Sri Surya Sahasranama Sthothram – Lyrics and meanings

|| Jai Sriman Narayana ||

Sri Surya Sahasranama Sthothram – Lyrics and meanings – 1 -1o

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Sri Surya Sahasranama Sthothram – Lyrics and meanings –11 - 20

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Sri Surya Sahasranama Sthothram – Lyrics and meanings –21 – 30

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Sri Surya Sahasranama Sthothram – Lyrics and meanings – 31 – 40

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Sri Surya Sahasranama Sthothram – Lyrics and meanings – 51 - 60

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Sri Surya Sahasranama Sthothram – Lyrics and meanings – 61 - 70

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Sri Surya Sahasranama Sthothram – Lyrics and meanings – 71 - 80

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Sri Surya Sahasranama Sthothram – Lyrics and meanings – 81 - 90

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Sri Surya Sahasranama Sthothram – Lyrics and meanings – 91 - 100

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Sri Surya Sahasranama Sthothram – Lyrics and meanings – 101 - 110

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Sri Surya Sahasranama Sthothram – Lyrics and meanings – 111 -118

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|| Jai Sriman Narayana ||

Sri Surya Sahasranama Sthothram – Bhavishya Puranam – Lyrics and Meanings 111 -118

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Surya who has innumerable forms, he has supreme luster of precious gem, he illuminates the whole Universe with his brilliance, he dwells in the expanded zone of Suryamandal, he is mounted on the marvelous chariot with one wheel, he is majestically seated on the golden chariot, he has the luster of precious yellow metal, he does not requires any support, he enthusiastically explores through the sky, he is the authority of righteousness and Karma of living beings, he witness the righteous deeds of pious people, he is Prathyaksha Parameshwara who is personified as Lord of the Universe, he venerates Mount Meru, his brilliant rays are beneficial for the well being of living beings, he protects Mount Meru, he is the source of happiness, wealth and grains, he destroys  miseries and sorrows of the worshiper, he fulfils all the desires of the worshiper, he causes deluge at the end of Yuga, he provides abundance of wealth and Kingdom, exquisiteness, and virtues, he is the knower of Past, Present and Future, he is eternal, he is worshiped by Rishis and sages, he shines with brilliant colors in the evening hours of dusk, he symbolizes Siddhi, he is worshiped by Devi Sandhya, he is pleased to offer empire to his worshiper, he takes immense pleasure in means of propitiation, he destroys the sorrows of his ardent devotees, he safely guide us to cross the ocean of Samsara, he  is supreme Lord who eradicates all kinds of fears in his worshiper, he is not perceivable through senses, he has possessed immense valor, he is the Lord of Manu and Lord of Manvanthara.

Anandhiroopodhithijo Rathnakanthi: Prabhamaya: | Jagathpreetho Vistheerno Mahavistheerna  Mandala: ||

Yekachakra Ratha: Svarnaratha: Svarna Shareeradhrik | Niralambha Gaganaro Dharma Karma  Prabhavakrith ||

Dharmathma Karmanam Sakshi  Prathyaksha: Parameshwara: | Merusevi Sumedhavi  Merurakshakaro Mahan ||

Adharabhooko Rathimansthatha Cha  Dhana Dhanyakrith | Papa Santhapa Samhartha  Manovancchitha Dhayaka: ||

Lokahartha  Rajyadhayi Ramaneeya  Gunonruni | Kalathraya Anantharoopo Munivrindha  Namaskritha: ||

Sandhya  Ragakara: Siddha: Sandhyavandhana Vandhitha: | Samrajyadhana Niratha: Samaradhanathoshavan ||

 Bhaktha Dhu :kka Kshayakaro Bhavasagaratharaka: | Bhayapahartha Bhagavan  Aprameya  Parakrama: ||

Manusvami Manupathi: Manyo Manvantharadhipa: ||

|| Ithi Sri  Bhavishyapurane  Sri Surya Sahasranama Sthothram Sampoornam ||

|| Jai Sriman Narayana ||

Sri Surya Sahasranama Sthothram – Bhavishya Puranam – Lyrics and Meanings 101 -110

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Surya who is eternal, he is the provider of virtues to his worshiper, he is always immersed in the righteous deeds, he is Thrivikrama, he is Neelalohitha who is blue complexioned dwells in the middle of three sacred syllables, he is Savitha and Samithinjjaya/unconquerable  as well, he is profound in the knowledge of Veda, he is wielded in divine bow Sharnga, he has colossal form, he  destroys  enemies with vicious weapons, he works for the welfare of the Universe and its living beings, he is supreme Lord who spread intense luster in the whole Universe, he is the guardian of sky, he is Dhivaspathi, he is eloquent, he represents Vasuki, he symbolizes greatest physician, he is descendent of Athri, he is valorous, he is Dvadhashathma, he spreads happiness in the life of living beings, he follows strict austerities of Bhramacharya and disciplines, he is lustrous, he is decked in marvelous crown, he is Amshuman who carries lotus flower in his hand, he has pleasing disposition, he is decked in lotus flower garland, he has divine glow in the evening hours, he is charismatic and incomparable, he is mighty warrior/Maharatha, he is mounted on grand chariot, he is supreme Lord who is beyond Thrigunas, he is untainted by Sathva, Rajas and Thamasic qualities, he destroys the miseries instantly, he passes final verdict after taking into consideration of the matter thoroughly, he symbolizes harmlessness and supreme intellect, he is matchless, he undergoes eclipse, he is the provider of wealth,  Moksha and abundance of pieties to the worshiper, he is the Lord of planets who eradicates all the evil effects caused by the movement of planets, he is charming, he is unblemished, he is very attractive, he represents one of the seven tongues of fire, he is splendid, he spreads intense luster, he is good commander, he is beloved of musical notes, he symbolizes terminology, he removes the evil effects caused by the planets, he is composed, he destroys the enemies of deities, he provides abundance of pieties to his worshiper, he has four hands, he is supreme ascetic, he is the Lord of Yogis.

