Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics & Meanings

|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics & Meanings  1 – 10

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Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics & Meanings 11 – 25

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Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics & Meanings 1 -10

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Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics & Meanings 11 - 20

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Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics & Meanings 21 - 30

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Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics & Meanings 31 – 40

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Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics & Meanings  41 - 50

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Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics & Meanings 51 – 60

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Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics & Meanings 61 – 70

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Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics & Meanings 71 - 80

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Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics & Meanings 81 – 90

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Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics & Meanings 91 – 100

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Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics & Meanings 101 – 110

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Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics & Meanings 111 – 120

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Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics & Meanings 121 – 134

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Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – || Uththara Peedika || Lyrics & Meanings – 1 – 12

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Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – || Uththara Peedika || Lyrics & Meanings – 13 – 26

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|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – || Uththara Peedika || Lyrics and meanings 13 – 26

|| Jai Sriman Narayana ||

Sri Sutha speaks “ Lord Mahadeva who is omnipresent was eulogized by Skandha, he repeatedly prostrated before him.  Munishreshta/illustrious Rishis and Sages, who are immersed in the meditation of Lord Sambasadhashiva and recites these sacred hymns praising the glories of Lord Shiva would remain happy always, supreme Lord Shiva who is Prabhu should be meditated at all times and worshiped  by virtuous who yearn for liberation from repeated births,  it is unquestionable that  he is supreme Lord/Suroththama, who is eulogized by Veda and Vedantha, one will have the fortune to achieve intense devotion to Lord Mahadeva after performance of several austerities for thousands of years,  it is also definite that one would achieve happiness, virtuous offspring, birth in illustrious clan, and most rewarding life with the true devotion to Lord Sadhashiva, Oh! Munivara/illustrious sage, I shall repeatedly affirms the truth that Lord Shambhu who symbolizes benevolence, happiness and prosperity, he is Suroththama/supreme Lord, he is Shiva who is gracious, eternal bliss and most favourable, he is the consort of Goddess Parvathi who is Shailadheesha Sutha/daughter of mount Himavan, he is pure and deserved to be worshiped, and whoever immerse in the worship of Lord Shiva would remain blissful always.  I shall repeatedly prostrate before supreme Lord Shiva who is Samba/fervently attended by Goddess Sri Parvathi, he is accompanied by Suras and Ganas, he is Pradhanapurusha who is the cause for the creation, preservation and destruction of Universe and its living beings.  I shall prostrate before Girijanatha who is the Lord of Goddess Girija, he is the provider of abundance of boons to worshiper, Oh! Lord, kindly blesses us with firm devotion at your lotus feet and fulfil all our desires.   Oh! Shankara who symbolizes auspiciousness, Oh! Samba who is devotedly served by Goddess Uma, Oh! Shambho who is benevolent, Oh! Mahadeva, Oh! Dhayasagara/ocean of mercy, my intellect like honey bee should rest on your lotus feet always.  Oh! Maheshvara,  Oh! Sharva, who fulfils all the desires of the worshiper, Oh! Sarvasha/omnipresent, Oh! Sarvoththama/supreme Lord, kindly blesses us to reside your glorious names on the tip of our tongues.  Oh! Parameshvara, kindly forgive me for any mistakes in words, construction of sentences, Mathra/full stop, exclamation marks etc..  And kindly bless us.  Victory to Lord  Sri Mahadeva ! Victory to Lord Shambhu, Oh! Srimahadeva, Oh! Karunabdhe/ocean of mercy, kindly forgive us for all those mistakes committed by hands and legs, words and actions, and all those sins committed by ears, eyes, mind, and heart, kindly forgive all those improper/unfit deeds of us.  I shall put forward all those words, deeds performed by mind and sense organs, intellect and soul to Lord Sadashiva.”

Sri Sutha Uvacha –

Ithi Sthuthva Mahadevam  Sarva  Vyapinam Ishvaram | Puna: Pranamayatha  Thatha: Skandhasthasthau Krithanjali: ||

Bhavantho Api Munishreshta: Samba Dhyana Parayana: | Shiva Namajapam  Krithva  Thishtanthu Sukhina Sadha: ||

Shiva Eva  Sadha Dhyeya: Sarva Devoththama: Prabhu: | Shiva Eva Sadha  Poojyo Mukthi Kamairna  Samshaya: ||

Maheshannadhiko Deva: Sa  Eva Surasaththama: | Sa Eva  Sarva  Vedanthavedhyo Nathrasthi Samshaya: ||

Janmanthara Sahasreshu Yadhi Thaptham Thapasthadha | Thasya  Shraddha  Mahadeve  Bhakthishcha  Bhavathi Dhruvam ||

Subhaga Janani Thasya  Thasyaiva  Kulamunnatham | Thasyaiva  Janma Saphalam Yasya Bhakthi: Sadhashive ||

Ye Shambhum Surasaththamam Suraganair Aradhyam Esham  Shivam | Shailadheesha Sutha Sametham Amalam Sampoojayanthya Dharath | The Dhanya: Shivapadha  Poojanapara: Hyanyo Na Dhanyo Jana: | Sathyam Sathyamihochyathe  Munivara: Sathyam Puna: Sarvatha ||

