|| Jai Sriman Narayana ||
I shall prostrate before supreme Goddess
Thripura Bhairavi who is omnipresent, she is the commander of thousands and
millions of Bhramanda, she eradicates all the illnesses, she removes unexpected
or untimely or accidental deaths, she is the source of religious fervor, she is
Maheshvari who represents Layakalamaheshvari at the end of Yuga, she is supreme
Goddess of the city of Thripura, she eradicates extreme fears and anxieties,
severe sins and afflictions, she is supreme Goddess who is inseparable consort of Lord
Parameshvara, she represents Manthra/sacred hymns, and righteousness, she is
the source of good fortune, wealth, opulence, prosperity, happiness and
welfare, she symbolizes auspiciousness, and Yoga, she is worshiped by
illustrious Yogis, she takes immense pleasure in the performance of various
pastimes, she is the cause for the movement of wheel of time, she has personified
as mother of deities, she represents Kalarathri/darkest hours of the night
before deluge, Kali, and Kamala, she has supreme effulgence, she has the luster
of lotus flower, she disperses the fruit of righteous as well as immoral deeds,
she is fond of veneration with the sounds of bell, she has subtle as well as
colossal form, she symbolizes absolute truth, she inflicts extreme fears in
wicked, and eradicates fears in righteous and pious people, she merrily resides
in funeral grounds, she is mounted on corpse, she is decked in head of the corpse
as garlands, she resides in the abode of truth and remains in the association
of truthful people, she is Mahamaya, she consumes sweet meat and blood, she is
adorned in garlands of self-manifested flowers, she represents self-manifested
flowers, she is adorned in blood red colored fresh alluring flower garlands,
she is smeared in red sandalwood paste all over the body, she is the source
final emancipation, prosperity, good fortune etc.. she is decked in
Kulishayudha, and Chakra, she brutally destroys the wicked warriors, she has
deep navel, she is the source of welfare and happiness, she has the luster of
vermilion, she has great stomach, large and high bosom, she is fierce and passionate, she is fond of being worshiped
with the flower of Champeya, she symbolizes ocean, cloud, and victory, she is the source of happiness in
the Universe, she is the mother of Universe and its living beings, she has
personified as Jaya and Vijaya, she is decked in Khadga, Shankha, Chapa, Vajra,
trident, and Musala, she is surrounded by extremely ferocious Ganas, she is
decked in Asthra as well Shasthra as weapons, she has embodied as Earth, she is
serene, she has personified as Gauri, Kali, Chinnamastha, and Parvathi who is beloved
consort of Hara, she is stunningly gorgeous, she is beloved consort of
Thripureshvara, she has personified as Narayani, Bhrami, Maheshvari, Kaumari,
Vaishnavi, Varahi, Chamunda, Indhrani, Bhargi, Krishna, Rakshasi, Dakini, Hakini, and Rakini, she has unique eyes which
has alarming appearance, she has insatiable tongue hanging out, she has the
luster of full moon, she represents contentment, satisfaction, pleasure, opulence,
nourishment, affection, courage, and self-command,
she is worshiped by Ganas, she is the source of accomplishment of tasks, she
symbolizes passion, love, affection, nectar, endurance, pleasure, happiness, she is the source for
affection, she has personified as Devi
Adhithi who is the mother of deities, she resides in the middle of
Suryamandala, and Vahnimandala, she has personified as Kapila, she accepts
oblation from fire sacrifices, she is prominent member of the family of
Parambhramam, she represents Jyothirbhramam, she is Paramathma who is Universal
spirit, she is the source of piousness, she is inseparable from Purusha, she is
beloved consort of Mahakaleshvara, she has unique lips, nose, she is fond of
being eulogized with the sounds of musical instruments and music, she takes
immense pleasure in the amorous sport, she is beloved of Devi Rathi, she has
embodied as divine cow Surabhi, she is fond of lotus flower, she is worshiped by
Lord Vishnu, she is inseparable from Narayana, she is dearest darling of Hara,
she eradicates miseries, sorrows, perils, and afflictions, she resides in the seven Chakras in human body, she is beloved of
Sadhashiva, she is the source of creation, preservation and destruction, she is
the cause of Mahapralaya/deluge at the end of Yuga and she witnesses the same,
her limbs represents fire sacrifices, she was born out of sacrificial fire, she
has no birth, she has personified as Sathi, Ahalya, Gauthami, Gandhari, Draupadhi,
Shivadhoothi, and Prathyangira, she represents the propitious
days of Thrayodhashi, Paurnami, Chathurdhashi, Panchami, Shashti, Navami,
Ashtami, Navami, Dhashami, Ekadhashi, and Dhvadhashi, she represents desire, thirst,
and hunger, she has embodied as five
vital elements, she is adorned in serpent as sacred thread across the chest,
she is presiding deity of illustrious clan, she is the slayer of demons
Mahishasura, Madhukaitabha, Chandamunda, Nishumbha and Shumbha, and
Rakthabeeja, she has embodied as sacred land Kashi and Mathura, she resides as
Annapoornna on the sacred land Kashi, she has personified as Parvathi, Aparnna,
Chandika, Mridani, Ambika, Rukmini, and Radhika,
she has the complexion of dark clouds,
she has personified as Bairavi who eradicates afflictions, miseries and grief
of worshiper, I shall repeatedly prostrate before the lotus feet of supreme
Goddess Thripura Bhairavi ! Hail to supreme Goddess Thripura Bhairavi!
