Tuesday, 27 December 2016

Sri Krishna Sahasranamam Sthothram – Lyrics and meanings – 141 – 150



|| Jai Sriman Narayana ||











Vasudeva Sutham Devam Kamsa Chanoora Mardhanam |
Devaki Paramanandham Krishnam Vandhe Jagath Gurum ||


I shall prostrates before supreme Lord Krishna who is the son of Vasudeva, he is divine personified for the destruction of Kamsa and Chanoora, he is the delight of Devaki, he is Lord Krishna who is the preceptor of the Universe.


I shall prostrate before supreme Lord Krishna who symbolizes Vasantharithu/spring season, he is worshiped by early autumn season which causes downpour, he is little Krishna who represents Greeshmam/summer, Hemantharithu/winter, Shishiram/chilly as well, he is associates with the Mayoora/peacock and Kukudda/rooster,  he resembles to the deafening thunder, he has the luster of dark clouds which causes intense delight to Mayoora, he takes immense pleasure in various amusements on the sacred waters of Kalindhi/Yamuna, he is decked in feathers of peacock, he takes immense joy in splashing  waters of sacred Yamuna, he is worshiped by the young maidens of Vraja, he is eulogized by Goddess Karthyayani, he is worshiped by Goddess Karthyayani who symbolizes prosperity and wealth,  Goddess Sri Karthyayani is beloved deity of Krishna and worshiped by him, he is the consort of Goddess Sri Mahalakshmi who is personified as Karthyayani,  he is powerful,  he is the provider of boons and fulfils all the desires of the worshiper, he destroys intense desires of the worshiper, he lures the heart of devotees, he is most excellent, he has won over woman and desires,  he has conquered desires, he has charismatic looks, he assumed the form of a lovely woman Mohini during churning the milky ocean for nectar of immortality, he had conquered Dhaithyas, he is the emissary of deities, he always works for the protection of deities, he symbolizes nectar like love, he showers  nectar like wisdom and knowledge to worshiper, he is free from illusion, he has no desires, he is supreme spirit, he is safest haven to worshiper, he symbolizes past, present and future, he is sinless, he is devoid of any sins, he is the son of Nandha, he is free from desires, he is the delight of Yasodha, he is free from emotions, he is the safest haven to the virtuous people, he is supreme deity who is free from desires, he has supreme brilliance, he has the vividness of Adithya, he is Thejasampathi  who has intense brightness, he represents Bhaskara/Lord Surya who dwells in Ravimandalam/suryamandalam.


Rithurajam  Vasanthabham  Sharadh Vandhyam Pravarshanam | Greeshmavegam Cha Hemantham  Shishiram  Shishusannibham ||

Mayoora Kukkuda Sakham  Meghagarjjana Ghoshanam | Meghanadham  Meghanibham  Mayoora Priyakarinam ||

Kalindhi  Salilonmajjam  Keyooradhairyalankritham | Hastha Thadana  Sukreedam  Gopakanya Prapoojitham ||

Karthyayaninutham  Keerthim  Kaththyayanyarcchitham  Shriyam | Ishtadevam  Poojaneeyam  Prarththitham  Cha Pathim Prabhum ||

Kanyarcchitham  Kamavaramakamam Kamanashanam | Sammohanam  Varishtam  Cha  Kamini Kamadham  Jitham ||

Jithamoham  Kamaroopam Mohini Veshadharinam | Jithadhaithyam  Devadhootham  Devakarya  Surakshakam ||

Premamritham  Chidhamritham  Gnanamritha Vivarshanam | Nirmoham  Nispriham  Yuktham  Nirasaktham  Nijashrayam ||

Bhootham Bhoothadhikam  Bhavyam Nirdhosham  Dhoshavarjjitham | Nireeham  Nandhaputhram  Cha Yasodha Anandha Vardhanam ||

Bhavonmukham  Bhavatheetham  Bhavishyantham  Bhavashritham | Bhava Moha  Vinirmuktham  Nirbhavam  Bhavaroopinam ||

