Dharmo Rakshathi Rakshitha:: Sri Narmada Sahasranama Sthothram

I shall meditate upon Goddess Narmada who is embodied as spectacular water course, she guides the worshiper through righteous path, she has her sacred water course stretched throughout the southern and northern regions, she eradicates barbarism, she destroys the enemies of deities, she has compassionate gaze, she is omniscient, she augments the welfare of virtuous people who engages in charity and meditation, she gets easily pleased with the righteous deeds, she is Dhathri, she eradicates miseries and poverty of the worshiper, she destroys pathetic state and excessive desire as well, she eradicates the demonic nature, she is pleased to listen the sound of Dhindira, she is worshiped by deities, she is the provider of wealth to the penniless, she eradicates wretchedness and terrible state of living of worshiper, she is lustrous and takes immense pleasure in brilliance, she gets pleased with the worship of earthen lamps/Dheeparadhana, she destroys the pain of separation and sorrows, she is eulogized by Sage Durvasa, she is not easily accessible, she destroys ill fate of worshiper, her sacred waters are capable to eradicate sorrows and miseries, her water course are irrepressible, she is Durga who eradicates famine, drought and various natural calamities, she is personified as Durga, she eradicates unfortunate events, she removes wickedness, she eradicates afflictions caused by burns, she is venerated by people who are farsighted, she symbolizes opulence, virtues, fortune, happiness, wealth etc.. she is venerated by Lord Kubera, she symbolizes wealth and she augment happiness in the life of worshiper, she is honored by Dharanidhara, she augments the righteous deeds, she is Dhamini/who has perfect control over senses, she is Dharini/Earth, she prosper the earth with rich mineral deposits, she has embodied as powerful water current, she has swift and unrestrained water course, she symbolizes righteousness, her sacred waters enrich the soil with rich mineral deposits, she is Dhathri, she carries out the function of protection and preservation as well, her sacred waters are transparent, she destroys deceptive nature, she is venerated by scholars and intelligent people, she symbolizes supreme intellect, she eradicates disrespect and arrogance, she is valorous, wise and intelligent, she is courageous and noble, she eradicates wickedness and sins in the worshiper, she is supreme Goddess embodied as sacred river, she eradicates deceitful nature in depraved, her sacred waters carries dust particles, she is the slayer of demon Dhoomraksha, she obliterate ego and pride instantly, she is extended to far off places, she is self-commanded and courageous, she should be worshiped with happiness and intense devotion, she symbolizes auspiciousness, she has personified as divine cow, she is deserved to be venerated, she protect cows, she has various incarnations, she embodied are various righteous deeds, she is flawless and fulfils the desires of the worshiper, she dwells in sacred texts.

Dharshaneeya Dharshayithri Dhakshinoththara Koolini | Dhasyuhanthri Dhurbharini Dhayadhaksha Cha Dharshini ||

Dhanapoojya Thatha Chaiva Dhanamana Suthoshitha | Dharakaudhavathi Dhathri Dharunarthi Nivarini ||

Dharidhrya Dhukha Samharthri Dhanavanikanashini | Dhindirasvana Santhushta Dhivaikasamarchitha ||

Dheenanam Dhanasandhathri Dheena Dhainya Nivarini | Dheeptha Dheepollasavathi Dheeparadhana Sathpriya ||

Dhoorarathihara Dhukhahanthri Dhurvasa: Sannutha | Dhurlabha Dhurgathihara Dhukharthi Vinivarini ||

Dhurvaravarinivaha Dhurga Dhurbhikshaharini | Dhurgaroopa Cha Dhuranthadhoora Dhushkrithiharini ||

Dhoona Dhukha Nihanthri Cha Dhoora Dharshinishevitha | Dhanya Dhanesha Manya cha Dhanadha Dhanavardhini ||

Dharanidharamanya Cha Dharmakarma Suvardhini | Dhamini Dhamapoojya Cha Dharini Dhathujeevani ||

Dharadhari Dhavaka Cha Dharmika Dhathuvardhini | Dhathri Cha Dharanaroopa Dhavalyapoorna Varini ||

Dheepthsuka Padachahanthri Cha Dhishanena Supoojitha | Dhishnayavathi Dhikkrithamha Dhikkrithathakarmadha ||

Dheera Cha Dheemathi Dheedha Dheerodhaththa Gunanvitha | Dhoothakalmashajala Cha Dhureena Dhurvaha Dhuni ||

Dhoorthakaithavaharini Dhooli Vyuha Pravahini | Dhoomraksha Harini Dhooma Dhrishtagarvapaha Dhrithi: ||

Dhrithathmani Dhrithimathi Dhrithipoojya Shivodhara |Dhenusangatha Sarvanga Dhyeya Dhenuka Jeevini ||

