|| Jai Sriman Narayana ||
Sri Shuka continues “ supreme Goddess
Ganga is desirable and invisible as
well, she is Kuveri/female force of Kuvera, she is flickering nature, she
symbolizes wealth, she is embodied as Earth, she is the supporter of Earth, she
is Eshwari, she is bashful, she symbolizes amorous sport, she entices the
Universe with passionate sport, she is the provider of triumph in endeavors,
she is lively, she is embodied as sacred water, she dwells as Prana in the
living beings, she is the provider of success, she symbolizes victory, she
destroys all kinds of perils of her worshiper, she wipe out all the sins of the
worshiper, she is Savithri and Gayathri as well, she is the Goddess of Gana,
she is worshipped by Ganas, she is not
attainable for the wicked people, she eradicates misfortune, she is supreme
Yogi, she eradicates sorrows and grief of her worshiper, she is irrepressible
and resembles to Yamadevatha, she is supreme Goddess dwells in homes, she is
Bhumidevi, she dwells in woods as Vaneshi, she is Vaneshi who is Goddess of
woods, she dwells in caves, she has fierce form with terrible features, she has attractive waist line, she is
attractive woman with the luster of lightning, she is Charumukhi who is
supremely gorgeous, she has beautiful eyes/Charunethra, she dwells as soul in
the rhythm, she represents epitome of beauty superior with love, she is
unharmed by Thrigunas and she represents the Thrigunas Rajas, Sathva and Thamo,
she is Kalarathri/night at the end of Yuga when the deluge takes place and
Maharathri /night when the complete destruction of the Universe takes place,
she dwells as Prana in living beings, she is personified as Lakshmi and
Saraswathi as well, she consumes the happiness and sorrows, she is devoid of
happiness or sorrows, she ward off
darkness of ignorance in her worshiper, she carries Hala and destroys wicked
people, she is Varuni, she eradicates the sins of her worshiper, she represents
Nidhrayoga/sleep, Mahanidhra/death, and Yoganidhra/cosmic sleep, she is
Yugeshwari who symbolizes Yugas, she elevates the souls from repeated births, she is Swarganga who dwells
in celestial abode, she descended down to Earth from the abode of celestials in order to elevate
the souls from the ocean of Samsara, she is beautifully streaming through
sacred lands, she has descended down to Earth for the sole purpose of elevate
the souls from the world of Samsara, she is Shankini who is wielded in conch,
she causes the reverberating sound of divine Conch, she is Shankeshvari who
carries Conch in her hand, she provided various boon to Shankaraja.”
Vith Samvith Ku: Kuveri Bhur Bhoothir Bhoomir
Dharadhara | Eshwari Hreemathi Kreeda
Kreedasaya Jayapradha ||
Jeevanthi Jeevani Jeeva Jayakara
Jayeshwari | Savopadhrava
Samshoonya Sarvapapa Vivarjjitha ||
Savithri Chaiva Gayathri Ganeshi
Ganavandhitha | Dhushpreksha Dhushpravesha Cha Dhurdhasha Cha Suyogini ||
Dhukkahanthri Dhukkahara Dhurdhantha Yamadevatha | Gruhadevi
Bhoomidevi Vaneshi Vanadevatha ||
Guhalaya Ghoraroopa Mahaghora
Nithambini | Sthri Chanchala
Charumukhi Charunethra Layathmika
||
Kanthikamya Nirguna
Cha Raja: Saththva Thamomayi |
Kalarathrir Maharathrir Jeevaroopa Sanathani ||
Suga Dhukkadhi Bhokthri Cha Suga Dhukkathi Varjjitha | Mahavyajina Samhara
Vyajina Dhvanthamochini ||
Halini Ghalahanthri Cha Varuni Papaharini
| Nidhrayogya Mahanidhra Yoganidhra
Yugeshwari ||
Uddharayithri Swarganga Uddharana Pura: Sthitha | Uddhrutha Uddhruthahara
Lokoddharana Karini ||
Shankhini Shankhadhari Cha Shankhavadhana Karini |
Shankheshwari Shankhahastha Shankharaja Vidharini ||
|| Jai Sriman Narayana ||