Thaijasam  Jyothiradhithyam  Prakasham  Thejasampathim | Jyothirmukham  Cha Chijyothir Bhaskaram  Ravimandalam ||


|| Jai Sriman Narayana ||

Monday, 26 December 2016

Sri Krishna Sahasranamam Sthothram – Lyrics and meanings – 131 – 140



|| Jai Sriman Narayana ||










Vasudeva Sutham Devam Kamsa Chanoora Mardhanam |
Devaki Paramanandham Krishnam Vandhe Jagath Gurum ||

I shall prostrates before supreme Lord Krishna who is the son of Vasudeva, he is divine personified for the destruction of Kamsa and Chanoora, he is the delight of Devaki, he is Lord Krishna who is the preceptor of the Universe.



I shall prostrate before supreme Lord Krishna who represents good deeds, he is the reason for deeds, he observes it and liberates  the soul from  Karma, he remains near and distant as well, he is supreme soul personified as little Krishna who performed various pastimes, he represents absolute truth, he is devoid of union, he is worshiped by the virtuous people, he resides with the good hearted people, he is pure with sathvik nature, he is absolute truth, he symbolizes Sathvik nature and auspiciousness, he is Srikrishna who is very fond of sacred land of Gokulam, he dwells in the woods of sacred land of Vrindavan, he amicably get along with the animals of wood, he is worshiped by apes, he imitates the sounds of cuckoo and takes immense delight in the sounds of celebrations, he takes immense pleasure in Rasakreeda and beautiful dance, he is divine personified as leader of Yadhu clan, he symbolizes amorous sport, beautiful dance and auspiciousness, he is the Lord of Goddess Srimahalakshmi who has the luster of precious yellow metal, he has no enemies, he is decked in lotus flower garlands, he has the luster of blue clouds, he represents the beauty of swan, he dwells in the celestial abode Sri Vaikundham, he has king of birds/Garuda as celestial  vehicle, he is mounted on Hamsa/swan along with his consort Goddess Sri Lakshmi accompanied by Jaya and Vijaya as well, he is unblemished, he is charismatic, he is worshiped by Yogis, he is the Lord of Yoga and Yuga, he is Lord of Yoga who is accessible only through the yogic practices, he is Krishna who is superior to Lord of Yoga, he is all pervading from beginning to end, he dwells in the Kala, and he is the source of Yuga, he is attainable through Yogic practices to the fortunate Bhramacharin, he remains unattached to desire and he is very fond of celestial Apsaras and Gandharvas, he can be fastened with intense love that would liberate the soul from the worldly bondage, he is Gitacharya/preceptor who imparted the knowledge of Gita, he represents Time, he has colossal form, he symbolizes knowledge and science, he is fond of pleasing and loving conversations.



Krithakrithyam  Karmahethum Sakshinam  Karmanishkritham | Sannikarsham Vidhooram  Cha Koodastham  Kapadakrithim ||

Sathvayonim Sangaheenam  Sadhupoojyam  Sumanasam | Sathvashuddham  Sathyaroopam  Sathvakaram  Sadhashubham ||

Srikrishnam  Gokulapreshtam  Vrindharanya  Nivasinam | Vanyajeevi  Samakrishtam  Markadadhyanukarinam ||

Kokilananukoojantham  Shabdhaghosha  Rasapriyam | Kreedonmaththam  Charunriththamadhyantham  Naranayakam ||

Leelakrithim Sunritham  Cha Sakalam Sannutham  Shivam | Hemanginee Priyam Natham  Nirvairam  Padmamalinam ||

Manikandam Hamsaroopam  Vaikundam Pakshivahanam | Hamsadhiroodam  Lakshmeesham  Jayam Cha  Vijayam Shuchim ||

Sudharshanam  Yogipoojyam  Yogesham  Cha Yugeshvaram | Yogeshvaram  Yogagamyam  Krishnam  Yogeshvareshvaram ||

Adimadhyantha Samvyaptham  Kalantham  Yugasambhavam | Yogamarga  Pranetharam  Sukritham  Bhramacharinam ||