Nana Roopavathi Nana Dharma Karma Swaroopini | Nanartha Poornnavathara Sarvanama Swaroopini ||

|| Sarvam Sri Narmadharpanamasthu ||

|| Jai Sriman Narayana ||

Thursday, 16 February 2017

Sri Narmada Sahasranama Sthothram – Lyrics and meanings 151 – 160

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Sri Naramada who is deserved to be venerated, she conduct journeys in Palanquin, she is fond of divine sounds of Damaru and Dakka, she eradicates lust, she is beloved of Dundiraja, she is honored by Dundiraja, she is fond of Thanthuvadhya/string instrument, she has peculiar qualities and she represents string instruments, she follows strict religious vows, she is Tharangini/sacred river, she is lustrous, she is youthful, she follows strict austerities, she symbolizes austerities, she is the destroyer of darkness of ignorance, she is warm, she symbolizes truth, she is fond of people who follows truth, she has delicate limbs, her sacred waters dwells in the consecrated places on the Earth, she strictly follows the practice of asceticism, she is savior of living beings, she is warm, she eradicates exhaustion and obstacles, she eradicates ignorance in worshiper, she destroys miseries and sorrows, she brings harmony in people, her sacred waters are capable to remove sorrows and grief/mental and physical pains, she dwells in the hearts of people who are enduring nature, she augments forbearance in worshiper, her sacred waters are swift, she is swift, her waters are highly propitious, she has originated from highest mountain peaks with sudden haste, her sacred waters are capable to provide superior power, she is clever, her sacred water course has high velocity, she has supreme brilliance, her sacred waters represents streak of lightening, she is worshiped with various sacred names, she represents vigor, passion, brilliance etc.. she is promising to people who have forbearance, she augment happiness and contentment in her worshiper, she symbolizes satisfaction and delight, she is the provider of joy and contentment in her worshiper, her lotus feet are highly propitious which provides well being to the worshiper, her lotus hands grants abundance of boons, it destroys haughtiness, she is Dhamayanthi/subdue, she is too compassionate.

Tattarashravanapreetha Takkurashravanapriya | Dayanarohasancchari Damarivadhyasathpriya ||

Dangakrithdhvanisampreetha Dimbikagrahanodhyatha | Dundirajapriyakara Dundiraja Prapoojitha ||

Thandhuvadhyapriya Thanthri Thanthrini Thapamanini | Tharangini Cha Thadini Tharuni Cha Thapasvini ||

Thapini Cha Thamohanthri Thapathi Thathvavedhini | Thathvapriya Cha Thanvangi Thapotheeyasubhoomika ||

Thapascharyavatham Thrathri Thapishujana Varini | Thandhradhivigna Samharthri Thamojala Nivarini ||

Thapathritha Samharthri Thapapahari Varini | Thithikshu Janasamvasa Thithikshavriththi Vardhini ||

Theevrasyandha Theevraga Cha Theerthabhustheerthikashraya | Thunga Kesharakooladya Thurasahadhibhirnutha ||

Thuryarthadhana Nipuna Thoornini Thoornnaramhini | Thejomayi Thejasobdhirithi Namasamarcchitha ||

Thaijasanamathishtathri Thaithikshunam Sahayika | Thoshavardhishcha Thoshaika Gunini Thoshabhajini ||

Thoshikanvitha Bhooyukthaprishtini Padhasamyutha | Dhathahastha Dharpahara Dhamayanthi Dhayarnnava ||

|| Jai Sriman Narayana ||

Wednesday, 15 February 2017

Sri Narmada Sahasranama Sthothram – Lyrics and meanings 141 – 150

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Narmada who symbolizes supreme consciousness, she is unblemished, she represents sensation, she has pleasant disposition, she is pure, she is accessible to people with pleasant and pure nature, she represents Chathra/umbrella and supreme luster, she is fond of Chathra, she is partially visible, she is malleable, she is most celebrated, she is promising to people who are devoted their life for learning sacred texts an Veda, she acts like chayagrahin/ who seize the shadow, she is eternal bliss, she is Janayithri/ who is the cause of Universe and its living beings, she Janani/mother of the Universe, she is Jaganmatha/mother to the whole Universe, she eradicates the miseries and sorrows of the worshiper, she is victorious, she is Jagadhathri, she is swift, she gratifies people, she augment the happiness in the Universe, she is Jagadambika, she destroys sorrows and grief of the people, she nourishes creatures with her sacred water, she is the source of abundance of water, she eradicates the wickedness in her worshiper, she fulfills the desires of the worshiper, she dwells in the sacred waters, she symbolizes wealth, she is the consort of Jalakanda, she causes commotion in the water, she is beloved of Jalashayin/Lord Vishnu, she is the purifier of souls, she is embodied as sacred water, she represents watercourse with vertical bank, she is immersed in the welfare of Universe and its living beings, she is personified as Janaki, and Jahnavi as well, she eradicates idiotic nature in her worshiper, she is highly revered, she symbolizes inquisitiveness, she represents Karmedhriyas, she has embodied as water course for the welfare of living beings, her sacred waters are enriched with abundance of fishes/aquatic animals, she represents the clan of Jasharaja/king of fish, she gets pleased with the meditation of sacred hymns, she removes the distress and sufferings of the worshiper instantly.

