Sri Vittala Sahasranama Sthothram – Padma Puranam - Lyrics and meanings

|| Jai Sriman Narayana ||

Sri Vittala Sahasranama Sthothram – Padma Puranam -  Lyrics and meanings 1 - 10

https://sthothramala.blogspot.ae/2017/03/sri-vittala-sahasranama-sthothram-padma_10.html

Sri Vittala Sahasranama Sthothram – Padma Puranam -  Lyrics and meanings 11 -20

https://sthothramala.blogspot.ae/2017/03/sri-vittala-sahasranama-sthothram-padma_11.html

Sri Vittala Sahasranama Sthothram – Padma Puranam -  Lyrics and meanings 21 – 30

https://sthothramala.blogspot.ae/2017/03/sri-vittala-sahasranama-sthothram-padma_12.html

Sri Vittala Sahasranama Sthothram – Padma Puranam -  Lyrics and meanings 31 – 40

https://sthothramala.blogspot.ae/2017/03/sri-vittala-sahasranama-sthothram-padma_13.html

Sri Vittala Sahasranama Sthothram – Padma Puranam -  Lyrics and meanings 41 – 50

https://sthothramala.blogspot.ae/2017/03/sri-vittala-sahasranama-sthothram-padma_14.html

Sri Vittala Sahasranama Sthothram – Padma Puranam -  Lyrics and meanings 51 -60

https://sthothramala.blogspot.ae/2017/03/sri-vittala-sahasranama-sthothram-padma_15.html

Sri Vittala Sahasranama Sthothram – Padma Puranam -  Lyrics and meanings 61 – 70

https://sthothramala.blogspot.ae/2017/03/sri-vittala-sahasranama-sthothram-padma_16.html

Sri Vittala Sahasranama Sthothram – Padma Puranam -  Lyrics and meanings 71 – 80

https://sthothramala.blogspot.ae/2017/03/sri-vittala-sahasranama-sthothram-padma_17.html

Sri Vittala Sahasranama Sthothram – Padma Puranam -  Lyrics and meanings 81 – 90

https://sthothramala.blogspot.ae/2017/03/sri-vittala-sahasranama-sthothram-padma_18.html

Sri Vittala Sahasranama Sthothram – Padma Puranam -  Lyrics and meanings 91 -100

https://sthothramala.blogspot.ae/2017/03/sri-vittala-sahasranama-sthothram-padma_19.html

Sri Vittala Sahasranama Sthothram – Padma Puranam -  Lyrics and meanings 101 – 110

https://sthothramala.blogspot.ae/2017/03/sri-vittala-sahasranama-sthothram-padma_20.html

Sri Vittala Sahasranama Sthothram – Padma Puranam -  Lyrics and meanings 111 -120

https://sthothramala.blogspot.ae/2017/03/sri-vittala-sahasranama-sthothram-padma_23.html

Sri Vittala Sahasranama Sthothram – Padma Puranam -  Lyrics and meanings 121 – 130

https://sthothramala.blogspot.ae/2017/03/sri-vittala-sahasranama-sthothram-padma_24.html

Sri Vittala Sahasranama Sthothram – Padma Puranam -  Lyrics and meanings 131 – 140

https://sthothramala.blogspot.ae/2017/03/sri-vittala-sahasranama-sthothram-padma_25.html

Sri Vittala Sahasranama Sthothram – Padma Puranam - || Phalashruthi: ||  Lyrics and meanings 141 – 150

https://sthothramala.blogspot.ae/2017/03/sri-vittala-sahasranama-sthothram-padma_26.html

|| Jai Sriman Narayana ||

Sri Vittala Sahasranama Sthothram – Padma Puranam – || Phalashruthi: || Lyrics and meanings 141 – 150

|| Jai Sriman Narayana ||

I shall meditate upon Lord Vittala who protects from injustice, immorality, mischievousness, and cruelties, and gives protection to the distressed people, he releases worshiper from the shackle of bondages, he dwells as bee in the lotus like hearts of virtuous, he resides as elephant in the dense woods, he represents virtues and disciplines like the assemblage of  lotus flowers and Shadpadha/consists of six divisions, he eradicates excessive lust and desires in the worshiper, he represents peculiar intellect, Chakora and lotus, he enthusiastically performs various amusements, he is Kshonibhartha/consort of Goddess Earth who reclines in the nectar like ocean, he has  various incarnations, he descended down to Earth from the supreme abode in order to perform various pastime , he is the annihilator of Mallas/wrestlers, he is adolescent Krishna represents Mallaroopa and fought with the wrestlers in Mathura, he resides on the sacred river banks of Chandhrabhaga and dissipates his weariness by consuming  water from Chandhrabhaga, he takes immense pleasure in the various sport/Kandhooka/ball made of flowers/Nethrameelanam/hide and seek etc.. he pilfers the clothes of young maidens of cowherds and settles on the top branch of Kadhamba tree, he is beloved of Vallavi/cowherds, he is most desired and revered by the young maidens of cowherds, he settles in the middle of Rasamandala and takes immense merriment in the association of young maidens of Vraja, he takes immense pleasure in Rasa/amorous sport, he remains invisible before young maidens of cowherds, he is divine personified as little cowherd who made companion with the numerous cowherds of Vraja, he is supreme conscious who represents pure wisdom and all pervading in the three worlds.

|| Phalashruthi ||

Sri Shuka continues “ Oh! Shaunaka, above are the thousands of sacred names of Lord Vishnu who is personified as Lord Vittala are  highly propitious hymns, it should be recited sincerely three times/Thrikalam/dawn, dusk and noon, or Yekakala/once in a day, with utmost faith and devotion to Lord Vishnu,  Oh! Dhvija/twice born, whoever recites or listens to the above verses by following strict austerities/Niyathahara/ strict fast, with utmost dedication and abstains from sensual pleasures would definitely get all their desires fulfilled.”

