|| Sri Kamalamba Sharanagathi Gadhyam ||

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Kamalamba, who is omnipresent, she is the commander of thousands and millions of Bhramanda, she is Kamalambika who symbolizes wish fulfilling creeper to worshiper who are surrendered at her lotus  feet, she is Chandika, she has lovely appearance, she has the effulgence of sun in the early hours of dawn,  she holds parrot, she is the mother of Universe and its living beings, she is worshiped by Kamalasana/Lord Bhrama, her lotus feet are most venerable, she showers abundance of boons to worshiper, she has the grandeur of pond full of lotus flower, she is extremely compassionate, she is the commander of all worlds, she takes immense pleasure in the music, she is the source of  excellence in poetry, she is stunningly gorgeous, she is the source of liberation from repeated births, she removes guilt of worshiper, she takes immense joy in various pastimes, she has the radiance of sun in the early hours of dawn, she is all - pervading, she is primeval deity, she symbolizes time, she is the essence of Universe and its living beings, she is inseparable from Lord Shiva, she is beloved consort of Lord Shiva, she is omnipresent, she resides in the lotus like heart of illustrious Rishis, Sages and virtuous people, she is worshiped by virtuous and righteous people, her face has the resemblance of lotus flower, she is worshiped by noble minded, she is lotus born, she imparts the knowledge of self which provide supreme bliss, she represents welfare, pleasure, and  happiness, she has most desirable appearance, she is safest ferry to cross the ocean of worldly existence, she resides in the heart of Yogis like a parrot in the  cage, she is Empress of  city of Thripura, she resides in the divine Srichakra, she represents various supernatural powers like Anima, Garima, Laghima, Ishithva, Vashithva, Prapthi, and Prakamya, she is eternal, she has personified as Kameshvari who is beloved consort of Lord Kameshvara, she entices the three worlds with her mesmerizing beauty, she resides in the supreme abode/Earth, she represents Yogini, she is the slayer of demon Mahishasura who is the enemy of deities, she is worshiped with prescribed rites in  Agamashasthras, she is the essence of Veda and scriptures, she is supreme Goddess of Thripura, she is the mother of Lord Subramanya, she destroyed the demons of Thripura, she is beloved sister of Madhuripu who is the enemy of demon Madhu, she has embodied as sacred river Ganga who descended down to Earth, she is Thripurasundhari and Maheshvari as well, she is a great illusionist, she is worshiped by Goddess Kamala and Vani, she has attractive neck resembles to shell, she is reverentially greeted by deities with their crown down on her feet, she resides in the supreme abode of Kamalapura, she has soft and melodious voice, she has lovely appearance, her beautiful face has the luster of lotus flower, she fulfills all the desires of the worshiper, she is supreme Goddess who resides in the middle of Sri Chakra, she is dearest darling of Lord Paramashiva, she is worshiped by Dhurvasa, she represents Gupthayogini, she eradicates miseries, sorrows and grief of worshiper, she is supreme ascetic, she is the source of Nirvana/state of bliss/ state of unison with supreme spirit, she symbolizes auspiciousness, good fortune, prosperity, wealth and opulence, she has personified as Kathyayani and Sharvani as well, her long and attractive curly hair locks excels the beauty of honey bees, she is unblemished, she crushed the pride of haughty demon Bandasura, she is Kamakarshini who symbolizes amorous sport, she is beyond description, she is supreme bliss, she represents heaven and  Earth, sacred rivers, and all greatest philosophies, she is supreme bliss, she is flawless, she is absolute Bhramam, she is worshiped by Pakashasana and all the deities, she symbolizes five essential elements and she is the cause for the functioning of the same, she eradicates miseries and grief, she is the source of excellence in speech, her lotus feet has the appearance of red lily, she holds flowers of cupid, she represents Ashtashakthi who has the effulgence of sun in the early hours of dawn, she resides in the Samkshobhanachakra, she is the commander of   infinite Andas, she is beloved consort of Lord Shankara, she is highly confidential, she is worshiped by cupid, she resides in the middle of lotus flower with eight petals, she holds bow and arrow, she is ocean of mercy, she is lustrous like molten yellow metal and camphor, she has personified as Goddess Parvathi who is younger sister to Kamalakantha, she is Kameshvari who is beloved consort of Lord Kameshvara, she has no birth, she has personified as  daughter of Mount Himavan, she is worshiped with the sacred syllables of ‘Hreemkara’, she merrily explores through the city of lotus flowers, she resides in reed/tall water plants, she is the destroyer of evil and wicked demons, she is adorned in marvelous gem decorated ornaments, she removes the evil effects of Kali era, she is the source of all kinds of auspiciousness, good fortune, wealth, happiness, prosperity, and opulence, she has lustrous red feet resembles to lotus flower, she is the ruler of fourteen worlds, she is mighty Goddess, she is unblemished, she is Aparna and Suparna as well, she is beautifully adorned in vermilion, she creates living and non-living things, her beautiful long and curly hair locks excels the loveliness of dark clouds, she is supreme bliss, she symbolizes Earth, auspiciousness, happiness, bliss, and philosophies, she is the mother of Sreekanda, Virinchi and Lord Vishnu, she undertakes essential functions of Universe, she is inseparable from Lord Shiva, she resides in the outer as well as inner space of Sri Chakra, she is worshiped by Bhairavi, Bhargavi and Bharathi, she symbolizes sounds, she has subtle form, she is the source of all supernatural powers, she is worshiped by ten Shakthis, she is venerated with numerous prescribed rites and she is eulogized with numerous sacred chants, she has no dual form, she is eternal, she is pure, she is renounced soul, she is supreme bliss, she symbolizes Adhvaitha, she has neither beginning nor end, she is infallible, she fulfills all the desires of the worshiper, she resides in the Mooladharachakra and explore through the Kundalini, she is the protector of Yogis and Sages, she is endless, she is a great illusionist, she symbolizes cause and effect, she performs all the functions of the Universe as a part of amusement, she is Shankari who is beloved consort of Lord Shankara, she is the source of wealth and prosperity, she takes immense pleasure in  music, she has sweet melodious voice, she is Sharvani and Kalyani as well, she has lovely appearance, she is adorned in white lotus and moon on her beautiful long and curly hair locks, she represents ten art forms, she resembles colossal fire, she is the protector of all, she is supreme Goddess Chakreshvari, she is adorned in flower garlands, she explores through  Kundalini, she is Kaulini who is worshiped with ten types of gestures, she is worshiped by Dhasharatha, she is the mother of Guru as well as Guha, she imparts knowledge and beliefs of Lord Shiva, she is the source of precision in performing ten deeds, she is Chandika who has lustrous face resembles to autumn moon, her beautiful eyes has the resemblance to lotus flower petals, her lotus feet are worshiped by honest and pious people, she represents sky, sun and moon, she resides in the woods which reverberates  the sounds of ‘Hreemkara’, her limbs represents sacred syllables of ‘Hreemkara’, she is supreme Goddess who symbolizes ‘Hreemkara’, she has personified as Gauri who has fair complexion, she represents female aspect of  Virinchi, Hari, Eshana, Harihaya/Hayagreevah, she is Goddess of speech, she eradicates all the illnesses of worshiper, she is infallible, she holds Veena, she merrily resides in the city of Kamalanagara, she is the source of happiness to Sura/deities, Nara/human, and  Munijana/Rishis and Sages, she showered abundance of boon to Guruguha, she is the protector of world, she holds Kapala, she is wielded in trident, she is the mother of Universe and its living beings, she is beloved consort of Bhaga, she is Thripurambika, and Balambika as well, her lustrous limbs has the appearance of molten yellow metal, she removes afflictions and perils, she is Kameshvari who is always surrounded by Shakthigana, she is the source of liberation from repeated births, her supreme abode reverberates  the sounds of bell, her lustrous finger nails caused ten incarnations of Lord Vishnu, she is wielded in bow of sugarcane and arrow, she represents Panchathanmathra,  and sounds, she holds Angusha which is capable to remove impurities and worldly bondage of the worshiper, she is victorious, she symbolizes amorous sport and  supreme intellect, her face has the resembles to full moon, she resides in Sripura and Bindu, she resides in the supreme abode Chinthamanigriha, she is  majestically seated on the throne decorated with Lord Shiva as its cushion, she has attained the half of the body of Shivakamesha, she is Mahathripurasundhari, she is worshiped by Goddess Varahi who has the face of wild boar, she is supreme Goddess Rajarajeshvari, she resides in the middle of Sarvanandhamayachakra, she is Suvasini who is chaste wife of Lord Shiva, she destroys extreme perils, dangers, afflictions and troubles of the worshiper, she represents the four states of living beings such as sleep, awakening, dreaming and transcendental,  she is safest ferry to cross the ocean of worldly existence, she is worshiped by wise, learned and intellectuals, she is beyond human intellect, she is most compassionate, she symbolizes the sacred syllables of ‘Sree’, intellect, sacred chants, love, auspiciousness,  contentment, satisfaction, and  amorous sport, she is absolute Bhramam, she has numerous sacred names, she is impartial, she is pure and dark complexioned, she is inseparable from Lord Shiva, she is the protector of all, her beautiful face has the appearance of fruit of Jujube, she is dearest companion of Goddess Rama and Vani, she takes immense delight in performance of Rajayoga, she is Shakambari who has thin attractive waist line, she is adorned in crescent moon on the crown, she has won over the devotees of Shankara and Guruguha, she symbolizes Ekakshara, she is Bhuvaneshvari who is beloved of Esha, she is supreme Goddess Mahathripurasundhari who is  the source of abundance of wealth, richness, auspiciousness, welfare,  and happiness,  hence I shall repeatedly prostrate before  supreme Lord Kameshvara along with Goddess Mahathripurasundhari, Hail to supreme Lord Kameshvara and Goddess Mahathripurasundhari!

