Sri Gomathyamba Ashtakam – Lyrics and meanings

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Sri Gomathi along with Lord Shankara, who resides on the highest mountain peak  of Mount Kailash on Earth,  she is perceivable, she resides in the dense wood on the Earth, she represents precious ornament embellished on the Nagatheertham, she is seated on the majestic Mahayoga peedam adorned in sun and moon, positioned in the middle of gem decorated hall, she is supreme cure for all the illnesses of worldly existence, she is eulogized by all, she is the commander of the Universe, her lotus feet are venerated with Shakha and Padmam, she is worshiped by Lord Hari and Hara.  I shall prostrate before Goddess Gomathi who is the empress of Lord Sri Punnagavareshvara, her lotus feet are worshiped by Lakshmi and Vani, she is ShivA who is stunningly gorgeous with great effulgence, she is eulogized by Lakshmivallabha/Lord Vishnu and Padmasambhava/Lord Bhrama, she takes immense pleasure in the company of Lambodhara/Lord Ganesha, her lotus feet are worshiped by Sage Kaushika on regular basis, she symbolizes sacred syllables of Hreemkara, I shall prostrate before Goddess Gomathi who is the empress of Lord Sri Punnagavareshvara, she is divine personified to crush the pride of Dhanavaraja, she showers abundance of boons to Devendhra, her lotus feet are worshiped by  Gandharva, Uraga and Yaksha, she resides in the middle of Srishailam, her lotus feet are sparkling with the decoration of fresh alluring rich fragrant flowers of Jathi, Mallika, and Chambaka, I shall prostrate before Goddess Gomathi who is the empress of Lord Sri Punnagavareshvara, she has the brilliance of thousands and millions of Surya, she holds bow, she is the safest heaven to protect us from the ocean of worldly existence, she has sparkling face resembles to Lord of stars, she illuminates the whole Universe with her brilliance, she holds parrot, she is Ambika who is the source of supreme bliss, I shall prostrate before Goddess Gomathi who is the empress of Lord Sri Punnagavareshvara, she symbolizes auspiciousness, she has lovely appearance, she has the radiance of camphor, her beautiful eyes are stretched up to ears, she has low and sweet voice, she is Kameshvari and Shankari as well, she is beautifully adorned in musk, vermilion and sandalwood paste, she is extremely compassionate, she provides contentment, happiness and prosperity, I shall prostrate before Goddess Gomathi who is the empress of Lord Sri Punnagavareshvara, she is seated on the majestic throne decorated with ruby, diamond and various precious stones, she is Srirajarajeshvari who is the protector of living beings, she fulfills all the desires of the worshiper, she eradicates extreme fears and anxieties, she is eager to battle with the demon Bandasura, I shall prostrate before Goddess Gomathi who is the empress of Lord Sri Punnagavareshvara, she is the daughter of Mount Himavan, she has beautiful eyes resembles to lotus flower petals, she eradicates all the wickedness, she is the protector of virtuous and righteous people , she is Sarveshvari and Shambhavi as well, she takes immense pleasure in playing melodious music on Veena, along with the recital of Thumburu by Narada on regular basis, I shall prostrate before Goddess Gomathi who is the empress of Lord Sri Punnagavareshvara, she eradicates sins like wood fire, she is the source of honor, accomplishment in tasks, good fortune and intense faith and devotion, she is like thunderbolt who eradicates perils and miseries  of her passionate devotees, she is beyond human intellect, she is perceivable, she is eulogized by Sage Markandeya, Parashara and various illustrious Rishis, I shall prostrate before Goddess Gomathi who is the empress of Lord Sri Punnagavareshvara, she resides in Shvetharanya, she gets immensely pleased by recitation of her glories, she gets extremely delighted when worshiper reads or listens to her splendor with intense faith and devotion at her lotus feet, she get highly pleased by listening to the divine sounds of various musical instruments as a part of veneration, she is the sister of Lord Narayana, I shall repeatedly prostrate before Goddess Gomathi who is the empress of Lord Sri Punnagavareshvara.

Bhookailase Manojjye Bhuvanavanavrithe  Nagatheerthopakande | Rathnaprakaramadhye  Ravichandhramahayoga Peede Nishannam |Samsaravyadhivaidhyam Sakalajananutham Shankhapadmarchithanghrim| Gomathyambasametham Hariharavapusham Shankaresham Namami ||

Lakshmi Vani Nishevithambujapadham Lavanyashobham ShivA | Lakshmivallabha Padmasambhavanutham Lambodharollasineem | Nithyam Kaushikavandhyamanacharanam HreemkaraManthrojjvalam | Sripunnagavaneshvarasya Mahisheem Dhyayeth Sadha Gomatheem ||

Devim Dhanavarajadharpaharineem  Devendhrasampathpradham | Gandharva Uraga Yaksha Sevithapadham Srishailamadhyasthitham | Jathi Chambaka Mallikadhi Kusumai:  Samshobhithanghridhvayam | Sri Punnagavaneshvarasya Mahisheem Dhyayeth Sadha Gomatheem ||

Udhyath Koti Vikarthanadhyuthinibham Maurveem Bhavambhonidhe: | Udhyath Tharakanatha ThulyavanadhamUdhyothayantheem  Jagath | Hasthanyasthashukapranalasahitham Harshapradham Ambikam | Sri Punnagavaneshvarasya Mahisheem Dhyayeth Sadha Gomatheem ||