|| Devadevathoththama | Devatha
Sarvabhaumika | Akhilandakoti Bhramandanayaki | Sarvarogaprashamani |
Sarvamrithyunivarini | Sarvasidhdhikari | Layakale Maheshvari | Thripuradevim |
Bhayamochaneem | Mahapathakanashineem | Parameshani | Sarvamanthramayi |
Sarvadharamayi | Sarvasampathpradha | Shubha | Yogini | Yogidhyeya | Kreeda | Kalachakrapravarththini
| Kalamatha | Kalarathri | Kali | Kamala | Kanthiroopa | Kumudha | Dharmadharmaphalapradha | Ghandanadhapriya |
Sookshma | Bheema | Sathyavathi | Bheemanadha | Bhayadha Bhayanashini |
Shmashanavasini |Shavasana| Shavahara |
Sathyalaya | Sathyasanga |Mahamaya | Mamsabhakshaka | Rakthapanapriya |Swayambhukusumahara |
Swayambhupushpasambhava | Rakthapushambara | Rakthachandhanasikthangi |
Mahodhaya | Kulishangi | Chankrangi | Kroorasainyavinashini | Nimnanabhi |
Kshemamkari | Sindhooravarnna | Lambodhari | Mahakucha | Chandanadhaprachandika
| Champeyakusumapriya | Jaladha |
Jayadha | Jagadhanandhakarini | Janani | Jaya | Vijaya | Khadgadharini |
Shankhini | Chapini | Vajrini | Shoolini | Musali | Thooneeraganavasini |
Nanasthradharini | Nanashasthrasamudhbhava | Dharithri | Shanthiroopa | Gauri |
Kali | Chinnamastha | Harapriya | Sundhari |
Thripureshvaravasini | Bhairavi | Bhairavasyapriya | Kathyayani
|Kreemkari | Prakrithi Purushashchaiva | Narayani | Bhrami | Maheshvari |
Kaumari | Vaishnavi | Varahi | Chamunda | Indhrani | Bhargi | Krishna |
Rakshasi | Dakini | Hakini| Rakini | Kotarakshi | Lolajihva | Chandhraprabha |
Thushti | Pushti | Rathi | Dhrithi |Ganasevya | Karthri | Priya | Priyadha | Amritha | Vishvamatha | Sooryamandalasamsthitha | Kshama | Bhogadha |
Vahnimandalasamstha | Kapila | Havyavahini | Parambhramakudumbini |
Jyothirbhramamayi | Paramathma | Punydha|
Purushathmaswaroopini | Mahakaleshvari | Lamboshti | Lambanasa |
Geethavadhyapriya | Rathipriya | Surabhi | Padmapriya | Vishnupoojya |
Narayanamanasthitha | Haravallabha | Durga Kleshanivarini | Shatchakravasini |
Kundalini | Sadhashivapriyankari |
Uthpaththisthithisamharthri | Mahapralayayuktha | Yajjangi | Yajjasambhava |
Ayonija | Sathi | Ahalya | Gauthami |
Gandhari | Draupadhi | Shivadhoothi | Thrayodhashi | Paurnamasya |
Chathurdhashi | Panchami | Shashti | Navami | Ashtami | Dhashami | Ekadhashi |
Dhvadhashi | Asha | Thrishna | Kshudha | Panchabhoothathmika | Nagayajjopaveethini
| Kurukulla | Prathyangira | Mahishasuraghathini | Madhukaitabhahanthri |
Chandamundavinashini | Nishumbhashumbahanani |
Rakthabeejakshayangari | Kashi | Kashinivasini | Annapoornna | Mathura | Parvathi | Aparnna |
Chandika | Mridani | Ambika | Krishnavarnna | Rukmini | Radhika | Bhairavi | Mahapathakanashini |Thavavimalacharanaravindhayo:
Namo Nama: |Sri Sri Sri Thripura Bhairavi Devathayam Vijayibhava | Jayavijayi Bhava ||
||Jai Sriman Narayana ||