Chaithanya Gadithanga Cha Chaithanyaleenabhavini | Chokshyavyavaharavathi Chodhdhya Prakrithiroopini ||

Chokshyaswaroopa Chokshyangi Chokshyathmanam Sameepini | Chathraroopa Cchadakara Cchardhini Cchathrakanvitha ||

Cchathrapriya Cchannamukhi Cchandhonutha Yashasvini | Cchandhasashritha Sathkoola Cchayagraha Cchidhrathmika ||

Janayithri Cha Janani Jaganmatha Janarthiha | Jayaroopa Jagadhathri Janava Janaranjjana ||

Jagajjethri Cha Jagadhanandhini Jagadambika | Janashokahara Janthujeevini Jaladhayini ||

Jadathaghaprashamini Jagathcchanitha Vidhayini | Janeshvaranivasini Jalenghana Samanvitha ||

Jalakandaka Samyuktha Jalasangshobhakarini | Jalashayipriya Janmapavini Jalamoorthini ||

Jalayuthaprapatha Cha Jagathpalana Thathpara | Janaki Jahnavi Jadajahanthri Janapadhashraya ||

Jjijjasu Jana Jjijjasya Jithendhriya Sugochara | Jeevanam Janmahethushcha Jeevanadhararoopini ||

Jjashasanghakuladhani Jjasharajayuthakula | Jjanjjanadhyanipreetha Cha Jjanjjani Lasamardhitha ||

Chalath Kundala Chinmauli Chakshushi Chandanapriya | Chanda Munda Nihanthri Cha Chandika Chandavikrama ||

Charuroopa Charugathri Charuchandhra Samanana | Chavarshana Charunasa Charupattamshukavritha ||

|| Jai Sriman Narayana ||

Tuesday, 14 February 2017

Sri Narmada Sahasranama Sthothram – Lyrics and meanings 131 – 140

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Sri Narmada who destroys the excessive desire to accumulate wealth in her worshiper, she fascinates her worshiper with an desire to earn wealth, she symbolizes righteousness, she enriches the worshiper with righteousness and she protects righteousness, her sacred river banks are resting places of ferries, and bathing in her sacred waters provides abundance of meritorious rewards, she is clever, her face has the luster of moon, she takes immense pleasure in the luster of moon, she is fond of flowers of Champaka and get attracted to it easily, she is wavering, she is decked in magnificent earrings and she has an eye on forehead, she is fond of highly fragrant sandalwood paste, she is the slayer of demons Chanda and Munda, she is Chandika, she is ferocious, she is splendid, she has loveliest physical features, she has the luster of moon, she has attractive eyes and nose, she is decked in magnificent crown, her body is smeared in highly fragrant sandalwood paste, she is decked in various precious ornaments all over her body, she is lustrous resembles to precious yellow metal, she is wielded in bow and umbrella, she has striking nose, she augments cleverness in worshiper who are surrendered at her lotus feet, she is adorned in sky as ornaments, she symbolizes drawings and fond of pictures and drawings, she is fond of highly fragrant camphor, she undergoes severe austerities and she represents good conduct, she has roguish nature too, she takes immense pleasure in passionate sport, she is decked in precious Choodamani on her beautiful plait of hair and she is decorated with various precious ornaments on her hands as well, she is an excellent meal for the mountain peaks as her sacred waters spurt through them and also engages in desiccate her water course, she entices the hearts of living beings, she mystify as well as lures the heart of worshiper, she symbolizes attractiveness and happiness, she is beyond perception of intellect.

Dhanasararthika Preetha Dhanasammoha Harini |Dharmambuparihanthri Cha Dharmantha Dharmaharini ||

Dharmanthakalasangikshana Dhanagama Suharshini | Dhattadhviparshanugatha Dhattini Gattabooshitha ||

Chathura Chandhravadhana Chandhrkollasachanchala | Champakadharshachavargi Chapala Champakapriya ||

Charu Chandhanalipthanga Charvalankara Manditha | Chamikara Sushobhadya Chapakharpara Dharini||

Charunakravarasya Cha Chathurashramya Jeevani | Chithrithambara Sambhoosha Chithra Chithrakalapriya ||

Cheenakarthika Sampreetha Cheernacharithra Mandana | Chulumbakaranasaktha Chumbanasvadha Thathpara ||

Choodamani Sushobhadya Choodalankritha Panini | Choolakadhi Subhakshya Cha Chooshyasvadhana Thathpara ||

