|| Jai Sriman Narayana ||
I shall prostrate before supreme Lord
Athmanathaswamy who is Universal monarch, he is the commander of thousands and
millions of Bhramanda, he has no
specific form, he has no birth, he has no duality, he has unique form, he is
eternal, he symbolizes final emancipation,
he is void of impurities and afflictions, he is immeasurable, he is beyond human intellect, he is imperishable,
he is sinless, he is extremely compassionate, he has neither beginning nor end,
he resides as soul in living beings, he is the source of supreme bliss and
knowledge of self, he fulfills all the desires of the worshiper, he is beloved
consort of Goddess Uma, he eradicates lust and desires, he is void of lust and
desire, he witnesses the Karma of living beings, he is void of impurities, he
eradicates impurities like ego, lust, desire, pride, and anger of the worshiper, he is beyond time,
he has won over death, he is too compassionate, he eradicates evil effects of
Kali era, he is beyond Kalpa, he is beyond human intellect, he witnesses the
functions of Kalpa, he eradicates wickedness, rudeness, and cruelty, he removes the Karma by providing
liberation from repeated births, he is the cause and effects as well, he is
void of wrath, he eradicates three kinds of Karma, he is the source of renunciation/abandonment,
he oversees the Karma of the living beings, he is Universal preceptor, he is
beyond virtues, he is Lord of morality/principles/disciplines, he is the
commander of Ganas, he void of aging and
death, he is imperishable and void of illnesses, he is all – pervading, he is
Lord of Universe, he witnesses all the happenings in the Universe, he
symbolizes supreme wisdom and knowledge, he is the source of refined knowledge
and happiness, he is perceivable through wisdom, he symbolizes all the philosophies,
he is void of impurities and sins, he is attired in directions as clothe, he is
Lord of Lords, he represents precious gem adorned on the crown of deities, he
has divine eyes, he symbolizes righteousness and he eradicates immoral and undisciplined deeds,
he is extremely valorous, he is unblemished, he symbolizes auspiciousness, truth and spotlessness, he is supreme ascetic,
he has pleasing disposition, he is Parameshvara, he is flawless, he is
Purushoththama, he eradicates worldly bondage of worshiper, he is Lord of living
beings, he is absolute Bhramam, he
symbolizes Pranava, he is the purifier of soul, he symbolizes piousness, he
eradicates all the sins of worshiper, he is absolute Bhramam, he is the source
of courage, prowess, and supreme bliss, he eradicates miseries, sorrows,
afflictions and grief of worldly existence, he undertakes magnanimous deeds and
essential functions of the Universe, he absorbs the whole Universe and its
living beings at the end of Yuga, he is noble-minded, he is mighty Lord, he is
the cause for the Universe and its living beings, he is the source of permanent
bliss, he is beyond human intellect, he causes deluge which results mass
destruction at the end of Kalpa, he symbolizes liberation from repeated births,
he has most charming appearance, he is a great illusionist, he represents
Madhava, he witnesses the Mahapralaya/deluge which take place at the end of
Yuga, he symbolizes fire sacrifices and Yoga, he has most desirable appearance,
he is beyond Universe, he witnesses the functions of Universe, he established
the Varnnashrama known as Bhraman, Kshathriya, Vaishya and Shudra, he
represents Vishnu, and Vasudeva, he is
supreme bliss/eternal bliss, he is the essence of Veda, he is the source of auspiciousness, he is serene, he is omnipresent, he is the
cause for worldly existence, he is
mighty Lord, he is beloved of ascetics, and learned, he is wise, I shall
repeatedly prostrate before the lotus feet of supreme Lord Athmanathaswamy
along with Goddess Yogambal, Hail to supreme Lord Athmanathaswamy along with
Goddess Yogambal!
|| Devadevoththama | Devathasarvabhauma |
Akhilandakoti Bhramandanayaka | Aroopa |
Aja | Adhvaitha | Anantha | Amritha | Anamaya | Aprameya | Avikalpa | Akshaya |
Anagha | Avyajakarunamoorthaye | Adhiantharahitha | Athmaroopa |
Athmanandhaprakasha | Epsitharththapradha | Umapathe |Kamarththiha| Kamarahitha
| Karmasakshine | Kalmashavarjitha | Kalmashapaha | Kalatheetha | Kalakala |
Karunakara | Kalidhoshaviheena | Kalpatheetha | Kalpanarahitha | Kalpasakshine | Katorachiththadhooraya |
Karmaghna | Karyakaranaroopa | Krodhaheenaya | Karmathrayavivarjitha|
Karmavivarjitha | Kaivalya | Karmadhyaksha | Gurave | Gunatheetha | Guhesha | Ganadhipa |
Jaramaranavarjitha | Jwaranashaviheenaya | Jagathvyapine | Jagannatha |
Jagathsakshine | Gnanaroopa | Gnananadhaprakashaka | Gnanagamya | Thaththvaswaroopa | Dhoshaheenaya | Digambara
| Devadhideva | Devashikhamane | Dhivyachakshushe | Dharmadharmavivarjitha |
Dheera | Nirmala | Nithyamangala | Nishprapancha | Nirllepa | Prasanna |
Parameshvara | Paripoornna | Purushoththama | Pashupashavimochana | Pashupathaye
| Parambhramane | Pranavaswaroopine | Pavana | Punya | Papavinashana | Bhramane
| Balapradha | Bhramanndha | Bhavarogachikithsakaya | Mahakarthre |
Mahabhokthre | Mahathmane | Mahadevaya | Moolakaranaya | Mahanandhaya |
Manotheethaya | Mahagrasaya | Mokshathmane | Manoharaya | Mayine | Madhavaya |
Mahapralayasakshine | Yajjaroopaya | Yogaroopaya | Ramyaya | Vishvatheethaya
| Vishvasakshine |
Varnnashramavivarjitha | Vishnave | Varenya | Vasudevaya | Sacchidhanandha |
Vedharoopine | Shudhdhaya | Shanthaya |
Shashvatha | Shiva | Shankara | Shabdhabhramane | Sarveshvaraya | Sarvakarthre
| Sanathana | Sarvavyapine | Samsarahethave | Sarvashakthaye | Sadhupriya |
Hamsa | Thavavimalacharanaravindhayo: Nama: | Sri Sri Sri Yogambal sametha Sri
Athmanathaswamin Vijayibhava | Jayavijayibhava ||
|| Jai Sriman Narayana ||