Kalyaneem Kamaneeyamoorthisahitham Karpooradheepojjvalam|  Karnnathayathalochanam Kalaravam Kameshvarim Shankareem | Kasthoorithilakojjvalam Sakarunam Kaivalyasaukhyapradham | Sri Punnagavaneshvarasya Mahisheem Dhyayeth Sadha Gomatheem ||

Vaidooradhisamastha Rathnakhachithe  Kalyanasimhasane | Sthithvaashehajanasya  Palanakareem Srirajarajeshvareem | Bhakthabheeshtaphalapradham Bhayaharam Bandasya  Yuddhothsukam | Sri Punnagavaneshvarasya Mahisheem Dhyayeth Sadha Gomatheem ||

Shailadheeshasutham Sarojanayanam Sarvaghavidhvamsineem | Sanmargasthitha Lokarakshanaparam Sarveshvareem Shambhaveem | Nithyam Narada Thumbhuru Prabhruthibhir Veena Vinodhasthitham | Sri Punnagavaneshvarasya Mahisheem Dhyayeth Sadha Gomatheem ||

Paparanyadhavalanalam Prabhajatham Bhagyapradham Bhakthidham | Bhakthapathkulashailabhedhanapavim Prathyakshamoorthim Param | Markandeya  Parashararadhi Munibhi: Samsthooyamanam Umam | Sri Punnagavaneshvarasya Mahisheem Dhyayeth Sadha Gomatheem ||

Shvetharanyavasineem Prathidhinam Sthothrena  Poornananam | Thvathpadhambhujasaktha  Poornnamanasam Sthokethareshtapradham | Nanavadhya Vaibhavashibhothapadham Narayanasyanujam | Sri Punnagavaneshvarasya Mahisheem Dhyayeth Sadha Gomatheem ||

|| Jai Sriman Narayana ||

Sri Krishna Sahasranama Sthothram – Sri Sathvathanthram – Lyrics and meanings –51 - 60

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Krishna who is spiritual preceptor, describes greatest philosophies, he is wise who discriminate virtues and  immoral deeds, he is liberal and bestows abundance of boons, he eradicates timidness, he is Bhramacharin who strictly follows chastity, he is beloved of all, he established Varnnashrama, he symbolizes manifold, wealth and prosperity, and protector of living beings, he has personified as King on earth who wisely ruled the kingdom and its subjects, he causes deluge at the end of yuga, his lotus feet are eulogized by Prachethas, he is serene, he is Sudharshana, he is the Lord of day and night, he symbolizes supreme intellect, he is the safest heaven to worshiper, he is dearest darling of Goddess Sri Mahalakshmi, he takes immense pleasure in the passionate sport with Goddess Kamala, he always stands on his own position  and abode, he is the provider of abundance of happiness and welfare, he eradicates miseries and sorrows, he is Vibhu who symbolizes righteousness, he is eminent, he represents pinnacle of Veda, and Bhramin who strictly follows Bhraminic rites, he imparted knowledge to eighty eight thousands of illustrious Rishis and Sages, he is absolute truth, he has great army of warriors, he is the protector of Yaksha, he can be formidable, he is the protector of desolate and distressed people, he is companion of Lord Indhra, he is the destroyer of enemies of Sura, he is most pleasing, he symbolizes righteousness and bliss, he is supreme Lord Hari who blessed Gajendhra, he eradicates worldly bondage, he explored through the mountain peaks of Thrikoota, he has performed various task for the welfare of the world, he is Vaikundha, he is pure, he is the provider of happiness and welfare, he symbolizes moon which spread cool rays to the beautiful young maidens of cowherds, he is beloved of RamA, he is Sreeman who symbolizes wealth, he has personified on Earth and strictly followed certain principles, he imparted greatest knowledge, he resolved the  grief of  Vipra’s curse who was yearning for everlasting youth, he advised the deities for the churning of milky ocean, he represents Vipra, he is unblemished and unconquerable, he has embodied as giant tortoise and carried Mount Mandhara on his back, in this way he provided happiness to Deva and Dhanava as well, he is the creator of Jambudhveepa, he was the cause for the origin of nectar of immortality.

Hamsaroopi Thaththvavaktha Gunagunavivechaka: | Dhathru Lajjaprashamano Bhramacharijanapriya: ||

Vaishya: Prithu: Prithvidhogdha  Sarvajeevanadhohakrith | Adhirajo Janavasakarako Bhoosameekara: ||

Prachetho Abhishtuthapadha: Shanthamoorthi:  Sudharshana: | Dhivarathri Ganadheesha :  Kethumana Janashraya: ||

Sreekamadeva: Kamala Kamakelivinodhakrith | Swapadharathidho Abeeshtasukhadho Dhukhanashana: ||

Vibhur Dharmabhritham Shreshto Vedasheersho Dhvijathmaja: | Ashtasheethi Sahasranam  Muneenam Upadheshaka: ||

Sathyaseno Yaksharaksho Dhahano Dheenapalaka: | Indhramithra: Surarighna : Soonritha Dharma Nandhana: ||

Harir Gajavarathratha  Grahapasha  Vinashaka: | Thrikootadhri Vanashlakhi Sarvalokahithaishana: ||

Vaikunda  Shubhra Sukhadho Vikunda Sundhareesutha: | Ramapriyakara:  Sriman Nijalokapradharshaka: ||

Viprashapa Pareekhinna Nirjararththi Nivarana: | Dhugdhabdhimadhano Vipro  Virajathanayojitha: ||

