithri Neeraja Kaitabheshvari | Bhramani BhrAmani Bhrama Bhramari BhrAmari Bhrama ||

Nishkala Kalaha Neetha Kaulakara Kalevara | Vidhyuthjihva Varshini Cha Hiranyakshanipathini ||

Jithakama Kamamrigaya Kola Kalpangini Kala | Pradhana Tharaka Thara Hithathma Hithabhedhini ||

Dhurakshara Parambhrama Mahathana Mahahava | VAruni Vyarni VAni Veena Veni Vihangama ||

Modhapriya Modhakini Plavani PlAvini Pluthi: | Ajara Lohitha Laksha Prathaptha Vishvabhojini ||

Mano Buddhir Ahankara: Kshethrajja Kshethrapalika | Chathurvedha Chathurbara Chathurantha Charupriya ||

Charvini Chorini Chari Changari Charmabhebhairavi | Nirllepa Nishprapancha Cha Prashantha Nithyavigraha ||

Sthavya Sthavapriya Vyala Gururashrithavathsala | Nishkalanka Niralamba Nirdhvandha Nishparigraha ||

Nirguna Nirmala Nithya Nireeha Niragha Nava | Nirindhriya Nirabhasa Nirmoha Neethinayika ||

Nirandhana Nishkala Cha Leelakara Niramaya | Munda Viroopa Vikritha Pingalakshi Gunoththara ||

|| Jai Sriman Narayana ||

Tuesday, 24 July 2018

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram - Lyrics and meanings 91 – 100

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Sri Adhi Varahi who explores in the dense wood, she is Mahayogi who imparts the knowledge of Yoga, she represents Yuga and planets, and Dhoomrakethu, she has large mouth, she establishes changes and modifications in the Yuga, she is Angarini who holds Angusha and Chakra, she has excellent complexion, she is Vethali, Bhramavethali, and Mahavethali, Vidhyarajji, Moharajji, Maharajji, and Mahodhari, she represents past, present and future, Sankhyam, and Yoga, she imposes punishments upon the wicked people, she is supreme soul, she is primeval deity, she resides as soul in living beings, she has boisterous voice, and unique eyes, she represents God of love, and mendicant with tuft, she resides on the mound of earth, she is the slayer of demon Mahishasura, she is wielded in Khadga, Shoola, and Gadha, she is Mathangi who takes immense pleasure in the consumption of nectar, she is Kaushiki and Bhramavadhini, she has great radiance, she has great army of warriors, she symbolizes Siddha, she is blossoming, and enticing as well, she has personified as Jaya, Vijaya, Vinatha and Kadhru, she has embodied as Dhathri, she disperses the fruit of Karma of living beings, she is mighty Goddess who symbolizes victory, she destroy and stupefy the enemies, she is Dhamini who is restrained, and has pleasant disposition, she can be formidable and causes afflictions, she fasten and causes pain in the battlefields, she enlightens with the knowledge of self, she is fond of scholars and intellectuals, she has the complexion of molten yellow metal, she can be alarming, she is Dhara/Earth, she has embodied as Earth, she safeguards the Universe and its living beings on her womb, she accomplishes the tasks which are impossible, she reprsents Sandhya, she is highly confidential, she is most desirable, she represents Revathi, Kalakarnni, Siddhalakshmi, and Arundhathi, she is fond of righteousness, she immerses in the righteous deeds, she sincerely follows righteousness, she always walks throught the path of righteousness, she represents day break, grace, prosperity, sacred hymns, first day of new moon, new moon, Rithumathi, death etc.. she has endless fame.