Sathyam  Puna: Sarvatha Om Nama Ithi –

Nama Shivaya Sambaya  Saganaya  Sasoonave | Pradhana Purusheshaya  Sargasthithyantha  Hethave ||

Namasthe Girijanatha  Bhakthanam Ishtadhayaka | Dhehi Bhakthim Thvayeeshana  Sarvabheeshtam Cha Dhehi Me ||

Samba Shambho Mahadeva  Dhayasagara  Shankara | Macchithabhramano Nithyam Thavasthu Padhapankaje ||

Sarvarththa  Sharva  Sarvesha  Sarvoththama Maheshvara | Thava  Nama Amritham  Dhivyam  Jihvagre  Mama Thishtathu ||

Yadhaksharam Padham  Bhrashtam  Mathra Heenam Cha Yath Bhaveth | Thath Sarvam  Kshamyatham Deva Praseeda Parameshvara ||

Karacharanakritham Va  Vakkyajam Karmajam Va | Shravana Nayanajam Va  Manasam Va Aparadham | Vihitham Avihitham  Va Sarvam Yethath Kshamasva | Jaya Jaya Karunabdhe  Sri Mahadeva Shambho ||

Kayena Vacha Manasendhriyai Va | Buddhyathmana Va Prakrithe: Svabhavath | Karomi  Yadhyath  Sakalam Parasmai | Sadhashivayethi Samarpayami ||

|| Om Thath Sath Ithi  Sri Mukhya Shivasahasranama Sthothram Sampoornam ||

|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – || Uththara Peedika || Lyrics and meanings 1 – 12

|| Jai Sriman Narayana ||

Sri Sadhashiva continues “ Oh! Shanmukha, These are the most significant  sacred names of mine which are highly propitious and most wonderful, it was described at the request of Goddess Gauri, worshiper should be anointed in sacred ashes all over his body,  follow strict austerities and wear Rudraksha, should be seated near the Shivalinga with utmost dedication and devotion, should have controlled mind and perform  veneration of Shivalinga always, in this way worshiper should take refuge at the lotus feet of Lord Shiva, worshiper should recite these sacred names of mine with utmost faith and devotion, virtuous people who conducts veneration at all times would attain liberation from worldly bondage, ultimately liberation from the repeated births, remembrance of  these sacred hymns would provide Salakartham/Dharma, Artha, Kama and Moksha.  Whoever recites these sacred hymns would attain abundance of auspiciousness, whoever meditates upon me in their hearts at all times would attain liberation from repeated births.   Worshiper anointed in sacred ashes would remain protected as armor of diamond, and recites the sacred hymns with folded hands would remain successful and happy, all his desires would be fulfilled and remain fearless.” 

Hence I shall prostrate before supreme Lord Shiva who eradicates all kinds of fears.

Sri Sutha speaks “ Shanmukha was extremely delighted after listening to the glorious words of Mahadeva, in this way Lord Shambhu pleased Girijasutha/Shanmukha.”

Sri Skandha speaks “ I shall repeatedly prostrate before Lord  Mahadeva and Shambhu/benevolent,  I shall repeatedly prostrate before supreme Lord who is dearest companion of the distressed people, I shall repeatedly prostrate before supreme Lord who is extremely compassionate/ocean of mercy, I shall repeatedly prostrate before Lord Mahesha,  I shall repeatedly prostrate before supreme Lord who is the destroyer of Mahamrithyu, I shall repeatedly prostrate before supreme Lord who is the destroyer of Mahadhukha/greatest miseries and sorrows, I shall repeatedly prostrate before supreme Lord who  eradicates Mahapapa/severe sins, I shall repeatedly prostrate before Lord Mahesha, I shall repeatedly prostrate before supreme Lord who is decked in crescent moon, I shall repeatedly prostrate before supreme Lord who is wielded in powerful trident, I shall repeatedly prostrate before supreme Lord who is always known to me, I shall repeatedly prostrate before Lord Mahesha.  I shall prostrate before supreme Lord  Sadashiva along with his consort Shivaa/Uma, he is  eulogized by Veda and Vendantha, he is extremely compassionate, he dwells in the supreme abode Kailasa, he is Lord Shiva who is gracious, blissful and favourable.”

I shall prostrate before supreme Lord Shiva.

Yevam Ethani Namani Mukhyani  Mama Shanmukha | Shubhadhani  Vichithrani  Gauryai Prokthani Sadharam ||

Vibhoothi Bhooshithavapu: Shuddho Rudrakshabhooshana: | Shivalinga Sameepastho  Nissango  Nirjithasana: ||

Yekagrachiththo Niyatho  Vashi  Bhoothahithe Ratha: | Shivalingarchako Nithyam  Shivaikasharana Sadha: ||

Mama Namani Dhivyani Yo  Japeth Bhakthi Poorvakam | Yevam Muktha Gunopetha: Sa Devai: Poojitho Bhaveth ||

Samsarapasha Sambandhdha Janamokshaika Sadhanam | Man Nama Smaranam Noonam  Thadheva  Sakala Arththadham ||