|| Devadevathoththama | Devathasarvabhaumika | Anekakoti Bhramandanayaki | Kamalambika | Ashrithakalpalathika | Chandika | Kamaneeya | Arunamshuka | Karadhrithashuka | Jagadambha |Kamalasanapoojitha | Kamalapadha | Varadha |Kamalalayatheerthavaibhava |Karunarnnava |Sakalalokanayike |Sangeetharasika | Su Kavithvapradhayini |Sundhari |Mukthidha |Aghaharana |Vinodha |Aruna |Viyatha| Adhibhootha|Akhandarasapoornne |Sadhashivanthakarane | ShivA | Sakala | Hrith Kamalanagaravasini |Sumanasaradhithe | Abjamukhi |Sundharamana:priyakari | Kamalaja|AnandhaBodha| Sukhi|Kantha | Thara Panjjarashuki | Thripura | Chakreshvari | Animadhisiddhishvari |Nithya | Kameshvari | Thrailokhyamohanakari |Kshithipuravasini |Varthini | Prakata Yogini | Suraripu Mahishasuramardhini |Nigamapuranadhi Samvedhini |Thripureshi | GuruguhaJanani |Thripurabhanjjanaranjjani |Madhuripusodhari |Thalodhari | Thripurasundhari | Maheshvari | Maya |Kamalavani Sevitha |Kambugreevah |Nathadevam |Kamalapurasadhana |Mridhugathana |Kamaneeyarathana | Kamalavadhana | Sarvashaparipooraka |Chakraswamini |Paramashivakamini |Dhurvasarchitha | Gupthayogini |Dhukha: Dhvamsini |Hamsini |Nirvananijasukhapradhayini |Nithyakalyani |  Kathyayani | Sharvani |Madhupavijayaveni |Niranjjani |Garvithabandasurabhanjjani |Kamakarshani |Nirvishesha Chaithanyaroopini |Urvi | Thathvadhiswaroopini |Sacchidhanandha | Paripoornna | Bhramam |Pakashasanadhi Sakaladevatha Sevitha|Panchakrithyakrith |Shokahara|Mooka Mukhyavakpradha |Kokanadhavijayapadha |Anangakusuma |Ashtashakthiswaroopini |Arunavarnna Samkshobhanachakrakari |Ananthakoti Andanayaki | Shankaranayika |Guptha |Anangadhiupasitha |Ashtadhalabjasthitha |Dhanurbanakara |Dhayasudhasagara|Kanakamshuka |Karpooraveetika |Kamalakanthanuja |Kameshvari | Aja |Himagirithanuja|Hreemkarapoojya |Kamalanagaraviharini |Ghalasamooha |Samharini |Kamaneeyarathnaharini |Kalikalmashapaharini |Sakalasaubhagyadhayini |Ambojacharana |Chathurdhashabhuvanabharana | Prabala |Akalankaroopavarnna | Aparnna |Suparnna |Sakumkumadhilepana |Characharadhikalpana | Chikuraveejineelaghana |Chidhanandhapoornna |Kshithyathi Shivantha Thaththvaroopini |Sreekanda Vishnu Virinchadhi Janayithri|Shivathmika | Vishvakarthri |Sreekara |Bahidhasharachakrasthitha |Bhairavi Bhargavi Bharathi Sevitha |Nadhamayi | Sookshmaroopa |Sarvasiddhipradhathri|Dha shakthyaradhithamoorthi |Bahuvidhaupasithakeerthe |Abedha | Nithya | Shuddha | Muktha | Sacchidhanandhamayi| Parama Adhvaithamoorthi |Adhimadhyantharahitha |Aprameya |Sarvarththasadhaki |Mooladhinavadharavyavriththa| Yogibrindhasamrakshanakari |Anadhi | Mayavidhya | Karyakarana Vinodhakarana |Shankari | Sreekari |Sangeetharasika |Athimadhuravani |Sharvani | Kalyani |Ramaneeya |Punnaga Varali Vijithaveni |Dhashakalathma |Vahniswaroopa |Sarvarakshakari | Chakreshvari |Malini |Kundalini |Dhashamudhra Samaradhitha Kaulini |Dhasharathadhinutha| Guruguhajanani| Shivabodhini |Dhashakaranavriththikarini |Chandika | Rakachandhravadhani |Rajeevanayana |Pakarinuthacharana |Akashadhikirana |Hreemkaravipinaharini |Hreemkarasushareerini |Hreemkareshvari |Gauri |Virinchi Hari Eshana Harihaya Vedhitha |Vagdevi |Sarvarogahara |Niramaya |Karadhrithaveena | Kamala Nagaravinodhini |Sura Nara Munijana Modhini |Guruguhavaraprasadhini |Lokapalini | Kapalaini | Shoolini |Lokajanani |Bhagamalini |Thripurambika | Balambika |Santhapthahema Sannibhadhehe |Santhapaharini |Kameshvari |Shakthisamoohe |Mukthidhayini |Ghanda Manighoshayamana Kavatadhvare |Kara Angulinakha Udhaya Vishnu Dhashavathare |Ikshu Karmukha Shabdha Adhi Panchathanmathravishikha|Athyantha Raga Pasha Dhvesha Angushadharakare |Jaya |Sringararasakadhamba |Chithbimba |Prathibimbendhubimba | Sreepurabindhumadhyastha | Chinthamanimandhirastha | Shivakaramanjjasthitha | Shivakameshangastha | Mahathripurasundhari |Sookarananadhiarchitha | Rajarajeshvari | Sarvanandhamayachakravasini |Suvasini |Beekarathapathrayadhadhibhedhana | Thureeya | Tharini |Pakaripu Pramukhadhiprarththitha |Parapara |Dhayakara |Sreemathre |Chinmathre | Manthraroopini | PremaspadhashivA |Preethiyuktha |Bhramamayaprakashini |Namaroopavimarshini | Kamakalapradharshini |Samarasyanidharshini | Lalitha | Sripathivinuthe |Sitha Asithe | Shivasahithe | Rakshitha Kolamukhi | Rama Vanisakhi |Rajayogasukhi |Shakambhari |Shathodhari |Chandhrakaladhari |Shankara Guruguhabhaktha Vashankari | Ekakshari |Bhuvaneshvari |Eshapriyakari |Sreekari | Sukhakari | Sri Mahathripurasundhari |Thava Vimalacharanaravindhyo: Namo Nama: | Sri  Sri Sri Maha Thripurasundhari Sametha Sri Kameshvara Swaminn Vijayibhava | Jaya Vijayibhava ||

|| Jai Sriman Narayana ||

|| Sri Chakravasini Sharanagathi Gadhyam ||

 || Jai Sriman Narayana ||

I shall prostrate before supreme Goddess  Sri Lalitha Thripurasundhari, who is omnipresent, she is the commander of the thousands and millions of Bhramanda, she resides in the divine Sri Chakra, she is surrounded by Yoginiganas, she is worshiped with Thanthric rites, she is the source of all kinds of supernatural powers  such as Anima/ability to assume minuscule form, Laghima/ability to become light/weight-less, Mahima /ability to grow massive, Garima/ability to become extremely heavy, Eshithva/commanding power, Vashithva/overpower all, Prapthi/attain whatever desired, and Prakamya/ fulfill all the wishes, she has personified as Sapthamatha  Bhrami/female aspect of Bhrama, Maheshvari/female aspect of Maheshvara, Kaumari/female aspect of Kumara, Vaishnavi/female aspect of Vishnu, Varahi/female aspect of Varaha, Mahendhri/female aspect of Indhra, Chamunda/slayer of demons Chanda and Munda, and Mahalakshmi who symbolizes wealth, she is worshiped by Yoginiganas, she represents Sarvasamkshobana who creates commotion, Sarvavidhravani who creates perplexity and agitation, Sarvakarshini who attracts everyone, Sarvonmadhini who is bewitching/intoxicated, Sarvamahangusha who  has great speed, Sarvakhechari who has supernatural powers, Sarvabeeja who is the cause of Universe and its living beings, Sarvayoni who bears Universe and its living beings in her womb, Sarvathrikhanda who inhibited on the Earth which is divided in to three portions, Thripura who is the Empress of the great city of Thripura, she resides in the middle of lotus flower with 16 petals, she represents Kamakarshini/love, Sparshakarshini/touch, Buddhyakarshini/mind, Ahamkarakarshini/ego, Shabdhakarshini/sound, Roopakarshini/appearance, Rasakarshini/taste, Gandhakarshini/scent/aroma, Chiththakarshini/intellect, Dhairyakarshini/courage, Smriththyakarshini/memory, Namakarshini/name, Beejakarshini/seed, Athmakarshini/soul, Amrithakarshini, and Shareerakarshini/body, she is worshiped by Gupthayogiganas, she is Thripureshi who resides in the middle of lotus flower with eight petals, she has the luster of Japakusuma, she symbolizes eight Shakthis known as Gupthatharayogini, she is  Thripurasundhari who has the luster of flower arrows of cupid, Anangamekhala/zone, girdle, Anangamadhana/intoxicated, Anangamadhanathura/struck by cupid arrows, Anangarekha/streak, Anangavegini/river, speed, Anangamshuka/fine upper garment, and Anangamalini/Shruthi, she resides in the middle of Sarvasaubhagyadhayaka Chakram, she resides in the middle of lotus flower with fourteen petals, she has the luster of flowers of pomegranate fruit, she represents fourteen Shakthis, Sarvasamkshobini who creates commotion, Sarvakarshini who attracts everything, Sarvasthambini who put sudden halt to actions, Sarvajhrimbini who is the source of creation and nourishment, Sarvavashamkari who symbolizes fire and auspiciousness, she is beloved consort of Lord Shiva, Sarvahladhanakari who is the source of happiness, Sarvajanani who is the mother of Universe and its living beings, Sarvasammodhini who is kind and friendly/source of fragrance, Sarvaranjani who has pleasant disposition, Sarvonmadhini who is supreme bliss, Sarvarththasadhaki who fulfills all the desires of the worshiper, Sarvasampaththiroopini who is the source of wealth, welfare, prosperity, richness, opulence, and good fortune, Sarvamanthramayi who symbolizes sacred chants, Sarvadhvandhadhvandhakshayamkari who eradicates duality, she is Sampradhaya Yogini, she resides in the glorious abode of Thripura, she has the luster of vermilion, she is the source of all kinds of supernatural powers, wealth, richness, and auspiciousness, she is beloved of all, she has most lovely appearance with attractive limbs, she fulfills all the desires of the worshiper, she removes afflictions, miseries, sorrows and grief, she removes accidental and unexpected deaths, she eradicates obstacles, she is the source of all kinds of auspiciousness , courage,  and supreme intellect, she is Thripureshi who is the protector of all, she has the luster of flowers of pomegranate fruit, she is omniscient, she eradicates all kinds of illnesses, she is omnipresent and eternal, she eradicates all the sins of the worshiper, she is the source of permanent bliss and fruit of  pious deeds, she is the protector of all, she is Thripuramalini who resides in the Sarvarogaharachakra located in the lotus flower with eight petals, she has the luster of gem Padmaraga/sun in the early hours of dawn, she represents Vashini, Kameshi, Medhini, Vimala, Aruna, Jayini, Sarveshi, Kaulini, Vagdevatha who is Goddess of speech, Thripurasiddha who resides in the Sarvasiddhipradhachakram, she has the luster of Bandhookakusuma, she is Thripuramba who represents Mahakameshvari, Mahavajreshvari and  Mahabhagamalini, are Athirahasya Yoginis, I shall repeatedly prostrate before supreme Lord Kameshvara along with Goddess Lalitha Thripurasundhari, Hail to supreme Lord Kameshvara along with Goddess Lalitha Thripurasundhari !

