|| Jai Sriman Narayana ||
I shall prostrate before supreme Goddess
Sri Adhi Varahi who symbolizes offerings in the fire sacrifices, she represents
animal husbandry and agriculture, she is watchful, she represents Bhramayajja,
Dharbhagrass/Kushagrass, and Bhramasheersha, she has colossal flame on the
tongue, she has great belly, she symbolizes nectar, she is the source of light,
she is Narayani, she is attired in directions as garment, she represents
Omkara, Chathurvedha, and Shruthi, she
has minuscule form, she is graceful, she has eight powerful arms, she
represents celestial Apsara Ramba, she is truthful, she explores through the
sky, she has colossal face, she has great face,she is most celebrated
deity, she has dark brown complexion,
she has dark forehead, she has great forehead, she has alarming forehead, she has
dreadful appearance, she has terrible form, and frightening tongue, she has
boisterous voice, she undertakes great austerities and penances, she is
lustrous, she has sparkling eyes, she is formidable, violent, wrathful, and strikes with weapons, she has twisted
hair, she represents Surabi, Saurabi, Veechi, Cchaya, and Sandhya, she is powerful Goddess, she has
dark color, she has the complexion of dark clouds, she is dearest darling of
Krishna, she is a great archer, she has
dreadful as well as most enticing form too, she is wrathful and she resembles
to death, she is alarming, she is terrifying to Dhanavendhras, she carries out
the function of movement of Kalpa, she absorbs the Universe and its living
being at the end of Yuga, she is safest heaven to people who are surrendered at
her lotus feet, she has embodied as Prithvi/Earth, she is most venerable, she
is virtuous, she is Keshini who eradicates illnesses and repeated births, she
has well composed form too, she symbolizes supreme bliss, she has personified
as young maiden, she is pure, she is the source of prosperity, auspiciousness
and welfare, she has personified as Kanyadevi, Suradevi, and Bheemadevi, she
symbolizes sacred texts, she is Shakambari, Mahashvetha, Dhoomra, Dhoomreshvarishvari, Veerabhadhra,
Mahadevi, Mahabhadhra/auspicious, and
Mahasuri, she resides in funeral grounds, she has great effulgence, she
represents funeral pile, she is fond of pile of corpse, she is wielded in
Kapala, Khadvanga, Shoola, Khadga, and Hala.
Purodasha: Pashukarsha:
Prekshini Bhramayajjini | Agnijihva
Dharbharoma Bhramasheersha Mahodhari ||
Amritha Prakashika Narayani Nagna Digambara | Omkarini Chathurvedharoopa Shruthiranulvana ||
Ashtadhashabhuja Ramba Sathya
Gaganacharini | Bheemavakthra
Mahavakthra Keerthitha
Krishnapingala ||
Krishnamoordha Mahamoordha
Ghoramoordha Bhayanana |
Ghoranana Ghorajihva Ghorarava
Mahavratha ||
Dheepthasya Dheepthanethra Chanda
Praharana Jati | Surabhi Saurabhi
Veechi Cchaya Sandhya Cha Mamsala||
Krishna Krishnambara Krishnashargini Krishnavallabha | Thrasini
Mohini Dhveshya Mrithyuroopa Bhayavaha||
Bheeshana
Dhanavedhraghni Kalpakarthri Kshayakari | Abhaya Prithvi Sadhvi Keshini Vyadhijanmaha ||
Akshobhya
Ahladhini Kanya Pavithra Ropini
Shubha | Kanyadevi Suradevi Bheemadevi Madhanthika ||
Shakambari Mahashvetha
Dhoomra Dhoomreshvareshvari |
Veerabhadhra Mahabadhra Mahadevi
Mahasuri ||
Shmashanavasini Dheeptha Chithisamstha
Chithipriya | Kapalahastha
Khadvangi Khadgini Shoolini Hali ||
|| Jai Sriman Narayana ||