Anantho Dharmadho Nithyo Dharmakricchthrivikrama: | Dhaivathrasthryaksharo Madhyo Neelango Neelalohitha: ||

Yekonekasthrayi Vyasa: Savitha  Samithinjjaya: | Sharnga Dhanvanalo Bheema: Sarva  Praharanayudha: ||

Parameshti Paramjyothirnakapali Dhivaspathi: | Vadhanyo Vasukir Vaidhya Athreyotiparakrama: ||

Dvapara: Paramodhara: Parama  Bhramacharyavan | Uddheepthavesho  Mukuti Padmahastho Himanshu Bhrith ||

Smitha: Prasannavadhana: Padmodhara  Nibhanana: | Sayamdhiva  Dhivya  Vapurnidheshyo Maharatha : ||

Maharatho  Mahaneesha: Shesha: Saththva Rajasaththama: | Dhrithathpara: Pramitho Vimarshi Nirnayasthitha: ||

Ahimsaka: Shuddhamathi: Advitheeyo Vimardhana: | Sarvadho Dhanadho Mokshovihari  Bahudhayaka: ||

Grahanatho Grahapathir Grahesha  Sthimirapaha: | Manoharavapu: Shubhra: Shobhana: Suprabhanana: ||

Suprabha: Suprabhakara: Sunethro Nikshubhapathi: | Raginipriya: Shabdhakaro Grahesha Sthimirapaha: ||

Saimhikeya Ripurdevo Varadho Varanayaka: | Chathurbhujo  Mahayogi Yogeeshwarapathi Sthatha ||

|| Jai Sriman Narayana ||

Sri Surya Sahasranama Sthothram – Bhavishya Puranam – Lyrics and Meanings 91 -100

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Surya, he circumnavigate supreme Mount Meru along with stars and planets, he preserves mount Mahameru which is the abode of Lord Bhrama and deities, he is Dharanidhara, he is embodied as Universe, he is the King of righteousness, he ensures the existence of righteousness and wickedness as well, he is Rathadhyaksha/supreme Lord mounted on grand chariot, he is Rathapathi who is mounted on a marvelous chariot, he is stable and he represents Anala/fire/wind, he is predominant, he is Thapi/source of heat, he is the Lord of Stars, he is praised by the virtuous people, he symbolizes devout act, he is the provider of pieties to the people who are surrendered to him, he is Svarbhanu/Krishna, he is Vihaga, he is superior deity, he is  excellent, he performs of one of the major tasks in the functioning of Universe, he eradicates all kinds of illnesses, he is the provider of well-being, he is valorous and unconquerable, he is Yekanatha, he is mounted on marvelous chariot driven by seven horses, he is the father of Shanaishchara, he is Vaivasvatha who is  strict follower of righteousness and undertakes great vow, he is decked in various fresh alluring flower garlands, he is Anala who keeps moving and spreads intense luster in all directions, he represents virility and he provides virtuous offspring to worshiper, he symbolizes sacred hymns and he is powerful, he is most excellent and he is beloved to Shambhu, he is Eshvareshwara who is Lord of the pious and virtuous people, he creates numerous variations in the way of life and eradicates souls from the shackle of repeated births, he guide us safely cross the ocean of Samsara, he represents Agni who has seven tongue, he has thousands of brilliant rays, he is Rathnagarbha who is unconquerable, he is magnanimous, he symbolizes righteousness and he is the provider of righteousness to his worshiper, he is Lokasakshi who is watchful, he is Lokaguru/preceptor of the Universe, he is the Lord of  Universe, he carries moon as celestial vehicle, he symbolizes righteousness, he represents subtle form of air, he carries divine bow in his hands and he is expert in the usage of bow, he carries Pinaka and bow, he is highly enthusiastic, he is untainted by illusion, he becomes unappeasable at the end of Kalpa, he is excellent, powerful and supreme deity, he is wielded in various powerful weapons, he represents supreme wisdom and knowledge, he is Lohithanga who has attractive limbs that has the luster of precious yellow metal, he is not attainable for the depraved, he is the destroyer of enemies.

Uththamoththa Mahamerur Dharano Dharanidhara: | Dharadharo Dharmarajo Dharmadharma  Pravarthaka: ||

 Rathadhyaksho Rathapathi Sthavaramanomithanala: | Uttharonuththara Sthapi  Tharapathirampathi: ||

 Punyasankeerthana: Punyohethur Lokathrayashraya: | Svarbhanu: Vihagarishto Vishishtothkrishta Karmakritha: ||

Vyadipranashana: Kshema: Shoora: Sarvajithambara: | Yekanatho Rathadheesha: Shanaischara  Pithasitha: ||

Vaivasvatha Gururmrithyu: Dharmanithyo Mahavratha: | Pralambhahara: Sanchari Pradhyotho Dhyothithoanala: ||

Santhanakrith Paromanthro Manthramoorthi: Mahabala: | Shreshtathma  Supriya: Shambhur  Mahatham  Eshwareshwara: ||