Aneethi: Sharabho Hisro Dhveepo Dhveepi Dhveepangusha: | Yantha Nigad Alanam Sanmano Gaja Shringala: ||

Manobjabhringo Vidapi Gaja: Kroshta Vrisho Vrik: | Sathpathachar Nalini Shadpadha: Kamabhanjjana: ||

Sveeyachithth Chakaroabja: Svaleelakrith Kauthuka: | Leela Dhamambu Bhrin Natha: Kshonibhartha Sudhabdhidha: ||

Mallanthako Mallaroopo Balayudhadh Pravarththana: |Chandhrabhagasaro Neera Seekara Galpitha Klam: ||

Kandhuka Kreedana Klantho Nethramilan Kelinam | Gopi Vasthrapaharana: Kadhamba Shikharasthitha: ||

Vallavi Prarthitho Gopinathidhreshta Ajjalipriya: | Parihasaparo  Rase Rasamandala Madhyaga: ||

Vallavi  Dhvaya Samveetha: Svathma  Dhaivathathma  Shakthika: | Chathurvimshathi Bhinnathma  Chathurvimshathi Shakthika: ||

Svathmajjanam Svathmajatha  Jagaththrayamayathmaka: |

|| Phalashruthi: ||

Ithi Vittalam Samjjasya  Vishnor  Nama Sahasrakam ||

Thrikalam Yekakalam Va  Shradhaya Prayatha: Padeth | Sa  Vishnor Na Athra  Sandheha: Kim  Bahunokthena  Shainaka: ||

Kami Chen Niyathaharo Jithachiththo Jithendhriya: | Japan Kaman Avapnothi Ithi  Vai Nishchitham Dhvija ||

|| Ithi Sripadme Mahapurane  Sri Vittala Sahasranama Sthothram Sampoornnam ||

|| Jai Srimn Narayana ||

Sri Vittala Sahasranama Sthothram – Padma Puranam – Lyrics and meanings 131 – 140

|| Jai Sriman Narayana ||

I shall meditate upon Lord Vittala who is the essence of Veda, he is unconquerable, he represents victory and intellect, he purifies the intellect of the worshiper, he symbolizes supreme wisdom and knowledge, he represents Smrithi/Veda, he promotes refined knowledge and knowledge in Veda, he is unconquerable, he the provider of knowledge, grace, intelligence, and fame, he represents Hal/plough and Krishi/agriculture, he flourishes agriculture and farming, he represents Ksheera/milk and Havya/offerings made to fire sacrifices, he receives oblations from fire sacrifices, he symbolizes fire sacrifices, alter where the fire sacrifices take palce and the ingredients used for the fire sacrifices/samith and ladle, he symbolizes Karma/deeds, and  Karmaphala/fruit of actions, he is Mahaprabhu who adorned the heaven as  supreme abode, he represents Bhoorloka, Bhuvarloka, Suvarloka, Maharloka, Janoloka, Sathyaloka, Adholoka, Thapoloka and Thapoloka Jana/ ascetics, he is divine who represents destiny, he embellishes Pathalaloka,  he is viviparous/Jarayuja, he is the cause for germination of seeds, he is the source and cause of  clan, he is the pillar of illustrious clan, he represents all clans, he stay distant from the illustrious clan, he symbolizes righteous philosophies, he remains unattached to sensual objects and he represents subjects as well, he takes immense pleasure and desires, he is the essence of Vedantha, he liberates souls from the repeated births and worldly bondages, he is Bahirmukha whose is watchful and his mind directed to external things/supreme deity, he is the commander of Universe and its living beings, he witnesses the functions of the Universe and its living beings, he is the protector of Universe and its living beings, he is omnipresent, he is all pervading dwells in scriptures as fourfolds, he is Bhuvanesha/Lord of the Unvierse, he is presiding diety in the shrines/Kshethradeva, he has colossal form/Ananthakaya/ he is Vinayaka who eradicates all kinds of impediments, he represents Pitha/father, Matha/Mother, Suhrudh/friend, Bandhu/relatives, and Bhratha/brother, he represents homage to ancestors/Shradhdham, he is Yama and Aryama as well, he is Vishvadeva, he is the presidity deity while performing homage to ancestors/Shraddhadeva, he is Manu, he has pleasing disposition/Nandhimukha, he represents bow, vicious wepons, Gadga, chariot and war, he is the cause for the great war, he rperesnts arrows and virtues, he symbolizes fame,  opponent of fame, enemies and has no opponents, he has won over senses, he represents reciver and giver as well, he remains obliged to give, he represents zone/region and time, he symbolizes wealth, he represents precious yellow metals, pure love, good companions, progeny, kosha/cells and he remains dispassionate.

