|| Jai Sriman Narayana ||
I shall
prostrate before supreme Goddess Thripura Bhairavi who has the radiance of
Surya, she is the source of functioning of Surya, she has embodied as Surya and
she carries out the function of the same, she afflicts pain, she represents
mystical letter, she has the luster of smoke, she represents Mareechi/sun, she
has the radiance of sun, she represents desire, pleasure, wish, taste,
appetite, interest etc.. she is the provider of supreme intellect, religious
fervor, happiness, and prosperity, she has embodied as Universe, she is Dharini/mother
Earth who imparts the knowledge of Bhramam, she symbolizes endurance, she
represents Yuga, and Yoga, she is perceptible to the righteous, she inspires fruitful actions
and union of soul with the supreme soul,
she resides in the middle of Vahnimandala, she explores through the
Vahnimandala, she represents Vahnimandala, she carries out the function of
Vahnimandala/fire, she has the effulgence of blazing fire, she is passionate
resembles to fire, she is the source of fire, she destroys the accidental fire,
she represents fire sacrifices, she holds fire, she represents arts, she
symbolizes blazing fire, she has smokey nature, she has great radiance, she has
great spark, she is wielded in trident, she has most beautiful appearance, she
is Kapila, she holds oblation from fire sacrifices, she has various radiance,
she is divine personified as inseparable part of the family of Parambhramam,
she is Jyothirbhramamayi, she is Parambhramaswaroopini, she is
Paramathma/supreme soul and Para as
well, she symbolizes piousness, she is
the provider of piousness and augments the same, she has various sacred names,
she is fond of auspicious and rich fragrances, she has slender and beautiful
physique, she is divine personified and she symbolizes piousness, she performs
auspicious tasks, she destroys the wicked people who are deceitful and has lack
of devotion, she represents auspicious hours, she symbolizes auspiciousness and
devoutness, she performs devout sport, she performs devout pastime, she is Para
and has various sacred names, she is worshiped
by virtuous people, she performs various devout sport with the passionate
devotees, she is primordial, she symbolizes devoutness, she has embodied as
Purusha, she is Prakrithi who is beloved of Purusha, she is the soul of
Purusha, she has assumed the form of Purusha, she is Purushi and she is
inseparable from Purusha.
Suryakanthi:
Suryakara Suryakhya Suryabhavana | Thapini ThApini Dhoomra Mareechir
Jwalini Ruchi: ||
Suradha Bhogadha
Vishva Bodhini Dharini Kshama |
Yugadha Yogaha Yogya
Yogyaha Yogavardhini ||
Vahnimandalasamstha cha Vahnimandalamadhyaga |
Vahnimandalaroopa Cha Vahnimandala sanjjaka ||
Vahnitheja Vahniraga
Vahnidha Vahninashini |
Vahnikriya Vahnibhuja Kala Vahnau
Sthitha Sadha ||
Dhoomrarchitha Ujjvalani Thadha Cha Vispulinglini | shoolini Cha Suroopa Cha
Kapila Havyavahini ||
Nanathejasvini
Devi Parambhramakudumbini | Jyothir Bhramamayi Devi Parambhramaswaroopini ||
Paramathma Para Punya
Punyadha Punyavardhini | Punyadha
Punyangi Cha Punyagandha Priyathanu: ||
Punyadheha Punyakara
Punyanindhakanindhaka | Punyakalakara Punya Supunya Punyamalika ||
Punyakhela Punyakeli Punyanama Samapura |
Punyasevya Punyakhelya Purana Punyavallabha ||
Purusha Purushaprana
Purushathmaswaroopini | Purushangi Cha Purushi Purushasya Kala Sadha ||
|| Jai Sriman Narayana ||