Samsaragathi Vicchetha  Samsararnnava Tharaka: | Sapthajihva: Sahasrarchi Rathnagarbho Parajitha: ||

Dharmakethur Ameyathma Dharmadharma Varapradha: | Lokasakshi Lokaguru: Lokeshacchandhavahana: ||

Dharmaroopa: Sookshmavayu: Dhanushpani: Dhanurdhara: | Pinakadhrun Mahothsaho Naikamayo Mahashana: ||

Vara: Shakthimatham Shreshta: Sarva Shasthrabhrithamvara: | Gnanagamyo Dhuraradhyo Lohithango Arimardhana: ||

|| Jai Sriman Narayana ||

Sri Surya Sahasranama Sthothram – Bhavishya Puranam – Lyrics and Meanings 81 -90

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Surya who represents one of the nine divine treasures of Lord Kubera/  Neelakantha, he is  Lord of Wealth, he symbolizes Chathurveda, he speaks pleasingly, he is Vashatkara who represents fire sacrifice and oblation, he is the performer of fire sacrifices, he consecrates the sacrificial fire with offerings by reciting ‘Svaha’, he is Janardhana who is the cause of happiness, he is Narayana reclines in the milky ocean who is personified as Nara/in the form of human,  his lustrous body like molten metal undergoes eclipse, he represents Vayu, he is worshiped by Sura and Asura, he represents ornament in the galaxy, he is pure, he is untainted spot, he is impeccable/pristine light, he is illustrious, he spreads intense luster, his intense luster penetrates through the whole of Universe, he is omniscient, he is the provider of abundance of boons upon veneration, he symbolizes righteousness, he causes delusion, he is Vishnubhratha/brother of Lord Vishnu, he is eternal, he is too compassionate like Savithri/mother, he is the ruler of the living beings and Universe, he is most celebrated deity, he is Virat/brilliant who has a peculiar mark on his neck, he is Saptharcchi/fire, his marvelous chariot is driven by seven horses, he is worshiped in Sapthaloka/ 7 realms of the Universe, he is Jagannatha who symbolizes wealth and prosperity, he is charming with supreme brilliance, he dwells as Athman/soul in all the living beings, he is approachable, he is the cause of the Universe and its living beings, he is beloved to Sapthami/lunar day of fortnight, he symbolizes prosperity, he is Madhava who is unblemished, he symbolizes wisdom and knowledge, he is Madhusoodhana who is the slayer of demon Madhu, he is Angira/descended from the clan of Angira, he is Dhoomakethu/fire ball who keeps moving on the orbit as an object of life source, he is delightful and provider of happiness to the living beings, he is an supreme ascetic who provides welfare with his intense luster, he causes affliction to the wicked people with his intense heat, he is the Lord of people of good conduct, his brilliance is  impossible to perceive, he is amiable towards the virtuous, he has pleasing disposition, his grand chariot penetrates through the clouds, he is the Lord of Universe and its living beings, he is Jagathpitha/father of the Universe who is pleasing,  he is Sharva who causes affliction, he remains highly confidential in the middle of the clouds, he is omnipresent, he is the cause for the happiness of the Universe, he is leader of the Universe and destroyer of enemies of Sura, he symbolizes trust, he is the provider of auspiciousness and wealth, he is deserved to be worship as supreme deity, he is flawless, therefore he is the principal deity.

Neelakantho Dhanadhyaksha: Chathurveda  Priyamvadha: | Vashtakaro Hutham Hotha Svahakaro Hutha Huthi: ||

Janardhano Jananandho Naro Narayanombudha: | Svarnanga Kshapano Vayu: Surasura Namaskritha: ||

Vigraho Vimalo Bandhu: Vishoko Vimaladhyuthi: | Dhyothitho Dhyothano Vidhvan Vividhvan  Varadho Bali: ||

Dharmayonir  Mahamoho Vishnubhratha Sanathana: | Savithri Bhavitho Raja Vishrutho Vighrini Virat ||

Saptharcchi: Sapthathuraga: Sapthaloka Namaskritha: | Sampannotha Jagannatha: Sumana: Shobhanapriya: ||

Sarvathma Sarvakrith Shrushti: Sapthiman Sapthamipriya: | Sumedha  Madhavo  Medhyo Medhavi  Madhusoodhana: ||

Angira  Gathikalagyo Dhoomakethu  Sukethana: | Sukhi Sukhapradha: Soukhyam  Kami  Kanthipriyo Muni: ||

Santhapana: Santhapana Athapi Thapasampathi: | Ugrashrava  Sahasrosa: Priyankaro  Priyankara: ||

Preetho Vimanyurambodho Jeevano Jagathampathi: | Jagathpitha  Preethamana: Sarva:  Sharvo  Guhavala: ||