|| Devadevathoththama | Devathasarvabhaumika | Aneka Koti Bhramandanayaki | Sri Lalitha Thripurasundhari | Sri Chakravasini |Yoginiganamadhyastha | Thanthraroopa | Sarvasiddhipradhayini | Anima Laghima Mahima Ishithva  Vashithva Prakamya Bhukthi Iccha Prapthi Sarvakamadhayini | Mathrushakthiswaroopineem | Bhrami | Maheshvari | Kaumari| Vaishnavi |Varahi | Mahendhri | Chamunda | Mahalakshmi | Yoginiganasevitha |Sarvasamkshobhini | Sarvavidhravani| Sarvakarshini | Sarvonmadhini | Sarvamahangusha | Sarvakhechari| Sarvabeeja | Sarvayoni | Sarvathrikhanda |Thripura | Shodashadhalapadmasthitha | Kamakarshini | Sparshakarshini | Buddhyakarshini | Ahamkararakarshini | Shabdhakarshini | Roopakarshini |Rasakarshini | Gandhakarshini | Chiththakarshini | Dhairyakarshini | Smirththyakarshini | Namakarshini |Beejakarshini | Athmakarshini | Sparshakarshini | Amrithakarshini | Sharirakarshini | Gupthayoginiganasevitha | Thripureshi |Sarvasamkshobanachakrasthitha | Japakusumasankasha | Ashtashakthi  Swaroopineem |Guptha Tharayogini|Thripurasundhari |Anangakusuma | Anangamekhala | Anangamadhana | Anangamadhanathura | Anangarekha | Anangavegini | Anangamshuka | Anangamalini | Sarvasaubhagyadhayakachakrasthitha |Chathurdhasharasthitham |Dhadimikusumaprabha |Chathurdhashashakthiroopineem | Sarvasamkshobini |Sarvakarshini | Sarvasthambini |Sarvajhrimbihni |Sarvavashamkari |Sarvahladhini |Sarvasammodhini |Sarvaranjini |Sarvonmadhini |Sarvarththasadhaki | Sarvasampaththiroopini | Sarvamanthramayi |Sarvadhvandhvakshayamkari | Sampradhaya Yogini |Thripuravasini|Sarvarththasadhaki | Sindhooravarnna | Sarvasiddhipradha | Sarvasampathpradha |Sarvapriyamkari |Sarvamangalakarini |Sarvakamapradha |Sarvadhukhavimochani | Sarvamrithyuprashamani |Sarvavighnanivarani | Sarvangasundhari |Sarvasaubhagyadhayini |Thripureshi | Sarvarakshakari | Japakusumasankasha | Sarvajjna | Sarvashakthipradha |Sarvaishvaryapradhayini |Sarvajyanamayi |Sarvavyadhivinashini |Sarvadhasarvaroopa |Sarvapapahara |Sarvanandhamayi |Sarvarakshaswaroopini |Sarvepsithaphalapradha |Thripuramalini |Sarvarogaharachakrasthitha |Ashtadhalasthitha | Padmaragasankasha/Aruna |Vashini |Kameshi | Medhini |Vimala |Aruna |Jayini |Sarveshi | Kaulini |Vagdhevatha |Thripurasiddha | Sarvasiddhipradhachakrasthitha |Bandhukakusumasankasha |Mahakameshvari |Mahavajreshvari |Mahabhagamalini |Athirahasya Yogini |Thripuramba | Thava Vimalacharanaravindhyo: Namo Nama: | Sri Sri Sri Lalitha Thripurasundhari sametha Sri Chandhramaulishvara Swaminn Vijayibhava | Jayavijayibhava ||

|| Jai Sriman Narayana ||

|| Sri Rama Chathurvimshathinama Gadhyam – Sri Bhadhrachala Ramadhasakritham ||

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Rama who is the commander of thousands and millions of Bhramanda, he has personified as Mukundha whose lustrous feet are worshiped by Lord Bhrama, Indhra who is consort of Devi Sacchi, illustrious Rishis and Sages, he is absolute bliss, he is Parathpara who symbolizes Tharakabhramam, he has supreme radiance, he represents living as well as non-living things, he is beyond virtues and properties, he illuminates the whole Universe with his radiance, he represents Raghuveera who performed various pastimes,  he has numerous incarnations and glorious myths, he destroys wicked enemies, he is the protector of virtuous and righteous people, he represents Keshava who has beautiful curly hair locks, he is the delight of Devi Kausalya and Dhasharatha, he has performed various childhood pastimes, he represents Narayana who removed the impediments of fire sacrifices of Sage Vishwamithra, he killed demons  Thataka and Subhahu who destroyed the fire sacrifices with his powerful arrows, he represents Madhava who removed the curse on Devi Ahalya who was turned out rock by the curse of Sage Gauthama, he represents Govinda who  fastened the powerful bow of Lord Shiva in the assembly of Janaka, as it was desired by Kaushika, later he received Devi Sita as wedded wife, he represents Lord Vishnu who is unconquerable, he crushed the pride of Parashurama, he represents Madhusoodhana who sincerely followed the promise to his father, he attired in saffron robe and matted hair locks leaving behind all the glories of Kingdom, he left Ayodhya with Sita and Lakshman, he undertook extreme austerities and vows, he explored through dense wood and crossed  sacred river Ganga, he represents Thrivikrama who sincerely followed the advice of Sage Bharadhvaja and moved to the hills of Chithrakoota, he represents Vamana, he pacified relatives, Bharatha and Shathrughna who were suffering from the grief of death of Dhasharatha, he pleased them by providing his Padhuka, he crushed the pride of wicked Kakasura who voraciously attacked Devi Sita, he represents Sreedhara who adorned Goddess Mahalakshmi on chest,  he reclines in the milky ocean, he killed numerous demons and Virata in the woods of Dhandaka, he represents Hrishikesha  who visited the hermitage of Sharabhanga and Sutheekshna, he attained various boons and MahadhivyaAsthra, he represents Padmanabha who resided in a Parnnashala/hermitage in Dhandakavanam,  he crushed the pride of Shoorpanakha by chopping off her nose, humiliated Ravana disguised as ascetic,  with the help of Mareecha who transformed himself into golden deer which was killed by Rama, eventually Devi Sita was abducted by Ravana, he represents Damodhara who meticulously conducted search for Devi Sita who was abducted by Ravana in his flower chariot, Jatayu who put all efforts to release Devi Sita from the clutches of Ravana was severely wounded, Rama performed final rite for Jatayu, Rama removed the curse of demon Kabandha, he represents Sankarshana who followed the advice of Sabari, conducted expedition through the river bank of Pamba, he met Hanuman who is prominent member in the assembly of Sugreevah, later Rama and Sgureevah entered in a peace agreement and became closest companion, he defeated dreadful demon Dhundhubi, he split opened the seven Sala Vruksha with the shot of single arrow, he killed Vali, he crowned Sugreevah as king of Kishkindha, he represents Vasudeva who was served by Sugreevah, Angadha, Nala, Neela, Jambava, Kesari and numerous army of monkey’s, he represents Pradhyumna who appointed Anjaneya as emissary , handed with the ring of Rama to conduct search for Devi Sita, he met Lanka Lakshmi /Lankini who was the protector of kingdom of Lanka, though he tried all means to enter into the palace was refused by latter, resulted in utter failure, ultimately Lankini was removed from the curse, Anjaneya met Devi Sita in Ashokavatika, he killed Akshakumara who was the younger son of Ravana, he set fire in the city of Lanka, he represents Anirudhdha, offered shelter to Vibheeshana who is virtuous was humiliated by elder brother Ravana, he represents Purushoththama who is flawless, he crushed the pride of ocean, he built a majestic bridge across the vast ocean Sethu, he represents Adhokshaja who effortlessly destroyed the entire demon clan with his powerful arrows,, Nisthula, Prahastha, Kumbhakarnna, Indhrajith, Kumba Nikumba, Agnivarnna, Athikaya, Mahodhara, Mahaparshva, etc..  were killed in the battle, he represents Narasimha who is the slayer of mighty ten headed Ravana in the vicious battle, he represents Acchyutha who performed crowning ceremony of Vibheena/younger brother of Ravana as King of Lanka, he represents Janardhana who was eulogized by all the deities, he majestically returned with Devi Sita, Lakshmana, Angadha and all the monkey warriors in a grand flower chariot to Nandhigrama where he met younger brother Bharatha, later Rama’s matted hair locks were removed, he attired in marvelous garment and adorned in various precious ornaments, he represents Upendhra whose crowning ceremony as King of Ayodhya was performed in a splendid manner, he performed numerous charities, whole Kingdom was decorated with great pomp, he represents Sri Hari who is the protector of  ardent devotees, he is extremely kind, he represents  Sri Krishna who has marvelous  twenty four sacred names, he resides as Tharakabhramam in the lotus like heart of   Goddess Parvathi, he has most charming appearance, he embraced Pavanaja with great admiration and affection for his successful completion of the task assigned, he eradicates miseries, sorrows, perils and grief of worldly existence, he resides in the heart of passionate devotees, he symbolizes precious gem in the city of Bhadhrachala, I am selfless servant  of Rama/Ramadasa who is completely distressed and taking refugee at the lotus feet of Rama!