Mandharadhridhara: Koormo Devadhanavasharmakrith | Jambudhveepasama:  Srashta  Peeyushothpaththi Karanam ||

|| Jai Sriman Narayana ||

Sri Medhadhakshinamoorthi Sahasranama Sthothram – Lyrics and meanings 171 – 186

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Medhadhakshinamoorthi who symbolizes wisdom and knowledge, he takes immense pleasure in playing Veena, he represents mist,  and snow, he is fair complexioned, he symbolizes  ocean of loveliness, he eradicates evil spell, he represents Shadanga/six limbs, he is thin like lotus-fiber explores through the Sushmnamarga, he is decked in weapon Pinaka, he has embodied as Linga, he has auspicious and radiant limbs, he is the protector of shrine, he symbolizes supreme wisdom, he is the provider of wealth and good fortune, he lures the heart of worshiper, he eradicates all the sins, he is the provider of virtuous offspring and grandchildren, he is fond of oil lamps, and offerings cooked in oil, he gets highly pleased with the oil bath, he is fond of offerings made of Til/sesame  seeds, he is supremely charming adorned in various pearl ornaments all over the body, he has shining toe nails, he is adorned in marvelous anklets on lotus feet which makes dangling noises, Apasmara crushed underneath on the right lotus feet,  he crushed the pride of Kandharpa, he is adorned in marvelous anklets, he has strong thighs and knees, his waist line is decked with girdle decorated with bells, shining hairs on the navel area, and  beautiful line of teeth, he is adorned in pearl garlands on the broad chest, he is majestically seated on the dais, holding Veena and sacred scriptures, and Akshamala, one of his lotus hand in Chinmudra posture, his lotus hands are adorned in bangles decorated in ruby, his conch shaped neck is adorned in various gem decorated necklace, he has attractive cheek bones and chin, he has beautiful lustrous smile on the lips, he has attractive nose resembles to beautiful Champeyapushpa, he has strong cheek bones, he is adorned in marvelous earrings/Manikundalam, his eyes are extremely compassionate stretched up to the ears, he is adorned in crescent moon,  beautifully smeared in sacred ashes on the forehead, he is attired in skin of leopard, he has attractive reddish brown matted hair locks, he is smeared in highly fragrant sandalwood paste, he is majestically seated on the highest peak of Mount Kailash, he is most desirable, entrancing, and enchanting.

Vijjyanaghanasampoornno Veenavadhana Thathpara: | Neeharakara Gaurango Mahalavanya Varidhi: ||

Parabhicharashamana:  Shadhvoparisamsthitha: | Sushmnamargasamchari  Bisathanthu Nibhakrithi: ||

Pinaki  Lingaroopasri:  Mangala Avayavojjvala | Kshethradhipa:  Susamvedhya:  Sreepradho Vibhavapradha: ||

Sarvavashyakara:  Sarvadhoshaha  Puthrapauthradha: | Thaila Dheepapriya  Sthailapakvanna  Preethamanasa: ||

Thailabhishekasamthushta  Sthilabhakshanathathpara: | Apadhakanikamukthabhoosha  Shathamanohara: ||

Shanolleeda Manishreni Ramyaghri Nakhamandala:  | Manimanjeera  Kirana  Kinjjalkitha Padhambhuja: ||

Apasmaroparinyastha Savyapadha Saroruha: | Kandharpa Thoonabhajangho Gulphodhanjjitha Noopura: ||

Karihasthopameyorura Dharshojjvala Janubhrith | Vishankata Katinyastha Vachala Manimeghala: ||

Avarthanabi Romalivalimath Pallavodhara: | Mukthahara  Lasathunga Vipuloraska Ranjjitha: ||

Veerasana Samaseeno Veena Pusthakollasathkara: | Akshamala Lasathpani Chinmudhritha Karambhuja: ||

Manikya  Kankanollasi  Karambhuja Virajitha: | Anargha Rathnaigraiveya  Vilasath Kambukandhara: ||

Anakalitha Sadhrishya  Chibukasri Virajitha: | Mugdha  Smitha  Paripaka  Prakashithadharankura: ||

Charuchampeya  Pushpabhanasikaputa Ranjjitha: | Varavajra Shiladharsha  Paribhavikapolabhoo: ||

Karnnadhvayollasath Dhivya Manikundalamanditha | Karuna Laharipoornna Karnnathayathalochana: ||

Ardhachandhrabha Nitila  Pateera  Thilakojjvala | Charu Chameekarakara Jata Charchitha Chandhana: | Kailasa Shikhara  Spardhi Kamaneeya Nijakrithi: ||