Sarvago  Jagadhanandho Jagannetha  Surariha| Shreya: Shreyaskaro Jyayanuththamoththama Uththama: ||

|| Jai Sriman Narayana ||

Sri Surya Sahasranama Sthothram – Bhavishya Puranam – Lyrics and Meanings 71 -80

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Surya  who has innumerable  brilliant rays,  he is the Lord of seasons, he is omnipresent, he symbolizes  intellect, wisdom , clarity and credibility in speech, he represents auspiciousness, he is decked in flower garlands, he has supreme effulgence, he is beloved to Hari, he represent Bhrama, he is Prachetha/attentive, resolute and imperishable, he is Prabhu/mighty who represents Anala/fire and wind, he is vigorous and valorous, he is supreme Lord, he is opulent, he is Purusha and flawless among the Purushas/Purushoththama, he is the Lord of Vidhyadharas, he symbolizes supreme wisdom and fortune, he is divine personified with matchless virtues, he is Sriman/symbolizes wealth, he is embodied as Universe, he represents fortune and auspiciousness, he symbolizes prosperity, he is compassionate, his lustrous rays are capable to provide liberation from repeated births, he is dispassionate and passionate as well, he has bright appearance, he is benevolent, he has subtle form, he has serene disposition, he ensures prosperity and places capable for habitation, he is Bhoothara who embodied as Earth and Lord of Earth, he is sinless and he has three eyes, he embodied as Mahavaraha/wild boar, he is purifier of souls, he works for the welfare of the Universe and its living beings, he is evident as the deluge at the end of Yuga which causes intense fear, he represents Chathurveda/Rig, Yajur, Sama and Atharva, he is wide awake, he is eternal, he has various forms, he is Chakravarthi/who keep moving without any obstruction, he is compassionate, he is Maheshwara, he is mounted on a magnificent chariot, he is Yekaki, he is mounted on marvelous chariot driven by seven horses, he is Parathpara/supreme Lord, he is primeval, he is settled in orbit and traverses huge distances, he is immaculate, he is Pushkara, he has excellent ray of light, he is beloved of Vasava/Indra and Vasus, he is Vasuman and Lord of Vasus, he symbolizes Lord of fire, he is Vasupradha/he is the provider of brilliant ray of light, he is powerful, he symbolizes supreme wisdom and knowledge and sacred hymns, he represent as prime deity of solemn vow during the performance of any ritual observances, he is the Lord of impoverished and he protects the distressed people, he is the cause for all.

Sahasramshu: Ruthupathi: Sarvasvam Sumathi: Suvak | Shubhamano Malyadhama Ghruthaharo Haripriya: ||

Bhrama Prachetha Prathitha: Pratheethathma  Sthirathmaka: | Shathabindhu: Shathamakho Gareeyan Analaprabhu: ||

Dheero Mahaththaro Dhanya: Purusha: Purushoththama: | Vidhyadharadhi Rajohi Vidhyavan Bhoothidhasthitha: ||

Anirdheshyavapu: Sreeman Vishvathma Bahumangala: | Susthitha: Suratha: Svarno Mokshadhara  Nikethana: ||

Nirdhvandho Dhvandhvaha Sarga: Sarvaga: Samprakashaya: | Dhayalu: Sookshmari: Shanthi: Kshemakshema Sthithipriya: ||

Bhootharo Bhoopathir Vaktha Pavithrathma Thrilochana: | Mahavaraha: Priyakrith Dhatha  Bhoktha Bhayapradha: ||

Chathur Vedhadharo  Nithyo Vinidhro Vividhashana: | Chakravarthi Dhruthikara: Sampoornotha  Maheshwara: ||

Vichithraratha Yekaki Sapthasapthi: Parathpara: | Sarvodhadhi Sthithikara: Sthithistheya:  Sthithipriya: ||

Nishkala: Pushkaranibho Vasuman Vasavapriya:  | Vasuman Vasavasvami Vasuratha Vasupradha: ||

Balavan Gnana Vamsthaththvam Omkarasthru Shusamsthitha: | Sankalpayoni: Dhinakrith Bhagavan Karanavaha: ||

|| Jai Sriman Narayana ||

Sri Surya Sahasranama Sthothram – Bhavishya Puranam – Lyrics and Meanings 61 -70

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Surya who is imperishable, he is born to Bhrama who is lotus born, he is the source of supreme brilliance, he is divine, he symbolizes supreme knowledge and benevolence, he is Soma and Govinda, he is Jagadhadhija who is primeval, he has the complexion of precious yellow metal and dark as well, he is attired in sky as marvelous garment, he is Hari who is beyond senses, he dwells as Prana in living beings, he has various distinguished forms, he is Skandha, he is Para/imperceptible, he is Puranjaya/unconquerable, he is powerful and valorous, he is Bhasvan who is luminous, he is the provider of Moksha to his worshiper, he has no birth, he is omniscient, he is Adithya who destroys night mares and inauspiciousness in the life of worshiper, he is the cause for auspiciousness in the life of worshiper, he instantly eradicates the sinful acts and wickedness in the worshiper, he symbolizes precise syllables, Mahamanthra/sacred chants/Om, he is Vishakha/manifestation of Skandha, he is fond of performance of fire sacrifices, he represents Vishwakarma, he is Mahashakthi/supreme force in the form of brilliance/Jyothi, he is Vihanga who has the luster of molten yellow metal, he is splendid, he is illustrious like Indra, he destroys impediments, he is merciful, he is the father of Ashwinikumaras, he symbolizes Veda, he has profound knowledge in Veda, he is omniscient, he is Prabhakara, Jitharipu,  he is Aruna who has lustrous rays and he is benevolent, he is Sarathi, he represents Kubera, Skandha, Mahitha/highly venerated, he is the King of planets, he is the Lord of Planets, he dwells in the galaxies in the assembly of stars and planets, he is Bhaskara who symbolizes eternal bliss, he represents virility, he crushed the pride of Mangal/Mars, he is the provider of all kinds of auspiciousness to his worshiper, he is charismatic and pure, he is the provider of auspiciousness and he can repel the same too, he represents auspicious deeds and disciplines, he withers at the time of eclipse, he represents religious vow and practice, he is strict follower of austerities, he is Chathurmukha/four faced, he is decked in lotus flower garlands, he dwells as soul in living beings, he is unblemished and dispassionate, he is absolute truth, he is untainted by Gunas such as Sathvik, Rajas and Thamas, he is the store house of virtues, he is flawless, he is Pundareekaksha who has the eyes resembles to petals of lotus flower, he is easily attainable, he is immersed in Yogic practices.