Man Namaiva  Param  Japyam  Ahamevkshyarthadha: | Ahameva  Sadha Sevyo Dhyeyo Mukthyarthamdharath ||

 Vibhoothi Vajrakavachai: Man Nama  Sharapanibhi: | Vijaya: Sarvatho  Labhyo Na Thesham  Dhrishyathe Bhayam ||

Na Thesham Dhrishyathe  Bhayam Om Nama Ithi |

Sri Sutha Uvacha –

Ithyuth Udheerithamakaranya Mahadevena  Thadh Vacha: | Santhushta: Shamukha: Shambhum Thushtava Girijasutha: ||

Sri Skandha Uvacha –

Namasthe Namasthe Mahadeva Shambho  Namasthe Namasthe  Prapannaika Bandho |Namasthe Namasthe  Dhayasara Sindho  Namasthe Namasthe  Namasthe Mahesha ||

Namasthe Namasthe  Mahamrithyu Harin  Namasthe Namasthe  Mahadhukhaharin | Namasthe Namasthe Mahapapaharin  Namasthe Namasthe Namasthe Mahesha ||

Namasthe Namasthe  Sadha  Chandhramaule  Namasthe Namasthe Sadha Shoolapane | Namasthe Namasthe  Sadhomaikajane Namasthe Namasthe Namasthe Mahesha ||

Vedanthavedhyaya  Mahadhayaya  Kailasavasya  Shivadhavaya | Shivasvaroopaya  Sadhashivaya  Shivaa Samethaya  Namashivaya ||

Om Namashivaya Ithi -

|| Jai Sriman Narayana || 

Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics and meanings 121 - 134

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Shiva, who is beautifully anointed in highly fragrant Kasthoori/musk on his forehead and he is attired in magnificent garments, his divine body has great effulgence, he is Diganthara who dwells in greater realms, he is  supreme preceptor who is eulogized by  Deva and Asura, he is worshiped by Deva and Asura, he represents King of elephant, birds, tiger, and King of serpent, lotus flower and fortune, he is storehouse of virtues, he is immeasurable, he embellishes the whole worlds, he fulfils all the desires of worshiper, he is beloved of all, he is divine personified with great effulgence, he symbolizes auspiciousness, he is devoid of ignorance, he symbolizes all fields of knowledge, he is divine personified and he symbolizes mercy, he fulfils all the desires of the worshiper, he is flawless who symbolizes passionate sport and  auspiciousness, he is the provider of auspiciousness to worshiper, he is always works for the welfare of  Universe and its living beings, he symbolizes welfare/well-wisher, he has pleasant disposition, he is Pararthin who strive for the well being of the Universe and its living beings, he is supreme Lord who is the safest haven to the virtuous who are surrendered at his lotus feet, he symbolizes victory, he is unconquerable, he is the cause of  six state of living beings known as birth, preservation, growth, changes, decay and death, he is splendid, he accepts oblations from the fire sacrifices, he  absorbs the Universe and its living beings at the end of Yuga/Bhoktha, he is the cause for the absorption of Universe and its living beings at the end of Yuga/Bhojayitha, he is the cause for victory, he is Jithari who is won over enemies, he symbolizes triumph, he represents terminology, he is the cause of Universe and its living beings, he is vicious in war field, he represents autmn season, he eradicates  ignorance in worshiper, he is majestic, wise, intelligent, he eradicates nightmares of worshiper, he represents Panchabhrama, he dwells as soul in living beings and protects the same, he has sky as hair locks, he has colossal form, he is consort of Goddess Gauri, he is devoid of illnesses, he is the safest haven to cross the ocean of Samsara, he is divine and beloved of worshiper, he is the provider of various boons to worshiper, he ensures righteousness and impartiality, he is most desirable, he eradicates miseries and sorrows of the worshiper, he is self-restraint and youthful, he has miniscule form too, he is powerful, he governs the tasks of Yama, he is Hiranyagarbha who has lustrous limbs resembls to precious yellow metal, he has brownish color complexion, he represents ocean and precious yellow metal, he is Bhramajyothi, he  caused the origin of  Chamunda/one of the eight forms of Goddess Durga/one of the sapthamatha, he symbolizes Surya and mountain, he is worshiped by virtuous who yearn for liberation from repeated births, he is the provider of Moksha to his worshiper, he is commander who liberates the souls from repreated births, he enthusiastically dwells in the Mahashmashana/Kashi/great funeral place, he is the essence of Veda, he is firm and swift as well,  he represents bright star in constellation, he is attired in skin of elephant/tiger, he camouflage and assumes numerous forms, he has the luster of crystal, he is absolute truth personified as Athma, he is Vibhu who symbolizes Bhramanandham/eternal bliss, he is Maheshvara who is Mahadeva as well/mighty Lord, he is Parambhrama and Sadashiva as well, hence I shall prostrate before the supreme Lord Sadashiva who symbolizes Parambhrama.