|| Jai Sriman Narayana ||

Sri Medhadhakshinamoorthi Sahasranama Sthothram – Lyrics and meanings 161 – 170

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Medhadhakshinamoorthi who is the essence of greatest philosophies, even these scriptures are incompetent to describe his glories, he is the ultimate object of perception, he is ever glorious, he symbolizes ocean of  supreme bliss, he represents Prakrithi,  he represents  natural state, he is beyond human intellect, he is the essence of supreme wisdom and knowledge, he eradicates misconception,  and apprehension, he is the source of pure intellect, he resides in the heart of righteous who yearn for liberation from repeated births, he is the safest ferry to cross the ocean of worldly existence, he eradicates darkness of ignorance, he is perceivable through meditation and intense devotion, he undertakes extreme penance and meditation, he is adorned in meditation as precious ornaments, he represents sky, he is Paramathma/supreme spirit resides in the superior abode, his lotus feet are the safest heaven, he is supreme bliss, he is eternal bliss, he is most celebrated deity who positioned firmly in the middle of divine sounds, he symbolizes supreme wisdom, he is void of changes, he eradicates miseries and sorrows of the worshiper, his lotus feet are worshiped by Bana, he symbolizes opulence, he takes immense pleasure in various passionate sports, he is absolute Bhramam, he is the provider of Bhramapadham/knowledge of Bhramam, he is has embodied as Bhramam, he is beloved of Bhramin, he causes deluge at the end of Yuga, he is the provider of wealth and all kinds of richness, he undertakes extreme meditation, he symbolizes fame and he is the provide of the same, he is Rathnagarbha/represents Earth, precious gems, and sea, he is the provider meritorious reward like Kingdom and pleasures, he represents Shabdhabhramam/sounds, contentment, and serenity, he is highly auspicious, he is most eminent, beautiful, fortunate, well praised, and auspicious, he is Shiva who resides in the highest mountain peak, he is the safest heaven to people who are surrendered at his lotus feet, he is beloved of mendicant, he is the supreme cure for the miseries and sorrows of worldly existence, he is all pervading, he is  omniscient, he is supreme physician who cures all the incurable illnesses, he is beyond human intellect, words, or perception, he represents Panchakosha/Thaithiriya Upanishadh describes  five sheaths are  Pranamaya, Annamaya, Manomaya, Vijjyanamaya, and Anandhamaya, he is void of  three state known as sleep, awaken, and dreaming, he is watchful remains in the fourth state, he is beyond Panchabhootha known as Earth, Ether, Water, Sky and Fire, he immerses in supreme bliss of his own soul, he is imperishable, he merrily explores through the Shatchakra/seven chakras in the human body known as Mooladhara, Swadhishtana, Manipuraka, Anahatha, Vishuddhi, Ajjya, and Sahasrara Chakram, he is void of seven kind of state of mind or illnesses.

Thathvanam  Prakrithisthaththvam  Thaththvabadhaniroopitha : | Dhikkarman Anavanamithvaijayantha  Sahaja Anandha Sagara: ||

Prakrithi:  Prakrithatheetho Vijjyanaikarasakrithi: | Nishangamathi Dhoorastha Chaithya Cheethana Chinthana: ||

Tharakanam Hridhanthastha Stharakastharakanthaka: | Dhyanaika  Prakato Dhyeyo Dhyani Dhyanavibhooshana; ||

ParamVyoma Paramdhama  Paramathma  Parampadham | Poornanandha:  Sadhanandho Nadhamadhya Prathishtitha; ||

Pramaviparyayatheetha: Pranathashoka Nashaka: | Banarchithaghrir Bahudho Balakeli Kuthoohali ||

Bhramaroopi Bhramapadham Bhramavith Bhramanapriya: | Bhookshepa Dhaththa Lakshmiko Bhoomadhya Dhyanalakshitha: ||

Yashaskaro  Rathnagarbho Maharajyasukhapradha | Shabdhabhrama  Shamaprapyo Labakrith Lokavishrutha: ||

Shastha Shivadhrinilaya:  Sharanyo Yajakapriya: | Samsaravaidhya:  Sarvajja:  Sabeshaja Vibeshaja: ||

Mano Vachobhiragrahya:  Panchakoshavilakshana: | Avasthathraya Nirmuktha  Sthvastha Sakshi Thuryaka ||

Panchabhoothadhi Dhoorastha:  Prathyagekaraso Avyaya: | Shatchakranthar Gathollasi  Shadvikaravivarjitha: ||

|| Jai Sriman Narayana ||

Sri Medhadhakshinamoorthi Sahasranama Sthothram – Lyrics and meanings 151 – 160

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Medhadhakshinamoorthi who is worshiped by all the preceptors, he is smeared in highly frangrant sandalwood paste, he takes immense pleasure in the association of his lovely wife, he is worshiped by Icchashakthi, he is the provider of permanent bliss, he symbolizes supreme bliss,   wealth, nectar of ocean,  and neuter gender, he is pure and infallible, he is eternal, he represents prosperity, he is watchful, he is immeasurable, he is immortal, he is void of afflictions, he eradicates laziness, lethargy, lust, passion,  and conflicts, he symbolizes nectar and terminology, he is the source of unfailing knowledge and wisdom, he does not require any support system, he is the ruler of Universe who symbolizes opulence, he is void of desires, his eyes represents Rig and Yajur Veda, he is the provider of supreme intellect,  Siddhi and welfare, he is magnanimous,  and noble minded, he fulfills all the desires of the worshiper, he is pure,  he is perceivable, he is the  provider of happiness and welfare, he is supremely charming and difficult to remove eyes off from him, he is eminent, he is beyond human intellect, he eradicates evil effects of Kali era, he symbolizes supreme wisdom and knowledge, he is pure, he is eternal, he does not require any support system, he is permanently pure,  and enlightened one, he is permanently liberated soul, he is unique, he enlightens the soul like  companion, he is the cause for Mahapralaya/deluge at the end of Yuga, he resides in the supreme abode of Mahakailasa, he is supreme Lord who symbolizes wealth, he resides in the Vyaghrapura, he is the provider of Bhukthi/wealth and happiness, and Mukthi/liberation from repeated births, he represent Jagathyoni, Jagathsakshi/watchful,  and Jagadheesha, he has embodied as Universe and its living beings, he is all pervading, he should be eulogized by sacred chants, he immerses in the extreme penance and meditation, he is most venerable, he is Prabhu who symbolizes supreme wisdom and knowledge seated on the majestic throne.

