Sri Shiva Sahasranama Sthothram - Sri Mahabharath - Lyrics and meanings

|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Sri Mahabharath – Lyrics and meanings

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Sri Shiva Sahasranama Sthothram – Sri Mahabharath – Lyrics and meanings  1 - 10

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Sri Shiva Sahasranama Sthothram – Sri Mahabharath – Lyrics and meanings  11 – 20

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Sri Shiva Sahasranama Sthothram – Sri Mahabharath – Lyrics and meanings 21 - 30

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Sri Shiva Sahasranama Sthothram – Sri Mahabharath – Lyrics and meanings 31 - 40

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Sri Shiva Sahasranama Sthothram – Sri Mahabharath – Lyrics and meanings 41 - 50

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Sri Shiva Sahasranama Sthothram – Sri Mahabharath – Lyrics and meanings 51 - 60

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Sri Shiva Sahasranama Sthothram – Sri Mahabharath – Lyrics and meanings 61 – 70

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Sri Shiva Sahasranama Sthothram – Sri Mahabharath – Lyrics and meanings 71 - 80

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Sri Shiva Sahasranama Sthothram – Sri Mahabharath – Lyrics and meanings 81 - 90

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Sri Shiva Sahasranama Sthothram – Sri Mahabharath – Lyrics and meanings 91 – 100

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Sri Shiva Sahasranama Sthothram – Sri Mahabharath – Lyrics and meanings – 111 – 123

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|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Sri Mahabharath - 111 – 123 Lyrics and meanings

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Shiva who is divine personified as Bhraman and expounds scriptures and describes the quintessence of it, he represents Rithu/seasons, Samvathsara/year, Masa/Month, Paksha/lunar month, he represents numerous art forms, he is embodied as Time, sub divisions and its fragmentation and propitious hours, he is embodied as Vishvakshethra/Universe, he is the source of living beings, he is embodied as Linga in the beginning of Universe and vanishes in the same form at the end of Yuga, he is absolute truth remains visible as well as invisible, he represents father, Mother, and grandfather/Pithamaha, he is the gateway to heaven, he is the ultimate gateway for the living beings, he is the gateway to Moksha/liberation from repeated births, he is the provider of abundance of pieties, he symbolizes Nirvana/renunciation/liberation, he is eternal bliss, he is the source for attainment of  abode of Bhrama, he is the source of Deva and Asura, he is eulogized by Deva and Asura, he is supreme Lord who is the preceptor of Deva and Asura and he is saluted by Deva and Asura, he is superior among the Deva and Asuras, he is the safest haven to Deva, Asura and Ganas, he is the commander of Deva, Asura and Ganas, he is foremost among the Deva, Asura and Ganas, he is the Lord of Lords, he is supreme Lord personified as ascetic/Devarishi, he is the provider of boons to Deva and Asura, he is Sureshvara who is the Lord of  Deva, he is embodied as Universe, he is Maheshvara who is the Lord of Deva and Asura, he represents all deities, he is incomprehensible/beyond description or perception, he is divine personified and he is the cause for the origin of deities, he eradicates darkness of ignorance, he is valorous, he is supreme cure for all illnesses, he is pure, he is free from passion/ he is waterborne and he is immortal, he is deserved to be venerated/praiseworthy, he is Hastheeshvara who  is worshiped by elephant and he is the Lord of elephants, he has assumed the form of Vyaghra/tiger, he is Devasimha/lion among the deities, he assumed the form of king, he is wise, he is principal deity, he has subtle form, he represents all the deities and he is immersed in penance, he symbolizes auspiciousness and harmony, he is charismatic, he is wielded in weapons of Vajra, he is the cause of Universe and its living beings, he dwells in caves, he has pleasing disposition, he is absolute truth, he is pure, he is the purifier of souls, he is embodied as highest mountain peaks and he dwells in highest peaks, he has reddish brown complexion, he is King of kings/Nararshabha, he is pure/infalliable, he is pleasing to his worshiper, he is the commander of Suras, he causes deluge at the end of Yuga, he is capable to accomplish any tasks, he is Lalataksha who has eye on forehead, he is Vishvadeva who is the Lord of Universe, he is lustrous like precious yellow metal, he is Bhramavarchasin who is embodied as absolute Bhramam and  has profound knowledge of Bhramam, he is the Lord of Universe and its living beings, he follows strict disciplines and he is the cause for the smooth functions of organs, he is the provider of various supernatural powers, he is beyond description and perception through senses, he is absolute truth/follows vow of fruthfulness, he is unblemished, he undertakes strict austerities and penances, he is Parambhrama, he is the ultimate haven of devotees, he symbolizes renunciation and he is free from passion, he is Sriman/who is the Lord of wealth and happiness, he augments happiness and prosperity in the Universe.

Vyasa: Sarga: Susangakshepo Visthara: Paryayo Nara: | Rithu: Samvathsaro Masa: Paksha: Sankhya Samapana: ||

Kala: Kashta  Lava Mathra  Muhurthaha: Kshapa: Kshana: | Vishvakshethram Prajabeejam  Lingamadhyasthu Nirgama: ||

Sadhasadh Vyakthamavyaktham Pitha Matha  Pithamaha: | Swargadhvaram  Prajadhvaram  Mokshadhvaram  Thrivishtapam ||

Nirvanam  Ahladhanashchaiva  Bhramaloka: Paragathi: | Devasura Vinirmatha  Devasura Parayana: ||

Devasura Gururdevo Devasura Namaskritha: | Devasura Mahamathro Devasuraganashraya : ||

Devasura Ganadhyaksho Devasuraganagrani: | Devathirdevo Devarshir Devasura Varapradha: ||

Devasureshvaro  Vishvo Devasura Maheshvara: | Sarvadevamayo Achinthyo Devathathma  Athmasambhava: ||