Chethohara Swaroopa Cha Chetho Vismaya Karini | Chethasam Modhayithri Cha Chethasamathiparaga ||

|| Jai Sriman Narayana ||

Monday, 13 February 2017

Sri Narmada Sahasranama Sthothram – Lyrics and meanings 121 – 130

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Sri Narmada who explores through the mountain peaks, she is decked in lotus flower garlands, she beautifully moves with the directions of the wind, she is wielded in Gadga and arrow in her hands, she is mesmerizing with beautiful gait, she is embodied as five essential elements such as Air, Earth, Fire, Water, and Ether, she augment happiness and endurance of worshiper, she is pleasing to Gana, she is majestic, she is highly honored by the Ganas, she is the commander of Gana, she is immersed in the protection of Gana, she symbolizes Gana, she is related to Ganas, her sacred waters are highly fragrant and sportive, she is very swift and she is beloved of Garuda, her sacred waters are capable to removes illnesses related to throat and illnesses caused by poison, she is Gayathri, her lotus feet is deserved to be venerated, she is fond of listening to sacred hymns, her water has strong current, her river bank is dwelling place of Garuda, she is Girija, she is the daughter of Gireesha/Mount Himavan, she is the delight of Lord Shiva, she is eulogized by deities, she is the Goddess of speech, she is worshiped by scholars and intellectuals, she is fond of music and sacred hymns, she is immersed in the veneration of Gudakesha, she bless her worshiper with preceptor, she is provider of Sarvarthra/Dharma, Artha, Kama and Moksha, she is the store house of virtues and deserved to be eulogized, she symbolizes wealth of cattle, she represents cowherds, she symbolizes young maiden of cowherd, she yearns for the eternal presence of Gopala, she is beloved of illustrious clan, she is surrounded by cowherds, she is surrounded by the clan of cowherds, she is Gauri, she has fair and attractive limbs, she is lovely, she is Gauthami, she is beloved of Sage Gauthama, she symbolizes wealth, she is the provider of wealth to her worshiper, she destroys the excessive desire in worshiper to accumulate wealth, she eradicates poverty, she destroys the mass of sins of the worshiper, she eradicates the sufferings of loss of wealth.

Kanchakanana Sanchari Kancchamala Susandhritha | Khagasana Priya Khangapanini Kharparayudha ||

Khalahanthri Cha Gadvangadharini Khagagamini | Khadhipanccha Mahabhootharoopa Khavardhana Kshama ||

Ganathoshini Gambheera Ganamanya Ganadhipa | Ganasamrakshanapara Ganastha Ganayanthrini ||

Gandaki Gandhasalila Gadanga Cha Garudapriya | Gala Gandapahathri Cha Gadhahari Suvarini ||

Gayathri Chaiva Thasyagre Gadheyarchitha Sathpadha | Gayapriya Gadavaha Garumath Thadakini ||

Girija Gireeshathanaya Girisha Premavardhini | Geervani Geeshpathinutha Geethika Priyamanasa ||

Gudakesharchanapara Gururuha: Pravahini | Gehi Sarvarthradhathri Cha Geyoththama Gunanyatha ||

Godhana Gopana Gopi Gopalaka Sadhapriya | Gothrapriya Gopavritha Gokulavrithasaththada ||

Gauri Gaurangini Gaura Gaumathi Gauthamapriya | Dhanapriya Dhanarava Dhanaugha Dhanavardhini ||

Dhanarthihanthri Dhanarukparihanthri Dhanadhyuthi : | Dhanapapaugha Samharthri Dhanaklesha Nivarini ||

|| Jai Sriman Narayana ||

Sunday, 12 February 2017

Sri Narmada Sahasranama Sthothram – Lyrics and meanings 111 – 120

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Narmada who is ferocious, she symbolizes vigor, she is the provider of uprightness, she eradicates three types of Rina such as Deva Runa, Pithru Runa and Rishi Runa of human, she gets pleased by the recitation of sacred hymns, she protects her worshiper from the destruction of wealth, she fulfils the desires of the worshiper, she fulfils the worldly desires of the worshiper, she symbolizes splendor, strength, vigor, vitality, strength etc.. she is lustrous, she dwells in the hearts of people who have generosity and virtues, she is Kalyani who symbolizes auspiciousness, she is Kamala who is lotus born and has the luster of lotus flower, she is attired in marvelous garments and ornaments, she is decked in lotus flower garlands and she dwells in lotus, she has enchanting form, she is decked in marvelous bangles and ornaments, she represents the sacred land of Kashi, Kanchi and Kaveri, she fulfils the desires of the worshiper, she augments the righteous deeds, she is Kamakshi who has most desirable eyes, she entices the hearts of worshiper, she is lustrous, she has most desirable and loveliest limbs, she is decked in magnificent earrings and crown, she is favorable to Kinkara, she gets pleased with the recitation of her boundless virtues and glorious myths, she dwells in the hearts of Sages and Rishis, she is youthful, she is pure and virtuous who enhance the fame of her clan, her sacred water course has rich medicinal properties, she is decked in marvelous earrings, she is personified as Durga, she is mounted on alligator, she takes immense pleasure in her water, her sacred river banks are mooring place for boats, she is powerful, she immerse in various pastimes, she is Krishna, she is depend on Krishna, her river banks are packed with green land, her river banks are dwelling places of peacocks, parrot and cuckoo, she is inseparable consort of Kailasanatha, she is the provider of liberation from repeated births to her worshiper, she is Kaitabha, she is Koshala, she is skillful, she is pleasing and delicate, she has melodious voice of cuckoo, she resembles to Kushagrass, she is promising to Sage Kaushika and dwells in the water vessel of the sage, her eyes has the resemblance to lotus flower petals, her face has the luster of lotus flower, she is fond of lotus flowers.