Sarvasadhguru Samsevyo Dhivyachandhanacharchitha: | Vilasinikrithollasa Icchashakthi Nishevitha: ||

Ananthanandhasukhadho Nandhana:  Sreenikethana; | Amrithabdhikrithavaso Nithyaklibho Niramaya: ||

Anapayo Ananthadhrishtir Aprameyo Ajara Amara; |Thamo Moha  Prathihathirapratharkyo Amrithokshara: ||

Amogha Buddhiradhara Adharadheyavarjitha: |Eshanathraya Nirmuktha  Ihamuthra Vivarjitha: ||

Rig Yajur  Samanayano Buddhisiddhi Samriddhidha: | Audharyanidhirapoornna  Aihikamushmikapradha: ||

Shuddhasanmathra Samviddhi Swaroopa Sukhavigraha: | Dharshana Prathamabaso  Dhrishtidhrishya  Vivarjitha: ||

Agraganyo Achinthyaroopa: Kalikalmashanashana: | Vimarsharoopo Vimalo Nithyaroopo Nirashraya: ||

Nithyashuddha: Nithyabuddha:  Nithyamuktha:  Aparakritha: | Maithryadhivasana Labhyo Mahapralayasamsthitha ||

Mahakailasanilaya:  Prajjanaghanavigraha: | Sreeman  Vyaghrapuravaso Bhukthimukthipradhaya: ||

Jagathyonir  Jagathsakshi  Jagadheesho Jaganmaya: | Japo  Japaparo  Japyo Vidhyasimhasana Prabhu: ||

|| Jai Sriman Narayana ||

Sri Medhadhakshinamoorthi Sahasranama Sthothram – Lyrics and meanings 141 – 150

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Medhadhakshinamoorthi who is surrounded by illustrious Rishis and Sages,  he imparts the knowledge of Bhramam to the illustrious Rishis and Sages surrounded by him, he is adorned in various gem decorated ornaments and marvelous earrings, he has endless glories and myths, he is imperishable, he has performed various amusements for the welfare of the Universe and its living beings, he is smeared in highly fragrant sandalwood paste, he is worshiped with flowers of Champaka, he is the provider of welfare and happiness, he has minuscule as well as colossal form too, he is void of passion or impurities, he causes afflictions on wicked, he has reddish brown matted hair locks, he crushed the pride of Yama,  he has the luster of camphor, he symbolizes happiness, and absolute truth, he has won over senses, he is the provider of permanent wealth and auspiciousness, he is the protector of living beings, he is firm, calm, and steadfast, he is the Lord of supreme ascetics, he symbolizes Bhramayoni, he is supreme Lord, he eradicates the burden of Earth, he is Mrida who is void of six waves/impurities of worldly existence, he is Thrivishtapeshvara who resides in the lotus like heart of the worshiper, he resides in the middle of thousand petal lotus flower, he has great effulgence and numerous colors, he symbolizes piousness, he is attainable for the pious and virtuous people, he is fond of eulogized by pious people, he resides in the middle of Suryamandala and Chandramandala, he is meditated by ardent devotees, he is the protector of people who are surrendered at his lotus feet, he has supreme radiance, he is embellished with the white umbrella, he has perfect limbs, he has flawless appearance, he symbolizes all kinds of auspiciousness, he is the cause for all the great causes, he symbolizes supreme bliss and he is the source of  happiness, he is adorned in venmous serpent as upper clothe, he holds Kapala, he is clever, he is surrounded by illustrious Siddhas.

Brindharakapriyathamo Brindharakavararchitha: | Nana Vidhaneka Rathna Lasathkundala Manditha: ||

Niseemamahima  Nithya Leelavigraha  Roopadhrith | Chandhana Dhravya Dhigdhanga  Champeya Kusumarchitha:  ||

Samastha Bhakthasukhadha:  Paramanur  Mahahradha: | Alaukiko Dhushpradharsha:  Kapila:  Kalakandhara; ||

Karpooragaura:  Kushala:  Sathyasandho Jithendhriya: | Shashvatha Aishvaryavibhava : Poshaka:  Susamahitha: ||

Maharshinathitho Bhramayoni:  Sarvoththamoththama: | Bhoothi Bhararthi Samharththa Shadoormirahitho  Mrida: ||

Thrivishtapeshvara:  Sarvahridhayambujamadhyaga: | Sahasradhalapadhmastha:  Sarvavarnnopashobhitha: ||

Punyamoorthi: Punyalabhya:  Punyashravanakeerthana: |Sooryamandala Madhyastha  Chandramandalamadhyaga ||

Sadhbhaktha Dhyananigala: Sharanagathapalaka: | Shvethathapathra Ruchira:  Shvethachamaraveejitha: ||

Sarvavayavasamp00rnna  Sarvalakshanalakshitha: | Sarvamangalamangalya:  Sarvakaranakarana: ||

Amodho Modhajanaka: Sarparajoththareeyaka: | Kapali Kovidha:  Siddhakanthisamvalithanana: ||

|| Jai Sriman Narayana ||

Sri Krishna Sahasranama Sthothram – Sri Sathvathanthram – Lyrics and meanings –41-50

