Eshvara concludes “ I shall prostrate
before supreme Goddess Mathangi who has soft tone of voice, she represents Goddess Mahalakshmi, and Lopamudra,
she is adorned in precious ornaments and string of pearls, she symbolizes love, she has
attractive thin waist, she has supreme radiance, she has minuscule form, she
removes contagious diseases, she represents kind of meter, she has long and attractive
curly hair locks, she has celestial bull as vehicle, she is the cause for the
destruction of Lankapura, she represents female aspect of Purandhara, she has
personified as Goddess Mahalakshmi who symbolizes wealth and opulence, she is
attainable through intense devotion and faith, she has most playful and
desirous eyes, she has pleasing appearance, she represents measure of time,
food grains, and endurance, she is forbearing,
she has beautiful thin physique, she is
the source of prosperity, auspiciousness, and tranquility, she has personified as Goddess
Durga, she is attired in magnificent silk garments, she is extremely valorous
in battle field, she is the cause for mass destruction at the end of Yuga, she
resides in supreme abode of milky ocean, she is the source of prosperity, welfare,
happiness, good fortune, and movement of wheel of time, she resides in the
supreme abode of milky ocean, she
eradicates sufferings and afflictions, Oh! Devi, above are the highly
auspicious hymns praising the splendor of Goddess Mathangi who is stunningly gorgeous/ Sumukhi, which
provides all kinds of supernatural powers.
Whoever reads or listens to these auspicious hymns praising the glories
of Goddess Mathangi along with Lord Maheshvara, although worshiper with
improper behavior, person who does not follow any customary duties, devious, person who is penniless would attain immense wealth, person who lack ability
to speak would excel in speech, person who is afflicted with critical illnesses
would get relieved from all those illness, worshiper who yearn for child would
attain the same, childless couple would
attain virtuous offspring who is enriched with supreme intellect and scholastic
skills , worshiper would become honorable in three worlds, worshiper would be
enriched with righteousness, worshiper
would attain the possession of abundance
of high qualities of cows as wealth , worshiper would get relieved from
miseries, sorrows and perils, whoever reads or listens to it with intense
devotion and faith for ten times during the specific zodiacal signs would
provide abundance of piousness, it would fulfill all the desire of the
worshiper, these thousands of sacred names of Goddess Mathangi would provide Manthra
Siddhi, pleasure and happiness, worshiper who recite these sacred hymns on Tuesday in funeral
grounds, or during the hours of afternoon would attain success in endeavors,
and accomplishment in tasks, worshiper who
recite these sacred hymns with intense devotion during the hours of dusk would
get relieved form all the illnesses and fears, whoever reads or recites to
these sacred hymns on Saturday during the darkest hours of the night, worshiper who recite hundred and eight sacred
names of Goddess Mathangi along with the
thousands of sacred names for ten
weeks would attain the splendor of Lord Shiva, it purifies the worshiper and
removes threat from wild animals, worship of Goddess Chandika with prescribed
rite followed by sacrifice would highly please supreme Goddess ShivA who has lovely appearance and the worshiper would attain various boons,
sacred hymns written on the Burjapathra and veneration of the same with
Kasthuri, red lotus flower, Agaru, Karpoora, vermilion and sandalwood paste on
an auspicious day, recitation of these sacred hymns would help the worshiper to win over senses, it
removes threat from wild animals, it protect children from mother’s womb, worshiper
who adore the Yanthra would be freed from curse and evil spell, worshiper would
attain scholarly skills, recitation of these sacred hymns praising the lovely
faced Goddess Mathangi would provide commendable meritorious reward, worshiper
would be blessed with the eternal presence of Kamala and Vani in their homes,
it provides the piousness of holy dip in Pushkara, Oh! Varanane, Oh! Devi, I
have described the highly auspicious hymns of Goddess Mathangi which is capable
to provide spiritual fervor, I shall meditate upon Goddess Mathangi/Sumukhi,
who symbolizes wealth, auspiciousness, prosperity, richness, good fortune, and
opulence, she has pleasing disposition, her beautiful face has the luster of full
moon, she is adorned in vermilion on forehead, she takes immense pleasure in
the consumption spirituous intoxicated drink, she is adorned in pearl decorated
ornaments, she has the complexion of dark clouds, she holds parrot, rosary
beads, and cluster of blossoms, she is extremely compassionate, her beautiful
curly hair locks are kept loosened.”