Padmekshara: Padmayoni: Prabhavonasaradhyuthi: | Sumoorthi: Sumathi  Somo Govindo Jagadhadhija: ||

Peethavasa: Krishnavasa Dikvasa Atheendhriyo Hari: | Atheendhro Anekaroopathma  Skandha:  Parapuranjaya: ||

Shakthiman Sooradhrug Bhasavan Mokshahethur Ayonija: | Sarvadharshodhitho Dharsho Du:swapna  Ashubhanashana: ||

Mangalyakartha Karani: Vegavan  Kashmalapaha: | Spashtaksharo Mahamanthro Vishakho Yajanapriya: ||

Vishwakarma  Mahashakthi: Jyothi: Thireesha Vihangama: | Vichakshano Dhaksha Indhra: Prathyooha: Priyadharshana: ||

Ashvino Vedanilayo Vedavith Vidhithashaya: | Prabhakaro  Jitharipu: Sujanoruna Sarathi: ||

Kuberasuratha: Skandho Mahitho Bhihitho Guhu: | Graharajo Grahapathi: Grahanakshathra  Mandana: ||

Bhaskara: Sathanandho Nandhano Nandhivardhana: | Mangalopyatha  Mangalavan Mangalyo Mangalapaha: ||

Mangalachara  Charitha: Sheerna: Sarvavartho Vrathi | Chathurmukha: Padmamali Bhoothathma Pranatharthiha ||

Akinchana: Sathyasandho Nirguno Gunavan Guni | Sampoorna: Pundareekasho Vidheyo Yoga Thathpara: ||

|| Jai Sriman Narayana ||

Sri Surya Sahasranama Sthothram – Bhavishya Puranam – Lyrics and Meanings 51 -60

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Surya who is Marichi/ray of light, he symbolizes knowledge, and he represents sphere that performs the function of Adithya/illuminates the Universe with his vividness, he symbolizes virtues and strict disciplines, auspiciousness, good conduct, he keeps moving with intense dedication spreading luster in all directions, he is the preceptor of animals and birds/Anjaneya, Garuda, he keeps moving in his own field, he provides admiration and intelligence  to his worshiper, he is attired in majestic white clothes, he is eulogized by deities and Rishis, Bhramins sung  his glories by  reciting Samavedha, he is the provider of immense delight, he is eulogized by Vedas, he is the essence of Veda, he is Vedamoorthi, he is profound in Chathurveda, he performs one of the major function by spreading bright rays, he is unconquerable, he represents supreme bliss, he is the provider of abundance of boons to his worshiper, he undertakes strict vows and provides the ability to undertake strict austerities, he is the closest associate of all the living beings, he is decked in various precious ornaments, he symbolizes knowledge in sacred texts and scriptures, he symbolizes the syllable ‘Aa’, he is decked in various precious ornaments all over his body, he is deserved to be venerated, he is Chakrapani who is wielded in weapons of Vajra, he is attired in marvelous garments ,  he is beloved and worshiped by the whole world, he has powerful arms, he flourish the nature with his brilliant rays and causes variation too, he represents virtues, he eradicates the darkness, he is prominent who continues to exist in all Yugas and he is the causes for the change in Yugas too, he is  immeasurable, he is immersed in Yoga, he is Eshwara who is  untainted by ego, he is the provider of auspiciousness to his worshiper, he symbolizes auspiciousness and flourish the life of pious who are engaged in the righteous deeds, he is absolute truth, he is compassionate and he is deserved to be worshiped, he augment the happiness of his worshiper, his luminous rays are fresh that represent youthfulness, he is Hari who is youthful and powerful, closest associate to his worshiper, he is sinless, he is immersed in delightful Nidra, he is born to lotus born Lord Bhrama, he is the Lord of Ganas, he represents Samvathsara/perennial/year, he is the commander and cause of Ruthu/seasons and Kalachakra/Time/cause of movement of wheel of Time as well.

Mareechimali Sumathi:  Krithadthithyo Visheshatha: | Shishtachara: Shubhakara: Svacchara Charathathpara: ||

Mandharo Matharo Renu: Kshobhana: Pakshinamguru: | Svavishshto Vishishtathma  Vidheyo Gnanashobhana: ||

 Mahashwethapriyo Geya: Samago Modhadhayaka: | Sarva Veda Prageethathma Sarva Vedo Gayalaya: ||

Vedamoorthi: Chathurvedo Vedabhrud Vedaparaga: | Kriyavan  Athirochishnu: Vareeyamshcha  Varapradha: ||

Vrathadhari Vrathadharo Lokabandhur Alankritha: | Alankaraksharo Dhivya  Vidhyavana Vidhithashaya: ||

Akaro Bhooshano Bhooshyo Bhooshnur Bhavana Poojitha: | Chakrapani: Vajradhara: Suvesho Lokavathsala: ||

Ragnipathir Mahabhahu: Prakrithi: Vikrithi: Guna: | Andhakarapaha: Shreshto Yugavarththo Yugadhikrith||

Aprameya: Sadhayogi Nirahankara: Eshwara: | Shubhapradha: Sbhubha Shobha Subhakarma  Shubhaspadha: ||