Kantharini Mahayogi Yogamarga Yuga Graha | Dhoomrakethur Mahasyayuryuganam Parivarthini ||

Angarinya Angushakara Gandavarnna Cha Chakrini | Vethali Bhramavethali Mahavethalika Thadha ||

Vidhyarajji Moharajji Maharajji Mahodhari | Bhootham Bhavyam Bhavishyam Cha Sankhyam Yogsthatho Dhama: ||

Adhyathmam Chadhidhaivam Chadhibhoothamsha Yeva Cha |Gandarava Viroopakshi Shikhi Chicchrichayapriya ||

Khadgashoola Gadhahastha Mahishasuramardhini | Mathangi Maththamathangi Kaushiki Bhramavadhini ||

Ugratheja Siddhasena Jrumbini Mohini Thadha | Jaya Cha Vijaya Chaiva Vinatha Kadhrureva Cha ||

Dhathri Vidhathri Vikrantha Dhvastha Moorccha Cha Moorcchani | Dhamini DhAmini Dhamya Cchedhini ThApini Thapi ||

Bandhini Badhini Badhya Bodhatheetha Budhapriya | Harini HArini Hanthri Dharini DhArini Dhara ||

Visadhini Sadhini Cha Sandhya Sangopini Priya | Revathi Kalakarnni Cha Siddhalakshmi Arundhathi ||

Dharmapriya Dharmarathi: Dharmishta Dharmacharini | Vyushti: Khyathi : Sineevali Kuhu: Rithumathi Mrithi: ||

|| Jai Sriman Narayana ||

Monday, 23 July 2018

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram - Lyrics and meanings 81 – 90

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Sri Adhi Varahi who symbolizes offerings in the fire sacrifices, she represents animal husbandry and agriculture, she is watchful, she represents Bhramayajja, Dharbhagrass/Kushagrass, and Bhramasheersha, she has colossal flame on the tongue, she has great belly, she symbolizes nectar, she is the source of light, she is Narayani, she is attired in directions as garment, she represents Omkara, Chathurvedha, and Shruthi, she has minuscule form, she is graceful, she has eight powerful arms, she represents celestial Apsara Ramba, she is truthful, she explores through the sky, she has colossal face, she has great face,she is most celebrated deity, she has dark brown complexion, she has dark forehead, she has great forehead, she has alarming forehead, she has dreadful appearance, she has terrible form, and frightening tongue, she has boisterous voice, she undertakes great austerities and penances, she is lustrous, she has sparkling eyes, she is formidable, violent, wrathful, and strikes with weapons, she has twisted hair, she represents Surabi, Saurabi, Veechi, Cchaya, and Sandhya, she is powerful Goddess, she has dark color, she has the complexion of dark clouds, she is dearest darling of Krishna, she is a great archer, she has dreadful as well as most enticing form too, she is wrathful and she resembles to death, she is alarming, she is terrifying to Dhanavendhras, she carries out the function of movement of Kalpa, she absorbs the Universe and its living being at the end of Yuga, she is safest heaven to people who are surrendered at her lotus feet, she has embodied as Prithvi/Earth, she is most venerable, she is virtuous, she is Keshini who eradicates illnesses and repeated births, she has well composed form too, she symbolizes supreme bliss, she has personified as young maiden, she is pure, she is the source of prosperity, auspiciousness and welfare, she has personified as Kanyadevi, Suradevi, and Bheemadevi, she symbolizes sacred texts, she is Shakambari, Mahashvetha, Dhoomra, Dhoomreshvarishvari, Veerabhadhra, Mahadevi, Mahabhadhra/auspicious, and Mahasuri, she resides in funeral grounds, she has great effulgence, she represents funeral pile, she is fond of pile of corpse, she is wielded in Kapala, Khadvanga, Shoola, Khadga, and Hala.

Purodasha: Pashukarsha: Prekshini Bhramayajjini | Agnijihva Dharbharoma Bhramasheersha Mahodhari ||

Amritha Prakashika Narayani Nagna Digambara | Omkarini Chathurvedharoopa Shruthiranulvana ||

Ashtadhashabhuja Ramba Sathya Gaganacharini | Bheemavakthra Mahavakthra Keerthitha Krishnapingala ||

Krishnamoordha Mahamoordha Ghoramoordha Bhayanana | Ghoranana Ghorajihva Ghorarava Mahavratha ||

Dheepthasya Dheepthanethra Chanda Praharana Jati | Surabhi Saurabhi Veechi Cchaya Sandhya Cha Mamsala||

