|| Jai Sriman Narayana ||
Sri Mahadeva continues “ Supreme Goddess
Sri Radha is unblemished, exalted with virtues, she was born in an illustrious
clan and amplified the stateliness of her clan, she creates trepidation in her
enemies, she destroyed the pride of Kamsa, she dwells in the highest peak of
Mount Vindhya, she is Govardhaneshwari/Goddess of Govardhana, she whispers and
smiles at Govardhana, she is beloved of Hayagreevah, she is embodied as
Meeneshi at the time of incarnation of of Lord Vishnu as Mathsya/divine fish,
she is Gaganeshi/who explores through the sky, she assumed the form of female
horse and female elephant as well, she has the loveliness of female deer, she has the luster of precious
yellow metal, she is decked in various precious ornaments and garlands, she
symbolizes precious yellow metal, she has the luster of flash of lightening ,
she is the mother of Vipra/Bhramin, she is the mother of cowherds, she is
Gayeshwari/Goddess of cows, she has assumed the form of divine cow, she is the
ruler of cowherds, she resides in the sacred land of Vraja, she has chosen her
way of life, she is fond of listening to melodious music, she is the
annihilator of king of demons and their clan, she is the provider of sense of
renunciation, she liberates the souls from repeated births, she is incarnated
with a specific purpose, she has incarnated as cowherd in the sacred land of
Vraja, she dwells in the highest peaks, she brings immense bliss and
auspiciousness to the place where she resides, she has immense fondness towards Sanyasashrama
Dharma, she is supreme ascetic, she is the shelter for the virtuous, her face
has the luster of autumn moon, she is decked in flower garlands of fresh
allurings flowers of blue and green colors, she dwells in sacred shrines, she sings
beautifully like myna during the spring season, she is attired in spring season
as her marvelous garment, she assumes four hands or six hands or two hands, she
has fair complexion, she assumes thousands of heads and with beautiful smiles on it, she displays
various Mudras/gestures, she is the provider of mystical love, she is beloved
soul of Krishna, she represents Prana, she appears in the form of Prana before
her passionate devotees, she appeases Krishna, she is devoted to Krishna, she
intend to please Krishna, she is heaving with
intense love towards Krishna, she has intense devotion towards Krishna,
she is the provider of abundance of boons and meritorious rewards to her
worshiper, she has intense love and devotion to Krishna, she is the provider of
immense belief in the faith of Lord
Vishnu, she symbolizes supreme consciousness, she is beloved of supreme
consciousness and she remains as supreme consciousness.”
Pavithraguna Seemadya Pavithra Kula
Deepani | Kampamana Kamsahara
Vindhyachalanivasini ||
Govardhaneshwari Govardhana Hasya Hayakrithi: | Meenavathara Meeneshi Gaganeshi
Haya Gaji ||
Harini Harini Haradharini Kanakakrithi: | Vidhyuthprabha Vipramatha
Gopamatha Gayeshwari ||
Gaveshwari Gaveshi Cha
Gavishi Gavivasini | Gathijja Geethakushala Dhanujendhra
Nivarini ||
Nirvanadhathri Nairvani Hethuyuktha Gayoththara | Parvathadhinivasa Cha Nivasa Kushala Thatha ||
Sanyasadharma Kushala Sannyaseshi
Saranmukhi | Sharathchandhramukhi Shyamahara Kshethra Nivasini ||
Vasantharaga Samraga Vasantha Vasanakrithi: | Chathurbhuja Shadbhuja
Dhvibhuja Gairavigraha ||
Sahasrasya Vihasya
Cha Mudhrasya Madhadhayini| Pranapriya Pranaroopa Pranaroopinya Apavritha ||
Krishnapreetha Krishnaratha
Krishnathoshana Thathpara |
Krishnapremaratha Krishnabhaktha
Bhakthaphalapradha ||
Krishnaprema Premabhaktha
Haribhakthipradhayini | Chaithanyaroopa
Chaithanyapriya Chaithanyaroopini
||
|| Jai Sriman Narayana ||
