|| Jai Sriman Narayana ||
Indhra speaks “ I shall prostrate before
Goddess Sri Mahalakshmi who resides in lotus flower, she is Narayani, she is
beloved of Krishna, she is the essence
of wealth, she is decorated in flower garlands,
I shall prostrate before Goddess Vaishnavi, who have beautiful eyes
resembles to lotus flower petals, she symbolizes lotus flower, she is seated on
lotus flower, she is Padmini who is decked in lotus flower garlands, I shall prostrate before Goddess Sri
Mahalakshmi who symbolizes all kinds of
richness, she bestows all kinds of auspiciousness to worshiper, she bestows
happiness, all kinds of siddhis as well as Moksha to worshiper, I shall
prostrate before Goddess Sri Mahalakshmi who provides devotion and faith in Lord
Hari, she is the provider of happiness, she dwells on the chest of Lord
Krishna, she is dearest consort of Lord Krishna, I shall prostrate before Goddess Sri
Mahalakshmi who is lustrous as rain clouds, she has the luster of gem studded
lotus flower, she has supreme radiance, she symbolizes wealth, she is Mahadevi,
I shall prostrate before Goddess Sri Mahalakshmi who guides us through the
righteous path, she governs the living beings, she symbolizes supreme wisdom
and knowledge, she is the provider of refined knowledge. I shall prostrate
before Goddess Mahalakshmi who dwells in the supreme abode of Sri Vaikundham,
she is Mahalakshmi, she is originated from Ksheerasagara, she dwells as
Svargalakshmi in abode of Lord Indhra in the heven, she resides as Rajalakshmi in the fort of Kings, she resides
as Grihalakshmi and Grihadevatha in the houses, she represents Surabhi/divine
cow/ Kamadhenu, she is universal mother, she symbolizes Yajja and successful
completion of Yajja as well, she is Adhithi who is the mother of deities, she resides
as Kamala in the abode of Kamalalaya, she represents Svaha, Svadha, oblation to
the fire sacrifices, sacrificial priest etc.. she immerses in the meditation of
Lord Narayana, she is devoid of wrath and violence, she bestows abundance of
boons, she is auspicious, she imparts the knowledge of
Bhramam/Paramarthathathvam, she is sincerely devoted in the service to her
husband Lord Hari, in her absence the whole Universe seems to be funeral ground
and lifeless, in her absence the whole Universe seems to be lifeless bodies, she
is beyond human intellect, she is the source of collective spirit and in her
absence the living beings remains meaningless without any collective spirit,
she represents Dharma, Artha, Kama and Moksha, she is like divine mother who feed
her child with her milk during infant periods, she dwells as soul in living
beings and embodies in numerous forms, it is difficult to live even for the
deities without their mother and for the living being too, Oh! Ambike who has pleasing personality and
she is most pleasant, Oh! Sanathani,
kindly provide us state of abandonment from the worldly affairs, Oh! Haripriye, without your presence in our lives,
without the richness in life becomes the state of mendicant without any
relatives, Oh! Sureshvari, kindly bless us with kingdom, affluence, courage,
fame, wealth, and prosperity, Oh! Haripriye, kindly bless us to fulfil all our
desires, and bestow intellect, and pleasure, wisdom, righteousness, and all
kinds of auspiciousness, Oh! Devi, kindly
blesses us with endless glories, honor and authority, success and valor in
battle fields and all kinds of auspiciousness.”
Lord Mahendhra and Suraganas praised the
glories of Goddess Sri Mahalakshmi in the above verses, eventually they prostrated
before her with tears in their eyes, she was repeatedly greeted by Lord Bhrama,
Lord Shankara, Shesha, Dharmarajan, Keshava, and the deities, she has provided
a marvelous flower garland as a boon to deities, Goddess Sri Lakshmi along with
Keshava was pleased at Suras, deities and Narada were pleased and returned to
their abodes, Devi glanced at Hari who
was reclining on the milky ocean, the
above sacred verses are highly propitious, whoever recites or listens to it
thrice a day during the hours of dawn, noon and dusk would remain equivalent to
Lord Kubera, King will become King of Kings, these hymns are highly auspicious equivalent to
Kalpatharu/wish fulfilling creeper, whoever recites or listens to it for five
lakh times would be blessed with all siddis, whoever reads or listens to it for
a month would remain blissful and Rajendhra with no doubt.