Vedashvaso  Jithashvasasha Chiththasthash Chiththshuddhi Krith | Dhee: Smrithi: Pushtir Ajaya: Thushti: Kanthir Dhrithis Thrapa ||

Hala: Krishi: Kalam Vrishtir Grishtir  Gauravanam  Vanam | Ksheeram Havyam  Havyavaho Homo Vedi Samith Sruva: ||

Karma Karmaphalam Svarga Bhooshyo Bhoosha Mahaprabhu: | Bhur Bhuva: Svara Maharloko Janokas Thapo Jana: ||

Sathyo Vidhir  Dhaivam Adholoka: Pathalamandana: | Jarayuja: Svedhajanir  Udhbeeja:  Kulaparvatha: ||

Kulasthambha: Sarvakula: Kulabhu: Kauladhooraga: | Dharma Thathvam  Nirvishayo Vishayo Bhogalalasa: ||

Vedanthasaro Nirmoktha  Jeevo Badhdho Bahirmukha: | Pradhanam  Prakrithir  Vishvadhrishta  Vishvanishedhana: ||

Anthash Chathur Dhvaramayo Bahirdhvara Chathushtaya: | Bhuvanesho Kshethradevo Ananthakayo Vinayaka: ||

Pitha Matha Suhridh Bandhur Bhratha  Shradhdham Yamo Aryama | Vishvadeva: ShradhadhevoManur Nandhimukho Dhanu: ||

Hethi:  Khago Ratho Yudhdham Yudhadhkartha Sharo Guna: | Yasho Yashoripu: Shathrur Ashathrur Vijithendhriya: ||

Pathram Dhatha  Dhapayitha  Dhesha: Kalo Dhanagama: | Kanchanam  Prema  Sanmithram  Puthra: Kosho Vikoshaka: ||

|| Jai Sriman Narayana ||

Sri Vittala Sahasranama Sthothram – Padma Puranam – Lyrics and meanings 121 – 130

|| Jai Sriman Narayana ||

I shall meditate upon Lord Vittala who is not apprehensive  in case of failure of his promises, he is beyond attributes, and he is renounced, he is supreme ascetic who have no interest in worldly matters, he is Vaikunda who dwells in the supreme abode of Sri Vaikundham with various attributes, he is personified at his own will with a certain purpose, he is not perceivable and he is beyond human intellect, he symbolizes abstract meditation/state of Samadhi, he is devoid of changes, he can be differentiated, he has subtle form and formless too, he repreents Bhramanda, he is Mahadeva/supreme Lord, he is the cause for the origin of Universe and its living beings, he is the preserver of the same/Akhilodhdhari, he is the essence of Vedantha, he has colossal form, he is worshiped by warriors and Kings, he is youthful and immortal, he initiated battle between Bheema and Jarasandha, he promised to remain unarmed in the battlefield, he agrees to be on the right side, he is devoid of desires, he is formless too, he is promising to virtuous, he is impartial, he is storehouse of virtues, he is the basis of subjects, he is personified as brother of Sathyaki, he guides us through the right path and he is a precious ornament adorned by ardent devotees, he establishes proper and improper deeds, he is the essence of Veda, he is personified as cowherd, he protects the miserable and distressed people, he  eradicates  wildfire like wickedness and perils, he is absolute truth, he is personified as Vipra/Vamana who requested bali for alms, he is the provider of highest of meritorious rewards like the honor of Indhra, he crushed the pride of Bali by placing his feet on Balis head, he represents the Baliyajja/sacrifice of Bali, he is the cause for the successful completion of fire sacrifices, he symbolizes Yajja, he is the cause for the impediments in Yajja and the successful completion as well, he follows strict austerities, he is beloved of pious and generous people like Bali, he represents generosity,  he protects even the disobedient and people who does not follow their religious rites, he was the life giving element of Pandava, he guides us through the righteous path, he eradicates all kinds of fears in the Universe, his lotus feet are stretched upto  Saptha Pathala, he is embodied as mountains, trees and water, he is decked in crescent moon/Udumali,  planets and directions as ornaments, he symbolizes Shruthi/Veda and sacred rivers as well.

Svaprathijjahani Hrishto Manatheetho Vidhooraga: | Viragi Vishayasaktho Vaikundo Akundavaibhava: ||

Sankalpa: Kalpanatheetha: Samadhir Nirvikalpaka: | Savikalpo Vriththishoonyo Vrithir Beejam Athigatha: ||

Mahadevo Akhilodhdhari Vedantheshu Prathishtitha: | Thanur Bhrihaththanu Ranava Raja Poojyo Ajaro Amara: ||

Bheemahatha Jarasandha: Prarthithayudha Sangara: | Svasanketha Praklupthartha Nirarththoarththi Nirakrithi: ||

Guna Kshema : Samaguna: Sadhgunadya: Pramapraja: | Svangaja: Sathyakibhratha  Sanmargo Bhakthabhooshana: ||

Akaryakarya Anirvedho Vedho Gopanga Nidhritha: | Anatho Dhavapo Dhavo Dhahako Dhurdharoahatha: ||

Rithavag Yachako Vipra: Kharva  Indhrapadhapradha: | Balimoordha Sthitha Padho Baliyajja Vidhathkrith ||

Yajjapoothir Yajjabhoothir Yajja Vignam Avighnakrith | Balidhdha:stho Dhanasheelo Dhanasheelapriyo Vrathi ||

Avratho Jathukagar sthitha Pandavajeevanam | Margadharshi Mridhur Hela Dhoorikrith Jagadhbhaya: ||

