|| Jai Sriman Narayana ||
I shall prostrate before supreme Goddess
Adhishakthi who has personified as Kali, who is omnipresent, she is the
commander of thousands and millions of Bhramanda, she is the source of
religious fervor, she has conquered three worlds, she eradicates three kinds of
deadly sins known as pride, jealous, lust, anger, wickedness, etc.. she
eradicates unexpected and accidental deaths, she is the source of Dharma, Arththa,
Kama and Moksha, she has personified as Kathyayani, Kalyani, and Karalini, she
is fierce, she has colossal form, she is the source of liberation from repeated
births, she represents Kalarathri/darkest hours in the night/night before
deluge, she holds Kapala/skull, she has dreadful appearance, she produces
alarming shrieks, she symbolizes wealth, prosperity, good fortune, welfare,
etc.. she eradicates worldly bondage of worshiper, she has marvelous appearance
too, she is Bhavani who is adorned in king of serpent as ornament, she is a
great illusionist, she is the protector of Universe and its living beings, she
is the purifier of soul, she is Parameshvari who symbolizes Yoga, she is
perceivable through Yogic practices, she is worshiped by Yoginiganas, she is
Gauri who has fair complexion, she has personified as Durga and Kalika as well,
she performs cosmic dance at the end of Mahakalpa, she is imperishable, she
disperse the fruit of Karma, she has won over death, she is eternal, she is most desirable,
she is unblemished, she is worshiped by Devas and Asuras as well, she has great
effulgence, she is attired in directions as clothe, she is pure, she is
formidable, she is flickering, she has beautiful smile on face, she has most
enchanting appearance, she is the empress of Srikanda, she is ShivA, she has
most lovely appearance, she is highly honorable, she is adorned in exquisite
ornaments, she resides in funeral grounds, she has fierce form, she has kept
her hair loosened, she produces deafening voices, she is Chamunda and Chandi as
well, she has smoky hairs, she quivers the Earth with her crashing walks, she
is fearless, she has alarming eyes which produces firebrand, she is adorned in
serpent as ear ornament, she is void of grief, she is the daughter of Mount
Himavan, she has embodied as a part of Linga, she is Sathi who is the daughter
of Dhakshaprajapathi, she has glorious myths, her face has the luster of full
moon, she has the swiftness of thought, she eradicates sins of the worshiper,
she has lustrous blue limbs, she is decked in bodiless head as garlands, she
has dark blue complexion, she has tiny bosom, she has long and beautiful curly
hair locks, she is the source of peace and serenity, she has lovely appearance, she is highly
enthusiastic with pride and passion, her face resembles to colossal fire, she
is female aspect of Lord Rudra, she is attired in directions as clothe, her
tongue has the resemblance of lightning, she has fierce and protruding teeth,
she produces loud noise, she has the resemblance to the highest peak of Vindhyachala,
she has the appearance of blue lotus
flower, she is the protector of living beings, she is lotus born, she
symbolizes piousness, she has the grandeur of thousands of sky, she has
thousands of feet and hands, she has the luster of thousands of moon, she moves
thousands of time around the planets, she has the effulgence of thousands of
Rudra, she represents thousands of
Bhrama’s creation, she has the swiftness of thousands of Vayu, she is
adorned in thousands of serpents as ear ornaments , she represents thousands of
sacred chants, she is most venerable and virtuous/highly fortunate, pure,
eminent, she symbolizes extreme penances and austerities, she entices the three
worlds with her mesmerizing beauty, she
is supreme Goddess who resides as soul in living beings, she is Shankari who
merrily explore through the sky, she holds conch, she is unconquerable, she
symbolizes triumph, she is Kamala, she is unfathomable, she is Shambhavi, she
