|| Jai Sriman Narayana ||
I shall
prostrate before supreme Goddess Sri Thripura Bhairavi,who immerses in the
worship of Lord Hara, she is inseparable consort of Lord Hara, she is dearest darling of Lord
Hara, she is Kshama who symbolizes endurance, she is formidable/destroyer, she
has attained half of the body of Lord Hara, she immerses in the veneration of
Lord Hara, she is inseparable from Hara, she represents divine limbs of Hara, she represents full moon
and chirping of Cuckoo, she admires people who worships Lord Hara, she is fond
of people who engages veneration of Lord Hara, she is inseparable consort of
Lord Hara, she takes immense pleasure in the amorous sport with Lord Hara, she
guides us through the righteous path, she resides in the association of Ganas,
she remains remote, she destroys immoral association, she is supreme Goddess
Durga who eradicates sorrows and miseries of distressed and desolate people, she
is Durga who eradicates repeated births, she has dreadful appearance, she is
Durga who is the safest heaven to miserable, unfortunate, and distressed people, she resides in the
association of spirit, she is fond of spirit and she holds corpse in hand, she
has assumed the form of spirit, she liberates spirits, she has embodied as
Dakini, Yogini, and Kalarathri, she is worshiped by Lord of death, she
represents the dark hours of the night,
she is inseparable from Hara, she
represents Kala, she is dark cloud complexioned, she has great splendor, her
limbs are dark cloud complexioned, she has embodied as sacred rivers, she is
wielded in powerful weapon Vajra, her limbs are resembles to Vajra, she has
various incarnations, she symbolizes contentment and satisfaction, she resides
in the middle of Shatchakra, she resides in the Mooladharachakra, she remains
in the Mooladhara always, she represents vital air, she has magnanimous form,
she represents Prana in lving beings, she represents Air, she performs the
function of Air, she represents air, and sacred rivers, she is divine
personified and she has assumed the form of vital air, she explores through the
Sushmnagrandhi, she is divine personified who has attractive limbs, she has
personified on Earth, she has assumed magnificent form, she represents Nadi/veins,
Earth/Mahi, she resides in the Nadi/pulse, vein, artery, tubular organs of the
body.
Harapoojya
Harashreshta Harasyavallabha Kshama | Samhari Haradhehastha
Harapoojanathathpara ||
Haradheha
Samudhbhootha Harangavasini Kuhu: |
Harapoojka Poojya Cha Haravandhaka
Thathpara ||
Haradhehasamuthpanna Harakreeda
Sadha Sathi: | Suguna
Sangarahitha Asanga Sanganashini
||
Nirjana Vijana Durga
Durgakleshanivarini | Durga Dhehanthaka Durga Roopini Durgathasthika ||
Prethakara Prethapriya
Prethadheha Samudhbhava | Prethangavasini Pretha
Prethadheha Vimardhaka ||
Dakini
Yogini Kalarathri: Kalapriya Sadha |
Kalarathrihara Kala Krishnadheha Mahathanu: ||
Krishnangi Kutilangi
Cha Vajrangi Vajraroopadhrik | Nanadhehadhara Dhanya
Shatchakrakrama nivasini ||
Moolaradharanilaya Cha
Mooladharasthitha Sadha |
Vayuroopa Maharoopa Vayumarganivasini ||
Vayuyuktha Vayukara
Vayupoorakapooraka |Vayuroopadhara
Devi Sushmnamargagamini ||
Dhehastha Dheharoopa
Cha Dhehadhyeya Sudhehika |
Nadiroopa Mahiroopa Nadisthananivasini ||
|| Jai Sriman Narayana ||