Udhbithrivikramo Vaidhyo Virajo Neerajo Amara: | Eedyo Hastheeshvaro  Vyaghro  Devasimho Nararshabha: ||

Vibudhoagravara: Sookshma: Sarvadevasthapomaya: | Suyuktha : Shobhano Vajri Prasanam Prabhavo Avyaya: ||

Guha: Kantho Nija: Sarga: Pavithram  Sarvapavana: | Shringi Shringapriyo Babhru Rajarajo Niramaya: ||

Abhirama: Suragano Virama: Sarvasadhana: | Lalataksho Vishvadevo Harino  Bhramavarchasa: ||

Sthavaranam Pathishchaiva Niyamendhriya Vardhana: | Siddhartha: Siddhabhoothardhyo Achinthya: Sathyavratha: Shuchi: ||

Vrathadhipa: Parambhrama  Bhakthanam  Paramagathi:  | Vimuktho Muktha Thejashcha  Sriman  Srivardhano Jagath ||

|| Ithi Sri  Mahabharathe Anushasanika Parvani Sri Shivasahasranama Sthothram Sampoornnam ||

|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Sri Mahabharath - 101 – 110 Lyrics and meanings

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Shiva who has tall and vigorous stature, he is mighty Lord who is safe haven to people who are surrendered to him, he dwells in the supreme abode, he represents strict disciplines,  he has numerous forms such as mendicant with shaven head/Munda, deformed or unique appearance/Viroopa, disfigured or strange appearance/Vikritha,  holding stick /Dhandi,  carrying bowl /Kundi, and he is always in a state of extreme bliss/Vikurvana, he represents lion and space, he is wielded in fierce weapon, he has hundreds of tongues and thousands of feet, he has thousands of forehead and powerful arms, he has attractive limbs, he is the safest haven for his devotees, he  is embodied as fourteen worlds and works for the welfare of the Universe, he represents Devendhra/Lord Indra who is the king of deities, he represents all deities and  he is supreme preceptor as well, he is pure and he is the purifier of souls, he represents threefold of sacred syllables, he has dark brown complexion, he punished Lord Bhrama and crushed his pride, he is mighty Lord wielded in Pasha, shakthi and Shathagni, he is Padmagarbha/Lord Vishnu/Lord Shiva/Lord Bhrama, he is Mahagarbha who carries the whole Universe and its living beings in his stomach, he is Bhramagarbha/who is the essence of Veda and symbolizes supreme Bhramam, he is Jalodhbhava who sprung from the water at the time of deluge, he has supreme brilliance/ he represents Lord Surya, he is the essence of Veda and Bhramam, he is the safest haven to Bhramin who is devoted their life for acquiring knowledge of sacred Veda, he is Anantharoopa/endless/inifinite forms, he represents manifolds of nature, he has the radiance of Sun, he is self manifested, he is Oordhvagathman who is elevated soul, he is Pashupathi/Lord of animals, he has the swiftness of wind and mind, he is smeared in rich fragrant sandal paste, he excels Lord Bhrama, he is divine personified, he is decked in marvelous earrings and garlands of flowers of Karnikara, he is adorned in magnificent gem studded crown, he is wielded in fierce weapon Pinaka, he is Umapathi who is the consort of Goddess of Uma, he is the darling of Uma/Umakantha, he is decorated  Jahnavi/Ganga on his matted hair locks, he is Madhava, he is provider of boons, he is embodied as Varaha, he is supreme bliss/excellent/desirable, he is wielded in drum which makes reverberating noises, he is Mahaprasadha who gets immensely pleased and easily get pleased, he tyrannize wicked people and enemies, he has fair complexion, he is pure, he is Paramathma who is not perceivable through senses, he represents spirits and corpse, he is supreme Lord who performs superior tasks for the welfare of Universe and its living beings, he has faces in all directions, he has three eyes, he symbolizes righteousness, he dwells in movable and immovable things, he has subtle form, he symbolizes nectar, he is the Lord of cows and bull, he is attainable for the ascetics,  he represents  Vasu, Adithya, Vivasvan, Savitha and  Amritha/nectar of immortality.

Cchathram  Succhathro Vikhyatho  Loka: Sarvashraya: Krama: | Mundo Viroopo Vikritho Dhandi Kundi Vikurvana: ||

Haryaksha: Kakubho Vajri Shathajihva: Sahasrapath | Sahasramoordha  Devendhra: Sarvadevamayo Guru: ||

Sahasrabahu: Sarvanga: Sharanya: Sarvalokakrith | Pavithram  Thrikakumanthra: Kanishta: Krishnapingala: ||

Bhrama Dhandavinirmatha Shathagni Pasha Shakthiman | Padmagarbho Mahagarbho Bhramagarbho Jalodhbhava: ||

Gabasthir Bhramakridh Bhrami  Bhramavidh Bhramano Gathi: | Anantharoopo Naikathma  Thigma Theja: Swayambhuva: ||

Oordhvagathma  Pashupathirvatharamha  Manojava: | Chandhani Padmanalagra: Surabhyuththarano Nara: ||

Karnikara  Mahasragvi Neelamouli: Pinakadhrith | Umapathir Umakantho Jahnavi Dhrithumadhava: ||

Varo Varaho Varadho Varenya: Sumahasvana: | Mahaprasadho Dhamana: Shathruha  Shvethapingala: ||

Peethathma Paramathma  Cha Prayathathma  Pradhanadhrith | Sarvaparshvamukha Sthryaksho Dharma  Sadharano Vara: ||

Characharathma  Sookshmathma  Amritho Go Vrisheshvara: | Sadhyarshir Vasuradhithyo Vivasvan Savithamritha: ||

|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Sri Mahabharath - 91 – 100 Lyrics and meanings