has beautiful thin waist line, she is the essence of Omkara, she has insatiable
tongue which is rolling out of the mouth, she has large eyes, she is the
delight of Mahabhairava, she represents Sathvik, Rajasik and Thamasik nature,
she is Maheshvari/female aspect of Lord Mahesha, Bhrami/female aspect of Bhrama,
she is Kaumari/youthful always, she represents Sauparnni, Vayavi, Aindhri,
Savithri, Nairuthi,Varuni, Shivadhoothi, and Shauri, she is gentle, she has
great splendor, she represents Rakshasi, she is the purifier of soul, she is
most desirable, she has great fame, she symbolizes joy and happiness, she is
the source of happiness to moon, she represents plants and trees, she is
adorned in stars as garland, she represents Aruna, Revathi, she symbolizes
blood, she has embodied as divine cow Surabhi, and Nandhini, she symbolizes
Bhadra/auspiciousness, she represents
sacred grass, cuckoo, female aspect of Ganesha, and Vethala, she has
three tuft, she represents intellect, maiden, and youth, she is mighty Goddess, she is
skillful and radiant, she is safest
heaven, she has unique ear, she represents era, Gokarnna, andMahasuri, she carries fierce weapon, she
has great neck and great fame, she has
personified as Saraswathi, and Lakshmi, she symbolizes dedication,
concentration, intellect, deeds, perseverance, sense, mind, and soul, she is
Vishnumaya, she is beyond Gunas, she is pure, she represents sleep, Thanthra,
shadow, blossoming, hunger, desire, thirst, attachment, forbearance, and wisdom, she has beautiful smile, she
represents offspring, descendents, progeny, subjects, Smrithi, charm, desire,
funeral pile, and light, she is
Dharithri/Dharini who has embodied as Earth and protector of Earth, she
symbolizes righteousness, she is fond of spirituous intoxicated drink, her
beautiful eyes has the resemblance to the antelope, she is passionate and she
undertakes extreme yogic practices, she symbolizes Siddhi, she is supreme
bliss, she is absolute Bhramam, she is Kundalini who represents primal energy,
she is the daughter of Mount Himavan, she is adorned in serpent as ornament,
she is wielded in Khagdga, Shoola, Pasha, Pashupathasthra, and Mahamudhgara,
she represents Earth, she holds spear and lotus flower, she has personified as
Padmavathi, Annapoornna, Mahalakshmi, Saraswathi, Dhanalakshmi, Bhairavi, Rajamathangi, Rajarajeshvari, Rajyalakshmi, Mahachanda,
Yogeshvari, Mahabhairavi, Vishvalakshmi,
and Arundhathi, she has dreadful
appearance, she is the slayer of demon Mahishasura, she is the source of
victory, she is mounted on horse as celestial vehicle, she has most desirable
appearance too, she is highly confidential, she symbolizes wish fulfilling
creeper, she is the source of wealth, richness, opulence and prosperity, she
symbolizes all sacred chants, she has embodied as sacred rivers, she fulfills
all that desired by the worshiper, she has mutilated body/Chinnamastha, she has
personified as hunter woman, she represents Rudrachandika, Chaithanyabhairavi, Thumbureshvari, and Pishachini, she is the source of excellence in
speech, she has dark cloud complexion,
she is fierce and passionate, she symbolizes good health, intelligence,
and welfare, she is adorned in magnificent anklets, she represents Rohini,
Thunga/mountain, and prominent, she is
powerful, she is the source of richness, she represents Rakthachamunda, Thripura, Vageeshvari, Kalabhairavi, and
Bhramaramba, she is extremely valorous, she is attired in rag, she symbolizes
greatest colors, she has embodied as Bhogavathi/sacred river of serpent demons,
she has reddish-brown complexion, she is most enticing, she has personified as
Siddhalakshmi, Balathripurasundhari, and
Ugrathara who has single braid of hair, she is Mahaneelasaraswathi who has dark
blue complexion, she has three auspicious lines on the neck, she has personified
as Cchinnamastha, Lavaneshvari,
Hayagreeveshvari, Kalindhi, Varahi,
Hamseshvari, Mokshalakshmi, and Shathakarnna
who has beautiful ear lobes, and Mahaneela,