Kasthoori Vilasathphalo Dhivyavesha Virajitha: | Dhivyadheha Prabhakooda Sandheepitha Dhiganthara: ||

Devasura Gurusthavyo Devasura Namaskritha: | Hastharajath Pundareeka:  Pundareeka Nibhekshana: ||

Sarvashasyaguno Ameya : Sarvalokeshta Bhooshana: | sarveshta Dhatha Sarveshta: Sphuran Mangalavirgraha: ||

Avidhyalesharahitha: Nanvidhyaika Samshraya: | Moorthibhava: Kriparoopo Bhaktheshta  Pahalapooraka: ||

Sampoorna Kama: Saubhagyanidhi: Saubhagyadhayaka: | Hithaishi Hithakrith Saumya :  Pararthika Prayojana: ||

Sharanagatha  Dheenartha Parithrana Parayana: | Jishnur Netha  Vashatkaro  Bhrajishnur  Bhojanam Havi: ||

Bhoktha  Bhojayithva  Jetha  Jitharir Jithamanasa: | Akshara: Karanam  Kruddhasamara: Sharadhaplava: ||

Ajnapakeccho Gambheera: Kavir Dhusvapna Nashaka: | Panchabhrama Samuthpaththi: Kshethrajna: Kshethrapalaka: ||

Vyomakesha: Bheemavesha: Gauripathir Anamaya: | Bhavabdhitharana Upaya Bhagavan Bhakthavalthsala : ||

Varo Varishto Nedhishta: Priya: Priyadhava: Sudhi: | Yantha  Yavishta: Kshodhishto Sthavishto Yamashasaka: ||

Hiranyagarbha: Hemanga: Hemaroopo Hiranyadha: | Bhramajyothir Anvekshya Chamundajanako Ravi: ||

Moksharthi Janasamsevya: Mokshadha  Mokshanayaka: | Mahashmashananilaya Vedashvo Bhooratha: Sthira: ||

Mrigavyadho Charmadhama Prachanna: Sphatikaprabha: | Sarvajana: Paramarthathma Bhramanandhashrayo Vibhu: ||

Maheshvaro  Mahadeva: Parambhrama Sadhashiva: ||

Sri  Parambhrama Sadhashiva Om Nama Ithi |

|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics and meanings 111 - 120

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Shiva who is the provider of welfare and happiness, constantly works for the welfare of the Universe and its living beings, he is devoid of happiness or miseries, he is supreme ascetic/storehouse of virtues, he is the source of Universe and its living being, he is victorious, he is Pithamaha/ grandfather/represents ancestors, he symbolizes auspiciousness/eternal, prosperous, he is perpetual, he has numerous incarnations and he is personified as Mundi/supreme ascetic with shaven head and  Surupa/wise and handsome too, he is beyond  sense organs, he is great illusionist, he symbolizes illusion, he can be formidable and afflict pain on the wicked,  he is immortal and eternal, he is serne, he symbolizes Lord of death, he is the destroyer of Mookasura, he is mounted on the Mahapretha/ mortal coil of noble  souls, he is surrounded by numerous spirits as  servants, he is inseparable from consort  Goddess Gauri and they together embellish the supreme abode, he is surrounded by numerous Ganas, he is decked in unique kind of fragrant flowers as garlands, he is anointed in rich fragrant sandalwood paste, he is worshiped by Lord Vishnu, Bhrama, and deities, he is decked in magnificent crown, crescent moon, and various gem studded ornaments on chest, armlets, bangles etc.., he is decorated in gem studded armlet and precious gem decorated ornaments all over his body, he is adorned in gem studded Padhuka, he is decked in marvelous crown decorated with the nine precious gems, he is attired in gem decorated armor, he is decorated in various ornaments and magnificent gem studded earrings, he is decked in various gem dcorated ornaments that spreads intense luster and it manifolds his radiance, he is adorned in striking ornaments decorated in precious pearls on chest, he is decorated in attractive rings of gems on fingers, his neck areas and hands spreads intense luster of precious gems, his whole body is decked in various precious gems and he is adorned in gem decorated sacred thread and girdle, he affectionately staring at Goddess Parvati who is seated on the left side of him, he is caught hold of passionate sport of his consort, he dwells in the hearts of passionate devotees as well, he is venerated by Lord Vayu with the cool breeze assorted with  rich  fragrances of Mandhara.

Sukhapradha: Sukhakara: Sukha Dhukha Vivarjitha: | Vishrinkhalo Jagathkartha  Jithasvara: Pithamaha: ||

Anapayo Akshayo Mundi Surupo Roopavarjitha: | Atheendhriyo Mahamayo Mayavi Vigathajvara: ||

Amritha: Shashvatha: Shantho Mrithyu: Mookanashana: | Mahaprethasanaseena: Pishachanucharavriththa: ||

Gauri Vilasasadhano Nanagana Visharadha: | Vichithramalayavasano Dhivya Chandhanacharchitha: ||

Vishnu Bhramadhi Vandhyanghri: Surasura Namaskritha: | Kireedaledhi Phalendhur Manikankana Bhooshitha: ||

Rathnagadhango Rathnesho Rathnar Anjithapadhuka: | Navarathna Ganopetha Kireedi Rathnakanchuka: ||

Nanavidha Anekarathna Lasath Kundalamanditha: | Dhivyarathnaga Nakeerana Kandabharana Bhooshitha: ||