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Shiva who is unwearied/symbolizes Ashada/Mount Malaya/,  and he easily gets pleased, he is firm, he is fair, he is Hara who is the destroyer of sins and sorrows of worshiper, he is attractive, he represents prominent among the Vasus, he symbolizes great space, he plucked one of the heads of Lord Bhrama and he was put himself into troubles, he is flawless and he is storehouse of virtues, he is powerful and profound in yogic practices/supreme ascetic, he represents axis of great chariot, he is great warrior, he symbolizes sacred scriptures and he causes deluge at the end of Yuga, he represents sacred ponds, he represents lifeless and living beings as well, he symbolizes sacred hymns and sacred texts, he is firm, he symbolizes Lord of affluence/precious gems, he has lustrous limbs resembles to precious stones, he dries up the mighty ocean, he is the root cause of Universe and its living beings, he is powerful/illustrious/eminent/splendid, he is the nectar of immortality, he remains visible as well as invisible, he is Thaponidhi/great ascetic/ symbolizes treasure of austerity, he represents act of elevation and ascending, he symbolizes virtues, he is glorious and most celebrated among the deities, he represents the army of mighty warriors, he symbolizes Mahakalpa, Yoga, Yuga and Hari, he is manifested as Yuga, he has various splendid forms, he is embodied as Mahanaga/King of serpents, he is the destroyer of Universe and its living beings at the end of Kalpa, he symbolizes libation/offerings of fire sacrifices, he ensures existence of impartiality, he is the ultimate refuge,  he represents scholarly and wise people, he represents highest peaks and mountains, he is decked in various ornaments and great garlands, he is lustrous like moon, he is Hara who carries deer, he is all pervading, he is attractive, he resides in caves and in three Yugas, he is propitious, he has three eyes, he is  disconsolate, he is adorned in bell decorated ornaments and matted hair locks, he represents Bindhu/small particle and Visarga/particular sign used in the construction of prose, he is charismatic, he is wielded in various weapons and arrows, he is proclaiming and pleasing nature, he is smeared in rich fragrant musk, he is wielded in great bow, he is Gandhapalin, he is divine personified as Uththana/upright/face upwards, he is the source of functions of the Universe, he is supreme bliss, he represents wind and witnesses everything happening in the Universe, he carries vessel for alms.

Ashadashcha Sushadashcha  Dhruvodha  Harino Hara: | Vapura Varththamanebhyo Vasushreshto  Mahapadha: ||

Shirohari Vimarshaccha  Sarvalakshana Lakshitha: | Akshashcha  Radhayogi cha Sarvayogi  Mahabala: ||

Samamnayo Samamnayastheerdha Devo Maharadha: | Nirjeevo  Jeevano Manthra: Shubhaksho  Bahukarkasha: ||

Rathnaprabhootho Rathnango  Maharnavanipanavith | Moolam Vishalo Hyamritho Vyakthavyakthasthaponidhi: ||

Arohano Adhirohashcha  Sheeladhari  Mahayasha: | Senakalpo Mahakalpo  Yogo  Yugakaro Hari: ||

Yugaroopo Maharoopo Mahanagahano Vadha: | Nyayanivapana: Padha: Panditho  Hyachalopama: ||

Bahumalo Mahamala: Shashi Hara Sulochana: | Vistharo Lavana: Kupasthriyuga: Saphalodhaya: ||

Thrilochana: Vishannago Manividdho Jadadhara: | Bindhu Visarga: Sumukha: Shara:  Sarvayudha: Saha: ||

Nivedhana: Sugajatha: Sugandharo Mahadhanu: | Gandhapali Cha  Bhagavanuththana: Sarva Karmanam ||

Mandhano Bahulo Vayu: Sakala: Sarvalochana: | Thalasthala: Karasthali Oordhva Samhanano Mahan ||

|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Sri Mahabharath - 81 – 90 Lyrics and meanings

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Shiva who is successful and inspires for the successful completion of tasks, he is the provider of supernatural powers, he represents Chandass/meter and Vyakarana/grammar,  he has deafening voice of lion, he has fierce teeth resembles to lion, he has majestic gait of lion and he has lion as celestial vehicle, he is lustrous soul, he is embodied as Universe, Time and place, he always works for the welfare of Universe and its living beings, he symbolizes Saranga/a kind of meter/colors/antelope, he have attractive limbs with  nine divine chakras, he represents Kethumalin, he is surrounded by Rishis and Sages, he dwells as Athman in living beings, he is Bhoothapathi/Lord of living beings, he represents day and night, he is unblemished, he is mighty Lord who dwells as soul in living beings, he is fruitful, he is steadfast, he symbolizes supreme intellect, he is diligent, he is deserved to be venerated, he is embodied as Yugas and he is the commander of Yugas, he is personified as Gopala/cowherd and protector of Earth, he is Gopathi/protector of cows on the sacred land of Vrindavan, he represents  Charmavasan who is wielded in the skin of elephant/Hara and Hari, he has lustrous arms, he dwells in the caves and protects people who meditates upon him in the caves, he is exceptional, he is supreme bliss, he has won over Lord Kamadeva, he has won over desires, he has perfect control over senses, he represents Gandhara/third musical note, he dwells in supreme Abode, he undertakes severe penances, he symbolizes pleasure, great music and cosmic dance, he is worshiped by celestial apsaras and Ganas, he is Mahakethu who carries the flag that has the  symbol of celestial bull, he has Mount Meru as supreme abode and it has rich mineral deposits, he merrily explores through the highest mountain peaks, he is perceivable through supreme knowledge, he is the commander of the Universe and its living beings, he is smeared in rich fragrant musks, he is the gate way to the highest of the pieties known as liberation from repeated births, he makes us safely cross the  unfathomable ocean of Samsara, he is embodied in the form of gases, he represents enclosure, he assumed the form of King of birds/Garuda, he symbolizes prosperity and virtues, he is the source of opulence and morality, he is eternal, dwells as soul in living beings and always works for the welfare of them, he is the Lord of Deva as well as Asura, he is the Lord of Lords,  he is flawless and carries out appropriate tasks, he is supreme Lord who embodied as Dhivi/Vasu/Rudra and Suparvana/ most celebrated.