Krishna Krishnambara Krishnashargini Krishnavallabha | Thrasini Mohini Dhveshya Mrithyuroopa Bhayavaha||

Bheeshana Dhanavedhraghni Kalpakarthri Kshayakari | Abhaya Prithvi Sadhvi Keshini Vyadhijanmaha ||

Akshobhya Ahladhini Kanya Pavithra Ropini Shubha | Kanyadevi Suradevi Bheemadevi Madhanthika ||

Shakambari Mahashvetha Dhoomra Dhoomreshvareshvari | Veerabhadhra Mahabadhra Mahadevi Mahasuri ||

Shmashanavasini Dheeptha Chithisamstha Chithipriya | Kapalahastha Khadvangi Khadgini Shoolini Hali ||

|| Jai Sriman Narayana ||

Sunday, 22 July 2018

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram - Lyrics and meanings 71 – 80

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Sri Adhivarahi who lures the three worlds with her mesmerizing beauty, she is extremely valorous, she excels the beauty of Manmatha, she has personified as female force of Vishnu and Bhairava, she is decked in protective shield, she holds various weapons and Kapala, she symbolizes Shraushat/gestures applied for fire sacrifices and homage to ancestors, Vashat/all gestures applied for rites, and Vashatkara, Pakasamstha/yajja, she is omnipresent, she represents intellect, and sacrifices used with Kariri, she has protruding teeth soaked in blood, she represents particular fire sacrifices performed for pleasing Lord Indhra, she is formidable, she represents ethics, morality, and spring season, she has strong limbs, she is clever, she is omnipresent, she has large sized body resembles to Gaja, she represents sacred scriptures, offerings to fire sacrifices, Soma, Pakasamstha, Garuthmathi/female bird, she is absolute truth, she resembles to lightning, she is delightful, she produces deafening noises, she represents sacrificial post, she holds a kind of drum, she symbolizes ray of light, Varuna, thunderbolt, spear, and arrow, she is most promising, noble, wise, courteous, and favorable, she has the radiance of sun, she represents sun/Aryama, Dronakalasha, Maithra, Varuna, Ashvina, and Indhra, she has high diginity/rank of king, she moves slowly, she is all pervading, she symbolizes purity, and wealth, she represents sacred verses recited while fire sacrifices are performed, battle, conflicts, and war, she is worshiped with fire sacrifices, she symbolizes the priest who performs sacrificial fire, she accepts oblation from fire sacrifices, she is the leader, she has personified as Durga, she represents death, she symbolizes sacrificial fire, priest who performs the sacrifices, she accepts oblations from fire sacrifices, she represents Subramanya, Bhramana, Maithra, Varuna, and VAruna, she holds the highest rank of fire sacrifice/intiator of sacrifice, she is firm, she represents Havya/cheese, curd, milk, and sacrificial priest, she gets highly pleased with the offerings, she has personified as female force of Lord Bhrama/goddess of speech, she represents Bhrama, trinities, three types of sacred fires, and thretha Yuga, she is formidable/energetic, violent.

Thrailokhyamohano Veera: Kandharpabalashathana: | Shankhachoodo Gajacchayo Raudhrakhyo Vishnuvikrama: ||

Bhairava: Kavachakhyashcha Vabhridho Ashtakapalaka: | Shrausht Vausht Vashatkara: Pakasamstha Parishruthi ||

Chayano Naramedhshcha Kariri Rathnadhanthika | Saumithrani Cha Berunda Barhaspathyo Balangama: ||

Prachetha: Sarvasathrashcha Gajamedha: Karambaka: | Havi: Samstha Somasamstha Pakasamstha Garuthmathi ||

Sathya Sooryashchamasa : Srukrusuvolookhalamekshini | Chapalo Mandhini Medi Yupa: Pragvashakunjika ||

Rashmirashushcha Dhobhyashcha Varunodha: Pavi: Thadha | Apthoryamo Dronakalasho Maithravaruna Ashvina: ||

Parthivathva Mandhi Cha Hariyojana Yeva Cha | Prathiprasthana Shukrau Cha Samidheni Samithsama ||