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Krishna who is extremely compassionate, he   had appeared before fervent devotee Dhruva and pleased him, his lotus feet was eulogized by Dhruva, he is the provider of abode of Lord Vishnu, he is worshiped by the whole Universe, he is pure, he eradicated distress of  Karmadhaprajapathi  and augmented his happiness, he  fulfilled all the desires of Kardhamaprajapathi and immensely pleased him, he is Lord of sacrifices, he is Lord of Suragana, he is the destroyer of wicked Dhaithya and Dhanavas, he is the protector of Manu and the whole Universe, he is the source of creation and protection of Universe and its living beings, he represents Kapileshvara, and  Sankhya philosophies, he was born to virtuous couple Kardhamaprajapathi and Devahoothi, he is  Lord of Siddhagana, he guided Devahoothi into liberated path, he has personified as Dhaththathreya who is son of  Sage Athri and Anasooya, he symbolizes supreme Yogi, he imparted the significance and knowledge of Yogic practices, he is the source of delight of Anasooya, he is eulogized by illustrious Yogis and Rishis, he is Narayana, Nararishi, and Dharmaputhra who is noble-minded, he represents Mahesha who is wielded in powerful trident in order to destroy the wicked, he has attained boons from Mahesha, he represents Kalpa, he undertakes cosmic sleep at the end of Kalpa, he undertakes extreme penances, he crushed the pride of Manmatha, he has created celestial Apsara Uruvashi from his limb, he is most promising to Markandeya, he has personified as Rishabha, he is beloved of Merudevi, he is Yogiraja,  and eminent Yogacharya, he is the creator of Dhvija, he initiates Yogic practices, he has eight powerful arms, he has purified the Yajja of Dhakshaprajapathi, he always works for the welfare of Universe and its living beings, he is Lord of Dhaksha, he eradicates wrath, he enlightened Dhaksha, he enriched the clan of Priyavratha and Uththanapadha, he is well known as Gaya, he has great fame, he is noble-minded, he is  learned, he is store hosue of virtues.

Kripamaya:  Swayam Vyakthir Dhruva Preethivivardhana: | Dhruvasthuthapadho Vishnulokadho Lokapoojitha: ||

Shukla: Kardhama Santhapthasthapasthoshithamanasa; | Manoabeeshtapradho Harshabindhvasanchitha Sarovara: ||

Yajja:  Suraganadheesho Dhaithyadhanavaghathaka: | Manuthratha  Lokapalo Lokapalaka Janmakrith ||

Kapilakhya:  Sankhyapatha  Kardhamanga Samudhbhava: | Sarvasiddha Ganadheesho Devahoothi Gathipradha: ||

Dhattho Athrithanayo Yogi  Yogamargapravarththaka: | Anasooya Anandhakara:  Sarvayogi Janasthutha: ||

Narayano Nararishir Dharmaputhro Mahamana: | Maheshashoolamadhano Maheshaikavarapradha: ||

Akalpantha  Thapodheero Manmadhadhi Madhapaha: | Urvashisrigjithanango Markandeyapriyapradha: ||

Rishabho Nabhisukhadho Merudevipriyathmaja: | Yogirajadhvijasrishta  Yogacharyapradharshaka: ||

Ashtabahur Dhakshayajja Pavano  Akhlasathkritha: | Dhakshesha Dhveshashamano Dhakshajyanapradhayaka: ||

Priyavrathakulothpanno Gayanama Mahashaya: | Udharakarma  Bahuvidh Mahagunaganarnnava: ||

|| Jai Sriman Narayana ||

Sri Krishna Sahasranama Sthothram – Sri Sathvathanthram – Lyrics and meanings –31-40

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Krishna who is extremely valorous, firm, eloquent, courageous, fearless and forbearing,  he is virtuous, he symbolizes righteousness, he takes immense pleasure on the opulence, he is divine personified in order to eradicate extreme fears and anxieties of the worshiper, he is victorious, he is unconquerable, he provides success and victories in all the endeavors,  he is modest, and  highly honorable, he is highly respectable, he is mighty Lord, he is supreme bliss, he is contented, he is the provider of contentment and delight, he oppresses wickedness, he is beloved of desolate and destitute people, he symbolizes wisdom, fame, intellect, enthusiasm, and power, he has personified as Hayagreevah/horse faced, he has supreme effulgence, he performed amusement in the mighty ocean, he is the slayer of demon Madhukaitabha, he is the protector of Veda, he is the essence of Veda, he represents Sanathkumara, Sanaka, Sanandhana, and Sanathana, he is absolute Bhramam, he undertakes extreme austerities and Yogic practices, he is wise and thoughtful, he represents Devarishi Narada,  he is the source of Karma and eradicate inactiveness, he represents Sathvik nature, and Agamashasthras, he has personified on Earth to perform various passionate sport and for the welfare of the Universe and its living beings, he is primordial, he represent fire sacrifices and greatest philosophies, he is liberal, he is the slayer of mighty Hiranyaksha, he has embodied as Varaha and elevated mother Earth with his sharp protruding teeth, he is the consort of Goddess Earth, he  swiftly plunged into the ocean with the sharp protruding teeth, he is eulogized by Lord of Prajapathi, he is eternal, he is the consort of Dharani/Earth, he resides in Pathalaloka as well, he is the creator Lord of Love, he is the Lord of king of serpent, he has great radiance, he has embodied as giant tortoise, he has colossal form, he reclines on serpent Anantha, he is the protector of Universe and its living beings, he is the Lord of Universe, he is Lord of Ganas, he is the father of Universe and its living beings, his lotus feet are most venerable.