Siddharthakari  Siddharthash Cchandho Vyakaranoththara: | Simhanadha: Simhadhamshtra:  Simhaga: Simhavahana: ||

Prabhavathma  Jagathkalasthalo Lokahithastharu: | Sarango Navachakranga: Kethumali Sabhavana: ||

Bhoothalayo Bhoothapathir Ahorathram Anindhitha: ||

Vahitha  Sarvabhoothanam Nilayashcha  Vibhurbhava: | Amogha: Samyatho Hyashvo Bhojana: Pranadharana: ||

Dhrithiman Mathiman Dhaksha: Sathkrithashcha  Yugadhipa: | Gopalir Gopathir Gramo Gocharmavasano Hari: ||

Hiranyabahushcha  Thadha  Guhapala: Praveshinam | Prakrishtarir Mahaharsho Jithakamo Jithendhriya: ||

Gandharashcha  Suvasashcha  Thapa: Saktho Rathirnara: | Mahageetho Mahanrithyo Apsaro Ganasevitha: ||

Mahakethur  Mahadhathur  Naikasanu Charashchala: | Avedhaneeya  Adhesha: Sarvagandha  Sugavaha: ||

Thoranastharano Vatha: Paridhi Pathigechara: | Samyogo Vardhano Vriddho Athivriddho Gunadhika: ||

Nithyamathma Sahayashcha  Devasurapathi: Pathi: | Yukthashcha  Yukthabahushcha  Devo Dhivi  Suparvana: ||

|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Sri Mahabharath - 71 – 80 Lyrics and meanings

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Shiva who is the cause for the worldly bondage of living beings and he is the source for the liberation from the worldly bondage too, he is the source for the performance of Yajja/fire sacrifice, he is Kamari/enemy of Kamadeva, he have fierce teeth and wielded in vicious weapons, he is munificent, he is defamed in many ways, he is Sharva and Shankara/symbol of auspiciousness, he is beneficent to his worshiper, he is Amaresha/immortal, he is Mahadeva/supreme Lord, he is Vishvadeva/Lord of the Universe, he is the destroyer of enemies of deities, he is manifested as king of serpent and Lord Vayu, he represents supreme knowledge and oblations made to the fire sacrifices, he is unconquerable, he is Kapali who carries skull  and decked in garland of skulls, he is Shiva who is unblemished, he is personified as Dhanvanthari who is the cure for all illnesses, he represents comet, he has personified as Skandha and Vaishravana/Kubera, he is the purifier of souls, he is mighty Lord, he represents Lord Vishnu, Lord Surya, creator, Dhruva and Dhara, he represents prowess, Lord Vayu, Aryama, Savithre/cause of progeny, Ravi/Surya who possessed blazing rays, he is Vidhatha who is the protector of Universe and its living beings, he symbolizes  wealth, fortune and might, he had established the Varnna such as Bhramin, Kshathriya, Vaishya and Shudhra, he represents desires and virtues, he represents Padmanabha, he carries the whole Universe and its living beings on his stomach, his face has the luster of moon, he represents wind and fire, he is powerful, he has serene appearance too, he represents Purana, he can be known through pious deeds, he represents clan of Kuru, he dwells in Kuru, he symbolizes virtues and augments good conduct in worshiper, he is omnipresent, he graciously accepts oblations, he is the Lord of all living beings, he is the Lord of Lords, he symbolizes supreme bliss, he represents existence and non-existence/real and unreal/good and evil/ true and false, he dwells in the peak of Kailash, he has Mount Himalaya as abode, he is the cause for  assemblage as well as split of gatherings, he represents various field of knowledge and philosophies, he is the provider of  abundance of knowledge and wisdom, he has assumed the form of merchant and carpenter, he is embodied as sacred trees of Vakula and sandal wood, he has attractive and strong neck, he has firm collar bones,  he symbolizes supreme cure for all kinds of illnesses.

Bandhano Bandhakartha  Cha Subandhana Vimochana: | Sayajjari :  Sakamarir Mahadhamshtro  Mahayudha: ||

Bahudha Nindhitha : Sharva: Shankara: Shankarodhana : | Amaresho Mahadevo Vishvadeva: Surariha ||

Ahirbudhnyo Anilabhashcha  Chekithano Havisthadha | Ajaikapashcha  Kapali Thrishankurajitha: Shiva ||

Dhanvanthari  Dhoomakethu: Skandho Vaishravanasthadha | Dhatha Shakrashcha  Vishnushcha  Mithrasthvashta Dhruvo Dhara: ||

Prabhava: Sarvago Vayur Aryama Savitha Ravi: | Ushangushcha  Vidhatha  Cha  Mandhatha Bhoothabhavana: ||

Vibhur Varnna Vibhavi Cha  Sarvakama Gunavaha: | Padmanabha Mahagarbha Chandhravakthro  Anilo Anala: ||

Balavamshchopashanthashcha  Purana: Punyachanchuri | Kurukartha  Kuruvasi  Kurubhootho Gunaushadha: ||

Sarvashayo Dharbhachari  Sarveham Praninampathi: | Devadeva: Sugasaktha: Sadhasath Sarvarathnavith ||

Kailasa Girivasi Cha Himavadh Girisamshraya: | Kulahari  Kulakarththa  Bahuvidhyo Bahupradha: ||

Vanijo Vardhaki Vriksho Vakulashchandhanashchadha: | Saragreevo Mahajathrura Lolashcha Mahaushadha: ||

|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Sri Mahabharath - 61 – 70 Lyrics and meanings