Oorjasvani Oorjitha Cha Oordhvaloka Pradhayini | Rinaharthur Sthothra Thushta Ridhdhitharnna Nivarini ||

Yeshtavya Padhasandhathri Yehikamushimakarthadha | Ojasvini Hrojovathi Hridharya Gunabhajini ||

Kalyani Kamala Kanchadharini Kamalavathi | Kamaneeyasvaroopa Cha Kadakabarananvitha ||

Kashi Kanchi Cha Kaveri Kamadha Karyavardhini | Kamakshi Kamini Kanthi: Kamathi Sundharangika ||

Karthaveerya Kreedithanga Karthaveerya Prabhodhini | Kireeda Kundalangararchitha Kingarathadha ||

Keerthaneeya Gunakara Keerthana Priyamanasa | Kushavartha Nivasa Cha Kumari Kulapalika ||

Kurukulla Kundalini Kumbha Kumbheeravahini | Koopika Koordhanavathi Koopa Kooparasangatha ||

Krithaveerya Vilasadya Krishna Krishnagathashraya | Kedharavritha Bhoobhaga Keki Shuka Pikashraya ||

Kailasanatha Sandhathri Kaivalyadha Cha Kaitabha | Koshala Kovidhanutha Komala Kokilasvana ||

Kausheyi Kaushikapreetha Kaushikagaravasini | Kancchakshi Kancchavadhana Kanchapushpa Sadhapriya ||

|| Jai Sriman Narayana ||

Friday, 10 February 2017

Sri Narmada Sahasranama Sthothram – Lyrics and meanings 101 – 110

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Sri Narmada whose domain is superior with rich soil and large number of people depended on it for cultivation, she is embodied as Earth whose river banks is surrounded with thriving clay, she is pardonable, she is storehouse of virtues, she symbolizes endurance, she is immersed in the function that requires high level of endurance, she provides sense of awareness, she is omniscient, she symbolizes wisdom and knowledge, she is Amba, she eradicates miseries and sorrows of the worshiper, she represents uncontrollable fire, she dwells as Athman in living beings, she is worshiped by Chamareshvara, she is curve shaped and shallow, her sacred water course are unimpeded, she symbolizes action, she is Adishakthi/primeval, she is Adimaya, her sacred water course is wide spread, she is inborn, she symbolizes happiness, she is flawless and most beautiful, her sacred water course contains rich minerals, she is modest and adorned in various ornaments, she destroys suffering and mental afflictions, she fulfils the desires of worshiper with abundance of boons, she is the provider of excellent qualities, she is worshiped by Indiraramana, she is immersed in the veneration of Lord Chandra, she is worshiped by Lord Indra and deities, she fulfils all the desires of the worshiper, she is Eshvari, she destroys afflictions and fears, she is most desirous to offer boons to worshiper, she is Kalpavalli/wish fulfilling creeper, she has excellent disposition, she represents uprightness, her sacred water course stretched out to vast areas, she is worshiped by enthusiastic and virtuous,

Kshethra Samvardhini Chaiva Kshethraika Jeevanashraya | Kshonimridhavriththapadha Kshaumambara Vibhooshitha ||

Kshanthavya Gunagambeera Kshanthu Karmaika Thathpara | Jyapithvardhana Sheela Jyasvaroopa Jamathruka ||

Gnanaswaroopavyaktha Cha Jyathrusamvardhini Thatha | Ambashokanjjana Chaiva Aniruddhagniswaroopini ||

Anekathmaswaroopa Chamareshvara Supoojitha | Avyakshararoopa Chapara Agadhaswaroopini ||

Avyahathapravaha Cha Hridhvishrantha Kriyathmika | Adhishakthir Adhimaya Akeerna Nijaroopini ||

Adhrudhathma Swaroopa Chamodha Poorna Vapushmathi | Asamanthadharshapadha Hridhamodhana Supoornabhu: ||

Athangadharanagathiralasya Vahanasthitha | Ishtadhana Mahodhara Ishtayogyasubhoosthutha ||

Indhira Ramanaradhya Indhudhrukpoojanaratha | Indhradhi Amaravandhyaghri Ringithartha Pradhayini ||