Veeryavan Sthairavan Vagmi Shauryavan  Dhairyavan Kshami | Dheeman Dharmaparo Bhogi  Bhagavan Bhayanashana ||

Jayantho  Vijayo Jetha  Jayadho Jayavardhana: | Amani Manadho Manyo Mahimavan Mahabala: ||

Santhushtasthoshadho Dhatha Dhamano Dheenavathsala: | Jyani Yashasvan Dhrithiman  Saha  Ojobalashraya: ||

Hayagreevo Mahatheja  Maharnnava Vinodhakrith | Madhukaitabhavidhvamsi Vedakrith Vedapalaka: ||

Sanathkuama: Sanaka: Sanandhashcha Sanathana: | Akhandabhrama Vrathavanathma  Yogavivechaka: ||

Sreenaradho Devarishi:  Karmakarma Pravarththaka: | Sathvatha Agamakrillokahithahitha  Prasoochaka: ||

Adhikalo Yajja Thathvam Dhathrunasaputothbhava: | Dhanthagranystha Bhoogolo Hiranyaksha  Balanthaka: ||

Prithvipathi: Sheeghravego Romanthargathasagara; | Shvasavadhootha Hemadhri:  Prajapathipathisthutha: ||

Anantho Dharanibhartha  Pathalathalavasakrith | Kamagnijeevano Nagarajarajo Mahadhyuthi: ||

Mahakoormo Vishvakaya: Sheshabhuk Sarvapalaka: | Lokapithru Ganadheesha:  Pithrusthutha Mahapadha: ||

|| Jai Sriman Narayana ||

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram

|| Jai Sriman Narayana ||

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram – 1 – 7

https://sthothramala.blogspot.com/2018/07/sri-adhi-varahi-sahasranamasthothram.html

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram –  || Dhyanam|| 1 – 10

https://sthothramala.blogspot.com/2018/07/sri-adhi-varahi-sahasranamasthothram_14.html

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram 11 – 20

https://sthothramala.blogspot.com/2018/07/sri-adhi-varahi-sahasranamasthothram_15.html

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram 21 – 30

https://sthothramala.blogspot.com/2018/07/sri-adhi-varahi-sahasranamasthothram_16.html

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram 31 – 40

https://sthothramala.blogspot.com/2018/07/sri-adhi-varahi-sahasranamasthothram_17.html

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram 41 – 50

https://sthothramala.blogspot.com/2018/07/sri-adhi-varahi-sahasranamasthothram_18.html

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram 51 – 60

https://sthothramala.blogspot.com/2018/07/sri-adhi-varahi-sahasranamasthothram_19.html

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram 61 – 70

https://sthothramala.blogspot.com/2018/07/sri-adhi-varahi-sahasranamasthothram_21.html

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram 71 – 80

https://sthothramala.blogspot.com/2018/07/sri-adhi-varahi-sahasranamasthothram_22.html

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram 81 – 90

https://sthothramala.blogspot.com/2018/07/sri-adhi-varahi-sahasranamasthothram_23.html

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram 91 – 100

https://sthothramala.blogspot.com/2018/07/sri-adhi-varahi-sahasranamasthothram_24.html

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram 101 – 110

https://sthothramala.blogspot.com/2018/07/sri-adhi-varahi-sahasranamasthothram_25.html

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram 111 – 120

https://sthothramala.blogspot.com/2018/07/sri-adhi-varahisahasranamasthothram_26.html

||Jai Sriman Narayana ||

Sri Medhadhakshinamoorthi Sahasranama Sthothram – Lyrics and meanings 131 – 140

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Medhadhakshinamoorthi who has lustrous divine limbs, he is enthusiastic, he is attired in directions as clothe, he is eulogized by the preceptors of Deva and Asura as well, he is worshiped by Deva and Asuras, he delightfully keeps staring at Goddess Shyamala who is seated on his left, he symbolizes fame, he has endless glories, he is the source of fame and admiration, he is worshiped and eulogized by desolate and destitute, he is seated on the corpse, he is unconquerable, he is the father of living beings, he is liberated soul, he is profound in music, his lotus feet are worshiped by Lord Vishnu , Lord Bhrama and deities,  he is supreme Lord of various regions, he is valorous, charming, kind, and noble, he is extremely valorous, he is the provider of courage and he augments the same, he represents Vijjyanamaya, Anandhamaya, Pranamaya, and Annamaya kosha, he is the safest ferry to cross the unfathomable ocean of Samsara, he is intelligent, prudent, wise, and skillful, he eradicates nightmares, he is inseparable from Goddess Gauri, he is accompanies by spirit, he is pleasing, compassionate and contented, he burns the sufferings of poverty like wood fire, he is mysterious, he is imperishable, he has great army of warriors, he takes immense pleasure in playing Dakkavadhyam, he is primeval deity, pleasing, clever, and courteous, he represents East,South, West, North, elevated areas and all the directions, he has profound knowledge in all the subjects, he  imposes punishments on wicked, he is  Lord of Yuga, he symbolizes Yuga, he carries out the functions of Yuga, he is the commander of Yuga, he represents movable and immovable things, he is fond of highest peak of Mount Kailash, he is semared in lustrous sacred ashes all over the body, his beautiful eyes has the resemblance to lotus flower petals, he is Vapu who has performed various amusements,  he resides in the heart of worshiper.