Sathyavan  Dhruthiman Archyo Hyakaro Vriddhidhonala: | Balabhrudh Balago Bandhur  Balavan Harinamvara: ||

 Anangonagaranindhra: Padhmayoni: Ganeshwara: | Samvathsara: Rithurnetha Kalachakra  Pravarthaka: ||

|| Jai Sriman Narayana ||

Sri Surya Sahasranama Sthothram – Bhavishya Puranam – Lyrics and Meanings 41 -50

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Surya who provides good health, super natural powers/Siddhi, wealth and prosperity/Vriddhi, good fortune and accomplishment in endeavors, he is Ahaspathi who provides virility, good health, intelligence, friends and families as well, he is Mahan, he is powerful, he gets pleased easily, he symbolizes righteousness and he implement and ensure the righteous deeds, he is the provider of splendor, he is beloved to all, he penetrates through the whole of Earth, he eradicates enemies, he symbolizes true knowledge, he is the provider of supreme wisdom and knowledge, he is lustrous, he has thousands of brilliant rays, he performs the task of  creation, he is decked in magnificent Keyoora that spread intense luster, he represents blaze, he eradicates worldly bondages of the people who are surrendered at his lotus feet, he is worshiped with sacrificial fire, he is supreme deity with  effulgence, he illuminates all the objects with his supreme radiance, he symbolizes auspiciousness, he is the provider of auspiciousness to his worshiper, he represents Kalpa and performs the functions of Kalpa and rules the rituals, he is Kavi/prudent, he performs all the auspicious tasks for the welfare of living beings, he is embodied as Kalpa, he is the recipient of all the auspicious rite, he is fond of serenity, he has pleasant disposition, he symbolizes serenity and he is fond of tranquility, he performs the task of  relieving the souls from the repeated births, he is Suvarccha who has supreme luster, he is Varchasvi/energetic who provides  enthusiasm to the three worlds and dwells in the three worlds, he is vibrant and has supreme glory, he is the authority of Varnna/Bhramin, Kshathriya, Vaishya and Shudra, he gracefully accepts oblation from the fire sacrifices, he is prominent among deities, he has possessed supreme excellence, he is the essence of sacred Veda, he is dazzling, he dwells as one of the essential elements in Prakrithi, he explores through the sky with great speed, he is Khaga who symbolizes Shruthi, he is Gopathi/Krishna who is the Lord of cow and cow herds, he is the Lord of nine planets and Lord of Milky way, he is the protector of living beings and prosper  virility, he illuminates the whole Universe with his radiance, he observes the Karma of  living beings, he undergoes Yoga, he is Nabhasvan who eradicates the demons with the speed of wind, he protects his worshiper and eradicates all the impediments caused to them, he is decked in marvelous crown, he is charming and lovely.”

Arogyakarmanam Siddhir Vriddhir Ruddhirahaspathi: | Hiranyaretha Arogyam Vidhvan Bhandhurbhootho Mahan ||

Pranavan  Dhruthiman Dharmo  Dharmakarththa Ruchipradha: | Sarvapriya: Sarvasaha: Sarvashathru  Nivaruna: ||

 Pramshur Vidhyothano Dhyotha: Sahasrakirana: Kruthi: | Keyoorabhooshanoth Bhasi Bhasitho  Bhasano Anala: ||

 Sharanyarthiharo  Hotha  Khadhyotha: Khagasaththama: | Sarvadhyotho Mavadhyotha: Sarvadhyuthikaromala: ||

Kalyanaka: Kalyanakara: Kalpa: Kalpakara: Kavi: | Kalyanakrith Kalpavapu: Sarvakalyana  Bhajana: ||

Shanthipriya: Prasannathma Prashantha: Prashamapriya: | Uddharakarma  Sunaya: Suvarccha  Varcchasojjvala: ||

Varcchasvi Varcchasameesha Thrailokhyesho Vashanuga: | Thejasvi Suyashavarnni: Varnnadhyaksho Balipriya: ||

Yashasvi Vedanilaya Thejasvi Prakrithisthitha: | Akashaga: Sheeghragathirashuga: Shruthiman  Khaga: ||

Gopathir Grahadevesho Goman Yeka: Prabhanjana: | Janitha  Prajagan Devo Dheepa: Sarva Prakashaka: ||

Karma Sakshi Yoganithyo Nabhasvan Asuranthaka: | Rakshoghno Vighnashamana: Kireedi  Sumana: Priya: ||