Sapthapathala Padho Asthiparvatho Dhrumaromaka: | Udumali Grahabhoosho Dhikshruthis Thadinishira: ||

|| Jai Sriman Narayana ||

Sri Vittala Sahasranama Sthothram – Padma Puranam – Lyrics and meanings 111 – 120

|| Jai Sriman Narayana ||

I shall meditate upon Lord Vittala who  sanctified  the shrine, he is the protector of Universe and its living beings as  Bhairava/formidable, he represents the cause and deeds, he destroyed Poothana, he is the protector, he is eulogized by Tharapathi and Yaksha, he is embodied as sacred shrine and Vedas, he is fond of butter/he is Little Krishna who requests for butter with flickering eyes and both the hands stretched out, he frightened Yasodha by showing three worlds in his tiny mouth, he pilfered butter and crushed the pride of Dhadhibanda, he is most obedient to mother and he is too compassionate to others as a mother, he displayed Jagathraya on his face, he is praised by Yasodha, he enlightened Nandha about the significance of worship of Mount Govardhana, he symbolizes righteousness, wisdom and discipline, he is the safest ferry to cross the unfathomable ocean of Samsara, he is the source for the procurement of wealth, he symbolizes Kubera/Lord of wealth, he resides in the sacred shrine, he is Bhramarshi and he is beloved of Bhramins who sincerely follows Bhraminic rites, he defused the curse of Bhrama, he is Yadhu Raja/illustrious in the clan of Yadhu, he is the cause for the annihilation of Yadhu clan, he is closest companion of Yudhishtira, he is clever, he prompted  the great war of Kurukshethra and he is the cause for the complete annihiliation of Kuru clan, he elevated the soul of Ajamila, he liberated Ganika, he is great preceptor, he took great pleasure in the fight with Jambavadh, he is decked in precious gem Syamanthaka, he is mischievous/lovely/pleasant to Subhadhra, he is sincerely worshiped by Akroora, he represents ancestors, he is Balanuja/younger brother to Balabadhra, he takes immense delight in the wrestling of Balabadhra, he is the destroyer of all kinds of fears, he is pleased with the miserable Gandava woods by creating trepidation and fire, he is fond of performance of fire sacrifices, he has the effulgence of Lord Adithya, he is fond of Hanuman, he was wounded by the arrows of Bheeshma in the great war, he flawlessly performed the part of eminent charioteer of Arjuna in the battlefield, he is storehouse of virtues, he is Chakradhara who opposed Bheeshma with the powerful wheel and well pleased Arjuna in the battlefield.

Kshethraparopitha Kshethro Rakshoadhikrith Bhairava: | Karya Karana Sangdhatha Thadakanthas Thu Rakshaha ||

Hantha Tharapathith Sthuthyo Yaksha: Kshethram  Thrayivapu: | Prajjalir Lolanayano Navaneethashanapriya: ||

Yasodhatharjjitha: Ksheerathaskaro Bhandabhedhana: | Mukhashano Mathruvashyo Mathru Dhrishya Mukhanthara; ||

Vyathvakthro Gathbhyo Mukhalakshya Jagaththraya: | Yasodha Sthuthi Sampreetho Nandha Vijjatha Vaibhava: ||

Samsaranauka  Dharmajjo Gnananishto Dhanarjjaka: | Kubera: Kshathranidhanam Bhramarshi Bhramanapriya: ||

Bhramashapa Prathishtatha  Yadhuraja Kulanthaka: | Yudhishtirasakho Yudhdha Dhaksha: Kuru Kulanthakrith ||

Ajamila Uddhara Kari Ganikamochano Guru: | Jambavadh Yudhdhrasika: Syamanthmanibhooshana: ||

Subhadhra Bandhura Akrooravandhitho Gadhapoorvaja: | Balanujo Bahuyudhdhrasiko Bhyamochana: ||

Dhagdha Gandanva Sampreetha Huthasho Havanapriya: | Uddhyadhithya Sangashavasano Hanumadhruchi: ||

Bheeshma Bana Vranakeerna  Saraththya Nipuno Guni | Bheeshma Prathibhatash Chakradhara: Sampreenitha Arjuna: ||

|| Jai Sriman Narayana ||

Sri Vittala Sahasranama Sthothram – Padma Puranam – Lyrics and meanings 101 – 110

|| Jai Sriman Narayana ||

I shall meditate upon Lord Vittala who crushed the pride of Banasura and Usha was the cause for the destruction of pride of Banasura, he was the reason behind the marriage of Usha, he is source of elevation of souls, he represents scorching heat and three worlds, he is the protector of Udhdhava, he imparted supreme knowledge to Uddhava, he is the preserver of Universe, he is watchful, he is supreme Lord who is incipient of knowledge, he takes immense pleasure in water sports, he reclines on the milky ocean, he is most celebrated deity, he is embellished in various ornaments and he is worshiped by all deities, he resides on the sacred river banks of Chandhrabhaga, he eradicates famines, epidemics and natural calamities, he is omnipotent, he is deserved to be venerated, he is deserved to be eulogized, he eradicates worldly desires of the worshiper, his lotus feet are meditated by Esha, he is mighty Lord, he has attractive eyes, he represents Indhra, he is Upendhra/younger brother to Indhra, he dwells on the river banks and woods of creeper, he is dearest darling of Indhira, he is eulogized by Indhra and deities, he represents Indhra and glories of him, he has endless virtues, he symbolizes supreme bliss, he has pleasing disposition, he represents endless joy, he dwells as soul in living beings, he eradicates unfortunate or accidental death, he is the provider of long life, he eradicates all kinds of illnesses of the worshiper, he is the cause of Universe and its living beings, he is the basis of the Universe, he is the safest haven to the living beings, he is unconquerable, he symbolizes opulence, he is immeasurable, he is the destroyer of enemies, he is the preserver of Universe and its living beings, he is Vishnu who represents grains, he is the source of Universe, he is Acchyutha, he reclines on the water and he has the luster of lotus flower, he takes immense pleasure in the various water sports in the Chandhrabhaga, he is the leader of cowherds who set them into motion, he is most charming embellished in attractive ornaments and string of pearls, he is served by the cowherds of Gokula, he gets immensely pleased  in the sounds of mooing of cows, his lotus feet are affectionately licked by the cows, he is the protector of Go/cow and Gopa/cowherds, he tirelessly take good care of the cattle and get exhausted, he relaxes in the hermitage fanned by the cowherds, he gets immensly pleased in exploring woods accompanied by the cowherds, he settles on the large branch of tree which is facing the stream.