Hothadhvaryusthadhodhghatha Netha Thvashta Cha Yothrika | Agnidhroashchavagashtavagra Vasthuthpradhardhaka ||

Subhramanyo Bhramanashcha Maithra Varuna Varunau | Prasthotha Prathiprasthatha Yajamana Druvamthrika ||

Ameekshameeshadhajyam Cha Havyam Kavyam Charu: Paya: | Joohudhdhunobhrith Bhrama Thrayi Thretha Tharashvini||

|| Jai Sriman Narayana ||

Saturday, 21 July 2018

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram - Lyrics and meanings 61 – 70

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Adhi Varahi who is Shodashi/Thripurasundhari, she represents Agnishtama, Athiagnishtama, Vajapeya, Pundareeka Ashwamedha, Rajasuya Yajja, and sky, she belongs to fire, she has the complexion of molten precious yellow metal, she is worshiped with sacrifices and various extreme austerities, she has won over the Universe,she undertakes Bhramyajja, and Prajapathya, she is mounted on grand chariot ride by Ashva, she is inseparable part of Vishnu, she has great effulgence, represents fire, sun, Gaja, fire sacrifices, and Nagayajja, she has personified as Savithri, and Ardhasavithri, she symbolizes auspiciousness, ocean, Adithya, cowherd, cow, animals, serpents, era, and moon, she is skilled in fire sacrifices which lasts for ten days, she has beautiful curly hair locks, she is the source of moon light, she has numerous collections of horses, elephants, chariots, she represents wealth, success, good fortune, and supernatural powers, she is the provider of all kinds of auspiciousness and Dheeksha/spiritual guide, she is worshiped with red lotus flowers, she represents medicinal herbs, cows, and Swaha, she imposes punishments on wicked, she represents Purusha, and intelligence, she has embodied as female Goddess with the face of wild boar, she is impenetrable, she is wielded in powerful arrows, she resembles to Lord of death, she represents female descendant of Angiras, she is wielded in sword, she is Berunda/formidable, she is worshiped by Chandra, she has great radiance, she symbolizes happiness, she is worshiped during the Paurnami, she represents night, descendant of saurabi, copiousness, and auspiciousness, she has the resemblance to fire, she is the provider of peace, wealth, and prosperity, she caused affliction to Vainatheya, she is worshiped for fascinating, conquering, taking control over somebody, or attracting, or causing death.

Agnishtomoathyagnishtomo Vajapeyashcha Shodashi | Pundareeko Ashvamedhashcha Rajasooyashcha Nabasa:||

Svishtakrith Bahusauvarnno Gosavashcha Mahavratha: | Vishvajith Bhramayajjashcha Prajapathya: Shilayava: ||

Ashvakrantho Rathakrantho Vishnukrantho Vibhavasu: | Sooryakrantho Gajakrantho Balibinnagayajjaka: ||

Savithri Chardhasavithri Sarvatho Bhadhravaruna: | Adhithyamayagodhoha Gavamaya Mrigamaya: ||

Sarpamaya: Kalapinjja: Kaundinyopanakahala: | Agnividhdhvadhashaha: Svopasha Somadhohana: ||

Ashvaprathigraho Barhiratho Abhyudhaya Riddhirat | Sarvasvadhakshino Dheeksha Somakhya Samidhahvaya: ||

Katayanashcha Godhoha: Swahakara Sthanoonapath | Dhanda Purusha Medhashcha Shyveno Vajra Ishuryama: ||

Angira Kangaberunda Chandrayana Parayana | Jyothishtoma: Kutho Dharsho Nandhakhya: Paurnamasika: ||

Gajaprathigraho Rathri: Saurabha: Shankalayana: | Saubhagyakriccha Kareesho Vaithalayanaramadi ||

Shochishkari Nachiketha: Shanthikrith Pushtikriththadha | Vainatheyocchadanau Cha Vasheekaranamarane ||

|| Jai Sriman Narayana ||

Thursday, 19 July 2018

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram - Lyrics and meanings 51 – 60