Om
Nama: Kamalavasinyai Narayanyai Namo Nama: | Krishnapriyayai Sarayai Padmayai
Cha Namo Nama: ||
Padma Pathrekshnayai Cha Padmasyayai Namo Nama: | Padmasanayai
Padminyai Vaishnavyai Chan Namo Nama: ||
Sarvasampath Svaroopayai Sarvadhathryai Namo Nama: | Sukhadhayai Mokshadhayai
Siddhidhayai Namo Nama: ||
Hari Bhakthi Pradhanyai Cha
Harshadhathryai Namo Nama: |
Krishnavaksha: Sthithayai Cha
Krishneshayai Namo Nama: ||
Krishnashobha Svaroopayai Rathnapadme
Cha Shobhane | Sampath
Adhishtathru Devyai Mahadhevyai Namo
Nama: ||
Shanyadhishta Devyai Cha Shasyayai Cha Namo Nama: | Namo Buddhi
Svaroopayai Budhdhidhayai Namo Nama: ||
Vaikunde Ya Mahalakshmir Lakshmi: Ksheerodha Sagare | Svargalakshmir Indhragehe
Rajalakshmir Nripalaye ||
Grihalakshmishcha Grihinam
Gehe Cha Grihadevatha | Surabhi
Sa Gavam Matha Dhakshina Yajjakamini ||
Adhithir Devamatha Thvam Kamala Kamalalaye | Svaha Thvam Cha
Havirdhane Kavyadhane Svadha Smritha ||
Thvam Hi Vishnusvaroopa Cha Sarvadhara Vasundhara | Shuddha Sathva Svaroopa Thvam
Narayana Parayana ||
Krodhahimsa Varjjitha Cha Varadha
Cha Shubhanana | Paramarthapradha
Thvam Cha Haridhasya Pradha Para ||
Yaya Vina Jagath Sarvam Bhasmi Bhootham
Sarakam | Jeevanmritham Cha Vishvam Cha
Shavathulyam Yaya Vina ||
Sarvesham
Cha Para Thvam Hi Sarva
Bandhava Roopini | Yaya Vina Na
Sambhashyo Bandhavair Bandhava: Sadha ||
Thvaya Heeno Bandhuheenasvathvaya Yuktha: Sabandhava: | Dharmartha Kamamokshanam Thvam Cha Karana Roopini ||
Yaya
Matha Sthanandhanam Shishoonam
Shaishave Sadha | Thaya Thvam Sarvadha
Matha Sarvesham Sarvaroopatha: ||
Mathruheena Santhyaktha: Sa Chejjevathi Dhaivatha: | Thvaya Heeno Jana:
Ko Api Na Jeevathyeva Vinishchitham ||
Suprasanna Svaroopam Thvam Mam Prasanna
Bhavambike | Vairigrastham Cha Vishayam Dhehimaham Sanathani ||
Vayam Yavath Thvaya Heena
Bandhuheenashcha Bhikshuka: |
Sarva Sampathdhviheenashcha Thavadheva Haripriye ||
Rajyam Dhehi Shriyam Dhehi Balam Dhehi Sureshvari |
Keerthim Dhehi Dhanam Dhehi Yasho Maham Cha Dhehi Vai ||
Kamam Dhehi Mathim Dhehi
Bhogan Dhehi Haripriye | Gnanam Dhehi Cha Dharma Cha Sarva Saubhagyameepsitham ||
Prabhavam Cha Prathapam Cha
Sarvadhikarameva Cha | Jayam Parakramam Yuddhe Paramaishvaryamevacha ||
Ithyukthva Cha Mahendhrashcha Sarva: Suraganai: Saha | Pranamam Sashrunethro Moordhna Chaiva Puna: Puna: ||
Bhramashcha Shakarashchaiva Shesho Dharmashcha Keshava: | Sarvachakru: Pariharam Surartha
Cha Puna: Puna: ||
Dhevebhyashcha Varam Dhathva
Pushpamalam Manoharam | Keshavaya Dhadha Lakshmi: Santhushta
Surasamsadhi ||
Yayudhaivashcha Santhushta: Svam Svam Sthanamcha Naradha |
Devi Yayoye Hare: Krodam Dhrishta Ksheerodhashayina: ||
Yayathushchaiya Svagriham
Bhrameshani Cha Narada | Dhathva Shubhashisham Thai Cha Devebhya: Preethipoorvakam ||
Idham Sthothram Mahapunyam Thrisandhyam
Ya: Padennara: | Kuberathulya: Sa Bhaveth Rajarajeshvaro Mahan ||
Siddhasthothram Yadhi
Padeth So Api Kalpatharur Nara: |
Pancha Laksha Japennaiva Sthothra
Siddhir BhavenNrunam ||
Siddhasthothram Yadhi Paden Masamekam Cha
Samyatha: | Mahasukhi Cha Rajendhro Bhavishyathi Na Samshaya: ||
|| Ithi Indhrakritham Lakshmi Sthothram Sampoornnam ||
|| Jai Sriman Narayana ||
