Chapter 12 – Vivekachoodamani – 111 – 120
The preceptor speaks “ The Vikshepa
Shakthi/relentless flow of Kriyathmaka nature of Rajasika, present in the mind
during Jagrathavastha/awaken, and Swapna/dreaming state. The Jeeva drenched in
the Rajasikavriththi with the greater influence of Ragadhidhosha/Kama, Krodha,
Lobha, Moha, Madha, and Mathshcharaya, engage in immoral activities
undergo constant suffering. The Jeeva of Rajasik nature depend on these Kama,
Krodha, Lobha, Moha, Mathshcharya, Ahamkara, jealously, pride to perform all
the Vyavaharikakarma/day to day life, easily gets attached to people and
material matters that has fleeting nature. The Jeeva soaked in the Rajasik and
Thamasik nature is too far from the Paramarththaswaroopam/Athman, even if they
are learned, and have deep knowledge in scriptures, Veda, Vedantha, Shastra, etc. The people who are drenched in the Rajasik and Thamasik nature
misinterpret the ‘Body’ as ‘Athman’, without the knowledge of Paramathma
Parambhramam hurls them into vicious cycles of rebirth. The ‘Abhavana’ is the
lack of knowledge of Paramarththa Thaththva, the misinterpretation of the
Paramathma is ‘Vipareethabhavana’, and ‘Sambhavana’ is the assumption of the
thing which does not exist, these are called Vikriya of attributes/Rajasik,
Thamasik, and Rajasik nature. It creates a false notion in the Jeeva, to mistake
‘Body’ as Athman, or keep afar from the Paramarththa Thaththvam and undergoes
sufferings of worldly existence. The Thamasik nature is lethargy, ignorance,
misapprehension, dullness, falsehood, drowsiness, etc. the Jeeva soaked in
Thamasik nature remains ignorant, spend their life like a pillar, without the
knowledge of Paramarththa Thaththva. The Sathvik nature is pure as crystal
clear water, the influence of Rajasik and Thamasik nature makes it less
important. The Sathvik nature reveals the Jadapadharththa/lifeless things,
with the knowledge of Athman, replicate them like the sun. The Mishrasaththva
is the mixture of Rajas and Thamas, has the nature of Athmabhimana, Niyamam,
Yamam, Shraddha, Bhakti, and Mumukshuthva, and once the Rajasik and Thamasik
nature disappear completely, the Sathvik nature surpasses and leads the Jeeva to
achieve ‘Athmajjanam’. The ‘Shudhdha Sathva’ is free from Rajasik and Thamasik
nature brings Athmasamthripthi/contentment, happiness, serenity, peace, and
Paramathmanubhoothi. The Shudhdha Saththva Jeeva always immerses in supreme
bliss, and their presence itself is enough to spread happiness all around. The
‘Karnashareera’ is the Avidhyaroopi/Rajasik, Thamasik, and Sathvik nature. The Sushupthi/deep
sleep is the state of absence from the above-said three attributes of Rajasik,
Thamasik, and Sathvik/Vriththishoonya.”
Vikshepa ShakthiRajasa: Kriyathmika |
Yatha: Pravriththi: Prasrutha Purani| Ragadhayoasya: Prabhavanthi Nithyam |Dhukhadhayo Ye Manaso Vikara: ||
Kama: Krodho Lobha Dhambhadhyasuya | Ahankara Irshya
Mathsaradhyasthu Ghora: | Dharma Yetha Rajasa: Pum Pravriththir |
Yasmadhedhaththadhrajo Bandhahethu: ||
Yeshavrithir Nama Thamogunasya |
Shakthirya Vasthvabhasathe Anyadha | Saisha Nidhanam Purushasya Samsrither | Vikshepashakthe: Prasarasya
Hethu: ||
Prajjavanapi Pandithoapi
Chathureapyathyantha Sookshmathma Dhrig Vyaleedasthamasa Na Veththi Bahudha Sam
Bodhithoapi Sputam | Bhranthyaropithameva
Sadhukalayathyalambathe Thadh
Gunan | Hanthasau Prabala Dhuranthathamasa: Shakthir Mahathyavrithi: ||
Abhavana Va Vipareetha BhavanaSambhavana
Viprathipaththirasya: |Samsargayuktham Na Vimunchathi Dhruvam Vikshepashakthi:
Kshapayathyajasram ||
Ajjana Malasya Jadathva Nidhra Pramadha Moodathva Mukhasthoguna: | Yethai:
Prayuktho Na Hi Veththi Kinchith Nidhraluvath Sthambhavadeva Thishtathi ||
Sathvam Vishudhdham Jalavaththadhapi
Thabhyam Milithva Saranaya Kalpathe | Yathrathma Bimba: Prathibimbitha:
San | Prakashayathyarkka Ivakhilam Jadam ||
Mishrasya
Sathvasya Bhavanthi Dharmasthvamanithadhya Niyama Yamadhya: | Shradhdha
Cha Bhakthishcha Mumukshutha Cha
Dhaivi Cha Sampaththirasa Nivriththi: ||
Vishudhdha Saththvasya Guna: Prasadha:| Swathmanubhoothi: Parama
Prashanthi: | Thripthi: Praharsha: Paramathmanishta: | Yaya Sadhanandha Rasam
Samricchathi ||
Avyakthamethath Thrigunair Niruktham |
Thath Karnam Nama Shareeramathmana: | Sushupthirethasya Vibhakthyavastha | Praleena Sarvendhriya
Budhdhivriththi: ||