||Srimath Akhilandakoti Bhramandabanda | Dhandopadhanda Mandala  Sandhoth Dheepitha  Saguna Nirgunatheetha | Sacchidhanandha | Parathpara  Tharaka Bhramakhya | Dhashisha Prakasham | Sakala  Characharadheesham | Kamalasambhava  Sachidhava aPramukha Nikhila Bhrindharaka Brindha Vandhyamana Sandheeptha Charanaravindhyam | Sri Mukundham |Thushta Nigraha Shishta Paripalanothkata Kapatanataka Soothra Charithranchitha  Bahuvidhavatharam  Sri Raghuveeram | Kausalya Dhasharatha  Manorathanandha Kandhalitha Nirooda  Kreedavilolana Shaishavam Sri Keshavam | Vishvamithra Yajja Vighnakaranathokata Thatakachara  Subahu Bahubala Vidhalana Banapraveena  Parayanam Sriman Narayanam | Nijapadha Jalaja Ghanasparshaneeya Shilaroopa Shapa  Vikritha  Gauthama Sathi Vinutha  Maheedhavam Sri Madhavam | Khandendhura  Prachanda Kodhanda Khandanothdhanda  Kodhanda  Kaushika  Lochanothsava  Janaka Chakreshvara  Samarpitha Sita  Vivahothsavanandham Sri  Govindham | Parashurama Bhujagarvadharpa Nirvapana Thanugatharana Vijaya Vardhishnum Sri Vishnum |Pithruvakya  Paripalanothkata  Jatavalkalopetha  Seethalakshmanasahitha  Mahitha Rajyabithamatha Dhridavritha Kalithaprayana Ranga Gangavatharana Sadhanam  Sri Madhusoodhanam |  Bharadhvajopachara Nivaritha  Margashrama Niraghata  Chithrakoota  Praveshakramam Sri Thrivikramam | Dhasharatha Viyoga Shokakulitha  Bharatha Shathrughna Lalanaukoola  Bandhu Padhukapradhana  Seetha  Nirmithantha:  Karana  Dhushta Cheshtayamana  Kroora Kakasura  Garvopashamanam Sri Vamanam |Dhandakagamana Nirodha Krodha  Viratanala Jwala  Jaladharam Sri Sreedharam | Sharabanga Sutheekshnathridharshanashirvadha Nirvyaja  Kumbasambhava Kripalpatha  Mahadhivya  Dhivyasthra  Samudhayarchitha Prakasham Sri Hrishikesham | Panchavatithata  Sanghatitha  Vishalaparnnashalagatha  Shoorpanakha  Nasika: Cchedhana Manavabodhana  Mahahavaramba  Vijjrumbana Ravana  Niyoga Maya Mrigasamhara  Karyarththa Labam Sri Padmanabham |Rathrincchara  Para  Vanchanahritha Seethanveshana Rathapankthi Rathakshobha  Shithilikritha Paksha Jatayumoksha Bandhupriyavasana Niryanthitha  Kabandha Vakthrodharashareera  Nirodharam Sri Dhamodharam |Shabariyupadhesha Pambathatagamana  Hanumath Sugreeva Sambashana Bandhurath Bandhura  Dhundhubi Kalebarothpathana Sapthasala:Cchedhana Valividharana  Prapanna Sugreeva  Samrajya Sukhaharshanam Sri Sankarshanam |Sugreevangadha  Neela Jambavashcha  Nalakesari Pramukha  Nikhila  Kapinayaka  Seva  Samudhayarchitha Devam Sri Vasudevam |Nijadhaththa Mudhrikajagrath Samagranjjaneya Vinayavachana Rachanambudhi Langhanollanghitha  Lankini Pranollanghana Janakaja  Dharshana Akshakumaraharana Lankapuridhahana Prathishtitha  Shuka Prashanghadhirushtadhyumnam Sri Pardhyumnam | Agrapodhakra Mahogra  Nigraha Balaya  Manapamananeeya  Nija Sharanyaganya Punyodhaya  Vibeeshanabhaya  Pradhana Anirudhdham Srimadh Anirudhdham | Apara Lavana Paravara  Samujjrumbithothkarshana Garva Nirvapanadheeksha  Samarththasethu Nirvana Praveenakhila  Sthiracharoththamam  Sri Purushoththamam |Nisthula Prahastha  Kumbhakarnna Indhrajith Kumbha Nikumbhagni Varnnathikaya Mahodhara Mahaparshvadhi Dhanuja Dhanu Khandanayamana Kodhanda  Gunashravana  Shoshana Hathashesha Rakshasaprajam Sri Adhokshajam | Akunditha Ranothkanda  Dhashakanda Dhanuja  Kandeerava Kandalundanayamana Jayavaham Sri  Narasimham |Dhashagreevanuja Batta Badhra  Dhvajakhya Vibhavalankapuri Spurana  Sakala Samrajya Sukhojjitham Srimadh Acchyutham |Sakala Surathsurathbhutha  Prajjvalitha Pavaka  Mukhabhoodhayamana Seethalakshmanangatha Mahaneeya Pushpakadhirohana Nandhigrama Sthitha Bhrathubhiryutha Jata Valkala Visarjjanamphara Bhooshanalankritha Shreyo Vivardhanam Sri Janardhanam |Ayodhyanagara Pattabisheka  Vishesha Mahothsava  Niranthara  Dhigantha  Vishrantha  Haraheera Karpoora  Paya: Paravara  Bharatha Vani Kundhendhu Mandhakini chandhana Suradhenu Sharadhambu Thalivaradhamboli Shathadhavanshva  Shubhakeerthishcha Kshadakshara Pandubhootha Saba Vibrajamana Nikhila Bhuvanaika Yasha: Sandhram Sri Upendhram |Bhakthajana Samrakshana Dheekshana Kataksha Shobhadhya Samuththarim Sri Harim | Keshavadhi Chathurvimshathi Nama Garbha Sandharpitha  Nija  Gadhageethakritha  Medhavarthishnum Sri Krishnam | Sarva Suparva  Parvathi Hridhaya Kamala Tharakabhramanamam Sampoornnakamam Pavanajatharananughanasandhram Bhavajanitha Bhayo: Cchedha: Cchidhramacchidhram Bhakthajana Manorathonnidhram  Bhadhrachala RamaBhadhram Ramadhasa  Prapannam Bhaje Aham Bhaje Aham ||

|| Jai Sriman Narayana ||

|| Sri Mahalakshmi Sarvavathara Sharanagathi Gadhyam ||

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Mahalakshmi along with Lord Narayana, she is omnipresent, she is the commander of thousands and millions of Bhramanda ,  she is divine personified as Gajalakshmi who symbolizes wealth, opulence, good fortune, prosperity and all kinds of auspiciousness,  she holds lotus flower, she is adorned in various ornaments all over the body, she has the complexion of precious yellow metal, she is attired in crisp white garment, she has four arms, she is seated on the magnificent throne, she is lotus born Kamala, she is worshiped by elephants with lotus flower, she is fond of veneration with the flowers of lotus, she is pure, highly fortunate, virtuous and most venerable, she has personified as young maiden of cowherd, she is adorned in garlands of lotus flowers, she is supreme Goddess Sri Mahalakshmi who has the luster of precious yellow metal, she resides in the sacred land of Kolhapur, she holds Kaumodhaki/mace and Khedaka, she is Sridevi who symbolizes auspiciousness, she is the mother of three worlds, she has four arms, she has personified as Veeralakshmi who symbolizes valor and courage, her two hands are in Abhaya and Varadhahastha posture respectively, she is wielded in Pasha, Angusha, Aksha, Suthra and two  hands  in Varadha Abhayahastha posture, she is Prasannalakshmi who has pleasing disposition, she has the luster of autumn moon, she has the sparkling of  Jambhu, she has great effulgence, she has the luster of precious yellow metal, she is adorned in exquisite golden ornaments all over the body, she symbolizes Beeja/sacred syllables/essence of Universe and its living beings, she holds golden gem decorated pot, she is adorned in golden lotus flowers, she is primeval deity, she is Shakthi who is the creator of Universe and its living beings, she is female aspect of Lord Vishnu, she has the luster of coral, she is Mahalakshmi who is seated on the lotus flower, she is decked in Aksha, Parashu, Gadha, Kulisha,  Padmam, Dhanus, Kundika, Dandam, Shakthi, Asi, Gandam, Shoolam, Pasham, Sudharshanam etc.. she has personified  Sri Lakshmi who has the luster of sun in the early hours of dawn, she is adorned in magnificent crown, she is adorned in various ornaments, she was born out of sacrificial fire, she is the mother of Universe and its living beings, she is Padma who is lotus born, she is lustrous like lotus flower, she is seated on the lotus flower, she is adorned in lotus flower, she resides in the cluster of lotus flowers, she is adorned in gem decorated marvelous ear ornaments, she has the luster of autumn moon, she has long and beautiful eyes stretched up to ears,  she is youthful always, she has lovely appearance, her lips are red in beautiful color, she has large and high bosom covered in gold decorated garments, she is adorned in armlets and bangles, she has most desirable physical features, she is adorned in marvelous waist ornament, she is the source of all kinds of richness and wealth, her two hands are in Abhya and Varadhahasthaposture respectively, she is seated on the gem decorated throne, she is adorned in various ornaments of precious yellow metal,  she has personified as Veeralakshmi who symbolizes valor and courage, she is eloquent, she symbolizes excellence in speech, she is seated on the white lotus flower, she has fair complexion, she has four arms, she has attractive matted hair locks, she is adorned in magnificent gem decorated ear ornaments, she is adorned in sacred thread across the chest, she is adorned in pearl decorated ornaments on the chest, she is attired in fine garment, she has Surya, Chandhra and Agni as three eyes, she holds Dandam, Pusthakam, Akshamala, and pot, she has blue complexion, she destroys enemies, she is wrathful and Thrishira as well, her eyes are soaked in blood, she is attired in directions as clothe, her long and curly hair locks and hands are smeared in blood, she has great belly, she symbolizes life giving medicinal herb/Mrithasanjeevani, she is serene, she is decked in Pasha, Angusha, Gadha, Khadga, shoola, and two hands are in Varadha and Abhayahastha posture respectively, she has eight arms, she is seated on the fully blossomed lotus flower, she symbolizes various Siddhis/Ashtasidhdhis like Anima, Garima, Laghuthvam, Prapthi, Prakamyam, Ishithvam, and Vashithvam, she is the source of liberation as well as religious fervor,  she has four arms, she has the luster of Japakusuma, she resides in the supreme abode of Chinthamani, she is decked in  Kapalam, Thrishoolam, and one hand in Abhyahastha posture, she is the source of Siddha, she is extremely compassionate, she is worshiped by illustrious Yogis,  she has personified as Bhrami who is female aspect of Lord Bhrama, Maheshvari who is female aspect of Maheshvara, Kaumari who is female aspect of Kumara, Vaishnavi who is female aspect of Vishnu, Varahi who is female aspect of Varaha, Mahendhri who is female aspect of Indhra, Chamunda who is fierce and passionate, she has the radiance of sun in the early hours of dawn, she has won over three worlds,  she has marvelous five faces and three eyes on each faces,   she is attired in magnificent  yellow silk garment, she has large and high bosom which causes slight bent on the forefront, her beautiful eyes are soaked in compassion, she is adorned in exquisite gem decorated ornaments, she has pleasing smile on her face, she showers abundance of boon, she resembles fire, she has the radiance of colossal fire at the end of Kalpa, she has attractive smile, she has six arms, she symbolizes twelvefold/12^th day, she is friendly, she has crimson color complexion, she has the radiance of sun in the early hours of dawn, she is unconquerable, she is adorned in nine precious gem decorated ornaments, she has personified as Gayathri who is the mother of Veda, she has the brilliance of fire, she is attired in crimson colored garment, she has four arms, she has four faces, she symbolizes Rigveda, she is mounted on celestial vehicle swan, she has personified as Savithri who is fierce, she is youthful always, she symbolizes Yajurveda, she has Go/cow and Rishabha/bull as celestial vehicle, she has personified as Saraswathi who symbolizes wisdom and knowledge, she has personified as female aspect of Vishnu, her beautiful eyes has the resemblance to lotus flower petals, she has pleasant disposition, she symbolizes Samaveda, she is mounted on celestial vehicle Garuda, she immerses in meditation, she has most desirable appearance, she has personified as Bhrami who has four faces and eight hands, she is mounted on celestial vehicle swan, she has the luster of saffron, she is adorned in various ornament, she is attired in skin of animal as upper garment, she holds Sruva, Suthra, Pusthakam, pot and two hands are in Abhaya and Varadhahastha posture, she has personified as Maheshvari who is mounted on celestial bull, she has five faces, she has Surya, Chandhra and Agni as three eyes, she has fair complexion, she has ten powerful arms, she is adorned in crescent moon on the crown, she is wielded in  Khadgam, Vajram, Thrishoolam, Parashu, Pasham, Gandam, Nagam, Angusham, and her two hands are in Abhya and Varadhahastha posture, she has personified as Kaumari who has reddish-pink complexion, she has six faces, she has amiable disposition, she is mounted on celestial peacock, her one hand in Varadhahastha posture, she is wielded in Shakthi, PathAka/flag, Dandam, Pathram, Banam,Chapam, Gandam, Kamalam, Kukkutam, Parashu, and one hand in Abhayahasthaposture, she has personified as Vaishnavi, she has the complexion of dark clouds, she has personified as ShivA who has the complexion of dark clouds, she has six arms, she is adorned in garlands of flowers from the wood, she showers abundance of boon, she holds Gadha, Ambujam, Chakram, Shankham, and one hand in Abhayahastha posture, she has personified Varahi who is female aspect of Varaha, she has the complexion of  dark clouds, she is mounted on celestial bull, she has great belly, she showers abundance of boon, she holds Dandam, Khadgam, Khedam, Pathram, and one hand in Abhayahasthaposture, she has personified as Aindhri who is female aspect of Indhra, she has the complexion of molten yellow metal, she is valorous, she has pleasant disposition, she has the luster of  precious yellow metal, she is mounted on elephant, she showers abundance of boon, she is adorned in sacred thread across the chest, she holds Vajram, Kamalam, Pathram,  and one hand in Abhayahastha posture, she has personified as Chamunda who has dark clouds, she resides in the funeral grounds, she is decked in corpse, she has unique and fierce nature, she has vicious teeth, she has dreadful appearance, she has deep eyes, she symbolizes amorous sport, she has numerous arms, she is attired in marvelous clothe around thin waste, she holds Musalam, Chakram, Chamaram, Angusham, Khadgam, Khedam, Pasham, Dhanuss, Dandam, and Kutaram, she is the source of Siddhi, she has fair complexion, she is worshiped by  Siddha, Yaksha, Gandharva, Kinnara, Asura, and Sura, she is unconquerable, she has dark blue complexion, she has the luster of blue lily and her eyes are slightly closed, her long and curly hair locks are dark blue which attracts pack of honey bee, she has deep navel, her two hands are in Abhya and Varadhahastha posture, she eradicates miseries, sorrows, perils and afflictions of the worshiper who surrender at her lotus feet, she is attired in yellow silk garment, she holds spear/arrow, she has pleasing disposition, she destroys the army of enemies, she holds  Shankha, Chakra, Gadha, and one hand in Abhayahastha posture, she has Surya, Chandhra and Agni as three eyes, she fulfils all the desires of the worshiper, she represents Thulsi, she has dark cloud complexion, she symbolizes passionate sport, she has pleasing disposition, she holds lotus flower, two hands in Abhaya and Varadhahastha posture, she has four arm, she is adorned in marvelous crown, ornaments on the chest, armlets, and ear ornaments, she is attired in magnificent clothe that spreads intense luster, she is seated on the lotus flower, she has personified as Bhudevi, who has the complexion of precious yellow metal, she has two arms and one in Abhyahastha posture, she has the luster of fruit of pomegranate, she is adorned in various precious ornaments, she is the source of all the righteous deeds, she has personified as Niladevi who has the complexion of dark clouds, she has the luster of Neelothpala, she is attired in majestic blue silk garment, she has four arms, she is seated on the magnificent throne, her two hands are in Abhaya and Varadha hastha posture, she is adorned in various precious ornaments all over the body, she holds lotus flower in each hands, she has personified as Rajalakshmi who rides on the celestial vehicle horse, she has the complexion of precious yellow metal, she is the commander of army of Chathuranga/army comprises elephants, horse, chariots and warriors, she is the source wealth, opulence, richness,  good fortune, abundance of grains, prosperity, welfare, and happiness, I shall repeatedly prostrate before the lotus feet of  supreme Goddess who has numerous forms as Gajalakshmi, Kamala, Mahalakshmi, Veeralakshmi, Prasannalakshmi, Vageeshvari, Bhrami, Maheshvari, Kaumari, Vaishnavi, Varahi, Mahendhri, Chamunda, Gayathri, Savithri, Saraswathi, Chamunda, Aparajitha, Thulsi, Bhudevi, Niladevi, and Rajalakshmi, Hail to supreme Goddess Mahalakshmi!