she has great splendor, she holds drum, she is absolute Bhramam who imparts the
knowledge of Bhramam, she is the source of welfare, happiness and wealth, she
has embodied as Universe and its living beings, she has personified as
Kamakhya, she represents flocks of peacock, she represents illustrious clan,
she is decked in Sharnga/bow, she is the source of abundance of boons, she has
personified as Dhoomavathi, Mahamari, Mangala, Hatakeshvari, and Kirathi, she
has marvelous appearance too, she is eternal, she is most venerable, she is the
mother of Universe and its living beings, she is Madhavi/wish fulfilling
creeper, Gothra/clan, class, Shruthi, she has Surya, Chandra and Agni as three
eyes, she is safest ferry to cross the unfathomable ocean of worldly existence,
she has marvelous face, she represents Indhira, Kashyapi, Jyothsna/Durga, and moonlight, she is mounted on corpse, she holds
on Shankha, she is all-pervading, she destroys the Universe and its living
beings at the end of Yuga, she is the mother of Universe, she is beyond
Universe, she symbolizes body, she is imperishable, she is supreme ascetic, she is the source of
welfare and happiness, she has most attractive face, she has pleasant
disposition, she symbolizes all Thanthric rites, she is Haimavathi who was born
to Mount Himavan, she is the source of Riddhi/wealth, good fortune, success, supernatural
powers, accomplishment, perfection, Vridhdhi/growth, prosperity, happiness,
fortune etc.. and supreme wisdom and knowledge, she has attractive matted hair
locks, she has great feet and arms, she is formidable, she is mighty Goddess,
she is extremely fearless and forbearing,
she represents Dakini, Shakini, Shakthi,
darkest night, she is extremely wrathful, she has won over senses, she
is void of impurities like emotions, passion, desire, lust etc.. she is
unconquerable, she has attractive reddish- brown matted hair locks, she is
extremely compassionate, she is inseparable female aspect of Shiva, she is beloved of Shankara, she is fierce
some, dreadful, slayer, wrathful, she is chaste wife, she represents Earth,
Bhramani, Bharathi, and Bhama, she is
void of sorrows and afflictions, she eradicates miseries and grief of
worshiper, she is the mother of Veda, she has the gait of elephant, she is
supreme cure for birth, death, and aging, she illuminates the whole Universe
with her radiance, she represents twilight, she is perceivable, she is Parathpara
who is Universal soul, she has embodied as sacred rivers Bhageerathi, Jahnavi,
Kaveri, Yamuna, Smaya, Kshipra, Godhavari, Veni, Vipasha, Narmadha, Dhuni, and Thretha, she represents Swaha, and Narayani, she protect from hellish tortures,
she is skillful in war fields, she is the source of wealth and opulence, she
witness the happenings in the Universe, she has the luster of lotus flower, she
has won over death, she is supreme ascetic, she explore through the air, she is
Bhaimi, she is spiritual guide/initiator, she is supreme preceptor, she is
supreme Goddess, she is most enticing, she is absolute Bhramam, she eradicates
misfortune, she is decked in garland of corpse, she is the mother of Heramba,
she has beautiful tufted hair locks, she symbolizes sacred chants, she holds
Vajra as weapon, she is Bagini/sister of Lord Hari, she is the destroyer of
enemies of Sura, she has great splendor,
she represents serpents clan, she is chaste wife, she symbolizes wealth, she is
the commander of Ganas, she represents sacred grass, she is beloved of
passionate devotees, she has dreadful appearance, she eradicates repeated
births, troubles and perils of the
worshiper, she is the protector of woods, she is beyond Varnna and Ashrama, she
is beloved consort of Mrida, she is the source of contentment, and
renunciation, she is beyond human
intellect, she has no fallacious appearance, I shall repeatedly prostrate
before the lotus feet of supreme Goddess Adhishakthi who has personified as
Kamakalakali, Hail to supreme Goddess Adhishakthi !