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Sri Adhi Varahi who represents movable as well as immovable/living things/all creatures, she is eternal, she is highly enthusiastic, she resides in the lotus flower, she guides us to cross the ocean of worldly existence, she guides us through the dense wood like worldly existence, she is beyond human intellect, she is supreme spirit, she has unique eyes, she has the luster of moon, she is wielded in the precious yellow metal as protective shield, she undertakes the arrangements and gives instructions to huge army, she is the delight of Esha, she has embodied as sacred rivers and streams, Nagin, Yakshini, and Sarpini, she represents nectar, Sura, and Earth, she is unconquerable, she is adorned in golden Angadha/armlets, she is mother of Universe and its living beings, she is the source of satisfaction, grace, love, pleasure and delight, she is empress, she is eminent, she is immeasurable, she eradicates bad luck, disaster, afflictions etc.. she has reddish brown complexion, she is inseparable part of Linga, she is Chamunda, she plunges into Earth, she has great brilliance, she creates wide strides, she represents great joy, she has beautiful neck, she accepts oblation from fire sacrifices, she produces incoherent speeches, she represents mist, she is Madhavi who is adorned in fresh alluring flower garlands, she is eminent, she represents cold season, blaze, and pleasure, she is pure, and resplendent, she represents grief, female parrot, female frog, female cuckoo, female crane, spotted horses, sky-born, night, etc.. she is contented/satisfied, she has great splendor, she is proud, she has pot sized belly, she is promising and most reliable, she represents preceptor, she is most venerable, she represents vital air, offspring, and wealth, she is Gandharvi, she is always surrounded by warriors of Ganas, she is watchful, she has personified as most attractive cowherd, she is the Goddess of Ganas, she independently move hither and thither in her celestial vehicle, she is the leader of army of Ganas, she is smeared in highly fragrant musk, she has embodied as divine cow, she produces boisterous voices in the battle field, she sing melodious songs, she has large snout, she is the protector of cows, she represents food for cows, she produces sniffing sounds, she is young, she symbolizes store house of virtues, she represents sacred rivers, she has numerous incarnations, she has various complexions too, she represents presumption, structure, and formation, she is difficult to be understood, she is a great illusionist, she entices with her mesmerizing features, she is the minister of war, she represents Yajja, performer of Yajja, and she has endless glories and fame.

Charachara Ananthavrishtirunmaththa Kamalalasa | Tharini Tharakanthara Paramathma Kubjalochana ||

Indhur Hiranyakavacha Vyavastha Vyavasayika | Eshanandha Nadhi Nagi Yakshini Saprini Vari ||

Sudha Sura Vishvasaha Suvarnnagadharini | Janini Preethipakeru: Samrajji Samvidhuththama ||

Ameya Arishtamadhani Pingala Lingadharini | Chamunda Plavini Hala Hrihathjyothirurukrama ||

Supreethika Cha Sugreeva Havyavaha Pralapini | Nabasya Madhavi Jyeshta Shishira Jwalini Ruchi: ||

Shukla Shukra Shucha Shoka Shuki Bheki Pikee Bakee |Prishadhshva Nabhoyoni Supreethika Vibhavari ||

Garvitha Gurvini Ganya Gurur Guruthari Gaya | Gandharvi Ganika Kudhra Garudi Gopikagraga ||

Ganeshi Gamini Ganthri Gopathir Gandhini Gavi | Garjitha Ganani Gona Goraksha Govidham Gathi: ||

Gradhiki Gradhikridh Goshti Garbharoopa Gunaishini | Paraskari Panchanadha Bahuroopa Viroopika ||

Ooha Vyooha Dhurooha Cha Sammoha Mohaharini | Yajjavigrahini Yajja Yayajooka Yashasvini ||

|| Jai Sriman Narayana ||

Wednesday, 18 July 2018

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram - Lyrics and meanings 41 – 50