|| Devadevathoththama | Devathasarvabhaumika | Akhilandakoti Bhramandanayaki | Gajalakshmi |Dhivyaroopa| Ambujakara | Sarvabharanabhooshitha | Hemavarnna | Shuklambaradhara|Chathurbhuja |Simhasanasthitha |Kamala | Charukarnikam |Ashtapathram |Mahabhaga |Shubha |Yadhaveshvari |Padmalankritha |Mahalakshmi |Swarnnavarnna |Kolapurinivasini |Kaumodhakim Khedakadharini |Sridevi | Thrailokhyamatha |Chathurbhuja | Veeralakshmi |Varadhabhayahastha |Pasha Angusha Aksha SoothraVara Abhayahastha |Prasannalakshmi |Varashashimayi |Shudhdhajamboonadhabha |Thejoroopa |Kanakavasanam |Sarvabhooshojjvalangi |Beejapooram |Kanakakalasham |Hemapadhmam |Adhya | Shakthi |Sakalajanani |Vishnuvamangastha |Pravalavarnna | Mahalakshmi |Sarojasthitha |Akshasrak Parashu Gadheshu Kulisham Padhmam  Dhanu: Kundika Dandam Shakthi Asi Charmaja Gandam Surabajanam Shoolam Pasham Sudharshadharini | Sri  Lakshmi | Aruna |Manimakuta | Vichithralankritha |Kalpajatha |Bhuvanamatha | Padma | Padmavarnna | Padmasana |Padmabha |Padmavasini |Rathnojjvalakundaladharini |Chandhrabimbasadhrusha|Karnnapoorayathekshana |Yauvana |Suvibhrama |Rakthoshti | Peenakanda Kanchukacchadhithasthani |Keyoorakatakojjvala |Vipulashronitha |Meghala Katisoothranga |Lakshmivardhini |Abhayavaradhahastha |Rathnasimhasanastha |Kanakamanivibhoosha |Veeralakshmi |Vageeshvari |Shvethapadmasanarooda |Shuklavarnna | Chathurbuja |Jatamakutasamyuktha |Rathnakundalamanditha |Yajjopaveethini |Haramukthabaranabhooshitha |Dhukoolavasana |Nethrathrayasamanvitha |Sudandam Pushthakam Akshamala Kundika dharini |Neelavarnna | Shathruvidhvamsini |Raudhra |Thrishira |Rakthalochana |Digambara |Rakthakeshi |Rakthapani | Mahodhari |Mrithasanjjeevani | Shantharoopa |Pasha Angusha Gadha Khadgashoola Varabhayakara | Ashtabhuja |Phullapadmasana |Animadhigunopetha |Ashtasiddhidevatha |Anima Mahima Garima Laghima Prapthi Prakamyam Ishithvam Vashithvampradha| Mukthisiddhi |Sarvasiddhi |Chathurbhahu | Japakusumasannibha |Chinthamani |Kapala Thrishoolam Siddhakajjalam Dhadhdhana |Dhayapoornna |Yogibhirnishevitha |Bhrami |Maheshvari | Kaumari |Vaishnavi |Varahi |Mahendhri |Chamunda | Udhyathbalarkkavarnna | Thribhuvanavjijaya | Panchavakthra | Thrinethra | Peethambaradya |Kuchabaranamitha |Karunabipoornnanayana |Manikyabhooshojjvalam |Susmitha | Varadha |Jwalamalini |Kalpanthagnisamaprabha |Smithamukhi |Shadbhirbhuja |Dhvadhashi |Mithra | Rakthavarnna |Balarkakanthiprabha |Jithavakthrashobha |Navarathnavibhooshitha |Gayathri |Vahniroopini|Rakthavasthrangi |Chathurbhuja | Chathurvakthra |Rigvedaroopini |Hamsavahana |Savithri |Rudraroopini |Yuvathi | Yajurvedaswaroopini | Govrishavahana |Saraswathi |Vishnuroopini |Padmapathrayathakshi | Saumya | Samavedaswaroopini |Garudarooda |Japasaktha |Vashyamukhi |Bhrami | Chathurvakthra |Shadbhuja |Hamsasthitha |Pingabha |Bhooshanopetha | Mrigacharmmothariyaka |Varam Soothram Sruva Dhaththa PUsthakam Kundi  Abhayakara |Maheshvari | Vrisharooda | Panchavakthra |Thrilochana |Shvethavarnna |Dhashabhuja |Chandhrarekhavibhooshitha |Khadgam Vajram ThrishoolamParashu Pasham  Gandam Nagam Angusham   Abhayavarakaram |Kaumari | Patalavarnna |Shadanana |Susheela |Mayoorastha | Varada | Shakthidhraini |PathAka  Dandam Pathram Banam Chapam Gandam Kamalam Kukkutam Parashum  Abhayakara | Vaishnavi | Neelavarnna |Tharkshyaka | shyama | Shadbhuja |Vanamalini |Varadha |  Gadha  Ambhujam Shakham Chakram Abhayakaram | Varahi | Krishnavarnna |Mahishastha |Mahodhari |Varadha| Dandam Khadgam Khedam Pathram Abhayakara | Aindhri | Kanakavarnna |Sahasradhrik | Saumya |Hemabha |Gajasamsthitha |Varadha | Soothrini | Vajram  Kamalam Pathram  Abhayakara |Chamunda |Krishnavarnna |Prethaka | Vikritha | Dhamshtra | Ksheenadheha |Karthakshi | Kamaroopini | Digbahu |Kshaumakukshi | Musalam Chakram Chamaram Angusham  Khadgam Khedam  Pasham Dhanur Dandam Kutaram | Siddhidhayini | Svethavarnna |Siddha Yaksha Gandharva Kinnara Asura Surasevitha | Aparajitha | Neelavarnna |Neelothpalasamanabha |Nidhra Mudhrithalochana |Neelakunjjithakesha |Nimnanabhi |Varabhayakara |Pranatharththivinashini |Peethambaravaropetham |Bhooshanasrigvibhooshanam |Saumya | Parasainyaprabhanjjani | Shankha Chakra  Gadha Abhayahastham | Thrilochana |Sarvakamapradha | Thulasi | Shyama | Kamalalochana |Prasannavadhani |Padmakara Varabhayakara | Chathurbhuja |Kireeta Hara Keyoora Kundaladhi Vibhooshitha |Dhavalamshuka | Padmasana | Bhudevi | Swarnnavarnna |Dhvihastha |Abhayapradha |Dhadimiphalasamyuktha |Sarvalankarabhooshitha |Sarvaphalapradha |Niladevi| Shyamavarnna |Neelothpalaghanashyama | Neelavasthravibhooshitha |Chathurbhuja | Sukhaseena |Varabhayakara | Sarvabharanasamyuktha |Kumudhadhvayakara | Rajalakshmi | Ashvarooda | Hiranyavarnna |Chathurangabalopetha |Dhanadhanyasukhadhayini | Thavavimalacharanaravindhyo: Namo Nama: | Sri Sri Sri Lakshminarayana Swaminn Vijayibhava | Jayavijayibhava ||