Galavyala Manir Nasapudabharajitha Maukthika: | Rathnaguleeya Vilasath Karashakhanakharaprabha: ||

Rathna Bhrajadhdhema Soothra Lasath Kadithatha: Padhu: | Vamangabhaga Vilasath Parvathi  Veekshanapriya: ||

Leelavalambitha  Vapur  Bhakthamanasa Mandhira: | Mandhamandhara  Pushpau Ghalasadhvayu Nishevitha: ||

|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics and meanings 101 - 110

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Shiva who is the consort of Goddess Gauri/Gaureesha, he is smeared in Karpoora/camphor  and Agaru/musk, he is Lord of Gauri and Guruguha/Lord Subramanya/Skandha who imparted the knowledge of Pranava to his father Lord Shiv, he is Dhurjati who has reddish-brown matted hair locks, he have heavy matted hair locks, he has the swiftness of mind, he caused the birth of Andhakasura and destroyed  him, he works for the welfare of Universe and its living beings, he is decked in crescent moon on matted hair locks/Kaladhara, he has fair complexion, he is the commander of Ganas, he has no specific form, he is supreme ascetic, he is the Lord of Yogis, he is prominent in Yogic practices, he is most celebrated and safest haven to his devotees, he dwells as soul in living beings, he is supreme deity who dwells in highest abode, he is supreme cure of the miseries and sorrows of Samsara, he is supreme ascetic who inspires living beings to follow strict Yogic Practices, he dwells in the hearts of  lion like ascetics/Yogisimha who sincerely follow the disciplines of Yoga, he is supreme deity who is unsurpassed, he is mighty Lord, he is Kalakanda who is the destroyer of Lord Yama and caused despair/affliction, he is most desirable, he lures the heart of worshiper with his mesmerizing beauty, he symbolizes auspiciousness, he is supremely charismatic, he works as Kalpatharu/wish fulfilling creeper to his worshiper, he is deserved to be eulogized and worshiped, he is fond of being eulogized, he has endless attributes and he is beyond comparison, he is the essence of Veda and he embodied as Veda and sacred scriptures, he is the source of fame, he symbolizes fame, he is the cause of fame, he remains invisible, he symbolizes  peace and auspiciousness, he is the source of fame, he symbolizes mind/intellect, he symbolizes precious ornament and grains, he is unblemished and takes no pleasure in anything, he is skilled in the useage of bow and arrows, he is embodied as Earth, he represents the Vignanamaya Kosha, Anandhamaya Kosha, Pranamaya Kosha, and Annamaya Kosha as well, he represents the whole worlds, he symbolizes righteousness and ensures the prevalence of righteousness on Earth, he is beyond description, he is storehouse of virtues, he is the provider of fruits of righteousness, his eyes resembles to the ocean of mercy, he imposes punishment on the wicked, he is deserved to be venerated, he has pleasant disposition, he is divine personified as liberated soul decked in various fresh alluring flowers and wielded in sword, he is the provider of auspiciousness to his worshiper.

Karpooragauro Gaureesho Gauri Guru Guhashraya  : | Dhurajathi: Pingalajatho Jathamandala Manditha : ||

Manojavo Jeevahethur Andhakasura Soodhana: | Lokabandhu: Kaladhara: Pandura: Pramathadhipa: ||

Avyaktha Lakshano Yogi Yogeesho Yogapungava: | Shrithavaso Janavasa: Suravasa: Sumandala: ||

Bhavavaidhyo Yogivaidhyo Yogisimha Hridhmanasa: | Uththamo Anuththamo Ashaktha: Kalakando Vishadhana: ||

Ashasya: Kamaneeyathma  Shubha: Sundhara Vigraha: | Keerthyadhara: Keerthikara: Keerthihethur Ahethuka: ||

Apradhrishya: Shanthabhadhra: Keerthisthambho Manomaya: | Bhooshayo Annamayo Abhoktha  Maheshvaso Maheethanu: ||

Vijnanamaya Anandhamaya: Pranamayo Anandha: | Sarvalokamayo Yashta  Dharmadharma Pravarthaka: ||

Anirvinno Gunagrahi Sarvadharma Phalapradha: || Dhayasudhardhra Nayano Nirasheera Parigraha: ||

Parartha Vriththir Madhuro Madhurapriyadharshana: | Muktha Dhama Pareethango Ni:Sango Mangalakara: ||