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Shiva who is prime deity wielded in Mount Meru as bow, he is the Lord of Lords, he symbolizes Atharvaveda and Samaveda, his eyes represents thousands of Rig Veda hymns, his hands and legs  represents Yajurveda, he is highly confidential dwells in the sacred scriptures, he has supreme radiance, he is all pervading, he is unfailing, he is compassionate to his worshiper, he is easily attainable to his worshiper, he is mesmerizing, he is compassionate, he is beloved to all, he has the luster of precious golden yellow metal, he is supreme bliss and provider of happiness to worshiper, he is the cause of lotus like Universe, he is eternal, he is primordial who symbolizes salvation, he symbolizes Yajja/fire sacrifices and he is worshiped with Yajja, he represents night hours, Kali era, Time, and fortune, he is worshiped by Yama, he is surrounded by Ganas and he classified the Ganas into various categories, he is the charioteer of souls, he is smeared in sacred ashes, he guards the living beings with the sacred ashes, he is supreme ascetic smeared in sacred ashes all over his body and he is followed by the Ganas smeared in ashes, he is the protector of Universe and its living beings, he is supreme spirit/magnanimous/eminent/powerful/noble, he is worshiped by all, he is pure, he has fair complexion, he is surrounded by Bhoothaganas, he has established the Ashramadharma and righteous deeds, he is the commander of the Universe, he represents various branches of philosophies, he have red lips and has the luster of lotus flower, he is constant, he has the complexion of reddish brown and white as well, he is beyond description, he represents celestial Gandharvas, he is boundless, modest and most desirable, he is wielded in Parasu/vicious weapon/axe, he is too passionate towards his ardent devotees, he holds Thumbaveena/string instrument/Rudraveena, he can be wrathful too, he strictly follows chastity, he abides/reclines/Yoganidra/ in water, he is fierce, he represents illustrious clan and causes the growth of famous clan, he represents the melodious sounds of flute, he is virtuous, he have attractive limbs, he is great illusionist, he is kind hearted/well- disposed, he symbolizes wind and fire.

Gandali  Merudhama  Cha  Devadhipathireva Cha | Adharva Sheersha: Samasya  Rig Sahasra Amithekshana: ||

Yaju: Padhabhujo Guhya: Prakasho Jangamasthadha | Amoghardha: Prasadhashcha  Abhigamya: Sudharshana: ||

Upakara: Priya: Sarva :  Kanaka: Kanchanacchavi : | Nabhir Nandhikaro Bhava:  Pushkarasthapathi: Sthira: ||

Dhvadhashasthrasanashchadhyo Yajjo  Yajjasamahitha: | Naktham  Kalishcha  Kaalashcha  Makara: Kalapoojitha: ||

Sagano Ganakarashcha  Bhoothavahana Sarathi: | Bhasmashayo Bhasmagoptha  Bhasmabhoothastharur Gana: ||

Lokapalasthadha  Loko Mahathma  Sarvapoojitha: |  Shuklasthri Shukla: Sambanna: Shuchir Bhootha Nishevitha: ||

Ashramastha: Kriyavastho Vishvakarmamathirvara: | Vishalashakhasthamroshto Hyambujala: Sunishchala: ||

Kapila: Kapisha: Shukla  Ayushchaiva  Para Apara: |Gandharvo Hyadhithistharkshya: Suvijjeya: Susharadha: ||

Parashvadhayudho Deva Anukari Subandhava: | Thumbaveeno Mahakrodha  Oordhvaretha  Jaleshaya: ||

Ugro  Vamshkaro Vamsho Vamshanadho Hyanindhitha: | Sarvangaroopo Mayavi  Suhrudho  Anilo Anala: ||

|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Sri Mahabharath - 51 – 60 Lyrics and meanings

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Shiva who  gets  pleased easily, he represents pleasant dreams, he has won over internal as well as external enemies, he is the essence of Veda, he symbolizes sacred hymns, he is scholarly, he afflicts with excruciating pain on enemies in the battlefield, he dwells in the dark clouds, he is Mahaghora/fiercesome, he entices the Universe and its living beings, he represents flames/Agnijvala, he represents Mahajvala/colossal fire, Mahadhoomra/colossal smoke, he represents fire sacrifices and offerings to the fire sacrifices, he is vigorous, he symbolizes auspiciousness, he is Varchasvin/ ever enthusiastic, he symbolizes Dhoomakethana/fire, he is Neela/blue complexioned, he is splendid, he is unrestrained, he bestows happiness, he is supreme bliss, he graciously accepts oblation from fire sacrifices, he proportionately divides the offerings of fire sacrifices, he has subtle form, he is closest associate to his worshiper, he have great limbs, he engulf the Universe and its living beings at the time of deluge and preserve them, he has dark color complexion, he has the complexion of precious yellow metal, he represents sensory organs and all parts of  human body, he have great feet and arms, he has great stature, he has great fame, he has great forehead, he represents great measure, he have great eyes, he is the slayer of Lord of death, he has great ears, he have great lips, he has powerful jaws, he has great nose, he has great shaped neck, he merrily dwells in the cremation grounds, he has attractive broad chest, he dwells as Athman in living beings and he dwells in animals too, he assumes the ferocious form with long dangling lips during the hours of deluge, he is great illusionist, he is Payonidhi who embodied as milky ocean, he have very sharp teeth and big tongue, he have great face, he have fierce nails, bodily hairs, kosha/sheath and Jada/matted hair locks, he is pleasing, he is compassionate, he is supreme consciousness, he has mountain peak as instrument/Mount Meru as bow, he is closest associate to his passionate devotees and remains detached, he is unconquerable, he is supreme ascetic who contemplate in silence, he symbolizes sacred trees, he represents Vayu/wind and Anala/fire.