Usha Nimiththa  Banadhvan Ushaharayurjithashraya | Oordhvaroopordhavardharaga Ooshmadhagadh Jagathraya : ||

Udhdhava Thrananiratha Uddhava Jyyanadhayaka : | Uddhavarthardhava Unnidhra Udhbodha Uparisthitha: ||

Udhadhikreeda Udhadhithanaya Priya Uthsava: | Ucchinna Devatharathir Udhyavrithimeghala: ||

Eethidhna Eethisha  Eejjya Eedya  Eeha Vivarjitha: | Eesha Dhyeya Padhambhoja Ina Eena Vilochana: ||

Indhra Indhranujanad Indhiraprana Vallbha : | Indhradhisthutha Indhrashreera Idhamithyamameetha Krith ||

Anandhabhasa  Anandha Anandhanidhira Athmadhrik | Ayur  Arthighna  Ayushya  Adhira  Amayavarjitha: ||

Adikaranam  Adhara  Adharadhikrithashraya: | Achyuthaishvaryam  Amitha  Arinasha  Adhanthakrith ||

Annapradhonnam Akhiladhara  Acchyutha  Abjabhrith |Chandhrabhaga Jalakreeda Saktho Gopavicheshtitha ||

Hridhayakara Hridhbhoosho Yashtiman Gokulanuga: | Gavamhyumkrithi Sampreetho Gavaleeda Padhambhuja: ||

Go Gopa Thrana Sushrantha Ashrami Gopaveejitha : | Patheyayashan Sampreetha: Skandhashikhyo Mukhamambupa: ||

|| Jai Sriman Narayana ||

Sri Vittala Sahasranama Sthothram – Padma Puranam – Lyrics and meanings 91 – 100

|| Jai Sriman Narayana ||

I shall meditate upon Lord Vittala who revealed his presence on the pillar/Nrusimha, he have beautiful curly hair locks, he is embodied as Koorma/tortoise, he represents Era, he dwells in the dense wood of Bamboo reverberates with the chirping of cuckoos, he resounds the chirping of cuckoos, he has stronghold on Pura, he represents mountain, he eradicates the evil effects of Kali era/Kalikalmasha, he is precious gem decorated the sacred land Gokulam, he is great illusionist, he represent eighth Yama of the day, he is  the protector of clan of ape, he is beloved of poets, he is worshiped by Kuru clan, he has powerful long arms, he is the destroyer of burden of mother Earth, he symbolizes amorous sport and takes immense pleasure in it, he is beloved of ardent devotees who strictly follow their duties and responsibilities, he has the luster of lotus flower, he takes immense pleasure in passionate sport with young maidens of Vraja, he reclines on the milky ocean, he is eulogized by the ocean, he is decked in flower garland made of lotus flowers, he carries lotus flower and his limbs are attractive like lotus flower, he has the appearance of the fruit of Audhumbara, he carries out the function of Bhramanda, he lured the hearts of the cowherds of Gokula with his mesmerizing form carrying divine flute on lips, he is the destroyer of  grief of Indhra who is mounted on the celestial elephant Airavatha, he symbolizes opulence, he is the provider of wealth and dwells on the eight petals of opulence/eight kinds of wealth, he has attractive eyes resembles to antelope, he symbolizes wealth and happiness, he is unblemished, he is the protector of virtuous and destroys their worldly bondage, he is the annihilator of five types of sorrows and miseries/Panchaklesha,  and epidemic, he is the cause for the successful performance of fire sacrifices, he is the cause of Universe and its living beings, he is not perceivable, he remains invisible and he  successfully eradicates the wicked  in the Universe, he is the protector of distressed people, he is beyond form, he has  numerous forms and names,  he is the cause for deluge, he is devoid of Rina/impurities, he symbolizes perfection, successful accomplishment in tasks,supernatural powers, success, prosperity and fortune, he is beyond Rina, he represents the spring season and love.

Kadaksha Sthambatharathi: Kudilalaka Bhooshitha: | Koormakara: Kalaroopi Kareera Vana Madhyaga: ||

Kalakandi Kalarava: Kala Kandaruthanu Krith | Karadhvarapura: Kooda: Sarvesham  Kavalapriya: ||

Kali Kalmashaha  Krantha Gokula: Kulabhooshana: | Kudari : Kuthup: Keeshaparivara:  Kavipriya: ||

Kuruvandhya: Kadina Dhordhanda Khanditha  Bhoobhara: | Kingkarapriya Krith  Karmaratha  Bhakthapriyangara: ||

Ambujasyo Anganakelir Ambushaya  Yambudhisthutha: | Ambojamala Yambuvaha  Lasadhgango Anthramalaka: ||

Audhumbara  Phalaprakhya  Bhramandavali Chalaka: | Oshtaspuran Murali Karavakarshitha  Gokula: ||

Airavath  Samarooda  Aindhri Shoka Apaharaka: | Aishvaryavadhir  Aishvarya  Aishvaryashta Dhalasthitha: ||

Yena Shamba Samanaksha Yedhas Thoshitha  Pavaka: | Yenonthakrin Namadheya  Smrithi  Samsmrithi Dharpaha ||

Loonapancha  Klesha Padho Lootha  Thanthu Jagathkrithi: | Lupthadhrishyo Luptha Jagathjayo Luptha Supavaka: ||