|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics and meanings 91 – 100

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Shiva who is eulogized by Lord Bhrama and deities, he liberates the souls from worldly bondages and he is devoid of any worldly affairs, he is devoid of any restrictions and he is  independent, he symbolizes sacred hymns, he has supreme effulgence and he illuminates the whole Universe with his radiance, he is Pushkaraksha who has eyes resembles to  lotus petals, he symbolizes fame, he represents pieties and his endless glories are eulogized by deities, he is Punyamoorthi who is the provider of abundance of pieities to the worshiper, he dispenses the fruit of karma/act of goodness and wickedness as well, he is the essence of living beings, he symbolizes sounds, Earth, and sentiments, he carries out the functions of Universe, he symbolizes Omkara/Pranava, he represents the sacred sound of Omkara, he eradicates the excessive lust and desires of the worshiper who is surrendered at his lotus feet, he creates the sense of nearness as well as very distant from Bhramanda, he is the commander of Bhramanda, he represents leader of herd or crowd and delightful in the association of crowd, he dwells in the root of Mandhara,  he is decked in the fresh alluring flowers of Mandhara, he is surrounded by his worshiper and he is the provider of abundance of boons to his worshiper, he is Sriman who is the Lord of wealth, he is eternal, he has possessed endless virtues and auspiciousness, he is flawless and he is supreme Lord, he have great power and enthusiasm, he absorbs the Universe and its living beings at the end of Yuga/Vishvabhoktha, he ensures the welfare of the Universe and fulfils the desires of the living beings, he is approachable and remains distant as well, he is easily attainable and remains remote, he augments the welfare of Universe and its living beings, he is promising and provider of  fortune, he is splendid with no envy, he is Bhramacharin/observes chastity, Dhridacharin/undertakes strict austerities and disciplines, he is Devasimha who is lion among the deities, he symbolizes wealth, and Veda, he is Lord of Lords, he is superior and flawless among the Lords, he is the source of living being in the Universe, he is the King of  living beings and cause of lving beings in the Universe, he auguments the source of living beings, he is the ultimate haven of the living beings, he represents soul in living beings, he is devoid of properities and he is the cause for the destruction of living beings, he is supreme Lord who is beyond human intellect, he is the provider of boons to worshiper, he has various complexions such as reddish-brown, yellow, tawny, golden-colored, he represents fire, he have three eyes, he have reddish-brown eyes, he is Suraguru who is supreme preceptor of the deities, he represents Suraguru/Brihaspathi,  he is beloved of the  preceptor of deities, he symbolizes Yuga such as Kritha, Thretha, Dwapara and Kaliyuga, he is the commander of Yugas and carries out the functions of Yuga, he is embodied as Yuga and he is the cause for the deluge/destruction at the end of Yuga.

Bhrama  Vishvasrigurveesho Mochako Bandhavarjitha: | Svathanthra: Sarvamanthrathma: Dhyuthiman Amithaprabha: ||

Pushkaraksha: Punyakeerthi: Punyashravanakeerthana: | Punyamoorthi: Punyadhatha Punyapunya Phalapradha: ||

Sarabhootha: Svaramayo Rasabhootho Rasashraya: | Omkara: Pranavo Nadho Pranatharthi Prabhanjana: ||

Nikadastho Athidhoorastho Vashi Bhramandanayaka: | Mandharamoola Nilayo Mandharakusumavritha: ||

Vrindharaka Priyathathmo Vrindharakavararchitha | Shriman Anantha Kalyana Paripoono Mahodhaya: ||

Mahothsaho Vishvabhoktha  Vishvasha Paripooraka: | Sulabho Asulabho Labhyo Alabhyo Labhapravardhaka: ||

Labathma  LabhadhoVaktha  Dhyuthiman Anasooyaka: | Bhramachari  Dhridhachari  Devasimho Dhanapriya: ||

Vedapo Devadevesho  Devadevoththamoththama: | Beejarajo Beejahethur  Beejadho Beejavridhdhidha: ||

Beejadharo  Beejaroopo Nirbeejo Beejanashaka: | Paraparesho Varadha: Pingalo Ayugma Lochana: ||

Pingalaksha: Suraguru: Guru: Suragurupriya: | Yugavaho Yugadheesho Yugakridh Yuganashaka: ||

|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics and meanings 81 - 90

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Shiva who is imperturbable, he is free from exasperation, he is the cause for the disturbance and destroys agitation, he resembles to Indra's thunder bolt, he is free from deception and insincerity, he is the cause for deceitfulness and destroys the same, he has the luster of  flowers of Kudendhushankha, he is anointed in sacred ashes all over the body, he is pleased to smear sacred ashes all over the body, he represents Thushti/satisfaction and contentment, and Pushti/opulence, he is the destroyer of enemies, he is Sthanu/firm, Digambara who is attired in directions as clothes, he has great splendor, he has thousands of lustrous eyes, he represents Thrikalagni,  Kalakalagni/colossal fire at the end of Yuga, Advitheeya /matchless, and Mahayasha/he has great fame, he symbolizes Samaveda and fond of recitation of Samaveda, he is Mahadheera who is extremely valorous, he symbolizes extreme valor, he is the provider of intense valor and he augment courage in worshiper, he is the protector of living beings, he represents supreme wisdom and he is the provider of the same, he is attired in skin of leopard, he is flawless, he is beloved to the whole of Universe, he is the provider of victory in endeavors, he symbolizes triumph, and he is the cause for the success in endeavors, he explores through the whole of the Universe and he is the cause for the functions of the Universe, he is the source of  Universe and its living beings, he protects the Universe and its living beings, he is submissive, he is the cause for the Jagathpralaya/deluge at the end of Yuga, he took out the teeth of Poosha/Pooshadhantha, he carries Panchajanya/fire, he represents  God of wind, he is Ashtamoorthi/eight glorious forms, Vishvamoorthi who is embodied as Universe, Athimoorthira/ highest shape, Moorthiman who is divine personified in various forms, he dwells in the highest peaks of Mount Kailasa, he is fond of highest peaks of Mount Kailasa, he is the provider of bliss of Kailsa to worshiper, he has subtle form, he is Marmajna who is exceedingly clever and aware of vulnerable spot of living beings, he is supreme preceptor, he represents Soma,  he is adorned in crescent moon, he has supreme effulgence, he symbolizes sizzling heat, he has the luster of precious yellow metal, he is eternal bliss, his hair has the luster of precious yellow metal, he is decked in various ornaments of precious yellow metal.