|| Jai Sriman Narayana ||

||Sri Ashtadhasha Mahashakthi Sharanagathi Gadhyam ||

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Ashtadhasha Mahashakthi, who is omnipresent, she is the commander of thousands and millions of Bhramanda, she has personified as Ashtadhashamahashakthi/eighteen glorious forms, she has personified as Shankari in the city of Lanka, Kamakshi in the city of Kanchipuram, Jogulamba in Alampura, Bhramaramba in Srishailam, Sri Mahalakshmi in Kolhapur, Ekaveera in Mahur, Girijadevi in Odissa, Mahakali in Ujjain, Puruhoothika in Peethapur, Manikya in Dhakshavatika, Kamaroopa in Harikshethra, Madhaveshvari in Prayag, Vaishnavi/Jwalamukhi, Mangalagauri in Gaya, Vishalakshi in Varanasi,  and Saraswathi in Kashmir, she resides close to  river Krishna/ Pathalathalaganga, she is worshiped by Sage Agasthya and his chaste wife Lopamudhra, she resides on the river bank of Panchaganga, she dwells on the sacred land of Dhakshin Kashi, she is Mahamaya who is a great illusionist, she is Jagadhamba who is the mother of Universe and its living beings, she crushed the pride of demon Kolasura, she has eighteen powerful arms, she is mounted on celestial vehicle lion, she is wielded in powerful Shasthra/weapons invoked with the prayers and Asthra/weapons as well, she is adorned in exquisite ornament all over the body, she has the radiance of thousands and millions of Surya, she is compassionate, she is ocean of mercy, she is wielded in mace/Kaumodhaki and Khetaga, she is adorned in magnificent gem decorated crown, she is Goddess Sri Mahalakshmi who symbolizes wealth, opulence, prosperity, richness, good and fortune, she resides in Karaveera, she is the source of Bhukthi/pleasure as well as Mukthi/liberation from repeated births, she has personified as daughter of Dhakshaprajapathi, she destroyed the grand Yajja of Dhakshaprajapathi, she has personified as Renuka who is chaste wife of Sage Jamadagni,  she is the mother Jamadagnya/Parashurama, she is most desirable to Mahakala, she resides in Pushkarakshethra, she has four powerful arms, she holds Beeja, Parashu, Kamala and Madhupathra, she is the mother of Universe, she has personified as Durga who is fierce, she is Viraja who resides in Virajakshethra, she is the slayer of demon Mahishasura, she has Surya, Chandhra and Agni as three eyes, she is wielded in trident, she is pure, she has merged out of milky ocean while churning for nectar of immortality, she dwells in the peak of Neelacha, she has personified as Kamakhya who symbolizes amorous sport, she fulfills all the desires of the worshiper, she is Kali who is fond of being worshiped with sacrifices, she symbolizes Yoni/reproductive organ, she is the slayer of demon Keshi, she dwells in the dense wood of Kadamba, she merrily explores through the dense woods, she dwells on the mountain peak of Vindhyachala, she is most beloved of Narayana, she is sister to Lord Vasudeva, she was born to Devi Yashodha, she is Uma who is the daughter of mount Himavan, she holds powerful sword, she is zealous and passionate, she is Bhagavathi who symbolizes auspiciousness, she is the protector of Universe, she holds the Universe in her womb, she is the mother of Universe and its living beings, she resides in the seven sacred lands famously known as  Mokshapuri and they are Ayodhya/Ramjanmabhoomi, Mathura/Krishnajanmabhoomi, Maya/Haridhwar, Kashi/Varanasi, Kanchi/Kanchipuram, Puri/Odissa,  and Dwarakavathi/Dwaraka that are  capable to yield Moksha/liberation from repeated births to worshiper, she resides on the sacred land of King of sacred rivers/Theertharaj/Prayag, she represents the sacred point where  river Ganga, Yamuna and Saraswathi confluences each other,  she has marvelous appearance with three set of matted hair locks, her face resembles colossal fire, she is attired in gem decorated garment, she is adorned in various precious yellow metal all over the body, she has personified as Mahakali who is wrathful, Annapoornna who is the source bountiful grains, Chandi who is fierce and passionate, Hingala, Vindhyavasini who resides on the highest peak of Vindhyachala, Mahalakshmi who symbolizes wealth and prosperity, Saraswathi who symbolizes wisdom and knowledge, Ambika who is the mother of Universe, she is inseparable from Lord Shiva, she is the source of abundance of grains, she removes ill fate and bad luck, she represents Manikarnnika, she is the source of virtuous offspring and grandchildren, she provides appropriate companion as wedded wife/husband, she is the source of welfare and happiness, she resides on the river bank of Ganga, she is the provider of liberation from repeated births, she represents Sharadha who is Goddess of supreme knowledge, she is profound in all Shasthras, she destroys all the enemies of the worshiper, she eradicates all kinds of illness of the worshiper, she is the source of all kinds of auspiciousness and richness, she symbolizes charm, grace, loveliness, and auspiciousness, she has personified Sathi who  is the daughter of Dhakshaprajapathi, she is Bhramaramba who is beloved consort of Mallikarjuna in the sacred shrine Srishailam, she is Shankari who is beloved consort of Thrikoneshvara in the sacred shrine Lanka, she is Goddess Parvathi who is beloved consort of Lord Shiva, she is eulogized by Veda, she is the essence of Veda, she showered abundance of boons to Dhashanana/Ravana, she is Kamakshi who resides in the shrine of Kamakoti, she is Parambhramam, she is mounted on the magnificent throne which represents corpse of  Bhrama, Vishnu, Rudra, Eshvara, and Sadhashiva, she resides on the divine Srichakra, she is seated on the lotus flower, she is Yogini who undertakes extreme Yogic practices, she holds bow of sugarcane, Pasha, Angusha, Padma, Chakra, and parrot, she has the luster of thousands and millions of Chandhra, she is adorned in crescent moon on the crown,  her face has the loveliness of full moon, she is adorned in exquisite ornaments gem decorated crown, ear ornament, ear stud,  armlets, bangles, waist ornaments, and anklets which spread intense luster, she takes immense pleasure in the veneration of Linga, she resides in the Linga, she is inseparable from Linga, she remains in the embrace of Linga, she is epitome of beauty, she is Maheshvari who is beloved consort of Lord Maheshvara, she is ShivA who is beloved consort of Lord Shiva, she is supreme Goddess of the Universe, she is worshiped by Goddess Lakshmi and Vani, she has the loveliness of thousands and millions of Manmatha, she represents Shrinkhaladevi, and  Chamunda who is the slayers of demons Mahishasura, Chanda and Munda, she is Jogulamba who resides in the sacred land of  Dhakshinkashi which is  the meeting point of  river Thungabhadhra and Krishna, she is Shankari who is beloved consort of Lord Shankara, she is youthful always, she is the daughter of Mount Himavan, she is seated on the celestial bull, she is lotus born, she has embodied as sacred rivers, she fulfills all the desires of the worshiper who are surrendered at her lotus feet, she is worshiped by Lord Bhrama, Vishnu and Indhra, she is supreme Goddess of the Universe, she is worshiped by illustrious Jambari Muni, she is supreme cure for the miseries and sorrows of worldly existence, she is the cause for creation, preservation and destruction of the Universe, she always works for the welfare of Universe and its living beings, she is the mother of Universe, she has marvelous appearance, she resides in the supreme abode of Mount Kailash, she has Ravi, Indhu and Vaishvanara as three eyes, she has the luster of autumn moon, she is void of illnesses followed with aging and death, she is serene, she is the protector of three worlds, she is the protector of living beings, she is worshiped by Devas and Asuras as well, she is the source of all kinds of auspiciousness, she is Kamakshi who is dearest darling of Kamari/who is the enemy of Kamadeva, she is youthful, she is the chaste wife of Kalakala who has won over death, she has most desirable appearance, she fulfills all the desires of the worshiper, she eradicates all the evilness caused by Bhootha, Pretha, Pishacha and Rakshasa, she is contented always, she is the daughter of Gireendhra/Mount Himavan, she is highly honorable, she is worshiped by illustrious Rishis and Sages, she is the source of excellence in speech, she has large and high bosom which causes slight bend towards forefront, she resembles to wish fulfilling creeper, she removes unexpected and untimely deaths, she is beloved consort of Thripurari, she has personified as little girl child, she is a great illusionist, she is Mahathripurasundhari who symbolizes the sacred syllables of kleemkara, Aimkara and Panchadhashakshara,  she is the mother of Lord Skandha and Lord Ganesha, she is Para who is beyond human intellect, she is the commander of three worlds, she entices the three worlds with her mesmerizing beauty, she is the source of all kinds of religious fervor, she is beloved consort of Lord Shiva who symbolize supreme bliss, her limbs are smeared in blood, she has attained half of the body of Lord Shankara, she has supreme radiance, she has personified as Srividhya, Parameshvari,  and Bhuvaneshvari, she is highly confidential, she symbolizes spirituous intoxicated drink, she is Kameshi who is beloved consort of Kameshvara, she has most attractive long and curly hair locks of rich fragrance, she symbolizes Manthra and Thanthra as well, she represents greatest philosophies, she is chaste wife of Lord Shiva, she is the source of renunciation and sense of abandonment , she represent all the female deities and Kundalini Shakthi,  she is eulogized by Kinkari Bhoothaganas,  she is contemplated upon by illustrious Yogis, she is the essence of Omkara, she symbolizes Panchapranava/five essential elements, she resides as soul in living beings and protects them, she has the radiance of sun in the early hours of dawn, she is Rajarajeshvari who is  unconquerable,  I shall repeatedly prostrate before the lotus feet of  supreme Goddess Ashtadhasha Mahashakthi, Hail to supreme Goddess Ashtadhasha Mahashakthi!