Bahuprasadha: Susvapno Dharpanoadha Thvamithrajith  | Vedakaro Manthrakaro Vidhvan Samaramardhana: ||

Mahameghanivasi Cha Mahaghoro Vasheekara: | Agnijvalo Mahajvalo Athidhoomro Hutho Havi: ||

Vrishana: Shankaro Nithyavarchasvi Dhoomakethana: | Neelasthadhanga Lubdhashcha  Shobhano Niravagraha: ||

Swathidha: Swasthibhavashcha  Bhagi  Bhagakaro Laghu: | Uthsangashcha  Mahangashcha  Maha Garbaparayana: ||

Krishnavarna: Suvarnashcha  Indhriyam Sarvadhehinam | Mahapadho Mahahastho Mahakayo Mahashasya : ||

Mahamoordha  Mahamathro Mahanethro Nishalaya: | Mahanthako Mahakarno Mahoshtashcha  Mahahanu: ||

Mahanaso Mahakambhur Mahagreeva: Shmashanabhak | Mahavaksha  Mahorasko Hyantharathma  Mrigalaya: ||

Lambano Lambithoshtashcha  Mahamaya: Payonidhi: | Mahadhantho Mahadhamshtro Mahajihvo  Mahamukha: ||

Mahanakho Maharoma Mahakosho Mahajada: | Prasannashcha  Prasadhashcha  Prathyayo Girisadhana: ||

Snehanoasnehanashchaiva Ajithashcha  Mahamuni: | Vrikshakaro Vrikshakethur Analo Vayuvahana: ||

|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Sri Mahabharath - 41 – 50 Lyrics and meanings

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Shiva who is personified as Vamadeva, he is pleasant,  he is  personified as Vamana who is proceeding to south, he is Siddhayogi, he is Maharshi/ascetic, he is Siddhartha/eminent, efficacious, prosperous, he  contemplates on  Siddha, he is personified as Bhikshu/mendicant, he represents Bhikshu, he is compassionate he is  imperishable, he represents army of mighty warriors, he is Vishakha/manifestation of skandha, he represents sixty limbs/branch of knowledge, he is Gavampathi/who is the Lord of cows, he is wielded in powerful weapon Vajra, he  obstructs and causes sudden halt to the enemies, he encircles the enemies in warfield, he has attractive eyes resembles to  honey of bee, he is personified as Vachaspathi/Lord of speech, he is Vajasana, he is regularly worshiped by his passionate devotees who are surrendered at his lotus feet, he is Bhramacharin/who follows strict austerities, he explores through the whole world and Sarvacharin, he will be immersed in fruitful debates, he is embodied as Eshana, he is Ishvara who is divine personified as Kala/Time/Lord of death, he explores during the dark hours, he is wielded in powerful weapon Pinaka, he represents efficient cause and he symbolizes cause, he is the cause of delight and he symbolizes joy, he has reddish brown complexion, he is the Lord of Nandhi/celestial bull, he is manifested as Nandhi, he augments happiness in worshiper, he eradicates worldly bondage, he represent Kala, Bhrama, and Lord Vishnu,  he have four faces, he is manifested as  Mahalinga and Charulinga as well, he is Lingadhyaksha, he is Suradhyaksha/commander of Suras, he is Yogadhyaksha/prime deity of fire sacrifices, he represents Yuga/era, he is Beejadhyaksha/dwells as Beeja and cause for Beeja, he is transcendental/supreme spirit, he has ardent followers, he is embodied as Ithihasa, Kalpa/era, Sage Gauthama, and Nishakara/darkness, he represents pride as well as uprightness, he is beloved of people with uprightness, he is submissive, he is victorious/subdue, he is embodied as Kali/era, he is Lokakartha/who is the source of Universe, he is Pashupathi/Lord of cattle, he is embodied as five essential elements for the preservation of Universe and its living beings, he represents irremediable, he represents terminology/sacred syllables, he is supreme Lord, he is absolute Bhramam, he represents mighty army, he represents justice and erdicates injustice, he symbolizes purity, he purifies the impure souls, he is honorable, he is visible as well as invisible too.

Vamadevashcha  Vamashcha  Prag Dhakshinashcha  Vamana: | Siddhayogi Maharshishcha Siddhartha; Siddha Sadhaka: ||

Bhikshushcha  Bhikshuroopashcha  Vipano Mridhuravyaya: | Mahaseno Vishakhashcha  Shashtibhago  Gavampathi: ||

Vajrahasthashcha  Vishkambi Chamu Sthambhana Yeva Cha | Vriththa Vriththakarasthalo Madhur Madhukalochana: ||

Vachaspathyo Vajasano Nithyam Ashrama poojitha: | Bhramachari  Lokachari Sarvachari Vicharavith ||

Eshana  Ishvara: Kalo Nishachari Pinakavan | Nimiththastho Nimiththam Cha  Nandhir Nandhikaro Hari: ||

Nandheeshvarashcha Nandhi Cha Nandhano Nandhivardhana: | Bagahari Nihantha  Cha Kalo Bhrama Pithamaha: ||

Chathurmukho Mahalinga Charulingasthadhaiva  Cha | Lingadhyaksha : Suradhyaksha:  Yogadhyaksha: Yugavaha: ||

Beejadhyaksha: Beejakartha Adhyathma Anugatho Bala: | Ithihasa: Sa Kalpashcha  Gauthamodha Nishakara: ||

Dhambho Hyadhambho Vaidhambho Vashyo Vashakara:  Kali: | Lokakartha  Pashupathir  Mahakartha  Hyanaushadha: ||

Aksharam Paramam Bhrama  Balavacchakra  Yeva Cha |Neethir  Hyaneethi: Shuddhathma  Suddho Manyo Gathagatha: ||

|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Sri Mahabharath – 31 – 40 Lyrics and meanings

