|| Jai Sriman Narayana ||
I shall meditate upon Lord Vittala who is
the essence of Veda, he is unconquerable, he represents victory and intellect,
he purifies the intellect of the worshiper, he symbolizes supreme wisdom and
knowledge, he represents Smrithi/Veda, he promotes refined knowledge and
knowledge in Veda, he is unconquerable, he the provider of knowledge, grace, intelligence,
and fame, he represents Hal/plough and Krishi/agriculture, he flourishes agriculture and farming, he represents Ksheera/milk and Havya/offerings made to
fire sacrifices, he receives oblations from fire sacrifices, he symbolizes fire
sacrifices, alter where the fire sacrifices take palce and the ingredients used
for the fire sacrifices/samith and ladle, he symbolizes Karma/deeds, and Karmaphala/fruit of actions, he is Mahaprabhu
who adorned the heaven as supreme abode,
he represents Bhoorloka, Bhuvarloka, Suvarloka, Maharloka, Janoloka,
Sathyaloka, Adholoka, Thapoloka and Thapoloka Jana/ ascetics, he is divine who
represents destiny, he embellishes Pathalaloka,
he is viviparous/Jarayuja, he is the cause for germination of seeds, he
is the source and cause of clan, he is
the pillar of illustrious clan, he represents all clans, he stay distant from
the illustrious clan, he symbolizes righteous philosophies, he remains
unattached to sensual objects and he represents subjects as well, he takes
immense pleasure and desires, he is the essence of Vedantha, he liberates souls
from the repeated births and worldly bondages, he is Bahirmukha whose is
watchful and his mind directed to external things/supreme deity, he is the
commander of Universe and its living beings, he witnesses the functions of the
Universe and its living beings, he is the protector of Universe and its living
beings, he is omnipresent, he is all pervading dwells in scriptures as fourfolds,
he is Bhuvanesha/Lord of the Unvierse, he is presiding diety in the shrines/Kshethradeva,
he has colossal form/Ananthakaya/ he is Vinayaka who eradicates all kinds of
impediments, he represents Pitha/father, Matha/Mother, Suhrudh/friend,
Bandhu/relatives, and Bhratha/brother, he represents homage to
ancestors/Shradhdham, he is Yama and Aryama as well, he is Vishvadeva, he is
the presidity deity while performing homage to ancestors/Shraddhadeva, he is
Manu, he has pleasing disposition/Nandhimukha, he represents bow, vicious
wepons, Gadga, chariot and war, he is the cause for the great war, he rperesnts
arrows and virtues, he symbolizes fame,
opponent of fame, enemies and has no opponents, he has won over senses,
he represents reciver and giver as well, he remains obliged to give, he represents
zone/region and time, he symbolizes wealth, he represents precious yellow
metals, pure love, good companions, progeny, kosha/cells and he remains
dispassionate.
Vedashvaso Jithashvasasha Chiththasthash Chiththshuddhi
Krith | Dhee: Smrithi: Pushtir Ajaya: Thushti: Kanthir Dhrithis Thrapa ||
Hala: Krishi: Kalam Vrishtir
Grishtir Gauravanam Vanam | Ksheeram Havyam Havyavaho Homo Vedi Samith Sruva: ||
Karma Karmaphalam Svarga Bhooshyo Bhoosha
Mahaprabhu: | Bhur Bhuva: Svara Maharloko Janokas Thapo Jana: ||
Sathyo Vidhir Dhaivam Adholoka: Pathalamandana: | Jarayuja:
Svedhajanir Udhbeeja: Kulaparvatha: ||
Kulasthambha: Sarvakula: Kulabhu:
Kauladhooraga: | Dharma Thathvam
Nirvishayo Vishayo Bhogalalasa: ||
Vedanthasaro Nirmoktha Jeevo Badhdho Bahirmukha: | Pradhanam Prakrithir
Vishvadhrishta Vishvanishedhana:
||
Anthash Chathur Dhvaramayo Bahirdhvara
Chathushtaya: | Bhuvanesho Kshethradevo Ananthakayo Vinayaka: ||
Pitha Matha Suhridh Bandhur Bhratha Shradhdham Yamo Aryama | Vishvadeva:
ShradhadhevoManur Nandhimukho Dhanu: ||
Hethi:
Khago Ratho Yudhdham Yudhadhkartha Sharo Guna: | Yasho Yashoripu:
Shathrur Ashathrur Vijithendhriya: ||
Pathram Dhatha Dhapayitha
Dhesha: Kalo Dhanagama: | Kanchanam
Prema Sanmithram Puthra: Kosho Vikoshaka: ||
|| Jai Sriman Narayana ||