Lapathi Lapathi Lamba Lopamudra
Lalanthika | Lathika Langhini Langha
Lalima Laghumadhyama ||
Laghiyasi Laghudharya Lootha
Loothavinashini | Lomasha Lomalambi Cha Lulanthi Cha Lulumbathi ||
Lulayastha Balahari Lankapurapurandhara |
Lakshmir Lakshmipradha Labya Lakshakshi
Lulithaprabha ||
Kshana Kshanakshukshukshini Kshamakshanthi:
Kshamavathi | KshamaKshamodhari Kshemya
Kshaumabhrith Kshathriyangana ||
Kshaya
Kshayakari Ksheera Ksheeradha
Ksheerasagara | Kshemamkari
Kshayakari Kshayakrith Kshanadha Kshathi: ||
Kshudhrika Kshudhrika Kshudhra Kshuth
Kshama Ksheenapathaka | Mathu:
Sahasranamedham Sumukhya Sidhdhidhayakam ||
Ya: Padethprayatho Nithyam Sa Yeva Syan
Maheshvara: |Anacharath Paden Nithya Dharidhro Dhanavan Bhaveth ||
Mookasyadhvakpathir Devi Rogi Neerogatha
Vrajeth | Puthrarththi Puthramapnothi Thrishu Lokeshu Vishrutham ||
Vandhyapi Sooyathe Puthravidhusha
Sadhrishanguro: | Sathyashcha Bahudha Bhooyadhgavashcha Bahudhugdha: ||
Rajana: Padhanamrasyusthasya Hasa Iva Spuda: | Arayassangkshayayanthi Manasa
Samsmritha Api ||
Dharshanadeva Jayanthe Nara Naryoapi Thadhvasha: |Karththa Harththa
Swayaveero Jayathe Na Athra Samshaya: ||
Yayyagamayathe Kamanthanthamapnothi
Nishchinam | Dhurithanna Cha Thasyasthi
Nasthi Shoka: Kadhashchana ||
Chathushpadharththarathre Cha Ya:
Padethsadhakoththama: | Yekaki Nirbayo Veero Dhashavarththasthavoththamam ||
Manasa Chinthithankaryam Thasya
Sidhdhirnna Samshaya: | Vina
Sahasranamnayo Japen Manthrakadhachana ||
Na Sidhdhirjayathe Thasya Manthrakalpashathairapi | Kujavare Shmashane
Va Madhyahne Yo Japethsadha ||
Krithakrithyassa Jayathe Karththa
Harththa Nrinamiha |
Rogarththoardhdhanishayaya: Padeth Asanasamsthitha: ||
Sadhyo Neerogathamethi Yadhi
Syannirbhayasthadha | Ardhdharathre Shmashane
Va Shanivare Japen Manam |
Ashtoththara Sahasranthu Dhashavare Japeth Thadha: | Sahasranama Chaithadhdhi
Thadha Yathi Swayam
Shiva ||
Mahapavanaroopena Ghoragomayunadhini | Thatho Yadhi Na Bheethi:
Syaththadha Dhehithivagbhaveth ||
Thadha
Pashubalidhdhadhyath Swayam Grihnathi Chandika | Yadheshtashcha
Varadhadhdhva Prayathi Sumukhi ShivA ||
Rochanagaru Kasthoori Karpooraishcha
Chandhanai: | Kumkumena Dhine Shreshte Likhithva Bhoorjjapathrake ||
Shubhanakshathrayoge Cha Krithamaruthasakriya: | Krithva
Sambathanavidhidhdharayeth Dhakshine Kare ||
Sahasranama Swarnnasthankande Va
Vijithendhriya: | Thadhayabranamenmanthri Kridhdhassamriyathe Nara: ||
Dhushtashvapadha Janthoonanna Bhi:
Kuthrapi Jayathe | BalakanamiyamRaksha
Garbininamapi Priye ||
Mohanasthambanakarsha Maranocchadanani
Cha | Yanthradharanatho Noonajayanthe
Sadhakasya Thu ||
Neelavasthre Vilikhithe Dhvajayayadhi
Thishtathi | Thadha Nashta
Bhavathyeva Prachandapyarivahini
||
YethaJaptha Mahabhasma Lalate Yadhi
Dharayeth | Thadvilokena Yeva Syu: Praninasthasya Kinkara: ||
Rajapathnyoapi Vivasha: Kimanya:
Purayoshitha: | Yetha Japthambiyeththoyamanase Syanmahakavi: ||
Pandithashcha Mahavadhi Jayathe Nathrasamshaya:| Ayuthashcha Padeth Sthothra
Purashcharana Siddhaye ||
Dhashamshangumalairhuthva Thrimadhvakthairvidhanatha:
| Swayamayathi Kamala Vanya Saha Thadhalaye ||
Manthro Ni: Keelathamethi Sumukhi Sumukhi
Bhaveth | Ananthashcha Bhaveth
Punyamapunyashcha Kshayavrajeth ||
Pushkaradhishu Theertheshu Snanatho Yath
Phalambhaveth | Thathphalalabathe Janthu: Sumukhya: Sthothrapadatha: ||
Yethadhuktham Rahasyanthe Swasarvasva
Varanane | Na Prakashayanthvaya Devi Yadhi Sidhdhishcha Vindhasi ||
Prakashanath Siddhisyath Kupitha Sumukhi
Bhaveth| Natha: Paratharo Loke Sidhdhidha: Praninamiha ||
Vandhe Sri Sumukhi Prasannavadhana Poornendhubimbananam
| Sindhoorangitha Masthaka Madhumadho Lollalancha Mukthavalim | Shyamanga
Anjjalikakarangaragathajjadhyapayanthim | ShukaGunjjapunjja Vibhooshanam
Sakarunam Mukthavenilatham ||
|| Ithi Sri Nandhyavarththa Thanthre
Uththarakhande Mathangi Sahasranama Sthothram Sampoornnam ||
|| Jai Sriman Narayana ||