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Shiva who is resonant with all kinds of string instruments, he is munificent, he has embodied as Vyala/lion/serpent/vicious, he dwells in the cave, he is personified as Guha/Karthikeya, he is decked in flower garlands, he represents huge waves, he is supreme Lord who performs the function of  creation, preservation and destruction as well, he represents Thrikala such as past, present and future, he eradicates the worldly bondage of the worshiper, he detains the demons, he destroys the enemies in war field, he is pleased to listen Sankhya philosophies, he is attired in tattered rag, he is personified as Sage Durvasa and he is venerated by illustrious rishis and sages, he causes the deluge at the end of era, he disburse the fruit of Karma and punishments according to their deeds, he is incomparable, he proportionately divides the oblations received from the fire sacrifices, he is omnipresent, he explores through the whole Universe, he is Digambara/clothed in sky as garment, he is Vasava/Lord Indhra, he is immortal, he has the complexion of precious yellow metal, he spread luster in all directions, he is inactive, he is all pervading, he is eminent, he has crimson colored eyes/Lohithaksha, he have great eyes, he is victorious, he is wise, he symbolizes storage of treasures and scriptures, he imposes punishments on the wicked, he is the source of creation, he is decorated with venomous serpents all over his body, he is supreme deity who is gracious and he has numerous form of human and young woman of cowherd as well, he fulfils all the desires of his worshiper, he showers eternal grace on his worshiper, he is very powerful and gallant too, he provides abundance of meritorious reward to his worshiper, he is supreme spirit, he represents sky and renunciation, he represents destruction of wicked and he is unrestrained, he represents essential elements, he has fierce form as Rudra, Amshur Adhithya/who has supreme radiance, he is Suvarchass, he has the speed of Vasu/wind, he has great speed, he has the speed of mind, he is Nishachara who explores in the dark hours, he is omnipresent and dwells as soul in living beings, he symbolizes wealth, he is supreme preceptor, he is not bound by any duties, he dwells in the hearts of Sages and Rishis, he is vigilant, he disperses the fruit of righteousness in abundance, he has assumed the form of bird, he represents fortnights, he has supreme brilliance, he is Vishambathi who is the Lord of living beings/sustainer, he is Unmadha/insane, he is Madhana/who takes immense pleasure in nectar, he lures the heart of worshiper, he represents the propitious Ashwaththa/peepal, he is the provider of wealth and fame.

Sarvathooryaninadhi Cha  Sarvathodhya Parigraha: | Vyalaroopo Guhavasi Guho Mali Tharangavith ||

Thridhasha Sthrikaladhrik Karma Sarva Bandhavimochana : | Bandhanasthath Surendhranam Yudhi Shathru Vinashana: ||

 Sankhyaprasadho Dhurvasa: Sarva Sadhu Nishevitha: | Praskandhano Vibhagajjyo Athulyo Yajjabhagavith ||

Sarvavasa: Sarvachari Dhurvasa  Vasavo Amara: | Haimo Hemakaroayajja: Sarvadhari  Dharoththama: ||

Lohithaksho Mahakshashcha  Vijayaksho Visharadha: | Samgraho Nigraha: Kartha  Sarpa Cheera Nivasana: ||

Mukhyoamukhyashcha  Dhehashcha  Kahali: Sarvakamadha: | Sarvakala Prasadhashcha  Subalo Balaroopadhrik ||

Sarvakama Varashchaiva  Sarvadha: Sarvathonmukha: | Akasha  Nirviroopashcha  Nipathee  Hyavasha: Gaga: ||

Raudhraroopo Amshuradhithyo Bahurashmi : Suvarchasi | Vasuvego Mahavego Manovego Nishachara: ||

Sarvavasi  Shriyavasi  Upadheshakaroakara: | Munir Athma  Niraloka:  Sambagnashcha  Sahasradha : ||

Pakshi Cha Paksharoopashcha  Athi Dheeptho Vishambathi: | Unmadho Madhana: Kamo Hyashvaththo Arthakaro Yasha: ||

|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Sri Mahabharath –21 – 30 Lyrics and meanings

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Shiva who engages in terrific penances, he ties living beings with the worldly bondage, he is perennial, he dwells in mountain peaks, he represents sky/sun/clouds etc.. he has thousands of powerful arms, he symbolizes victory, he is the source of action, he is watchful and unwearied, he is invisible and visible too, he destroyed the fire sacrifice of Dhakshaprajapathi, he is annihilator of Lord of Love, he destroyed the Yagna of Dhakshaprajapathi, he has high tolerance level, he is impartial, he steals sharpness, he destroys the people bloated with power and pride, he symbolizes happiness, he is promising to wretched people, he is unconquerable, he is the provider of abundance of meritorious reward to his worshiper, he produces boisterous voices, he is majestic, he rides on the majestic and powerful celestial bull, he represents trees that grows downwards, he represents highly propitious banyan tree, he represents the Lord who reclines on the banyan leaf at the end of Yuga, he has very sharp teeth, he has powerful stature and huge face, he represents Vikshvasena/who is the leader of mighty army of Lord/dreadful to enemies, he is Hara who is the cause of deluge, he represents Yajja, he causes devastation in the battlefields, he causes intolerable heat/afflictions on the enemies, he represents Lord Adithya who has chariot drive by green horses, he is supportive, he is aware of performance of tasks at proper time, he is most pleased to Lord Vishnu, he represents Yagna and ocean,  he is serene, he represents colossal fire that dries up water, he represent fire, he has supreme radiance, he symbolizes supreme brilliance, he represents victory, astronomy, and Siddha/supernatural powers, he represents trinities, he has long matted hair locks, he has the appearance with shaven head and  tuft, he represents massive flame, he has the form of an idol too, he is powerful, he has the appearance with flute, small drum,  and cymbal  in hand, he represents sediments, he represents Lord of death, he has luminous body,  highest of intellect, virtues and enthusiasm resembles to star, he represents Prajapathi, he has colossal form with giant arms, he represents division of matter, he is all pervading/universal soul, he symbolizes liberation from repeated births, he is easily attainable, he originated with the golden armor, he manifested as Linga, he is followed by powerful Ganas, he explores all through the Earth, he is omnipresent.