Kamakodi Vijetharamanaka Dhundhubhipriyam | Premasoothra Nibandham  Cha Bhavabandha  Vimochakam ||

Gitacharyam  Kalaroopam  Vishvaroopa Pradharshakam | Gnana Vijjana Roopam Cha  Madhuraprema Bhashanam ||



|| Jai Sriman Narayana ||

Sri Krishna Sahasranamam Sthothram – Lyrics and meanings – 121 – 130



|| Jai Sriman Narayana ||









Vasudeva Sutham Devam Kamsa Chanoora Mardhanam |
Devaki Paramanandham Krishnam Vandhe Jagath Gurum ||

I shall prostrates before supreme Lord Krishna who is the son of Vasudeva, he is divine personified for the destruction of Kamsa and Chanoora, he is the delight of Devaki, he is Lord Krishna who is the preceptor of the Universe.



I shall prostrate before supreme Lord Krishna who eradicated the demon Pralamba, he is little Krishna who is younger brother to Balarama, he took the life out of Poothana, he is wielded in weapons of Hala and Gadha, he dwells in the heart, senses and intellect of the living beings, he is the provider highest of the pieties to the worshiper, he symbolizes supreme intellect, he is attainable through supreme intelligence, he dwells in the zone of supreme intellect and happiness, he is Srikrishna who is the commander of the Universe, he is the dearest darling of Radharani, he symbolizes senses, soul and righteousness, he is omnipresent, he entice everyone, he is Rajagopala who is well-disposed, he is cool and has the luster of dark clouds, he represents musical instruments used for dance purpose and all kinds of divine sounds and music, he is the provider of fame, he explores through the sacred mountain peak of Govardhana, he is curious to eradicate Thrinavarththa, he is followed by cattle and cowherds of Vraja, he symbolizes  wealth of cattle, he has deep reverence to cows, he is little Krishna who performs various amusements to augment the happiness of cowherds, he has blue luster of Thamala, he is too merciful, he is  unfailing and pleasant , he is deserved to be venerated and eulogized, he is the nectar like essence of the Universe and its living beings, his beautiful curly hair locks are decorated with the feathers of peacock and he dances like peacock, he has the gait of Hamsa/swan and dances like Hamsa, he imitates the sounds of bird Kokila/cuckoo, he is Padmanabha who has lotus flower on navel, his eyes has the resembles to lotus flower, he is decked in lotus flower garlands, he is venerated with the flowers of lotus flower, he has the luster of blue lotus flower, his lotus feet are highly propitious to worship, he has attractive divine limbs, he performs divine dance, he enrapture with his  divine pastimes, he has divine limbs, he is divine spirit dwells in the abode of Sri Vaikundham.



Pralambavadhakamam  Cha Balaramanujam Balam |  Poothana Pranaharththaram  Halayudha Gadhayudham ||

Mano Buddhi Indhriyapranam  Prajjanam  Paramam Phalam | Gnanadham  Gnanagamyam  Cha  Vijnana Anandhamandalam ||

Srikrishnam  Jagathadhyaksham  Radhika Pranavallabham | Sarvendhriya Pranadharmam Sarvagam  Sarvakarshanam ||

Susheelam  Rajagopalam  Sheethalam  Shyamalaprabham | Dhrithavadhyam  Shabdhasaram  Gayakam Keerthidhayakam ||

Govardhanadhri Sancharam  Thrinanveshana Thathparam | Govathsananudhavantham Godhanam  Goparigraham ||

Markada  Plavanodhyuktham  Balakam  Kelilalasam | Thamalaneelam Sushyamam Karunyadhrutha Manasam ||

Amoghadharshanam  Preetham  Paripavana Keerthidham |Rasam Saram  Sarvasaram  Rasasara Sudhamayam ||

Mayoora  Rasamnriththam  Cha Bharhabhavritha Kunthalam | Hamsanriththam  Hamsanathim Kokilarava Koojitham  ||

