Thursday, 16 March 2017

Sri Rudra Sahasranama Sthothram – Linga Puranam - Lyrics and meanings 101 – 110



|| Jai Sriman Narayana ||













I shall prostrate before supreme Lord Rudra who imparts refined knowledge and wisdom, he is munificent, he is  gateway to heaven, he is wielded in great bow, he dwells in the highest mountain peaks, he represents final emancipation, he has various incarnations, he is Gandhamali who decorated in fresh alluring fragrant flower garlands, he is eternal, he is all pervading, he hold Kapala/skull in hand, he is youthful who follows strict austerities and chastity, he has profound knowledge in Yanthra and Thanthra philosophies, he is the safest haven to the people who are surrendered to him, he is embodied as Universe, he is gentle, he has various appearances as Munda/clean shaven, Viroopa/deformed/disfigured, Vikritha/awful/unique/unnatural, he carries stick/Dhandi, he carries alm vessel/Kundi, he has the capabilities to assume any forms at his own will/Vikurvana, he symbolizes treasure/wealth, he is distinguished, he is wielded in Vajrayudha, he has great effulgence, he is  supreme Lord who has thousands of feet and  heads, he is Devendhra, he symbolizes all deities, he is great preceptor, he has thousands of  powerful hands, he has flawless limbs, he is the safest haven, he is embodied as fourteen worlds, he is pure, he represents three sweet substances and sacred hymns, he has miniscule form, he is Krishnapingala who carries skull, he crushed the pride of Bhrama, he is wielded in hundreds of Pasha, he represents various art forms, he causes deluge at the end of Yuga, he represents unit of time, auspicious hours, day and night, and seconds, he is embodied as Universe, Beeja/seed, and Linga, he is primeval, he is formless too, he is visible as well as invisible, he represents Pitha, Matha and Pithamaha, he is gateway to heaven, he is gateway to liberty from repeated births, he is gateway to era/progeny/people, he has three eyes, he is the source of liberation/renunciation, he dwells as soul in living beings, he represents Bhramaloka, he is paramount who is the provider of liberation, he is the source for Deva and Asura, he is worshiped by Deva and Asura, he is the preceptor of Deva and Asura, he is prostrated by Deva and Asura, he is supreme Lord of Deva and Asura, he is highly depended by Deva, Asuras and Ganas.


Nivedhana: Sudhajatha: Swargadhvaro  Mahadhanu: | Giravaso Visargashcha  Sarva Lakshana Lakshavith ||

Gandhamali Cha Bhagavan  Anantha: Sarvalakshana: | Santhano Bahulo Bahu: Sakala: Sarvapavana: ||

Karasthali Kapali Cha  Oordhva Samhanano Yuva | Yanthra Thanthra  Suvikhyatho Loka:  Sarvashrayo  Mridhu: ||

Mundo Viroopo Vikritho Dhandi Kundi Vikurvana: | Varyaksha: Kakubo Vajri  Dheeptha Theja : Sahasrapath ||

Sahasramoordha  Devendhra: Sarvadevamayo Guru: | Sahasrabahu:  Sarvanga: Sharanya :  Sarvalokakrith ||

Pavithram  Thrimadhur  Manthra: Kanishta: Krishnapingala: | Bhrama Dhanda  Vinirmatha  Shathaghna: Shathapashadhrik ||

Kala Kashta  Lavo Mathra Muhurthoaha: Kshapa  Kshana: | Vishvakshethrapradho  Beejam Lingam Adhyas  Thu Nirmukha: ||

Sadhasadh Vyaktham Avyaktham Pitha Matha  Pithamaha: | Swargadhvaram  Mokshadhvaram  Prajadhvaram Thrivishtapa: ||

Nirvanam Hridhayashchaiva  Bhramaloka: Paragathi: | Devasura Vinirmatha  Devasura Parayana: ||

Devasuragurur Devo  Devasuranamaskritha: | Devasura Mahamathro  Devasura Ganashraya: ||



|| Jai Sriman Narayana ||