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Adhivarahi who has personified as Durga, she represents wishfulling creeper, she is Goddess of living beings/ Pashupathi, Kaunapi/feeding upon corpse, she is adorned in garland of corpse, she has attractive matted hair locks, she symbolizes amorous sport, she is most desirable, she symbolizes art forms, she eradicates respiratory illnesses, she has conch shaped neck, she is beyond description, she is Karkasha/harsh, she is the cause for all the great causes, she is most desirable, he represents Kalpa, she is unrestrained, she holds drum/spirituous drinks, she resides in the funeral grounds, she has various forms, she is mounted on Gaja/elephant, she is worshiped by warriors and king Swarbhanu, she crushed the pride of Yama, she represents Shakha/era, manifestation of skandha/Vishakha, Goshakha, effortlessness, and greatest philosophies, she has appearance without limbs as well as most beautiful limbs too, she is Vamanga who has loveliest limbs, she has bluish limbs, she is Anangaroopini who represents Earth, Ether, Intellect, Sky, Air, cupid etc.. she has incorporeal as well as corporal form too, she has sharp horn and she is wielded in bow, she has most beautiful appearance too, she has colorful forms too, she is Bhadhra who is most beautiful, gracious, excellent, pleasant and auspicious , she showers auspicious grace upon ardent devotees , she has personified as Simhika, Vinatha, and Adhithi, she is most pleasing to heart , she is the destroyer of wicked enemies, she represents sacred verses, she is fond of prose and poetry, she symbolizes wealth and prosperity, she is eloquent, she is Amba who takes immense pleasure, she is Sarasi who has embodied as sacred rivers, and Shabari, she is a great dancer, she is Yogini, she is mighty Goddess, she is eternal, she is beyond human intellect, she represents Sankhya, Shachi, and Sathi, she has slender waist, she has deep navel, she is forbearing, she is watchful, she represents terminology, she has personified as Dhamayanthi, she is self-controlled, she represents punishments , she imposes severe punishments on wicked, she is the commander of Earth, she illuminates the Universe with her brilliance/she symbolizes sacred syllables, she has great speed , she has embodied as Dhathri/Earth, and daughter of Dhakshaprajapathi/Sathi, she keeps moving swiftly hither and thither, she causes afflictions, she represents strength, power, wealth, and wooden ladle used for fire sacrifices, she imposes punishments on wicked, she is the commander who imposes punishments, she is fond of wealth, she eradicates sins, and sufferings of poverty, she has evil appearance too, she eradicates impurities, she is smeared in highly fragrant musk, she is one of the mighty form of Adhishakthi, she represents fire sacrifice and wooden ladle used for the performance of sacrifices, she has massive form, she represents evilness of era, she is Adhvayavadhini who imparts the knowledge of philosophy of Adhvaya/uniqueness/non-duality.

Durga Tharkshi Pashupathi Kaunapi Kunapashana | Kapardhini Kamakama Kamaneeya Kalojjavala ||

Kasavahrithkarakani Kambukandi Krithagama | Karkasha Karana Kantha Kalpa Akalpa Kadangada ||

Shmashananilaya Binni Gajarooda Gajapaha | Thathpriya Thathpara Raya Swarbhanu: Kalavanchini ||

Shakha Vishakha Goshakha Sushakha Sheshashakhini | Vyanga Subanga Vamanga Neelanga Anangaroopini ||

Sangopanga Cha Sharanga Shubhanga Rangaroopini | Bhadhra Subhadhra Bhadhrakshi Simhika Vinatha Adhithi: ||

Hridhya Vadhya Supadhya Cha Gadhyapadhya Priya Prasu: | Charchika Bhogathi Amba Sarasi Shabari Nati ||

Yogini Pushkala Anantha Para Sankhya Shachi Sathi| Nimnanga Nimnanabishcha Sahishnur Jagrithi Lipi: ||

Dhamayanthi Dhami Dhandodhandini Dharadhayika | Dheepini Dhavini Dhathri Dhakshakanya Dharidhrathi ||

Dhahini Dhravini Dharvi Dhandini Dhandanayika | Dhanapriya Dhoshahanthri Dhukha Dharidhrya Nashini ||

Dhoshadha Dhoshakridhdhoghri Dhohadha Devikadhana | Dharvikari Dhurvalitha Dhyrugadhvayavadhini ||

||Jai Sriman Narayana ||

Tuesday, 17 July 2018

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram - Lyrics and meanings 31 – 40