Padmanabham  Padmanethram  Padhmabham  Padmarchitham  | Neelapadhama Samanabham  Padhapadma  Supoojitham ||

Dhivyangam  Dhivyanadanam  Dhivyaprema  Praharshanam | Dhivyabha Poorithangam  Cha  Dhivya  Bhava  Niveshanam ||


|| Jai Sriman Narayana ||

Sunday, 25 December 2016

Sri Krishna Sahasranamam Sthothram – Lyrics and meanings – 111 – 120



|| Jai Sriman Narayana ||










Vasudeva Sutham Devam Kamsa Chanoora Mardhanam |
Devaki Paramanandham Krishnam Vandhe Jagath Gurum ||


I shall prostrates before supreme Lord Krishna who is the son of Vasudeva, he is divine personified for the destruction of Kamsa and Chanoora, he is the delight of Devaki, he is Lord Krishna who is the preceptor of the Universe.



I shall prostrate before supreme Lord Krishna who is the storehouse of virtues, he represents Yuga, he is beyond comparison, he symbolizes virtues, he represents Sathvik nature, Bhramam and sounds, he is omnipresent, he smells fresh butter, he takes pleasure in consuming sumptuous meals, he takes immense joy in Rasaleela, he is beloved of young maidens of cowherds, he is little Krishna who takes immense delight in Rasakreeda and various pastimes, he is firm and unstable as well, consistent and unpredictable as well,  he is pure, he symbolizes Chith Akasham/sky, Chith Adithya/Surya, Chith Prasannam/pleasing, Chith Athma/super soul, Chiththa Akasha/intellect , Chith Prakasham/light, Chith Jyothi/brilliance, and supreme consciousness, he is the source of delight and passionate sport of young maidens of Vraja, he is  Lord of the heart of Radharani, he symbolizes eternal love an desire, he is devoid of any passion, he is the source of nectar like Jeeva/soul, he is compassionate, he has pleasing disposition, he is too merciful, he is serene, he has calm disposition, he is forgiving nature, he is kind, he has marvelous looks holding divine flute close to lips that filled with the divine nectar like dribble from his mouth, he is decked in fresh alluring garlands of Tulsi, his lotus feet is decked in marvelous anklets, he  symbolizes Paramjyothi/supreme brilliance, he is Paramdhama/who has Srivaikundham as celestial abode, he represents Paramanu/subtle form, he is Parathpara/beyond perception of senses, he has various forms such as subtle and massive, he represents leader of Karma/duties and responsibilities, he represents inactive mode of Karma, he is beyond Karma and he symbolizes Karma, he symbolizes good deeds/Sakarma, and Nishkriya/put out of action, he liberates the souls from Karma, he fulfils all the desires of the virtuous people, he destroyed Dhenukasura, he is personified as little cowherd in the sacred land of Vraja, he is ever pleasing,  he is Krishna who is eternal friend and preceptor to souls.



Sugunam  Kalasankalpam  Gunatheetham  Gunodhbhavam | Sadhsath Sarvaroopam Cha Shabdha Bhramadhikam  Bhavam ||

Hayangavashanasaktham  Mrishtanna Sugalolupam | Su Svadhurasalolam Cha Gopika Premabhajanam ||

Balakeli Rasonmaththam  Navakeli Rasapriyam  | Achalam Nischalam Shuddham Chapalam  Chanchalam Chalam ||

Chidhakasham  Chidhadhithyam  Chithprasannam  Chidhathmakam | Chiththakasham  Chithprakasham  Chith Jyothischethanamritham ||

Gopika Premakamam Cha Radhika Hridhayeshvaram | Nithyakamam Nikamam Cha  Kama Sankalapa Varjjitham ||

Jeevamritham  Kripalum  Cha  Saumya Roopam  Dhayaparam | Shanthidham  Shanthasheelam  Cha Shaminam  Karunakaram ||

Venu Samjushta Ramyangam  Adharamritha Shobhanam | Thulasidhalamalabham  Noopura Dhvayabhooshanam ||