Akshobhya: Kshobharahitha: Kshobhadha: Kshobhanashaka: | Sadhambho Dhambharahitho Dhambhadha  Dhambhanashaka : ||

Kudhendhushankha Dhavalo Bhasmodh Dhoolitha Vigraha: | Bhasmadharana Hrishtathma  Thushti: Pushtyarisoodhana: ||

Sthanur Dhigambaro  Bhargo  Bhaganethrabhidhudhyama: | Thrikagni: Kalakalagnir  Adhvitheeyo Mahayasha: ||

Samapriya: Samaveththa  Samaga: Samagapriya: | Dheerodhaththo Mahadheero  Dhairyadho  Dhairyavardhaka: ||

Iavanyarshi : Sarvajana: Shuddhir Buddhiman Vara: | Thumbaveena: Kambukanda: Shambarari Nikrinthana: ||

Shardhoola Charmavasana: Poornanandho Jagathpriya: | Jayapradho Jayadhyaksho Jayathma  Jayakarana: ||

Jangamajangamakaro  Jagadh Uthpaththikarana: | Jagadh Rakshakaro  Vashyo Jagadh Pralayakarana: ||

Pooshadhanthabhidhuthkrishta :  Panchayajna: Prabhanjaka: |Ashtamoorthir  Vishvamoorthirathimoorthir Moorthiman ||

Kailasa Shikaravasa  Kailasashikhara Priya : | Bhakthakailasadha: Sookshmo Marmajna: Sarvashiksha: ||

Soma: Somakalakaro  Mahatheja  Mahathapa: |Hiranyashmashruranandha: Svarnakesha: Suvarnadhrik ||

|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics and meanings 71 - 80

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Shiva who symbolizes ancestors and the rituals of homage to ancestors, he is the cause for the offering homage to ancestors, he represents the proceedings of homage to ancestors, he is the safest haven to the worshiper,  he causes the  closure of autumn season and he is the source of   autumn season/Sharath and he is the Lord of Sharathkala,  he symbolizes glaciers/cold season/Hima, he is the source of snow, he is the commander of glaciers and cold season, he symbolizes Shishira/dewy season, he is the source of Shishira and Lord of Shishira, he is primordial who represents directions  such as east, south, west, north, north-west/Vayavya  and south-eastern, he symbolizes auspiciousness, he is excellent/pre-eminent, he elevates the virtuous souls, he is the commander of various regions, he represents all species of birds and animals, he is the commander of all birds and animals, he is the safest haven to the birds and animals, he is the source of animals, he is the Lord of living beings, he is worshiped by all the living beings, he is the protector of all living beings in the Universe, he is the source of living beings, he dwells as soul in living beings, he is surrounded by living beings, he symbolizes supreme radiance, he is Vishvathma who is embodied as Universe, he is Vishvanatha who is the protector of Universe and its living beings, he is the Lord of Universe, he has powerful soul resembles to Vajra, he is wielded in  weapons of Vajra, he has powerful arms resembles to Vajra, he is Vajresha, he is Ishana/Rudra who has great splendor, he is Kumara/one of the nine names of Lord Agni, he is supreme preceptor, he is Ganadhyaksha who is the commander of Ganas, he is the ruler of Gana/Ganadhipa, he carries Pinaka in his hand/Pinakapani, he is embodied as Sun, he has Soma/Lord Chandra, Surya/Lord Sun and Agni/Lord of fire as eyes, he is devoid of misfortune,/harm, destruction, calamity, he is serene and  liberal, he  is the provider of self-control, slef-will, self-discipline, and strength of the mind, he symbolizes Rishis, Puranapurusha/primeval, Purushesha and Purandhara/Indhra, Agni, he is Kalagnirudra who symbolizes colossal fire at the end of Yuga/one of the fierce form of Rudra, he is Sarvesha/supreme being, Lord of the Universe and its living beings, he is steadfast and upright, he represents the colossal fire at the end of Yuga/deluge, he is divine personified as colossal fire at the time of deluge that destroys the whole Universe and its living beings, he is Thrayambaka who has three eyes,  he purifies the enemies and  destroys differences, he is compassionate and  bestow  wealth to his worshiper.