Roopatheetho Roopanama Roopamayadhi Karanam | Rinaheena  Ridhdhikari  Rinatheetha  Rithamvadha: ||

|| Jai Sriman Narayana ||

Sri Vittala Sahasranama Sthothram – Padma Puranam – Lyrics and meanings 81 – 90

|| Jai Sriman Narayana ||

I shall meditate upon Lord Vittala who is the Lord of cows and cowherds, he lures the heart of young maidens of cowherds of Vraja, he is personified as little cowherd, he is  followed by the little cowherds and he is the commander of them, he is surrounded by thousands and millions of Ganas, he is attainable for the virtuous, he represents sky, he is pure, he is pleased to recite sacred hymns of Gayathri, he resides on the river banks of Gandaki and caves of Gandaki, he dwell in the caves and dense woods, he is the destroyer of Guhasura, he is deserved to be eulogized, he is storehouse of virtues, he is Gopala who is the protector of cows and cowherds, he is devoid of properties/Gunas such as Sathvik, Rajas and Tamasic, he is beloved of cows, he takes good care of cattle, he performs various amusements like music and dances, he is wielded in Gadga, he is the enemy of Khara, he crushed the pride of Khagasura as a part of various childhood pranks and  provided salvation to him, his impending incarnation as Kalivamsha who destroys enemies with fierce weapon Khadvanga, he will have fierce eyes and head, he will be completely forgotten about cowherds, he will be the destroyer of Kali/mischievous.   He has the luster of lotus flower, his eyes has the resemblance to lotus flower petals, he crushed the haughtiness of Kalanemi, he is too compassionate to the distressed people, he is Keshava who has beautiful curly hair locks, he is pure, he has attractive limbs, he is most celebrated deity, he is charismatic, he symbolizes ocean of mercy, he is great fortune of Kubja, he is smeared in rich fragrant sandalwood paste by Kubja, he represents Lord of death/Kala, he is vicious who destroyed  Kuvalayapeedam, he takes immense pleasure in sporting in sacred river Kalindi, he performs various amusements in the woods of Vraja, he is  consort of supremely gorgeous Kamala who has the luster of precious yellow metal, he plays melodious music on flute, he is most desirable who fulfils all the desires of the worshiper, he is the cause for the Universe and its living beings, he is beyond cause, he is compassionate, he is treasure house of virtues and art forms, he symbolizes religious rites, he is beyond religious rites, he represents era and sacrificial rites.

Gopathir  Gopikavashyo Gopabala Anuga: Pathi: | Ganakodi Parivaro Gamyo Gagana Nirmala: ||

Gayathrijapa Sampreetho  Gandakisyo Guhashaya: | Guharanya  Prathishtatha  Guhasura Nishoodhana: ||

Geethakeerthir  Gunaramo Gopalo Gunavarjjitha: |

Gopriyo Gocharapreetho Gana Natya Pravarthaka: ||

Gadvayudha: Kharadhveshi Khatheetha: Khagamochana: | Khagapuccha  Krithothamsa: Khaledh Balakritha  Priya: ||

Khadvangka Pothitharathi: Khanjjanaksha : Khasheershaka: | Kalvamsha Ravakrantha  Gopi Vismaritharbhaka: ||

Kalipramathi Kanjjasya: Kamalayatha Lochana: | Kalanemi Praharana: Kunditharthi Kishoraka: ||

Keshava: Kevala: Kandeeravasya: Komalaghriyuk | Kambali Keerthiman  Kantha: Karunamrithasagara: ||

Kubjasaubhagyadha: Kubja Chandhanaliptha  Gathraka: | Kala: Kuvalayapeedahantha Krodha Samakula: ||

Kalindhi Pulina Kreeda: Kunjjakeli Kuthoohali | Kanchanam  Kamalajani: Kalajja: Kamitharthadha : ||

Karanam Karanatheetha:  Kripapoornna: Kalanidhi: | Kriyaroopa: Kriyatheetha: Kalaroopa: Krathuprabhu: ||

|| Jai Sriman Narayana ||

Sri Vittala Sahasranama Sthothram – Padma Puranam – Lyrics and meanings 71 – 80

|| Jai Sriman Narayana ||

I shall meditate upon Lord Vittal who represents the sacred syllable ‘Na’, he is preserver of Universe and its living beings, he takes immense pleasure in three types of  divine musical instruments, he is fond of sounds of Damaru and Dindima, he is not perceivable through senses, he is embodied as Yuga, he is wielded in powerful bow and arrows which produces terrific sounds, he is wielded in powerful Kodhanda that creates reverberating noises which is capable to inflict terrible pain in enemies, he is the source of welfare of the Ganas, he produces sounds of commotion and fierce movements, he is the essence of Shruthi/sacred Veda, he is decked in garland of water lily, he crushed the pride of Jarasandha and reinstated  welfare in the worlds, he dwells as soul in living beings, he is embodied as Universe, he is the cause of Universe, he is personified as Rama who afflicted with the intense pain of separation from Janaki, he is unconquerable, he is the destroyer of miseries and sorrows of the worshiper, he has no birth, he is Jagathpathi who is the Lord of the Universe, he is Bhoodhara who personified as dwarf with umbrella, he disguised as a beautiful young Vamana in order to crush the pride of Bali, he tricked Bali with the request for three strides of land, he has great splendor, he represents marvel, he has diversified nature, he has eye catching appearance with great ornaments, he has mesmerizing appearance decked in crescent moon as well, he has the luster thousands and millions of moon, he is decked in gem studded ornaments as garlands, he is decked in magnificent earrings that keeps moving, he resembles to dark clouds, he merrily explores in the wood of Champaka, he is the destroyer of Chanoora and Chandhranga, he has the luster of moon, he is smeared in highly fragrant sandalwood paste all over his body, he is charismatic embellished in Chamara, he symbolizes wealth, he has dark blue complexion, he is the provider of wealth, he is beloved of  father of Ghatothkacha/Bheema, he protect the treasures, his lotus feet are the cause for descending down the sacred river Ganga on Earth, he is worshiped by distressed and grief stricken,  he is Gananatha/Lord of Ganas, he is the protector of Gajendhra, he takes immense pleasure in music and listening to praising his glories.