Paramjyothi: Paramdhama Paramanuam Parathparam  | Aneeyamsam  Maheeyamsam Sthoola Sookshmadhi  Moolakam ||

Karmadhyaksham  Karmaheenam  Karmatheetham Akarmakam | Sa Karmakam Nishkriyam  Cha Karmakam Karmamochakam ||

Sajjanabheeshtadham  Shishtam  Dhenukasura Mardhanam | Vrajabalam  Preethiroopam  Krishnathmasakham  Gurum ||


|| Jai Sriman Narayana ||


Sri Krishna Sahasranamam Sthothram – Lyrics and meanings – 101 – 110



|| Jai Sriman Narayana ||










Vasudeva Sutham Devam Kamsa Chanoora Mardhanam |
Devaki Paramanandham Krishnam Vandhe Jagath Gurum ||

I shall prostrates before supreme Lord Krishna who is the son of Vasudeva, he is divine personified for the destruction of Kamsa and Chanoora, he is the delight of Devaki, he is Lord Krishna who is the preceptor of the Universe.



I shall prostrate before supreme Lord Krishna who is the darling of young maidens of cowherds, he represents leader of passionate sport, he is the Lord of amorous sport, he symbolizes enthusiastic passionate sport, he takes immense pleasure in passionate sport, he is decked in garlands of sacred and lustrous Tulsi, his passionate sports are delight to ears and senses, his amorous sports conquers minds, words and deeds, it infuses intense delight to intellect, it causes unconditional salvation, it has no comparison, he is supreme spirit which eradicates miseries and sorrows, worldly bondage of the worshiper, he is unfailing, he is supreme Lord among the immortals, he is Krishna who is incomparable, he symbolizes divine wealth, he has assumed various forms as wild boar/Varaha, Mathsya/giant fish, Koorma/tortoise, Bhargava/Parasurama, Bharathagrajam/elder brother to Bharatha/Rama, Halayudham/Balarama, perturbed by the nectar, he lures the sacred Yamuna, he is valorous, he has friendly disposition and he is the cause of Rasaleela, he destroyed Asurashreshta/prominent among the demons, he has assumed the form of Nrusimha/half lion and half man in order to eradicate the fear, he is Hari who has provided boons to Prahladha, he is the provider of welfare and happiness to the whole world, he is Krishna who is Kapadagopala/tricky cowherd, he lures the heart of the worshiper, he is little Krishna who is delicate and youthful, he has pleasing smile, he has attractive stature, he represents Nadha/sound, Svara/musical note/voice and Bindhu/point/small particle, he symbolizes Chathurvarga/Dharma,Artha,Kama, and Moksha, he beautifully plays melodious music on flute, he represents sacred syllables, he is divine, he represents arts, he symbolizes Omkara, he is primordial, he represents Beeja/seed, he symbolizes the source of  nectar like sacred text Gita, he represents Swara/musical note, Shabdha/sound and emotions, he is too compassionate like nectar.



Gopikaramanam  Rajam Rasikam  Rasikeshvaram | Rasonmaththam  Rasollasam  Thulasidhama Shobhitham ||

Karnnanandham  Rasanandham  Sarvendhriya Sugapradham | Mano Vak  Karma Jetharam  Chiththagam Chiththaranjanam ||

 Animiththam  Thulyaheenam  Chidhbhavam  Bhavanashanam | Amogham Amarashreshtam Krishnam Nisthula Vikramam ||

Dhaivasampadhvigatharam Varahadhi  Swaroopinam | Mathsyaroopam Koormaroopam Bhargavam  Bharathagrajam ||

Halayudham Balaramam Varunimadhavihvalam | Yamunakarshanam  Veeram  Supreethi Rasavardhanam ||

Asura Shreshta Samharam  Nrisimham  Bhayaharinam | Harim Prahladhavaradham  Sarvalokasugavaham ||

Krishnam Kapada Gopalam  Kamaneeyam  Varananam | Sukumaram Susmithabham  Sundharam  Su Kalebharam ||