|| Devadevathoththama |
Devathasarvabhaumika | Anekakoti Bhrmandanayaki | Siddhidha |Thrialokhya Vijaya
|Thrividhamahapapaughaharini | Apamrithyumarini | Chathurvargaphalapradha
|Kathyayani | Kalyani |Karalini |Ugramoorthi | Mahabheema |Mukthidha |
Kalarathri | Kapalini |Bhayankara |Ghorarava |Bhoothidha
|Bhavabandhavimochaneem |Bhavya | Bhavani |Bhujangapathibhooshana |Mahamaya |
Jagathdhathri |Pavani | Parameshvari |Yogamatha | Yogagamya |Yoginiganasevitha
|Gauri | Durga |Kalika | Mahakalpanthanarthaki |Avyaya |Vidhathri |Kalamardhini
|Nithya | Varenya |Vimala |Devasuranishevitha |Amithaprabha |Kotari | Shudhdha
|Berunda |Chanchala | Charuhasa |Kamaneeya |Srikandamahishi |ShivA | Manohara
|Mananeeya |Manibhooshana |Shmashananilaya |Raudhra | Mukthakeshi | Mahattahasa
|Chamunda |Chandi |Dhoomrashikha |Kampana |Nirbhaya |Ulmukhakshi |Sarpakarnni
|Vishoka |Girinandhini |Lingadharini | Sathi |Mahacharithra |Chandhravakthra |
Manojava |Papahara | Shyamala |Mundamaladharini |Neela |Laghusthani
|Dheerkhakeshi |Shanthidha |Sundhari |Madhonmaththa |Vahnimukhi |Rudrani
|Digambara |Vidhyuthjihva |Mahadhamshtra |Mahasvana |Vindhyashailasamakrithi
|Neelothpaladhalashyama |Palini |Padma | Punya |Sahasrarkasamaprabha
|Sahasranghri Kara |Sahasrachandhraprathima |Sahasragrahacharini
|Sahasrarudrathejska |Sahasrabhramashrishtikrith |Sahasravayuvega
|Sahasraphanakundala |Sahasrathrayamadhini |Mahabhaga |Thapasvini
|Thrailokhyamohini |Sarvabhootheshi |Shankari |Vyomacharini |Shankhini |
Aparajitha |Vijaya | Kamala |Aprameya |Shambhavi |Shathodhari |Omkararoopini
|Lolajihva | Bheemakshi |Mahabhairavanandhini |Sathviki | Rajasi |Thamasi
|Maheshvari |Bhrami |Kaumari |Sauparnni | Vayavi |Aindhri | Savithri |Nairuti
|Varuni | Shivadhoothi |Sauri | Saumya | Prabhavathi |Rakshasi| Pavani |Subhaga
|Yashasvini |Mahanandha |Bhaganandha | Picchila |Bhagamalini |Aruna | Revathi
|Raktha |Surabhi | Nandhini |Bhadhra |Ulapa |Lambika |Vainayaki | Vethali
|Thrijata | Bhrikuti |Mathi |Kumari | Yuvathi |Prauda | Vidhagdha |Rochana |
Alambakshi | Kumbhakarnni |Kalakarnni | Mahasuri |Gokarnna |Mahahanu |
Mahagreeva |Keerthi | Saraswathi | Lakshmi | Shradhdha | Buddhi |Kriya |Sthithi
| Chethana |Vishnumaya |Gunatheetha | Niranjjana |Nidhra |Thanthra | Smitha
|Cchaya |Jrumba |Kshudha |Thrishna |Pipasa | Lalasa |Kshanthi |Vidhya | Praja
|Smrithi | Kanthi |Iccha |Prabha | Chithi |Dharithri | Dharini |Dharmasanthathi
|Halapriya | Harinekshana |Chandayogeshvari |Siddhi |Nithyanandha |Hiranyagarbha
| Kundalini |Nagathmaja | Nagahara |Khadgini |Shoolini |Pashini | Pashuhastha