Nakaro Daikithajagath Thrithoorya Preetha Bhoosura: | Damarupriya Ridhvasi Dindima  Dhvanigochara: ||

Dayugasya Manorgamya: Dangakari Dhanur Ayudha: | Danathkarith Kodhanda Hatharir Ganasaukhyadha: ||

Ajjyakari Chaccharikangki Shruthi Kalhara  Bhooshana: | Jarasandhardhitha Jagath Sukha  Bhoor Jangama Athmaka: ||

Jagathjanir  Jagadhbhoosho Janaki Virahakula: | Jishnu Shokapaharano Janmaheeno Jagathpathi: ||

Cchathrithaheendhra  Subhaga: Chadhmi Cchathritha Bhoodhara: | Cchayasya Loka  Thrithayach Cchalena  Bali Nigrahi ||

Chethsha Chamathkara Kara: Chithri Chithra  Svabhavanan | Charubhoosha  Chandhrachoodasha  Cha  Chandhra Kodi Samaprabha: ||

Choodarathnadhyothi Bhalasha Chalana Makara Kundala: | Charubhuk  Chayanapreethasha  Champaka Adavi Madhyaga: ||

Chanoorahantha  Chandhrangka Nashanas Chandhradheedhitha: | Chandhanaliptha  Savarngasha  Charu  Chamara Manditha: ||

Ghanashyamo Dhanaravo Ghadothkacha  Pithru Priya: | Dhanasthani Parivaro  Dhanavahana Garvaha ||

Gangapadho Gathaklesho Gathaklesha  Nishevitha: | Gananatho Gajordhatha Gayako Gayanapriya: ||

|| Jai Sriman Narayana ||

Sri Vittala Sahasranama Sthothram – Padma Puranam – Lyrics and meanings 61 – 70

|| Jai Sriman Narayana ||

I shall meditate upon Lord Vittala who is the provider of self-realization/realization about the soul even to the people who committed severe sins, he eradicates worldly bondage of the worshiper, he is the protector of Phalguna from all kinds of perils, he is worshiped by Phalgu and he has provided abundance of pieties to him, he is divine personified as Yadhava who is beloved of people Vraja and protector of Yadhava, he is closely associated with Phalguna, he reclines on the bed of serpent, he performed dance on the numerous hoods of serpent, he symbolizes pieties and pureness, he eradicates the sins of worshiper, he is a great scholar, he performs the function of nourishing and maintaining the livng beings, he resides on the sand bank of sacred river Yamuna, he lures the heart of Pundareeka and submissive to him, he is eternal, contented, free from fear or pain, and unblemished, he spread happiness to the distressed and despondent, he has most pleasing form to eyes, he is supreme preceptor who strictly follows rules and insists to follow the same, he provides meritorious piety,  he is deserved to be venerated, he guides us to the path of renunciation which is free from happiness and worldly bondage, he is skillful and impartial, he is great commander,  he is personified as Nara and Narayana, he is the enemy of demon Dhenukasura, he has supreme abode, he is the creator of Universe and its living beings, he symbolizes wealth, he symbolizes happiness/opulence, and he is fond of virtuous people, he is flawless and deserved to be venerated, he strongly restore righteousness on Earth, he is Dharanidhara who is the protector of Universe and its living beings, he marvelously upholded Mother Earth with his fierce projected tooth, he is the annihilator of demons, he is attired in directions as garment, he is the Lord of Lords who shines as Shikhamani/precious ornament decorated on the head, he purified Dhama who adorned Krishna with flower garlands, he has the effulgence of Surya, he crushes the pride of demons, he  destroys  the Dhanavas, he represents steadfastness , he is unwavering, he is most venerable/primeval, he is the creator as well as the preserver of the Universe and its living beings, he is the Lord who is the preserver of three worlds, he is the cause for deluge at the end of Yuga, he is Theerthacharana who is  the cause for bringing sacred river Ganga on Earth, he satisfied the young maidens of Vraja by performing most celebrated Rasaleela, as an youth he immersed in the various amusements on the sacred land, he is Prabhu who elevates the soul and guides to cross the unfathomable ocean of samsara, he reclines in the abode of milky ocean/Thoyamoorthi, he is unharmed by Thamasic nature and he eradicates the darkness of ignorance in worshiper/Thamotheetha, he exposed his immediate presence from the pillar for Prahladha, he symbolizes severe penances, he represnts lightning, dark clouds, and stars, he is the protector who is  fond of excellent/clear/loud musical notes.