|| Jai Sriman Narayana ||

Sri Surya Sahasranama Sthothram – Bhavishya Puranam – Lyrics and Meanings 31 -40

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Surya who is Bhaskara who has supreme brilliance, he works for the welfare of Suras, he is omnipresent, he is passionate and dazzling, he is Surapathi and supreme Lord among the deities, he is Vachasampathi/Lord of speech, he is Bhruhatheja/he has intense luster and he is Thejonidhi, he has Bhruhathkeerthi/endless fame, he represents Bhrihaspathi/preceptor of deities, he has authoritative vigor and he is virtuous, he is not freed from cast of shadow/eclipse, he  is the provider of endless fame to his worshiper, he is Mahavaidhya who cures all kinds of illnesses with his powerful rays and he is in forefront to promote welfare, he is worshiped by  Ganas and he is the leader of Ganas, he has endless glories, he cause mental and physical affliction in wicked people and he is capable to reprimand the Universe with his powerful rays, he has the luster of precious yellow metal, he is Hrishikesha who has perfect control over senses, he is Padmanabha, he symbolizes intense delight, he is Padmanabha who preserved the nectar of immortality for the deities, he dwells in the abode of constellation, he is endowed with brightness, he dwells in the center point of constellation, he has no beginning or end, he is Achyutha, Vishnu, and Vishwamithra, he dwells as one of the superior planet in the constellation, he is Amuktha who undergoes eclipse, he is protected in marvelous armor,  he is Vagmi/eloquent, he is covered in armor and considered Universe as his place of abode, he has unconditional movement, he is most splendid, he is safest haven for his worshiper, he has faces in all directions, he penetrate through all objects with his powerful rays, he is composed, he represents flame of righteousness, he is affectionate to people who follow righteousness, he crumple the wicked people like Lord Yama, he eradicates the worldly bondage in the worshiper and fulfils all the desires of her worshiper, he is Janeshwara, he is Nabha/who dwells in the center part of the constellation, he is absolute truth who penetrates through all objects, he is captivating and charming, he represents Hari, Hara, Vayu, seasons, Kala and Anala/fire as well, he is worshiped by the intellectuals, he is Mahatheja who has supreme brilliance  and he removes the darkness in the Universe, he is eulogized by Mahendhra, he is Prabhakara who is eulogized with sacred hymns, he  provides  long life/Ayushman, free from Vasana/anger, lust , greed, ego etc.., all kinds of well being, free from all kinds of illnesses, happiness, and all kinds of auspiciousness.”

Bhaskara: Surakaryagya: Sarvagya Stheekshnadheedhithi: | Suryajyeshta: Surapathi: Bahugyo Vachasampathi: ||

Thejonidhir Bhruhath Theja  Bhruhathkeerthir Bhruhaspathi: | Ahimanoorjitho Dheeman Amuktha: Keerthivardhana: ||

Mahavaidhya Agrenapathi: Ganesho Gananayaka: | Theevra  Prathapana Sthapi Thapano Vishvathapana: ||

Karthasvaro Hrishikesha: Padmanabho Abhinandhitha : | Padmanabho Amrithahara: Sthithiman  Kethuman  Nabha: ||

Anadhyantho Achyutho Vishvo Vishwamithro  Ghrunee Virat | Amuktha Kavachi  Vagmi Kanchuki Vishvabhavana: ||

Animiththagathi: Shreshta: Sharanya: Sarvathomukha: | Vigahi Renurasaha: Samayuktha : Samahitha: ||

Dharmakethu: Dharmarathi: Samhartha  Samyamoyama: | Pranarththiharo Vadhi Siddhakaryo Janeshwara: ||

Nabho Vigahana Sathya: Sthamasa: Sumano Hara: | Hari Harirharo Vayur Ruthu: Kalanala Dhyuthi: ||

Sukhasevya Mahatheja  Jagatham  Anthakaranam | Mahendhro Vishthutha: Sthothram Sthuthihethu: Prabhakara: ||

Sahasrakala Ayushman Arosha: Sugadha: Sukhi | Vyadhiha  Sugadha: Soukhyam Kalyana: Kalpinamvara: ||

|| Jai Sriman Narayana ||

Sri Surya Sahasranama Sthothram – Bhavishya Puranam – Lyrics and Meanings 21 -30

|| Jai Sriman Narayana ||

I shall prostrate before Supreme Lord Surya who graciously accepts the sacrificial act/devout act performed in the sacred Theerthas by the people of wise conduct, he is beloved to his worshiper and appears before his ardent worshiper, he symbolizes fame and he is the provider of fame to his worshiper, he is always decked in magnificent earrings, he is Hiranyaretha/virile, he is mounted on the grand chariot driven by seven horses, he is pure, he is the annihilator of enemies, he symbolizes supreme intellect, he is Amarashreshta/supreme Lord, he is Jishnu who is victorious, he is the commander of the Universe, he represents unfathomable ocean, he is the provider of wealth to his worshiper, he is Dhatha who purifies the souls, he is Mandhatha who eradicates all the miseries, sorrows and disgrace/impurities of his worshiper, he eradicates the darkness of ignorance in his worshiper, he removes the darkness, his brilliant rays has the resemblance to fire, he is the source of essential element, he remains highly confidential, he is Pashuman who induce belief with his powerful rays and he is the Lord of living beings, he is the provider of wealth and wellbeing to living beings, he is Suresha who is worshiped by deities, he is Adithya who is eternal and an object of desire, he is Ajitha who is unsurpassed and provider of victory to his worshiper, he is unconquerable, he appears as moveable and immoveable as well, he is the provider of happiness to the living beings, he is always desirous, he is triumphant and provider of success in all endeavors, he is personified as Parjjanyogni, he performs the function of maintenance of life, he is most venerable, he is the purifier of souls, he is Pradhyodhana who has supreme luster, he is mounted on a grand chariot, he illuminates the whole Universe with his supreme brilliance, he is Samsaratharaka who sustains the living beings with his supreme brilliance, he is valorous and supreme preceptor, he is the cause of Universe and living beings, he is the cause and effects as well, he is Marthanda and he is the commander of Maruth/essential element air/breath/Lord of Maruth, he represents Maruth which has the capability to burn the objects that get into touch with the fire, he symbolizes welfare, he is  Lord of Yama, he represents Varuna, he is Jagannatha who has no desires/dispassionate, he has beautiful eyes, he is Vivasvan and Bhanuman, he represents cause and effect, he symbolizes supreme brilliance, he is free to move at his own will, he represents fire, he ensures the existence of righteousness, he illuminates the Universe with his billions of brilliant rays, he is Sahasramshu, Divakara and Gabasthinemi who represents powerful ray of light, he spreads intense luster, he is Sragvi who has possessed innumerable marvelous rays.”

