Wednesday, 8 March 2017

Sri Rudra Sahasranama Sthothram – Linga Puranam - Lyrics and meanings 31 – 40



|| Jai Sriman Narayana ||










I shall prostrate before supreme Lord Rudra who represents knowledge of astronomy and astrology, he is embodied as Siddhi/supernatural powers and wisdom, he is wielded in Gadga, Shakha, Jada, Jvala, Gachara and planets, he explores through the celestial abode, he is Vainavi who carries flute, he is deserved to be worshiped, he is Kala/Time/Lord of death, he is Kalakanda, he represents intoxicated nectar, he ornamented stars, he represents sentiments, fortune, wealth, power, etc.. he has face in all directions, he is the provider of liberation from repeated births to people who are surrendered to him, he is wielded in precious yellow metal shield, he represents girdle, he explores through the water, he is deserved to be eulogized, he is skillful in playing Veena/string instrument, he is Panavi who carries  drum, cymbals, musical instrument, he is supreme Lord who is the origin of sounds, he is all pervading and controls the Universe and its living beings, he has assumed the form of Vyala/vicious animal/lion, he resides in the sacred bale, he dwells in caves, he represents waves/powerful water currents, he symbolizes dense woods, he eradicates sins and  worldly bond of worshiper, he is closest associates of Surendhras/deities, he is wielded in powerful weapons, he is the annihilator of enemies, he represents dearest companion to people who makes long journeys, he is the sower of seed/origin of Universe and its living beings, he is worshiped by wretched and virtuous people, he is valorous, he symbolizes Yajja and oblations of fire sacrifices, he distributes the offering made to the fire sacrifices, he is omnipresent, he explores all over the Universe, he personified as Durvasa and Vasava/son of Vasu/Indra, he is decked in white flower garlands, he is lustrous like precious yellow metal, he symbolizes  Yajja, he is embodied as Universe and its living beings, he is flawless on Earth, he is embodied as sky, he has no specific forms, he is assumed the form of  Vivasa/mendicant, Uraga/serpent and prose, he represents Bikshu/mendicant, he has the form of mendicant, he has  dreadful and most attractive appearances too, he represents virility, he is Suvarchasvi/full of life and vigor, he has the speed of light, and he is powerful, he has the speed of mind, he explores during the dark hours in the night, he works for the welfare of Universe, he is omnipresent, he dwells in the three Vedas/Thrayi, he is the supreme preceptor , he is the protector of the Universe.



Jyothishamayanam Siddhi: Sandhir  Vigraha  Yeva Cha | Gadgi  Shankhi Jadi  Jvali Gacharo Dhyucharo Bali ||

Vainavi Painavi Kala: Kalakanda: Kadagada: | Nakshathra Vigraho Bhavo  Vibhava: Sarvathomukha: ||

Vimochanasthu Sharano Hiranya Kavachodhbhava: | Meghalakrithi Roopashcha Jalachara: Sthuthasthadha ||

Veeni Cha Panavi Thali Nali Kalikadusthadha | Sarvathoorya  Ninadhi Cha  Sarva  Vyapya Parigraha: ||

Vyalaroopi Bilavasi Guhavasi Tharangavith | Vriksha: Srimalakarma  Cha Sarvabandha Vimochana: ||

Bandhanasthu Surendhranam Yudhi  Shathruvinashana: | Sakha  Pravaso  Dhurvapa: Sarvasadhu Nishevitha: ||

Praskandhopya Vibhavashcha Thulyo Yajja Vibhagavith | Sarvavasa: Sarvachari  Dhurvasa  Vasavo  Matha: ||

Haimo Hemakaro  Yajja: Sarvadhari Dharoththama: | Akasho Nirviroopashcha  Vivasa  Uraga:  Gaga: ||

Bhikshushcha  Bhikshuroopi Cha Raudhraroopa: Suroopavan | Vasuretha: Suvarchasvi Vasuvega  Mahabala: ||


Manovego Nishachara: Sarvaloka Shubhapradha: | Sarvavasi Thrayivasi Upadheshakaro Dhana: ||


|| Jai Sriman Narayana ||