Bodhadha  Bandhu Vadhodhyuktho  Bandha Moksha  Pradho Budha: | Phalgunanishtaha  Phalgu  Kritharathi: Phalapradha: ||

Phenajathairaka Vajrakritha  Yadhavasamkshaya: | Phalgunothsava Samsaktha: Phanithalpa: Pahananata: ||

Punya: Pavithra: Papathmadhooraga: Pandithagrani: | Poshana: Pulinavasa:  Pundareeka  Manorvasha: ||

Nirantharo  Nirangaksho Nirathangko Niranjjana: | Nirvinna Manasollaso  Nayananandhana: Satham ||

Niyamo Niyami Namyo Nandha Bandha  Mochana: | Nipuno Neethiman  Netha  Naranarayana Vapu: ||

Dhenukasura Vidhveshi Dhama Dhatha  Dhani Dhanam | Dhanyo  Dhanyapriyo Dhartha  Dheeman  Dharmavidhuththama: ||

Dharanidhara Sandharththa  Dharabhooshitha Dhamshtraka: | Dhaithyahantha: Dhigvasa  Devo  Devashikhamani: ||

Dhama Dhatha  Dheepthabhanu: Dhanava Dhamitha  Dhama: | Sthirakarya: Sthithaprajja: Sthavirass Sthapaka: Sthithi: |Sthitha  Lokathrayavapu: Sthithi Pralaya Karanam ||

Sthapakas Theerthacharanas Tharpakas Tharunirasa: | Tharunya Keli Nipunas Tharanas Tharaniprabhu: ||

Thoyamoorthis Thamoatheetha: Sthambho Bhoothas Thapa: Para: | Thadidhvasas Thoyadhambas Tharas Tharasthavarapriya: ||

|| Jai Sriman Narayana ||

Sri Vittala Sahasranama Sthothram – Padma Puranam – Lyrics and meanings 51 – 60

|| Jai Sriman Narayana ||

I shall meditate upon Lord Vittala who is personified as Hayagreevah/horse faced, Hali/Balarama, and  Hamsa/ascetic, horse, swan, spiritual preceptor, etc.. he is the slayer of Kamsa, he is beloved of Hali/Balarama, he is attractive, he guides us through the righteous path, he liberates the souls from repeated births, he remains closest companion  of virtuous, he is easily attainable, he is the provider of shelter and  kingdom, he is absolute truth and he has mesmerizing features, he symbolizes Shadguna Aishwarya such as wealth, progeny, health, fame, courage, wisdom, he is worshiped by six seasons /Shadrithu such as Girshma, Varsha,Saharth, Hemantha, Shishira,  and Vasantha, he is the purifier of Shadanga/six limbs, he represents sixteen types of veneration that are symbolical representation such as Dhyana, Avahana, Asana, Padhya, Arkhya, Achamanam, Snanam, Vasthra and abhooshan, Yajjyopaveetha, Gandham, Archana, Dhoopam, Dheepam, Naivedhyam, Thamboolam and Neeranjanam, he represents six limbs of Vedantha such as  Samkhya, Yoga, Nyaya, Vaisheshika, and Meemamsa, he reclines on King of serpent Shesha, he is safest haven to the virtuous who performs hundreds of sacrifices, he is compassionate, he is wielded on conch, Sharnga/bow and arrows, he has the effulgence of fire, he has the luster of lotus flower, he is wise, he is Vamshidhara who carries flute made of bamboo, he is courteous, he is the destroyer of Vali, he is decked in various precious gems are ornaments, he is the Lord  of Rukmini and life of  Rama/Goddess Sri Mahalakshmi, he is the King of Dwaraka, he is the father of Kamadeva who is married to Rathidevi, he is the destroyer of demon Ravana, he is personified as illustrious among the Raghu clan, he accepts oblations from the Yajja, he is self restraint, he adorn Yajja and counteracts Yajja which are not followed by the prescribed rules, he is the bestower of happiness,fame and welfare, he symbolizes fame, he finds immense pleasure in exploring through the sacred banks of Yamuna, he is fond of exploring in woods, he has complete control over senses, he represents Meru and supreme ascetic/sage, he is most celebrated deity, he symbolizes joy, he is divine personified as Shyama who has dark color complexion, he has slow gait, he has attractive face, he is Mahesha, he is embodied as pisces, he has terrific form, he dwells on the river banks of Bheema, he destroys excessive lust in worshiper, he reduced the burden of Earth, he dwells as Prana in living beings, he is personified as Rama who is elder to Bharatha, he is powerful, he is personified as Little Krishna who is fond of performance of various amusements, he is the destroyer of Bakasura,  he crushed the pride of Banasura, he dwells in the peepal tree, he represents Bhrihaspathi, he had provided various boons to Emperor Bali.

Hayagreevo Hali Hamso Hathakamso Halipriya : | Sundhara: Sugathir Muktha: Sathsakha  Sulabha: Svabhu: ||

Samrajyadha: Samaraja: Satha Sathya:Sulakshana: | Shad Gunaishvarya Nilaya: Shad Rithu Parisevitha: ||

Shadanga Shodhitha: Shoda Shad Dharshana  Niroopitha: | Sheshathalpa: Shathmakha: Sharanagatha Vathsala: ||

Sashambhu: Samithi: Shankhavaha: Sharnga Suchapa Dhrith | Vahnitheja: Varijasya: Kavir  Vamshidharo Viga: ||

Vineetho Vipriyo Validhalano Vajrabhooshana: | Rukmineesho Rama Jani Raja Rajanya Bhooshana: ||

Rathi Pranapriya Pitha  Ravanantho Raghudhvaha: | Yajjabhoktha  Yamo Yajjabhooshano Yajjadhooshana: ||

Yajjva  Yashovan  Yamunakoola Kunjja Priyo Yami | Merur  Maneeshi Mahitho Mudhitha: Shyamavigraha: ||

Mandhagami Mugdhamukho Mahesho Meenavigraha: | Bheemo Bheemangaja  Theeravasi  Bheemarthi Bhanjjana: ||

Bhoo Bhara Harana  Bhootha Bhavano Bharathagraja: | Balam  Balapriyo Balo  Balakreedana Thathpara: ||

Bakasura Anthaka Banasuradharpaka  Vadava: | Bhrihaspathir  Balarathi Soonur  Bali  Varapradha: ||

|| Jai Sriman Narayana ||