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Sri Adhi Varahi who is flawless, she has beautiful arms, she is Raudhri who is consort of Rudra , she has personified as Radha, she represents full moon/ Raka, she is Rama and Rathi as well, she is the mother of Universe and its living beings, she is loveliest, she can be brutal, she is the protector of Universe and its living beings, she resides in the middle of Suryamandala, she is Ranjani who is the source of happiness, she is most beautiful/Ramani, she symbolizes prosperity, she is passionate and most desirable, she is Rama, she is wrathful/ Rosha, and passionate as well, she can be harsh, she is the provider of meritorious rewards like elephant and kingdom, she is stunningly gorgeous, she is perceivable for the virtuous, she is Rudrani, she is extremely valorus in battlefields, she has embodied as nectar like Ganga, Yamuna, Saraswathi, Gandaki, Thungabadhra, Kaveri, she is Kaushiki, she is clever, she is wielded in powerful sword, she has thousands of eyes, she can be formidable, she is omniscient, she is Shankari who symbolizes auspiciousness, she has profound knowledge in all shasthras, she has attractive matted hair locks, she represents Yavana/Yavani, she has embodied as daughter of divine cow Surabi/ Saurabhi, she has personified with a hump on the back/ Kubja, and curved horns/Vakrathunda, she is all prepared for the assassin in the battlefield, she causes afflictions on Chandra, she is eulogized by Veda, she is wielded in conch, she has dark blue complexion, she symbolizes meditation, she can be vicious, she symbolizes death, she is the provider of Thrivargaphala/Dharma, Artha and Kama, she has no specific form, she has numerous forms too, she has various forms, she has slender form, she represents sun and fire, she is moutned on celestial bull, she is Lord of Vrishabha, she has Vrishabha as celestial vehicle, she is beloved of virtuous people, she represents virility, prowess, and might, she is wielded in Kodhanda, she is adorned in serpents, she represents wisdom, she has most pleasing form too, she is Paramartha who symbolizes absolute Bhramam/supreme consciousness, she is attired in directions as clothe, she is formidable, she is divine personified who resides in the association of Suras, she destroys wicked enemies, she has personified as Durga, and Radha, she eradicates miseries and perils, she is difficult to propitiate and she remains remote, she is inconceivable, she has pleasing form too, she is perceivable and not aggressive, she has beautiful long curly hair locks, she is female mendicant, she has the complexion of dark clouds, she causes afflictions on the brightest star sun in the constellation.

Samridhdha Subhuja Raudhri Radha Raka Rama Arani: | Rama Rathi : Priya Rushta Rakshini Ravimadhyaga ||

Rajani Ramani Reva Rangini Ranjjini Rama | Rosha Roshavathi Rooksha Karirajyavarapradha Ratha ||

Rooksha Roopavathi Rasya Rudrani Ranapanditha | Ganga Cha Yamuna Chaiva Saraswathi Swasoormadhu: ||

Gandaki Thungabadhra Cha Kaveri Kaushiki Patu: | Gadvoragavathi Chara Sahasraksha Prathardhana ||

Sarvajja Shankari Shasthri Jata Dharinyayoratha | Yavani Saurabhi Kubja Vakrathunda Vadhodhyatha ||

Chandhrapeeda Vedavedhya Shankhini Neelalohitha | Dhyanatheetha Aparicchedhya Mrithyuroopa Thrivargadha ||

Aroopa Bahuroopa Cha Nanaroopa Nathanana | Vrishakapir Vrisharooda Vrisheshi Vrishavahana ||

Vrishapriya Vrishavarththa Vrishaparva Vrishakrithi: | Kodhandini Nagachooda Chakshushya Paramarththika ||

Dhurvasa Dhurgraha Devi Suravasa Dhurariha | Dhurga Radha Durgahanthri Dhuraradhya Dhaviyasi ||

Dhuravasa Dhu:prahastha Dhu: Prakamba Dhuruhini | Suveni Shramani Shyama Mriga Vyadharkathapini ||

|| Jai Sriman Narayana ||