|| Jai Sriman Narayana ||
I shall meditate upon Goddess Yamuna who
remains spectator, she is gorgeous and venerable, she protects the sacred land
Vrindavana, she nourishes and maintains Nikunjja, she represents Nikunjja/creeper
home, she is adorned in rosary beads and various ornaments, she dwells in
Nikunjja, she represents Govardhana, she is Vishakha, Lalitha, Rama, Neeraja,
Madhumadhavi, she remains dearest companion of Krishna, she is Pure, she
remains in the association of companion and she is gracious, she symbolizes
Shruthi/Veda and sacred texts, Rishi/illustrious ascetic, she belongs to the
great Kingdom of Mithila, she represents chaste woman, prosperity, welfare, and cleverness, she
dwells in Ayodhyapuram, she represents Yajja/fire sacrifices, she is originated
from mountain peaks, she is Goddess Rama/Mahalakshmi who dwells in Vaikundham,
she is originated from milky ocean along with the white elephant and various
auspicious elements, she is chaste and undertakes strict austerities, highly
devoted to her consort and dwells in Srivaikundham, she serves the divine and
unconquerable feet of her consort, she dwells in the supreme abode which
symbolizes wealth, she is the closest companion of Sri Mahalakshmi who is
originated from the milky ocean, she is divine and she has divine and
attractive limbs, her water course spread far across the lands and she is
storehouse of virtues, she is Bhoomi/Earth which was kept highly confidential,
she is female deity, her sacred waters are abundance of medicinal creepers and
herbs, she is embodied as sacred water course, she is the daughter of Sindhu,
she represents Pithru, peacock, and
intellect, she is attired in magnificent garments, she symbolizes celestial
Apsara, Sauthala and Nagakanya, she is Paramdhama who dwells in supreme abode,
she is Parambhramam, she is valorous, she is embodied as Prakrithi and she is
beyond description, she is spiritual essence symbolizes abundance of virtues,
she represents sacrificial fire, she is highly honored, she remains visible and
invisible as well, she is the provider of virtues, she represents great
philosophies, she represents intellect, mind, ego and consciousness, she is
purifies the intellect and mind, she is the provider of Chathurvarga/Dharma,
Artha, Kama and Moksha, she represents four sacred syllables, she represents
Chathurvyuha/four formations, squadron etc.. she represents Chathurmoorthi,
Vyoma/sky, Vayu/air, and Jalam/water.
Parshadha
Sumukhi Sevya Sri
Vrindavanapalika | Nikunjjabhrith Kunjjapunjja Gunjjabharana Bhooshitha ||
Nikunjjavasini Preshya Govardhanathadibhava | Vishakha Lalitha Rama
Neeraja Madhumadhavi ||
Yekanekasakhi Shukla Sakheemadhya
Mahamana: | Shruthiroopa
Rishiroopa Maithila: Kaushala:
Sthriya: ||
Ayodhyapura Vasinyo Yajjnaseetha: Pulindhaka:
| Rama Vaikunthavasinya: Shvethadhvipa
Sakhijana: ||
Urdhva Vaikunthavasinyo Dhivya Ajitha
Padhashritha | Sri Lokachalavasinya: Sri Sakhya: Sagarodhbhava: ||
Dhivyadhivya Dhivyanga
Vyapthasthrigunavriththaya: | Bhoomigopyo Devanaryo Latha Oshadhiveerudha: ||
Jalandharya: Sindhusutha: Prithu
Bharhishamathibhava: | Dhivyambara
Apsarasa: Sauthala Nagakanyaka:
||
Paramdhama Parambhrama
Paurusha Prakrithi: Para
|Thathastha Gunabhurgeetha Gunagunamayi Guna ||
Chidhghna Sadhasanmala Dhrishtirdhrishya
Gunakara | Mahaththaththva Mahankaro
Mano Buddhi: Prachethana ||
Chethovriththi: Svantharathma Chathurdha Chathurakshara | Chathurvyuha Chathurmoorthir Vyoma Vayuradho Jalam ||
|| Jai Sriman Narayana ||