Nadhantham  Bhindhuroopam Cha Gunaroopam Kalathmakam | Adiroopam Kalaroopam  Chathurvargathmakam Swaram ||

Venuganam  Ramyanadham  Klimkaram  Vaikhariravam | Kalapoornnam  Kalatheetham  Omkaraninadham Kalam ||

Adhinadham Beejaroopam Gitamritha Kalamritham | Swaramritham  Shabdhasaram  Bhavaroopam  Kripamritham ||

|| Jai Sriman Narayana ||

Saturday, 24 December 2016

Sri Krishna Sahasranamam Sthothram – Lyrics and meanings – 91 – 100



|| Jai Sriman Narayana ||







Vasudeva Sutham Devam Kamsa Chanoora Mardhanam |
Devaki Paramanandham Krishnam Vandhe Jagath Gurum ||


I shall prostrates before supreme Lord Krishna who is the son of Vasudeva, he is divine personified for the destruction of Kamsa and Chanoora, he is the delight of Devaki, he is Lord Krishna who is the preceptor of the Universe.



I shall prostrate before supreme Lord Krishna who dwells in millions of  Bhramanda, he causes deluge at the end of Yuga, and he is not pernicious, he has revealed the three worlds in his mouth to Yasodha who was mystified at the glorious sight, he is ancient, he is eternal truth, he is immortal, he is the commander of Suras, he is unblemished, he is  pure, he represents Prapancham/phenomenon , he is omnipresent, he is illustrious of Yadhu clan, he is the consort of Rama, he is Krishna who is the darling of living beings, he is the delight of Radharani, he is eternal bliss, he is Balagopala/Little Krishna who is well-known in the Yadhu clan, he is the Lord of Earth, he is the consort of Prithvi, he is modest, he is Parthasarathi/charioteer of Arjuna, he is the slayer of Bakasura and Aghasura, he is venerated by Lord Bhrama, he is incarnated as little Krishna, he is assumed the form of little cowherd, he has assumed the form of cows and cowherds, he is beloved of the cowherds of Vraja, he has assumed various forms as a part of pastimes, he crushed the pride of Bhrama, he is divine personified and provider of wealth and welfare to the living beings, he blessed Muchukundha, he destroyed demons, he protected the righteous people, he instantly eradicates all the miseries and sorrows of the worshiper who remember him, he is eulogized by Gajendhra, he is eulogized and worshiped with the trunk of elephant Gajendhra, he is Adhimoolam, he is Sarvamoolam, he is the source of Universe and its living beings, he cause deluge at the end of Yuga, he is worshiped by Akroora and obtained various boons, he dwells in Sri Vaikundham, he is eulogized by the deities and Nithyasuris, he dwells in the milky ocean, he reveals his magnificent form which is highly pleasing to the eyes, he symbolizes amorous sport, he takes immense pleasure in the passionate sport with Radharani, he represents nectar like passion, he is Krishnachandhra who the King of Yadhava, he is the crown prince of Yadhu clan, he enthusiastically explores through the sacred river banks of Yamuna and takes immense joy in Jalakreeda.



Bhramandakodi Garbhastham Mridhbhaksham Anamayam  | Mukhantha:sthathribhuvanam Yasodhadhbudha Dharshanam ||

Sanathanam  Nithyasathyam Amaram Suranayakam | Niravadhyam Nishprapancham  Prapancham Nikhileshvaram ||

Yadhushreshtam Ramanatham Krishnam Pranadhikapriyam | Radhanandham Sadhanandham  Balagopam Yadhuththamam ||

Parththivam Prithvinatham Mridhulam Parththasaradhim | Bakarimakha Samharam  Bhramadeva Namaskritham ||

Balavesham Vathsaroopam Dhenuroopam Shishum Priyam | Kritha Nanaroopa Ramyam Bhramamoha Nivaranam ||

Dhaiva Sambaththi Dhatharam  Muchukundha Prasadhakam | Asuraghnam  Shishtapalam Susmritham Shokanashanam ||