Ghoro Mahathapa: Pasho Nithyo  Giriruho Nabha: | Sahasrahastho Vijayo Vyavasayo Hyathandhriya: ||

Adharshano Dharshanathma  Yajjaha Kamanashaka: | Dhakshayaga Apahari Cha Susaho Madhyamasthadha ||

Thejopahari Balaha Mudhitho Arththo Ajitho Vara: | Gambeeraghosho Gambheero Gambheera Balavahana: ||

Nyagrodharoopo Nyagrodho Vrikshakarna Sthithirvibhu: | Sutheekshana Dhashanachaiva  Mahakayo Mahanana: ||

Vikshvaseno Hariryajjya: Samyuga Peedavahana: | Theekshana Thapashcha  Haryashva: Sahaya: Karma Kalavith ||

Vishnuprasadhitho Yajja: Samudhro Badavamukha: | Huthashana Sahayashcha  Prashanthathma  Huthashana: ||

Ugratheja  Mahatheja  Janyo Vijayakalavith | Jyothishamayanam Sidhdhi: Sarvavigraha  Yeva Cha ||

Shikhi Mundi Jadi Jwali Moorthijo Moordhago Bali | Venavi Panavi Thali Gali Kalakadangada: ||

Nakshathra Vigrahamathir Guna Buddhirlayogama: | Prajapathir Vishvabahur  Vibhaga:  Sarvagomukha: ||

Vimochana: Susarano Hiranya  Kavachodhbhava: | Medrajo Balachari Cha Maheechari Sruthasthadha ||

|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Sri Mahabharath - 11 – 20 Lyrics and meanings

|| Jai Sriman Narayana ||

I shall prostrate before  supreme Lord Shiva who have ten powerful arms, he is watchful, he is Neelakanda who have bluish throat, he is Umapathi who is the consort of Goddess Uma, he is embodied as Universe, he is eminent and he is surrounded by powerful  Ganas, he is the commander of Ganas, he is attired in directions  as garment, he is mesmerizing, he has profound knowledge in sacred texts and scriptures, he symbolizes sacred syllables, he is the source of emotions, he is Hara who destroys sins of the worshiper, he carries Kamandalu/vessel of ascetic, he is wielded in bow, arrows, Kapala/skull, Ashana/Vajrayudha, Shakthi/trident, Gadga, Pattisha and vicious weapons, he is mighty Lord, he holds Sruva/ladle used for fire sacrifices, he is attractive, he has supreme radiance, he symbolizes wealth, he is decorated in long piece of cloth wrapped around matted hair locks, he has charismatic looks, he has giant form, he is gentle, he has long stature, he has reddish brown hair, he is supreme ascetic, he is dark complexioned, he has assumed the form of jackal, he represents success and prosperity, he has the form of ascetic with shaven head, he symbolizes auspiciousness, he does not have birth, he has numerous forms, he decked in Ganda/bell, he has attractive matted hair locks, he has won over passions, he has embodied as  Oordhva Linga and Oordhvashayin, he has sky as  dwelling abode, he has attractive three divisions of matted hair locks, he is clothed in tattered rag, he is Rudra who is the commander of warriors, he has various incarnations, he represents deities who explores during day and night hours, he is ferocious, he represents Suvarchass/full of life or vigor/splendid/supreme knowledge, he is the slayer of Gajasura and numerous demons, he represents Lord of Death as well as Time, he is the commander of  Universe, he is the storehouse of virtues, he has assumed the formed of lion and tiger as well, he is attired in skin of elephant soaked in blood, he represents Kalayogi/Yogi who is present in all eras, he symbolizes sounds and desires, he is worshiped in four methods/four Padhas, he explores during the dark hours, he is Maheshvara who explores with the corpse and spirits, he is embodied as Universe, he symbolize Svarbhanu/illuminates the whole Universe with his own light, he is not measureable, he guides the living beings, he is fond of performance of cosmic dance, he is immersed in cosmic dance, he causes to dance, he represents desires.

Dhashabahusthva Nimisho Neelakanda Umapathi: | Vishvaroopa: Swayam Shreshto Balaveerobalo Gana: ||

Ganakartha  Ganapathir Dhigvasa: Kama Yeva Cha | Manthravith  Paramomanthra: Sarva Bhavakaro Hara: ||

Kamandaludharo Dhanvi Banahastha: Kapalavan | Ashani Shathaghni Gadgi Pattishi Chayudhi Mahan ||

Sruvahastha: Suroopashcha  Thejasthejaskaro Nidhi: | Ushneeshi Cha Suvakthrshcha  Udhagro Vinathasthadha ||

Dheerghashcha  Harikeshashcha  Sutheertha: Krishna Yeva Cha | Srigalaroopa: Siddhartho  Munda: Sarva Shubangara: ||

Ajashcha  Bahuroopashcha  Gandhadhari Kapardhyapi | Oordhvaretha  Oordhvalinga  Oordhvashayi Nabha:sthala: ||

Thrijadi Cheeravasashcha Rudhra: Senapathir Vibhu: | Ahashcharonakthashcharasthigmanyu: Suvarchasa: ||

Gajaha  Dhaithyaha Kalo Lokadhatha  Gunakara: | Simha Shardhoola Roopashcha  Ardhra Charmambaravritha : ||

Kalayogi Mahanadha: Sarva Kamashchathushpadha: | Nishachara: Prethachari Bhoothachari Maheshvara: ||

Bahubhootho Bahudhara: Swarbhanuramitho Gathi: | Nrithyapriyo Nithyanarththo Narthaka: Sarvalalasa: ||

|| Jai Sriman Narayana ||