Shradhathma  Shraddhethu: Sharathkala Pravarthaka: | Sharannatha: Sharathkalanashaka: Sharadhashraya: ||

Himasvaroopo Himadho Himaha Himanayaka: | Shaishirathma  Shaishiresha : Shaishirathu Pravarththaka: ||

Prachyathma  Dhakshinakara: Pratheechyathmothathara Krithi: |Agneyathma  Nirutheesho Vayavyathmesha Nayaka: ||

Urdhvadha:sudhigakaro Nanadheshaikanayaka: | Sarva Pakshimrigakara: Sarvapakshir Mrigadhipa: ||

Sarvapakshi Mrigadharo  Mrigadhyuththpaththi Karana: | Jeevadhyaksho Jeevavandhyo Jeevajeeva Rakshaka: ||

Jeevakrijeeva: Jeevajeevano Jeevasamshraya : | Jyothi: svaroopo Vishvathma  Vishvanatho  Viyathpathi: ||

Vajrathma Vajrahasthathma  Vajresho Vajrabhooshitha: | Kumara Guru Ishano Ganadhyaksho  Ganadhipa: ||

Pinakapani: Suryathma  Soma Suryagni  Lochana: | Apayarahitha: Shantho Dhantho  Dhamayitha  Dhama: ||

Rishi: Puranapurusha: Purushesha: Purandhara: | Kalagnirudhra: Sarvesha: Shamaroopa: Shameshvara: ||

Pralayanalakridh Dhivya: Pralayanala Nashaka: | Thrayambako Arishadvarga Nashako Dhanadhapriya: ||

 || Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics and meanings 61 - 70

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Shiva who symbolizes loveliness, harmony, passion tranquility, dispassion, desirelessness etc..  he is the cause for passion and harmony, he remains devoid of passion or desire, he is the destroyer of intense passion and desire of the worshiper, he reduces intense lust and passion in the worshiper, he is the provider of loveliness and desire, he remains passionate as well as devoid of desires too, he symbolize scholastic skills, he  is supreme scholar, he represents supreme knowledge and scholastic skills, he is safest heaven of people who have supreme knowledge and scholastic skills, he is eulogized by the virtuous with refined knowledge and scholastic skills, he is extremely valorous,  he is impartial, he ensures the prevalence of justice, he is fond of people who sincerely follow righteousness and uprightness , he is beloved of humble and modest people, he symbolizes fairness and impartiality, he is wrathful, he causes anger, he symbolizes rage, he eradicates wrathfulness in worshiper, he is virtuous, he symbolizes storehouse of virtues, he remains Nirguna/devoid of gunas or properties, he is fond of righteous people, he is the source of virtues, he is the cause for the existence of virtues, he is the provider of virtues, he destroys virtues, he is fearless, he performs fearless tasks, he symbolizes courage, he steals the vigour in wicked and augment vigour in righteous people, he represents Time, he is the source of time, he symbolizes time and strength, he is powerful, he symbolizes mind, he destroys power/force, strength, he symbolizes power, he is Vishvesha who carries out the functions of Universe and its living beings, he is embodied as Universe and its living beings, he is supreme Universe, he is renowned in the whole of Universe and he is clever, he is the provider of refined knowledge and wisdom, he is the Lord of wisdom, he symbolizes supreme knowledge and wisdom, he is the source of wisdom,  he is Mahavidhya/supreme knowledge, he is most eminent in all fields of knowledge, he represents spring and summer season, he is the source of spring and summer season, he is the Lord of spring  season, he increases the intensity of heat as well reduces the same, he symbolizes action/performance of tasks, he is the source for state of performance of tasks, he represents deed and doer as well, he augments the force of action, he is the Lord of fame, welfare, prosperity, and growth and he put halt to the same.

Athiragi  Vitharagi  Ragahethur Viragavith |Ragaghno Ragashamano Ragadho  Ragaragavith ||

Vidhvan Vidhvaththamo Vidhvagnanamanasa Samshraya: |Vidhvajjnanashrayo Vidhvajjanasthavya Prakrama: ||

Neethikrinneethivin Neethipradhatha  Neethivithpriya: |Vineethavathsalo Neethiswaroopo Neethisamashraya: ||

Krodhavith Krodhakrith Krodhijanakrith Krodharoopadhrik | Sakrodha: Krodhaha: Krodhijana: Krodhakarana: ||

Gunavan Gunavicchreshto Nirguno Gunavithpriya: | Gunadharo  Gunakaro  Gunakridh  Gunanashaka: ||

Veeryavan  Veerya Vicchreshto Veeryavidh Veeryasamshraya: | Veerya Akaro  Veeryakaro Veeryaha Veeryavardhaka: ||

Kalavith Kalakrith Kalo Balakridh Balavidhbali | Manonmano Manoroopo Balapramathano Bala: ||

Vishvapradhatha Vishvesho Vishvamathraika Samshraya: | Vishvakaro  Mahavishvo Vishvavishvo Visharadha : ||

Vidhyapradhatha  Vidhyesho Vidhyamathraika Samshraya: | Vidhyakaro  Mahavidhyo Vidhyavidhyo Visharadha: ||

Vasanthakridh Vasanthathma  Vasanthesho Vasanthadha: | Greeshmathma  Greeshmakridh Greeshmavardhako Greeshmanashaka: ||

Pravrithkrith Pravridhakara: Pravrith Kalapravarthaka: | Pravrith Pravardhaka: Pravrinnatha: Pravridhivinashaka: ||

|| Jai Sriman Narayana ||