Gajendhra Samsthutham Sthavyam Hasthi Hastha Prapoojitham | Adhimoolam  Sarvamoolam  Nirmoolam  Vishvamoolakam ||

Akrooravaradham Poojyam  Vaikundanilayam Shrutham | Jalantharnilayam Charudharshanam  Sugadharshanam ||

Premonmukhamana: Preshtam Prema Peeyusha Sagaram | Radhika Premarajyam Cha Premanandha Vidhayakam ||

Krishnachandhram Yadhavendhram Yadhuraja Kumarakam | Yamunatheera Sancharam Jalakreeda Ratham Charam ||


|| Jai Sriman Narayana ||

Sri Krishna Sahasranamam Sthothram – Lyrics and meanings – 81 – 90



|| Jai Sriman Narayana ||












Vasudeva Sutham Devam Kamsa Chanoora Mardhanam |
Devaki Paramanandham Krishnam Vandhe Jagath Gurum ||

I shall prostrates before supreme Lord Krishna who is the son of Vasudeva, he is divine personified for the destruction of Kamsa and Chanoora, he is the delight of Devaki, he is Lord Krishna who is the preceptor of the Universe.



I shall prostrate before supreme Lord Krishna who symbolizes eternal wisdom, he is incomparable, he is the source of greatest authoritative scripture Gita, he is ocean of mercy who safely take down to the shore of  unfathomable ocean of Samsara, he is skillful in wrestling and he successfully conquered greatest wrestlers, he eradicated Kamsa, he crushed the pride and valor of elephant, he protects truth and righteousness, he imparts the knowledge of righteousness should be followed in human life, he is Gopala who is greatest stealer, he is the stealer of sins of human beings, he is too compassionate, he dwells in and out of the Universe, he has subtle as well as colossal forms, he is the cause of the Universe and its living beings, he is visible and invisible as well, he is the source of self realization and knowledge of Athman in living beings, he is Keshava who has beautiful curly hair locks, he is the Lord of Kamala/Mahalakshmi, he has attractive hair locks, he is the destroyer of demon Keshi, he is eternal, he has no attachments, he is matchless, he strictly follows principles, he elevated Mount Govardhana and crushed the pride of Lord Indhra, he protected the cowherds and cattle from heavy downpour, he spreads true love, he is Govindha who passionately consumes the milk of Kamadhenu, he dwells in the peaks, highly confidential and not perceivable through senses, he is modest who is worshiped by Dharmaraja and Indhra, he augmented the happiness of the sacred Gokulam.



Nithyagnanam  Nirupamam Gita Dharma Prabodhakam |Samsara Sagaroththaram Karunarasa  Sagaram ||

Vanya Bhoja Rasanandham  Gopabalakanayakam | Gagavrindha Samakarsham Mallika Kusuma Priyam ||

Nanalathakrishta  Chiththam  Pushpa Saundharya Lalasam | Vrikshamoola Sugaseenam  Sheethala Cchayayavritham ||

Phalamadhurya Lolam Cha Sarvakarma Phalapradham | Dhenukasura  Samharam  Thalapakva Phalashanam ||

Mallaveera Vijetharam Mallavidhya Visharadham | Kamsamukthi Pradhatharam Hasthiveera Prapeedanam ||

Sathyadharma Parithranam Marththya Dharma Prabodhakam | Choragraganya Gopalam Papachoram  Kripakaram ||

Anthar Bhahisthitham Vishvam Sthoola Sookshmam Cha Karanam | Vyaktha Vyakthaswaroopam  Cha  Paramathma Prakashakam ||

Keshavam Kamalanatham  Sukesham Keshisoodhanam | Nithya Nirmukthamekam Cha Nisthulam Nirathikramam ||

Girirajadharam Balam  Devendhramakhabhanjjanam | Varshanara Prashamanam Premadhara Vivarshanam ||

Kamadhenu Payasiktham Govindham Girigocharam | Hritha Dharppendhra  Sampoojyam Gokula Preethivardhanam ||


|| Jai Sriman Narayana ||