|| Jai Sriman Narayana ||
I shall
prostrate before supreme Goddess Adilakshmi who is primeval deity personified
as Dhanyalakshmi/Godess of grains, she represents the sacred syllables ‘ Sreem’
and ‘Kleem’, she is the source of happiness, she represents Agamashasthras/
supreme philosopies, she is safest heaven to worshiper, she has no birth, she
is eternal, and unconquerable, she is pure, she symbolizes nectar of immortality,
she has showered abundance of boons to Indhrani, she symbolizes blue lotus and
she resides in the lotus flower, she is
the consort of Lord Vishnu who reclines on the King of spernt, she eradicates
the sufferings of worshiper, she resides on the sacred land of Kashmeera, she
is Kadambari who resides in the woods of Kadamba, she has sweet tone /chirping
of birds/voice of cuckoo, she has large and high raised bosom, she is personified
as Kaushiki, she resembles to spotted antelope, she represents cells and she thrives
the growth of cells, she is wielded in Khadga, she represents mass, she has
firm and large bosom, she is venerated with the recitation of sacred chants,
she resembles to divine music, she is personified as Goddess Gayathri and
Gauthami, she is adorned in various precious ornaments all over the body, she destroyed
the demons Chanoora and Chanda, she is passionate, she is personified as
Chandika, she is embodied as sacred river Gomathi, and Gaya, she eradicates the
darkness of ignorance of worshiper, she
represents Goddess Durga, Lakshmi and Saraswathi, she undertakes severe penances
and austerities, she is too compassionate to worshiper, she is the mother of
Universe and its living beings, she carries out the essential functions of the
Universe, she is all pervading, she is
highly honorable, she is the source of Universe and its living beings, she has
great effulgence, she resides as soul in living beings, she is worshiped by the
pious people, she symbolizes righteousness, she disperse the fruit of Karma of the worshiper, she is perceivable through
intense meditation and faith, she represents faith, devotion and dedication,
she is embodied as Earth, she has the luster of camphor, she is worshiped by righteous people, she
symbolizes wealth and prosperity, she is embodied as Earth, she is wielded in
bow, she represents galaxy, she has most attractive limbs, she elevates the
righteousness people from the hellish torture, she is adorned in Nagapasha, she
is eternal, she is the daughter of Mount Himavan, she is chaste woman, she is
beloved of all, she always works for the welfare of living beings, she resides
in Pathalaloka as well, she is divine personified as daughter of illustrious
Rishis and Sages and Panchali, she is Parashakthi, she is Parapara who is great
illusionist as well, she eradicates extreme fears and anxieties of the
worshiper, she has colossal form, she resides as soul in living beings, she is
eminent, she is Mahamaya, she resides in the middle of Suryamandala, she is
Bhairavi and she symbolizes all kinds of auspiciousness, she is the daughter of
Devi Menaka, she is the consort of Mrida, she is personified as Yasodha, Kishori
and dearest darling of Keshava too, she is too clever, she has dreadful
appearance with blood soaked protruding teeth, she is beloved of Devi Rathi and
she symbolizes amorous sport, she is extremely fond of battle fields, she
caused the destruction of Lankesha/Ravana, she showered abundance of boons to
Vibheeshana, she has small and beautiful
curve on forefront due to the heaviness
of bossom, she represents ritual/ceremony, Yajja performed in prescribed form,
she is personified as Varahi who has the face of wild boar, she showers abundance
of meritorious rewards, she has supreme radiance, she has loveliest appearance,
she has subtle form too, she carries out the function of creation, preservation
and destruction of Universe and its living beings, she is Maheshvari, she has
colossal form and she eradicates all the evil effects of Kali era.
Om
Sreem Klim Dhanyalakshmi Adhya
Anandhadhayini | Agama Abhaya Aja Ajeya Sadha ||
Amala
Amritha Amara Indhranivaradha | Indhivareshvari
Uragendhrashayana Uthkala Kashmeeravasini ||
Kadhambari
Kalarava Kuchamandalamanditha | Kaushiki Krithamala Kosha Koshavivardhini ||
Khadgadhara
Khana Khanasthanastha Sthuthipriya | Geetha
Gayathri Gauthami Vichithrabharanabhooshini ||
Chanooramadhini
Chanda Chandahanthri Chandika | Gandaki Gomathi Gaya Thamohanthri
Thrishakthiswaroopini ||
Thapasvini
Bhakthavathsala Janani Jagathkarini | Jaganmayi
Jyeshta Janmadha Amithaprabha ||
Jagathjeeva
Jagathvandhya Dharmishta Karmaphaladha | Dhyanagamya Dharana Dharani Dhavala Dharmaradhya ||
Dhana
Dhara Dhanurdhara Nabhasa Nasa
Noothanangi | Narakaghna
Nagapashadhara Nithya Parvathanandhini ||
Pathivratha
Priya Preethikari Pathalanivasini | Puthri Panchali Parashakthi Bhrihathmanya
Parapara||
Bhayaghni Bheemaroopa Bhoothastha Mukhya
Mahamaya | Bhanumandalamadhyastha
Bhairavi Bhagamalini ||
Menakaputhri
Mridani Yasodha Kishori Keshavapriya | Yuktha Rakthadhantha Rathipriya Rathi ||
Ranapriya
Lankeshahanthri Vibheeshanavarapradha: | Vamana Vaidhiki Varahi Varapradha: ||
Suprabha
Sumukha Sookshma Shrishtisthithilayakarini | Maheshvari Bhrihathroopa
Kalikalmashanashini ||
|| Jai Sriman Narayana ||