Ishvari Chethihanthri Cha Eethi Bheethi Nivarini |Epsunam Kalpavallariruktha Sheelavathi Thatha ||

Uththangathivaha Chocchocchavacha Padhapaga | Uthsahi Janasamsevya Chothphullatharu Koolini ||

|| Jai Sriman Narayana ||

Thursday, 9 February 2017

Sri Narmada Sahasranama Sthothram – Lyrics and meanings 91 – 100

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Narmada who is harmonious; she is the provider of wisdom and fame to her worshiper, her sacred waters blend with the ocean, her sacred waters originates from the highest mountain peaks, she is beloved of Hari, she has mesmerizing form of swan, she augment the happiness of her worshiper, she is enthralling, she is eulogized by Hanuman, she is located in the lush green land, she is adorned in various precious ornaments, she has various fascinating virtues, she has the internal acquiescence to get in touch with the affectionate, she has the resemblance to cool rays of moon, she has the luster of diamond, she prohibits immoral acts, she promotes the fire sacrifices, she is too compassionate, she augments pleasantness and virtues in worshiper, she is attired in marvelous golden colored garments, she is most promising to virtuous who performs fire sacrifices, she dwells in the ingredients required for the performance of fire sacrifices, she represents swan, ascetic, mountain, preceptor, female goose, etc.. she has the beautiful gait of swan, she represents water and unsubstantial as well, she sports with the moon, she destroys demons, she is embodied as Earth, she flourishes the Earth, she eradicates famine, drought etc.. she is swift, she adorns the Earth with her mesmerizing presence, she is assembled with the Kshithipala/protector of the Universe/Earth, her sacred waters are nectar to the people with short life span, she is worshiped by the destitute and distressed, she controls the possession wealth, she is immersed in the act of welfare of the Universe and its living beings.

Samvidhanapara Samvith Sambhavya Padhadhayini | Samshrilashtabudhi Sarvanga Sannidheya Jalashraya ||

Haripriya Hamsaroopa Harshasamvardhini Hara | Hanumathpreethimapanna Haridhbhoomivirajitha ||

Hadakalankara Bhoosha Cha Haryasathgunamanditha | HithasamsparshaSalila Himamshu Prathibimbitha ||

Heerakadhyoothiyuktha Cha Heenakarma Vigarhitha | Huthikarthrudhvijadhara Hyushchardhana Kshayakarini ||

Hridhayalusvabhava Cha Hridhyasadhguna Manditha | Hema Varnnabhavasana Hema Kanchukidharini ||

Hothrunam Priyakoola Cha Homyadhravyasugarmitha | Hamsa Hamsaswroopa Cha Hamsika Hamsagamini ||

Kshamaroopa Kshamapoojya Kshamaprishta Pravahini | Kshamakarthri Kshamdharthri Kshamadhi Gunamanditha ||

Kshararoopa Kshara Chaiva Ksharavasthvashraya Thatha | Kshapakara Karollasini Kshapacharaharini ||

Kshantha Kshanthigunopetha Kshamadhi Pariharini | Kshipraga Kshithyalangara Kshithipala Samahitha ||

Ksheenayur Janapeeyusha Ksheena Kilbhisha Sevitha | Kshethriyadhiniyanthri Cha Kshemakarya Su Thathpara ||

|| Jai Sriman Narayana ||

Wednesday, 8 February 2017

Sri Narmada Sahasranama Sthothram – Lyrics and meanings 81 - 90

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Narmada who has various incarnations, she is omnipresent, she is worshiped by deities and Sadashiva, she symbolizes auspicious, she performs the function of creation, she is dignified, she dwells as soul in living beings, she represents righteousness, her lotus feet are venerated by deities and sages, she destroys miseries and sorrows of the worshiper, she destroys all kinds of fears, she is Savithri, she is Sathvik, she is virtuous and well disposed, she is omniscient, she symbolizes victory in the battle field, she is surrounded bywhite lotus flowers, her sacred river banks are safe haven of the distressed people, she is stunningly beautiful, she is easily approachable, she symbolizes prosperity and happiness, she has amiable disposition/Susheela, she has beautiful eyes/Sulochana, she has beautiful curly hair locks/Sukeshi, she is the provider of happiness to worshiper, she is easily attainable, her sacred waters are highly propitious, she blesses with excellence in speech, she is wise, she has attractive features and she is supreme Goddess who follow strict vows, she is supreme Goddess embodied as sacred water, she is attractive, she has subtle as well massive forms, she is eulogized by Lord Surya, she is worshiped by intellectuals, she is worshiped by Lord Bhrama/ source of creation and Lord Vishnu/preserver , she works for the welfare of living beings, she is adorned as connecting ways, she is supplemented with rich sand bed, she is embodied as sacred water, her sacred waters are nectar/supplemented with medicinal properties, she is the pride of Somasekhara, her sacred waters sport with the sun, she is worshiped by the prominent Sages and Rishis, she symbolizes Sausheelya/good morals/excellent disposition, she is Saumya/pearl, she provides all kinds of happiness and makes the country safe place to live in , she is compassionate and easily approachable, she provides abundance of auspiciousness, she provides abundance of fortune, her sacred waters are highly propitious.