Dhivyadheha  Prabhakoota  Samdheepitha Diganthara: | Devasuraguru Sthavyo Devasuranamaskritha: ||

Vamangabhaga  Vilasath Shyamalaveekshanapriya: | Keerthyadhara:  Keerthikara;  Keerthihethurahethuka ||

Sharanagatha Dheenarththa  Parithrana Parayana: | Mahaprethasanaseeno Jithasarva Pithamaha: ||

Mukthadhama  Pareethango Nanaganavisharadha: | Vishnu Bhramadhi Vandhyaghrir Nanadheshaika  Nayaka ||

Dheerodhaththa  Mahadheero  Dhairyadho Dhairyavardhaka | Vijjyanamaya  Anandhamaya:  Pranamayo Annadha: ||

Bhavabdhitharanopaya:  Kavirdhu:swapnanashana: | Gaurivilasa Sadhana:  Pishachanucharavritha: ||

Dhakshina  Premasanthushto Dharidhrya Batavanala | Adhbhutha Ananthasangramo Dakkavadhana Thathpara: ||

Prachyathma  Dhakshinakara:  Pratheechyatheathmaththarakrithi: | Ordhvadhyanyadhigakaro Marmajja:  Sarvashkshaka: ||

Yugavaho Yugadheesho Yugathma  Yuganayaka : | Jangama:  Sthavarakara:  Kailasashikharapriya: ||

Hastharajath Pundareeka:  Pundareekanibhekshana: | Leela  Vidambitha  Vapur Bhakthamanasamanditha: ||

|| Jai Sriman Narayana ||

Sri Krishna Sahasranama Sthothram – Sri Sathvathanthram – Lyrics and meanings – 21- 30

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Krishna who is the source of happiness,  he is flawless, he is omnipresent, he lures the whole Universe with his mesmerizing beauty, he is the ultimate object,  he is the source of all the happiness, he is eulogized by sacred chants, he is Janardhana who is the protector of Universe and its living beings, he is the Lord of Universe,  he is the protector and father of the Universe and its living beings, he carries out the functions of the Universe, he is  commander of Universe, he is the source of happiness to the Universe, he has four face and four arms, he is the provider of Chathurvargaphala, he symbolizes four types of arrangements, /appearances, he represents particular constellation, and Chathuryuga, he is primordial, he is Lord of Lords, he is Devesha, he is divine personified on Earth in order to perform various pastimes, his lotus feet are worshiped by all the deities, he is the Lord of Universe, he has embodied as Universe and its living beings, he is the soul of Universe, he faces in all directions of the Universe, he symbolizes wealth, he provides abundance of meritorious rewards, he is the source of Universe and he is commander of the Universe, he resides as soul in living beings, he is the protector of living beings, he is Universal spirit, he resides as soul in living beings, he is the provider of wealth, power, fortune and happiness, he symbolizes wealth, richness, opulence, and welfare, he augments wealth and richness, and he protects the same, he is all pervading, he is supreme Lord Narayana who reclines on the serpent Anantha in the milky ocean, he is wise and he is the ultimate object of the learned and sages, he is the provider of spiritual awareness, he is the provider of liberation from repeated births, he is the Lord of living beings, water, cows, etc.. he has thousands of marvelous forms, thousands of sacred names, thousands of appearances, thousands of heads, thousands of feet, and thousands of arms,  he is Padmanabha who holds lotus flower on navel, he is the creator of Padmagarbha/Lord Bhrama, he has the luster of lotus flower, his beautiful eyes has the resemblance to lotus flower petals, he reclines on the lotus flower, he is adorned in garlands of lotus flower, his  feet has the luster of lotus flowers.

Sarvanandha :  Sarvahara:  Sarvaga:  Sarvavashyakrith | Sarvapatha  Sarvasukha:  Sarvashruthi Ganarnnava: ||

Janardhano Jagannatho  Jagaththratha  Jagathpitha | Jagathkarththa  Jagadhdharththa Jagadhanandhamoorthiman ||

Dharapathir Lokapathi : Swarpathir Jagathampathi: |Vidhyapathir  Viththapathi:  Sathpathi: Kamalapathi: ||

Chathurathma  Chathurbahu Chathurvargaphalapradha | Chathurvyooha Chathurdhama  Chathuryuga Vidhayaka: ||

Adhidevo  Devadevo  Devesho  Devadharana: | Devakrith Devabhrith Devo Deveshitha Padhambhuja: ||

Vishveshvaro Vishvaroopi Vishvathma  Vishvathonmukha: | Vishvasur Vishvaphaladho Vishvago Vishvanayaka: ||

Bhoothakrith Bhoothabhrithbhavo Bhoothathma Bhoothabhavana: | Bhoothidho  Bhoothivistharo  Vibhoothir  Bhoothipalaka: ||

Narayano Narashayi Narasur Narajeevana: | Naraikaphaladho Naramukthidho  Naranayaka: ||

Sahasraroopa: Sahasranama  Sahasravigraha | Sahasrasheersha  Sahasrapadhakshibhuja Sheershavan||

Padmanabha:  Padmagarbha:  Padmi Padmanibhekshana : | Padmashayi Padmamali Padmankitha Padhadhvaya: ||

|| Jai Sriman Narayana ||