|Mahamudhgarahastha |Kshithi |Nalika |Padmavathi | Annapoornna |Mahalakshmi |
Saraswathi |Ghora | Mahishamardhini |Dhanalakshmi |Jayapradha | Ashwarooda |
Bhairavi |Rajamathangi |Rajarajeshvari |Aghora | Rajyalakshmi |Mahachanda |
Yogeshvari |Guhya | Mahabhairavi |Vishvalakshmi | Arundhathi |Kalpavallari
|Sampathpradha |Mahamanthreshvari |Jaleshvari |Kamadhayini |Runda | Marmari
|Varththali |Rudrachandika |Prachanda |Chaithanyabhairavi | Krishna
|Thumbureshvari |Vagvadhini |Pishachini |Manjeera | Rohini |Thunga |Vishala
|Rakthachamunda |Dhanadha | Thripura |Vageeshvari |Kalabhairavi |Bhramaramba
|Veera | Karpata |Mahavarnneshvari |Bhogavathi |Pingala |Mohini |Siddhalakshi |
Bala Thripurasundari |Ugrathara | Ekajata |Mahaneelasaraswathi |Thrikandaki
|Cchinnamastha |Lavaneshvari |Hayagreeveshvari |Kalindhi |Varahi |Hamseshvari
|Mokshalakshmi |Shathakarnna |Mahaneela | Vama |Damari |Bhramavadhini | Kshemamkari |Vishvaroopa |Kamakhya |Mayoori |
Kuleshvari |Sharngi |Varapradha |Dhoomavathi | Mahamari |Mangala | Hatakeshvari
|Kirathi |Ramya |Anantha |Vandhani |Arani | Madhavi |Gothra |Shruthi
|Thrinethra |Tharini | Mahavakthra |Indhira |Kashyapi |Jyothsna |Shavarooda
|Mahashankhadhara |Vishvavyapika |Vishvasamharini |Vishvamatha |Vishvatheetha
|Kshethrajja | Kshyaheena |Kshapa |Sukhadha | Sumukhi |Saumya |Sarvantharyamini
|Haimavathi |Riddhi Vridhdhi Gnanapradha |Mahajata | Mahapadha |Mahahastha
|Mahahanu | Mahabala |Mahadhairya |Mahakshama |Dakini |Shakini
|Shakthiswaroopini | Thamisra |Jithendhriya |Viraga |Vasanaheena |Acchyutha |
Kapardhini |Karunamayi |Athmarama | Shivarama |Ramani Shankarapriya |Ucchadani
|Marani |Dhveshini |Vashini | Mahi |Bhramani | Bharathi |Bhama | Vishoka |
Shokanashini |Vedajanani |Mathangagamini |Janma Mrithyur Jara Aushadhi
|Saudhamini |Sharvari | Sarvagochara | Parathpara |Bhageerathi |Jahnavi |
Kaveri |Yamuna |Smaya | Kshipra |Godhavari | Veni | Vipasha |Narmadha | Dhuni |
Thretha | Swaha |Narayani | Narakaghni |Ranashalini | Dhanapradha | Sakshini
|Kaumudhi | Mrithyunjjaya |Paramahamsi |Vaihayasi |Bhaimi |Dheeksha | shiksha
|Sureshvari |Unmadhini |Vadavi | Vadava |Durgathinashini |Prethamalini |Herambamatha
|Shikhandini | Manthramayi |Vajreshvari |Bagini |Thurvati |Mahaneeya |Bhaujangi |Sreemathi |Sreekari
|Ganeshvari|Kaushambi | Bhakthavathsala | Vikata | Janmamochani
|Apathdhudharini |Vaneshvari |Varnna Ashramatheetha |Mridani |Nirvanadha
|Nirvikalpa |Nirabhasa |Thavavimala Charanaravindhayo: Namo Nama: | Sri Sri Sri
Kamakalakalika Devatham Vijayibhava | Jayavijayibhava ||
|| Jai Sriman Narayana ||