Theerthakriyavan  Sunayo Vibhavo Bhakthavathsala: |  Keerthi:  Keerthikaro Nithya: Kundali Kavachi Rathi ||

Hiranyaretha: Sapthashva: Prayathathma Paranthapa: | Bhuddhiman Amarashreshto Rochishnu: Pathashasana: ||

Samudhro Dhanadho Dhatha Mandhatha Kashmalapaha: | Thamoghno Dhvantha: Vahnirhothantha: Karano Guha: ||

Pashuman Prayathanandho Bhoothesha: Srimathamvara: | Nithyo Dhithyo Nithyaratha: Sresha: Surapoojitha: ||

Ajitho Vijayo Jetha Jangama Sthavarathmaka: | Jeevanandho Nithyakami Vijetha  Vijayapradha: ||

Parjanyogni:  Sthithistheya: Sthaviroanu: Niranjana: | Pradhyothano Ratharooda: Sarvaloka Prakashaka: ||

Dhruvomeedhe Mahaveeryo Hamsa: Samsara Tharaka: | Shrushtikarththa Kriyahethu: Marthanda  Maruthampathi: ||

Maruthvan Dhahana: Spashta Bhago Bhagyoryamapathi: | Varunamsho Jagannatha: Krithakrithya: Sulochana: ||

Vivasvan Bhanuman Karyakaranam Thejasamnidhi: | Asangvami Thigmashu: Dharmadhi: Dheeptha Dhidhithi: ||

Sahasra Dheedhithirbhagna: Sahasramshu: Divakara: | Gabasthiman Dheedhithiman Shragviman Athulya Dhyuthi: ||

|| Jai Sriman Narayana ||

Sri Surya Sahasranama Sthothram – Bhavishya Puranam – Lyrics and Meanings 11 -20

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Surya who is Vrishakapi,  he is Ravi who performs the functions of Kalpa and causes the end of Kalpa as well, he is mounted on the marvelous chariot that has one wheel, he is supreme ascetic who undergoes supreme state of super consciousness, and he takes immense pleasure in amorous sport as well, he is divine, he is the Lord of distressed people, he is Dhivaspathi who is  Lord of Lords, he is the Lord of valorous, he accepts oblation from the fire sacrifices, he is Divakara who has divine arms, he symbolizes Yajja, he is the commander of Yajja, he represents sustenance, he is Svarnaretha who illuminates the Universe with his powerful rays, he is Anshumali who appears as Para, Apara and Stharani/scattered as well, he is extremely charismatic, he symbolizes insight, wisdom and knowledge, he is Surya, he is Prajapathi, Savitha, Vishnu and Anshuman, he is safe haven for the worshiper, his powerful arms are smeared in rich fragrances, he is determined, his brilliant rays are intolerable, he is Pathanga, Pathaga, Sthanu, Vihanga, Vihaga and he is the provider of abundance of boons to worshiper, he is Haridhashva mounted on his celestial chariot drawn by green colored Haryashva, he is beloved to Universe, he has three eyes, he is Sarvadamana who is causes the deluge at the end of Yuga, he dwells as Prana in living beings, he is Bhishak who cures the illnesses, he dwells in the celestial abode, he is the protector of three worlds, he is worshiped by the deities and all the living beings, he symbolizes Kala, he is the cause for deluge at the end of Kalpa, he is Vahni who symbolizes fire and austerity, he is Virochana who has supreme luster, he is Virupaksha/diversely eyed,  he has thousands of eyes, he is Purandhara, he has billions of powerful rays, he is attired in manifolds  of sky and decked in various ornaments, he is supreme deity, he is Prathardhana, he is  dhanya/opulent, he symbolizes excellence in speech , wealth and eloquence, he is Sripathi/consort of Goddess of wealth and dwells in the house of wealth/Srinikethan.”

Vrushakapi: Kalpakarththa Kalpanthakarano Ravi: | Yekachakraratho Mouni Suratho Rathinamvara: ||

Akrodhano Rashmimali Thejorashi: Vibhavasu: | Dhivyakridh Dhinakridh Devo Devadhevo Dhivaspathi: ||

Dheeranatho Havirhotha Dhivyabahu: Dhivakara: | Yagyo Yagyapathi: Poosha Svarnaretha: Paravaha: ||

 Para Paragyastharanir Anshumali Manohara: | Pragya: Prajapathi: Surya: Savitha Vishnu: Anshuman ||

 Sadhagathir Gandhabahu: Vihitho Vidhirashuga: | Pathanga:  Pathaga: Sthanur Vihango Vihago Vara: ||

Haryakshvo Harithashvashcha Haridhashvo Jagathpriya: | Thrayambaka: Sarvadhamano Bhavithathma  Bhishagvara: ||

Alokakrilokanatho Lokaloka Namaskritha: | Kala: Kalpanthako Vahni: Thapana: Samprathapana: ||

Virochano Virupakshaka: Sahasraksha:  Purandara: | Sahasrarashmir Mihiro Vividhambara Bhooshana: ||

Khaga: Pradhadhano Dhanyo Hayago Vagvisharadha: | Shrimamshcha Shishiro Vagmi Sripathi: Srinikethana: ||

Srikantha: Sridhara: Sriman  Srinivaso Vasupradha: | Kamacharo Mahamayo Mahesho Vidhithashaya: ||

|| Jai Sriman Narayana ||