Sarvasvaroopa Samvarjjya Sarvamanya Sadhashiva | Sarvakarthri Sarvapathri Sarvastha Sarvadharini ||

Sarvadharma Susandhathri Sarva Vandhya Padhambuja | Sarva Kilbhishapahanthri Cha Sarvabheethi Nivarini ||

Savithri Sathvika Sadhvi Sadhusheela Cha Sakshini | Sithashamaraprathira Cha Sithakairava Manditha ||

Seemanvitha Seekarambha; Seethkarashraya Koolini | Sundari Sugama Sustha Susheela Cha Sulochana ||

Sukeshi Sukhadhathri Cha Sulabha Susthala Sudha | Suvachini Sumaya Cha Sumukha Suvratha Sura ||

Sudharnnava Swaroopa Cha Sudhapoornna Sudharshana | Sookshmambharadhara Soothavarnnitha Suripoojitha ||

Srishtivardhini Cha Srishtikarthribhi: Paripoojitha | Sevapriya Sevadhini Sethubandhadhi Manditha ||

Saikathakshenikoola Cha Sairibhadhisukhapriya | Somaroopa Somadhathri Somashekhara Manitha ||

Saurasya Poornnasalila Saumedhika Janashraya | Sausheelya Manditha Saumya Saurajya Sukhadhayini ||

Saujanyayuktha Sulabha Saumangalya Vivardhini | Saubhagyadhana Nipuna Saukhya Sindhuviharini ||

|| Jai Sriman Narayana ||

Tuesday, 7 February 2017

Sri Narmada Sahasranama Sthothram – Lyrics and meanings 71 – 80

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Narmada who is valorous; she undertakes severe penances and austerities, she is the source of Veetharaga/dispassion in her worshiper, she symbolizes Veda, she is eulogized by Veda, she is eulogized by the intellectuals who have profound knowledge in Veda Shasthra and scholars well versed in the discussion of Veda, her sacred river bank is supplemented with stalk of reed, she finds immense pleasure in the conversation with Venu/Krishna, she is extremely delighted in the association of Vaikundapathi/Lord Vishnu, she symbolizes Mahalakshmi who dwells in Srivaikundham, her sacred waters are observed for scientific studies, her sacred waters eradicates Thrishna/desire, greed and ego, she is derived from the lotus feet of Bhrama, she is fond of diversity, she is Sharvari/twilight, she is Shavari/water, she is inclined to sleep and finds immense pleasure in deep sleep, she stupefies the enemies, destroys the enemies and she crush the intellect of enemies, she is Shambhavi, she is Shyamala/dark complexioned, she is Shyama/form of Goddess Durga, she is Sharadamba, she is Shargini/Goddess wielded in divine bow sharnga, she is Shivaa/consort of Lord Shiva, she is Shivapriya/beloved of Lord Shiva, she is wise, she encourages us to follow strict disciplines and rules, she is swift, her sacred water has coolness, she is decked in fresh and fragrant flowers, she is accessible to righteous and optimistic people, her sacred waters are worshiped with ploughshare, she is Shoolini/who is wielded in trident, she symbolizes trident and her divine weapon is worshiped, she is passionate with mesmerizing limbs, her sacred waters originated from mountain have enthralling beauty , her river banks are supplemented with wild wood of cherries, she is Shesharoopa/originated from Mountain peaks, she is worshiped by Lord Vishnu who reclines on the serpent Shesha, she is Shobhana/ splendid, she has marvelous limbs, she destroys miseries and desires of worshiper, she is fond of purity of mind, cleanliness, integrity, honesty, clearness etc.. She is personified as Maya who is the sister of Shauri/Krishna, she is worshiped by Saunakadhis, she is fond of praising with sacred hymns, she is Shankari/consort of Shankara, and she is worshiped by Sri Shankaracharya.She augment the happiness and prosperity in the life of her worshiper, she provides six kinds of auspiciousness to her worshiper and helps them to cross the ocean of Samsara, she symbolizes six kinds of auspicious deeds, she blesses her worshiper at all times, she is very natural, she is Sandhya/represents dawn, noon and dusk, she has supreme virtues and she is the protector of Universe and its living beings.