|| Devadevathoththama | Devatha Sarvabhaumika | Akhilandakoti Bhramandanayaki | Ashtadhasha Mahashakthi swaroopineem | Lankayam Shankari |Kamakshi Kanchipure |Alampure Jogulamba |Srishaile Bhramaramba |Kolhapure Mahalakshmi | Mahurye Ekaveera | Odyayam Girijadevim | Ujjayinam Mahakali | Peethikyam Puruhoothika | Manikya Dhakshavatike | Harikshethre Kamaroopa |Prayage Madhaveshvari |Jwalayam Vaishnavi |Gaya Mangalagauri |Varanasyam Vishalakshi |Kashmeereshu Saraswathi | Pathalagangathalavasini|Agasthya Lopamudhranishevitha | Panchagangatheeravasini |Dhakshinkashisthalavasini |Mahamaya |Jagadamba |Kolasuranishoodhini |Ashtadhashabhuja | Simhavahini| Nanasthrashasthradharini |Nanabaranabhooshitha |Kotisuryasamaprabha | Karunyamoorthi | Kripsindhu | Gadha/ Kaumodhaki Khetakadharini |Manikyamakutadharini |Karaveeravasini | Mahalakshmi | Bhukthi Mukthipradhayini | Dhakshakanya | Dhakshayajjavinashini | Renuka |Jamadhagnyajanani|  Mahakalamanapriya | Pushkarakshethravasini | Chathurbhujam | Beeja Parashu KamalaMadhupathradharini | Jaganmatha | Durga | Viraja |Virajakshethranivasini |Mahishasuramardhini |Thrinayana |Shooladharini | Vimala | Samudhramadhani | Neelachalavasini |Kamakhya |Kamadha | Kamaroopini |Kali | Balipriya |Yoniroopa |Keshinishoodhini |Kadhambavanavasini | Vanacharini |Vindhyachalanivasini |Narayanamanapriya | Vasudevabhagini | Yasodhagarbhasambhootha |Uma | Karali |Chamundi |Bhagavathi |Vishvambara | Vishvamatha |Sapthamokshapurinivasini |Theertharajasthalasthitha |Ganga Yamuna Saraswathisangamasthitha|Thrijata | Jwalamukhi | Rathnakanchuka |Sarvalankaranayaki |Mahakali | Annapoornna | Chandi | Hingala |Vindhyavasini |Mahalakshmi |Saraswathi |Ambika | Shivaparshvasthitha |Annapradhathri |Nirbhagyajanathoshani |Manikarnnika |Puthrapauthrapradhayini |Mangalyapradhayini |Saukhyadhayini |Gangatheeravasini |Mokshadha|Sharadha |Sarvashashthravisharadha | Sarvashathruvinashini |Sarvarogaharini |Sarvasampathkarini | Shubha | Sathi |Mallikarjjunavallabha |Srishailanivasini |Shankari |Trikoneshvaravallabha |Parvathi |Vedavedhya | Vedagarbha | Dhashananavarapradha |Kamakshi | Kamakotinilaya |Parambhramaswaroopineem |Panchaprethasanaseena/Bhrama, Vishnu, Rudra , Eshvara and Sadhashiva |Srichakranivasini |Padmasana| Yogini |Ikshuchapadharini |Pasha Angusha Padma Chakra Shukadharini |Chandhrakotisamaprabha |Ardhendhudharini | Poornnachandhravadhani | Manikya Makuta Manikundala Keyoora Kankana Thadanga Katisoothra Maninoopuradharini |Suvarnna |Lingapoojitha | Lingapraneshvari |Lingalinganathathpara| Athisaundharyavathi| Maheshvari | ShivA | Sarvajaneshvari | Laksmi Vani Nishevitha | Kotikandharpalavanya |Shrinkaladevi | Chamunda | Mahishasuramardhini |Chandamundanishoodhani |Jogulamba |Dhakshinakashisthalavasini |Shankari |Shankaravallabha |Navayauvana |Nagendhrakanya |Vrishakethana |Sarasothbhava |Namaskrithabheeshtavarapradha |Virinchi Vishnu Indhra Supoojitha |Jagadheeshvari |Jambarimunipoojitha |Paramaushadha |Prapancha Shrishti Sthithi Layakarini|Lokahithankari | Asheshajanani |Sundhari |Kailashashailasthitha |Raveendhuvaishvaranalochaneem |Rakashashakanbha |Jaramaranavarjjitha |Shantha |Jagathrayarakshana |Pashupalanakari | Devasurapoojitha |Sarvasaubhagyadhayineem |Kamakshi | Kamarikantha |Kumari |Kalakalasyabharthu: |Kamya |Kamapradhathri |Bhootha Pretha Rakshasa Pishachadhi hanthri |Dhanya |Gireendhrakanya |Manya |Munigananishevitha |Vagvadhini |Kuchabharanatham |Kalpavalli |Kalakandi |Thripura |Bala | Maya | Maha Thripurasundhari |Kleemkari |Aimkari |Skandha Ganeshajanani |Para | Panchadhashakshari |Thrailokhyamohanadheesha | Sarvasidhdhipradha | Sarvanandhamayadheesh |Rakthangi |Shankarardhashareerini |Ujjwala |Srividhya | Parameshvari |Bhuvaneshvari |Guptha |Madhudhrava |Kameshi | |Saugandhikalasathveni |Manthrini | Thanthrini |Thaththvamayi |Srimathi |Kaivalyadhathri | Sarveshvari |Kundalini |Kinkaribhoothageervani |Yogeeshvaramandhyeya|Omkari | Panchapranavaroopini |Bhootheshvari | Bhoothamayi |Aruna | Vijaya | Sri Rajarajeshvari |Thavavimala Charanaravindhayo: Namo Nama: | Sri Sri Sri Ashtadhamahashashakthi Devatham Vijayibhava | Jayavijayibhava ||

|| Jai Sriman Narayana ||

|| Sri Yamuna Sharanagathi Gadhyam ||

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Adhishakthi who has embodied as sacred river Yamuna, she is omnipresent, she is the commander of thousands and millions of Bhramanda, she is pure and most venerable, she symbolizes prosperity,  and good fortune,  she is the protector of All, her sacred water course are the shelter place of aquatic animals, her waters are dark in color, she has four arms, she has the complexion of dark clouds, her eyes has the resemblance to lotus flower petals, she is seated on the palanquin, she has lovely appearance, she resides in the heaven, she is supreme bliss, she is Kalindhi who is the daughter of Lord Surya, she is younger sister to Lord Yama, she has embodied as Mahanadhi, she is beloved of Krishna, she has embodied as sacred river with attractive banks and powerful water current, she has most desirable physical features and mesmerizing appearance, she is Raseshvari who takes immense pleasure in the amorous sport with Krishna, she eradicates all the sins, she is inseparable from Krishna, she takes immense joy in the passionate sport with Krishna, her sacred waters are the place for passionate sport of Krishna, she symbolizes Krishnaleela, she resides in the heart of Krishna, she is dearest darling of Krishna, she yearns for the passionate sport with Krishna, she has personified as young maiden of cowherd and accompanied Lord Krishna, she is worshiped by the young maiden of cowherds who always accompanies Lord Krishna, she provides the fortune to perform  self- service to Lord Krishna, she yearns for the touch of the feet of Lord Krishna, she take shelter in the sacred  names of Krishna, she zealously follows Krishna, she is devoted to Lord Krishna, she provides the love and grace of Lord Krishna, she is primeval deity, she is supreme bliss, she resides on the sacred land of Goloka, she takes immense pleasure in exploring through the land of Vrindavan, she is dearest companion of Devi Radha, she resides in the Rasamandala, she resides in the creeper house, she is beloved of Hari, she is divine personified as sacred water course, she resides in the wood of creeper, she has the complexion freshly formed dark clouds, she is adorned in garland of lotus flower, she is flawless, she is beyond human intellect, she has great speed, she has attractive gait, she is Viraja, she removes agitation, and outbreak, she is all-pervading in numerous Bhramanda, she represents Ganga, she is pure, she is spiritual preceptor, she resides on the lotus flower, she is the purifier of  Bhrmanda, she pave her water course through the Bhramaloka, she is absolute Bhramam, she resides in the abode of Lord Indhra, she has great splendor, she penetrates through the Gandhashaila, she is highly honorable, she is the daughter of Marthanda, she symbolizes piousness, she is the daughter of Kalindhagiri, she has pleasing smile on her face, her face has the luster of lotus flower, she is adorned in flower garlands, she resides in the sacred land of Dwaraka, she is Empress who is adorned in various precious ornaments all over the body, she resides close to the river bank of Gomathi, she is most beautiful woman, she has lovely eyes, she is youthful always, she has great effulgence, she is beyond human intellect, she symbolizes fame, welfare, splendor, confidence, skill, fearlessness, etc.. she is eminent, she was born in the illustrious clan, she has the splendor of lightning, she is Goddess Sri Mahalakshmi who symbolizes wealth and opulence, she is  strong, thriving,  flawless, and honorable, she resides in Mandharachala, she is adorned in magnificent anklets which produces jingling noises, she has the complexion of precious yellow metal, she is attired in majestic clothes decorated in precious ornaments, she is fond of being worshiped with Mukthaphala/camphor, pearls, betel leaves etc.. she is adorned in gem decorated bangles and armlets, her sparkling finger nails are adorned in various ornaments, she destroys wickedness, deceitfulness, and arrogance, her beautiful neck has the resemblance to conch, she is adorned in marvelous earrings and ear ornaments, she merrily explores through Raivathadhri, she resides in  Vrindaranya, she resides in Mathuratheertha, she is most desirable, she resides on the sacred Gokulam, she is clever, skilful, submissive, and humble,  her sacred water course gush through Mahavana, she symbolizes eloquence, and excellence in speech, she confluences with  Ganga, she originates from mountain, she explores through the celestial abode, she is the commander of Vrindavana, she explores  at her own will, she destroys mountain sized sins of the worshiper, she symbolizes piousness and fame, she has endless glorious myths, she enhances righteousness and piousness, her sacred water course are the shelter home for aquatic animals, grass and plants, she resides in the Krishnakunda, Vishakhakund, Govindakund, and Gopakund, her sacred waters has great splendor and dark in color, her sacred waters are treasure house of rich natural and medicinal herbs, she symbolizes Shruthi, she takes shelter at the lotus feet of Krishna, she is associated with Nandheeshvara, she represent Cuckoo, she has the fragrance of saffron, she is adorned in various precious ornaments all over the body that spread intense luster, she is attired in magnificent garment, her sacred water course confluences with the various rivers, she represents knowledge in statesmanship/state policies, and confidential matters, she is prominent among the sacred rivers, she resides on the blue  lotus flower, she is fond of veneration with the flowers of Nagavalli, she takes immense pleasure in chewing betel leaves, she is smeared in highly fragrant sandalwood paste on her body, she is smeared in oil of rich aroma on her attractive long and curly hair locks, she has the radiance of thousands and millions of sun, she symbolizes chastity, she is worshiped by chaste women, she is the daughter of Lord Surya,  she is the delight of Lord Surya, she is the source of welfare and happiness, she is most promising to the clan of Chandhra, she is elder sister to Shanaishchara, she has personified as beloved consort of Lord Bhairava, she has golden color complexion, she enhances virtues, she represents Gandhari who is the princes of Kingdom of Gandhara,  Jaya, Kalyani who symbolizes auspiciousness, she is most desirable, she symbolizes auspiciousness, she has embodied as divine cow Kamadhenu, she represents wish fulfilling creeper, she fulfills all the desires of the worshiper, she has colossal form, she represents hunger, she is the protector of sacred gardens of Vrindavan, she is adorned in feathers of peacock, she is Lalitha and RamA as well, she  resides in the sacred land of Ayodhya and supreme abode of Sri Vaikundham, she has personified as Goddess Mahalakshmi, she has divine attractive limbs, she is divine personified, she is Jalandhari, she is attired in magnificent garment, she represents celestial Apsara, Nagakanya/daughter of mountain, female aspect of Lord Bhrama, and Prakrithi, she is valorous, she is store house of virtues, she symbolizes greatest philosophies, ego, intellect, consciousness, water, Earth, sounds, liquids, aroma, things which are able to feel the touch, Karmendhriyas/feet/movement, hands, payu/rectum, genitals/reproductive organ and speech, Icchashakthi, Gnanashakthi and Kriyashakthi, she represents all deities and demigods, she symbolizes Shruthi/sacred chants which are heard and Smrithi/ sacred chants which are remembered, and Veda, she is beloved of Puranapurusha/primordial deity, she is primeval, she symbolizes piousness and philosophies, she is supreme Goddess with glorious myths, she represents thought, intelligence, wisdom, conception, and  hymns,  she has personified as Goddess Vani who is the source of excellence in speech, Gayathri who is the mother of Vedas, Bhramani who is the female aspect of Lord Bhrama, Durga who is wrathful, Aparnna who undertakes extreme penances without consuming leaves, Sathya who is absolute truth, Parvathi who is beloved consort of Lord Shiva, Chandika who is passionate and fierce, Ambika who is the mother of Universe and its living beings, Arya who is noble, Dhakshayani who is the daughter of Dhakshaprajapthi, she destroyed the Yajja of Dhakshaprajapathi, Pulomaja who is epitome of beauty, Sacchi and Indhrani who are the consorts of Lord Indhra, Vayavyi who is female aspect of Lord Vayu, Cchaya who is the wife of Lord Surya, Thara who is the source of liberation from repeated births/one of the Dhashamahavidhya form of Goddess Lalitha Thripurasundhari, she is the creator of Universe and its living beings, she symbolizes forbearance, peace, kindness, desire,  diligence, alertness, fame etc.. she has powerful eight arms, she has marvelous appearance with two arms, she is decked in Shankha, Chakra, Gadha, Padma, Dhanus,  sword, protective shield and Khadga, she destroys army of wicked Dhaithyas, she is mounted on celestial vehicle Garuda, she is seated on the palanquin, she is adorned in magnificent crown and garlands made of flowers from the wood, she has the luster of thousands and millions of Chandhra, she has lovely appearance,  she has personified as Rukmini, Sathyabhama, Jambavathi, Bhadhra, Sudhakshina,  and Mithravindha, she symbolizes rivalry, desire, envy, aspiration, delight, thirst, greed, concern, interest, kindness, delight, mirth, satisfaction, grains, yearning, weariness, exhaustion, sleep, Yoganidra/cosmic sleep, she is Yogini, she is highly enthusiastic, she represents Sathvik nature, she symbolizes precious gem adorned on the crown of deities, she is supreme spirit, she is wise, intelligent, and  kind, she symbolizes Kama/desire, Krodha/anger, Lobha/greed, Madha/pride and Ashcharya/jealousy, she represents the five essential elements known as Earth, Ether, Water, Air, and Fire,  she is adorned in serpents as ornaments, she is safest ferry to cross the ocean of worldly existence, she is gentle, she is the safest heaven to people who are surrendered at her lotus feet, she symbolizes intellect and mind, she was originated from the mountain peaks, she is firm, she is profound in Veda, she is worshiped with prescribed rite, she symbolizes Thanthric rite, she represents dawn, noon and dusk, she is sinless, she represent Mahavidhya, she is lustrous like pearl, she is Parameshvari, she represents meter, she takes immense pleasure in the melodious music on flute,  she resides in the Rasamandala, she is Goddess of cowherds and young maiden of cowherds, she provides happiness and joy to the cowherds, she has personified as daughter of Vrishabhanu/Radharani, she is Radharani who is dearest darling of Krishna, she has embodied as sacred river Thamraparanni, Krithamala, Krishnaveni, Bheemarathi, Thapya, Reva, Mahabhaga, Kaveri, Vaiyasakhyi, Thungabadhra, Saraswathi, Chandhrabaga, Vethravathi, Gomathi, Sindhu, Godavari, Banaganga, Rathnamala, Ganga, Jahnavi, and Mandhakini, she has personified as Kaushiki, Bala, Swarnna,  Vela, Vaishnavi, and  Mangalalaya, she imparts the knowledge of faith in Lord Vishnu, she confluences with the ocean Sindhu, she unites with Ganga and multiplies her beauty, her sacred waters produces the sounds of musical notes, she represents Ganga who descend down to Earth washing the feet of Lord Vamana, she is Bhargavi, she is dearest darling of Lord Vishnu, she is Janaki who is beloved consort of Lord Rama, she is unblemished, she takes refugee at the lotus feet of Lord Krishna, she is omnipresent, she is represents Gayathri meter, she has embodied as Earth, she is the protector of Earth, she is eternal, she has embodied as sacred land Ayodhya, she is prominent in the clan of Raghu, she has personified as cowherd, ShivA who is beloved consort of Lord Shiva, she resides in the middle of Dhruvamandala, she represents Vindhyachala, Varanasi, Avanthika, Dwaravathi, Kushasthali, Mahapuri,  and Sapthapuri,  she resides in Nandhigram and Shambalagram, she is victorious, she has embodied as sacred river Kshipra, she has personified as Kali, and  Haimavathi, she is wise and learned, she represents all the sacred rivers, she eradicates all kinds of sins of the worshiper, she is the source of all kinds of auspiciousness, wealth, opulence, prosperity, richness, good fortune, etc. she is superior among all the sacred rivers, she is the source of wealth and richness, I shall repeatedly prostrate before the lotus feet of supreme Goddess Adhishakthi, who has embodied as sacred river Yamuna, Hail to supreme Goddess Yamuna!