Veera Vratharatha Veera Veetharagi Janairnutha | Vedhini Vedhavandhya Cha Veda Vadhi Janai:sthutha ||

Venuvela Samakeernna Venusamvadhanapriya | Vaikundapathi Sampreetha Vaikundalagnavamika ||

Vaijjyanikadhiyorlakshya Vaithrushnyakarivarini |Vaikhananutha Padhajja Vaividhya Priyamanasa ||

Sharvari Shavaripreetha Shayalu; Shayanapriya | Shathru Sammohini Shathrubuddhighni Shathrudhathini ||

Shambhavi Shyamala Shyama Sharadhambha Cha Sharngini | Shiva Shivapriya Shishta Shishtachara Anumodhini ||

Sheeghra Cha Sheethala Sheethagandha Pushpadhi Manditha | Shubhanvitha Janairlabhya Shunasiradhi Sevitha ||

Shoolini Shooladhrikpoojya Shooladhihara Varini | Shringararanjjithanga Cha Shringarapriyanimnaga ||

Shaivalini Shosharoopa Shoshashathyabhi Poojitha | Shobhana Shobhananga Cha Shoka Moha Nivarini ||

Shauchapriya Shaurimaya Shaunakadhi Munisthutha | Shamsapriya Shankari Shankaracharyadhi Sevitha ||

Shamvardhini Shadarathinihanthri Shadkabhir Shamshraya | Sarvadha Sahaja Sandhya Saguna Sarvapalika ||

|| Jai Sriman Narayana ||

Monday, 6 February 2017

Sri Narmada Sahasranama Sthothram – Lyrics and meanings 61 - 70

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Sri Narmada who symbolizes amusements, she takes immense pleasure in various pastime and dance, she is Lalitha who originated from the peak of Mountain, her sacred waters are capable to destroys all kinds of inabilities, she is fond of manuscript, she symbolizes manuscript, she represents manuscripts and good conduct, she is Lokamatha/mother of the Universe, she is the protector of Universe and its living beings, she maintain the Universe and its living beings, she has flickering eyes, she have desirous limbs, she is worshiped by Lokapala/sustainer of the Universe, she entice the heart of worshiper, she destroys the pride and excessive lust in her worshiper, she is worshiped by supreme Lord of the Universe, she works for the welfare of Universe and its living beings, she is matchless, she is Vathsala/affectionate, she is the provider of boons to her worshiper, her sacred waters augment the happiness of the worshiper, she has curved as well as upright nature, she is most compassionate and beautiful, her sacred waters enriches the medicinal qualities in the woods, she is wielded in weapon Vajra, she symbolizes Vajra/thunderbolt, she is eulogized by illustrious Rishis and Sages, she is a beautiful female deity eulogized by Vachaspathi, she is eloquent , she is Vagdevi who is the Goddess of speech, she takes immense pleasure in the divine musical instruments, she is fond of responsible people, she is Varahi/Goddess with the face of wild boar, she is compassionate to people who are restrained in speech, she augment the sense of responsibility in her worshiper, her river banks are appropriate for inhabitation, her river banks are chosen by the virtuous who embraces Vanaprasthashrama, her river banks are decorated with the queue of boats and she improves the living standards of people, her sacred waters are highly nourishing, she is bandy-legged and she has unique stature, she symbolizes wisdom and knowledge, she is beloved of Lord Vishnu, she is Vishvambara/Earth, she lures the heart of the people in the whole Universe, she is worshiped by Sage Vishvamithra, she had provided abundance of boons to Vibheeshana, she is originated from the Mountains of Vindhyachala, she is most respectable, and distinguished, and she performs pre-eminent tasks, she is eulogized by scholars and Lord Chandra, her splendor is described by playing the divine musical instrument Veena, her sacred waters are decorated with tremulous waves.

Leelavapurdhara Leela Leelalasya Viharini | Lalithadhrishira: Pangirththaloothadhihari Varini ||

Lekahapriya Lekhanika Lekhya Charithramandala | Lokamatha Lokaraksha Loka Sangrahakarini ||

Lolekshana Cha Lolanga Lokapalabhi Poojitha | Lobhaneeya Swaroopa Cha Lobha Moha Nivarini ||

Lokeshamukhya Vandhya Cha Lokabandhu Praharshini | Vapushmadhvararoopa Cha Vathsala Varadhayini ||

Vardhishnuvarinivaha Vakravakra Swaroopini | Varandakasupathra Cha Vanaushadhi Vivardhini ||

Vajragarbha Vajradhara Vashishtadhi Munisthutha | Vama Vachaspathinutha Vagimani/Vani Vagivakasini ||

Vadhyapriya Cha Varahi Vagayatha Priyakoolini | Vadhya Vardhanapaneeya Vadika Vardhini Thada ||

Vanaprastha Janavasa Varvada Shreniranjjitha | Vikraya Vikasadhvakra Vikada Cha Vilakshana ||

Vindhya Vishnupriya Vishvambara Vishvavimohini | Vishvamithra Smaradhya Vibheeshana Varapradha ||

Vindhyachalodhbhava Vishishtakarthri Cha Vibhudhasthutha | Veenasyavarnnitha Yasha Veechimala Vilolitha ||

|| Jai Sriman Narayana ||