|| Devadevathoththama | Devathasarvabhaumika | Anekakotibhramandanayaki | Yamuna |Mahabhaga |Sarvarakshakari |Chathushpadhartha |Krishnam | Chathurbhuja |Shyama|Pundareekadhalekshana |Rathastham | Sundhari | Nakavasini |Paramanandharoopini |Kalindhi |Suryakanyaka |Yamasvasa |Mahanadhi |Krishnapriya |Thatini |Sushroni |Charudharshana |Thvanghribhedhini |Raseshvari |Papapraharini |Krishnasambandhakarini |Krishnakreedashraya|Krishnaleelamrithajala |Krishnarasathmika |Krishnahridhayavasa |Krishnakamuki |Krishnasukharthini |Krishnagopisahachari |Krishnagopipoojyadevim |Krishnavrathaphalapradha |Krishnapadhasparshakama |Krishnamanasasamshritha |Krishnasaktha |Krishnabhaktha |Krishnapreethiprasadhini|Sanathani |Paramanandhaswaroopini |Golokavasini |Vrindhavanavinodhini |Radhasakhi |Rasamandalamanditha |Nikunjjamadhavivali |Haripriya |Dhivya |Nikunjjathalavasini |Ghanashyama |Padmamalini |Poornna |Para | Mahavegavathi |Mandhagathi |Viraja |Vegabhedhini |Anekabhramandagatha |Bhramadhrava |Ganga |Nirmala |Hamsa Padmadhisankula |Sarvabhramandapavani |Bhramalokagatha |Bhrama |Swarganivasini |Mahojjvala |Gandhashailavibhedhini |Mahathi |Marthandathanuja |Punya |Kalindhagirinandhini |Mandhahasa |Padmamukhi |Madhavi |Dwarakagama|Pattarajji |Rathnabhooshitha |Gomathitheeracharini |Varangana |Vamalochana |Yauvana |Kanthi |Parama |Keerthi | Kushala |Prauda | Pragalbha | Dheera |Jyeshta |Kulangana |Saudhamini |Lakshmi | Pushta |Manini |Mandharavasini |Ranamanjeeranoopura |Kanchanamayi |Kanchuki |Mukthaphalarchitha |Rathnakankanakeyoora |Spurathangulibhooshna |Dushta Dharpavinashini |Kambugreeva |Thadankini |Hemakundalabhooshitha |Raivathadhriviharini |Vrindharanyanivasini |Mathuratheerthavasini |Kamya | Gokulavasini |Pranatha |Mahavanamahanadhi |Bharathi |Gangasagarasangama |Shailothgatha |Swargagatha |Vrindhavanavanadhyaksha |Swacchandha |Papadhrumakutarini |Punyakeerthi |Punyavardhini |Simhasarpadhivahini |Krishnakundajalashritha |Vishakhakund Govindhakund Gopakunda nilaya |Neelakandaba |Dhivyaushadhinidhi |Shruthi |Srikrishnacharanagastha |Nandheeshvarasamanvitha |Kokilamayi |Kashmeeravasanavritha |Nanabaranashobadya |Nanavasthravirajitha |Nanajalasamnvitha |Rajavidhya| Guhyavidhya |Jagathkeerthi |Neelamboruhavasini|Nagavallidhalarchitha |Thamboolacharchitha |Pateerapangavasana |Sugandhithailaruchira |Sukunthala |Suryakotiprabha |Pathivrathyaparayana |Suryaja | Suryanandhini |Saukhyapradhayini |Chandhravamshavivardhini |Shainaishcharanuja | Bhairavi | Pingala |Gunavardhini |Gandhari |Jaya | Kalyani |Kamaroopini |Mangala| Kamadhenu |Kalpavrikshasthali |Kamadha | Sthoola | Kshudha |Srivrindhavanapalika |Gunjjabaranabhooshitha | Lalitha | Rama |Ayodhyapurinivasini |Vaikundavasini |Sagarodhbhava |Dhivyangi|Devanari |Jalandhari |Dhivyambari | Apsara |Nagakanya |Parasmaibhramani |Paurusha |Prakrithi |Gunamayi |Mahathaththva | Ahankara |Prachethana |Budhdhi |Jalam  Mahi Shabdha  Rasa Gandha Sparsharoopa |Karmendhriya | Gnanendhriya |Icchashakthi Gnanashakthi Kriyashakthi |Sarvadevathidevatha |Shruthi Smrithi Vedamoorthi |Puranapurushapriya|Puranamoorthi |Punyangi |Shasthramoorthi |Mahonnatha |Maneesha |Vani |Gayathri |Bhramani | Durga |Aparnna |Sathya | Parvathi |Chandika |Ambika | Arya |Dhakshayani |Dhakshayajjavinashini |Pulomaja |Shachi |Indhrani |Vayavyi |Samjja |Cchaya |Thara |Kshama | Shanthi |Dhaya | Ruchi |Dhaksha |Thrapa |Ashtabhuja | Dhvibhuja |Shankha Padma Gadha Chakra Dhanurdhara | Nishangadharini |Charmakhadgapani |Dhyaithothbadavinashini |Garudarooda |Rathastha |Kireeta Vanamaladharini |Chandhrakotipratheekasha |Komalavigraha |Rukmini |Sathyabhama | Jambhavathi |Bhadra |Sudhakshina | Mithravindha |Spardha | Spriha |Shradhdha |Thrishna |Hitha| Preetha |Krishya | Asha |Klama |Nidhra | Yoganidhra |Yogini |Uththama |Saththvika |Shikhamani |Adhyathmika |Sumathi |Shatvarga |Prakrithi | Pingalothbhava |Nagabhooshana |Nauka |Bhavya |Bhavasagarasethu|Manomayi |Shailabhava |Achala |Vaidhiki |Thanthriki |Sandhya |Neeranjani |Mahavidhya |Maukthika |Parameshvari |Ushniha |Venuvadhini |Rasamandalamandali |Gopagopeeshvari |Gopanandhapradhayini |Vrishbanusutha |Radha |Thamraparnni | Krithamala |Krishnaveni |Beemarathi |Thapya |Reva |Mahabhaga |Kaveri |Vaiyasakyi |Thungabadhra |Saraswathi |Chandhrabhaga | Vethravathi |Gomathi |Sindhave | Kaushiki |Godavari |Banaganga |Rathnamala |Ganga |Mandhakini |Bala | Swarnna |Jahnavi | Vela | Vaishnavi |Mangalalaya |Vishnupadhiproktha |Sindhusagarasangatha |Gangasagarashobadya |Swardhuni |Srivamanapadhachyutha |Bhargavi | Vishnuvallabha |Janaki |Kalankarahitha |Krishnapadhabjasambootha |Sarvaga | ThriPadhagamini|Dhara |Vishvambara |Anantha |Ayodhya |Raghuvamshaja |Yadhavi|Dhruvamandalamadhyaga |Vindhya |Varanasi | ShivA |Avanthika |Jitha |Dwaravathi |Kushasthali |Mahapuri |Sapthapuri |Nandhigramasthalasthitha |Shambalagramamadhyaga |Kshipra |Kali | Haimavathi |Budha |Sarvatheerthamyi |Sarvadhoshanamharini |Sarvasampaththidhayini |Sarvatheerthadhidevatha |Sreedha |Thava Vimalacharanaravindhyo: Namo Nama: | Sri Sri Sri Yamuna Devatham Vijayibhava | Jaya Vijayibhava ||

|| Jai Sriman Narayana ||