Chapter
– 7 – Sri Guru Gita – 61 – 70
Lord
Mahadeva speaks “Oh! Varanane/beautiful faced one, the Jeeva freed from Pinda,
Roopa, Padha, and Roopatheetha, would be considered as liberated souls. The
Mahathma noble souls get relieved from 1) body and I consciousness, 2) infinite
Nama, Roopa, Dhrishya 3) get freed from the VidhyaAvidhya and 4) Kama, Krodha, Lobha, Moha, Madha,
Mathscharya, ultimately achieve union with the Bhramam. The regular
contemplation and meditation of the Preceptor would remove the Dhehibhava/ body
and I consciousness completely, achieves union with the Bhramam, the worshiper
wherever is seated, considered as liberated souls. Oh! Priye, the supreme
preceptor is the supreme Lord Parameshwara, symbolizes Gnana/pure wisdom,
Vairagya/sense of abandonment, Aishwarya/prosperity, Yashas/fame, and Sri /wealth.
The worship of preceptor would bring the Shadguna in the worshiper as well.
Guru is Shiva, Guru is Lord, Guru is Bandhu/relative, Guru is Athman and Jeeva
as well. There is nothing other than the supreme concept of ‘Guru’. The
Bhramajjani is a child-like free from fear and anguish, independently roam
around without anxiousness, always be alone, and do not take pleasure in any of
the material matters, witness all those infinite Nama Roopa Dhrishya with admiration
as a child, he is serene and free from impurities of Kama, Krodha, Lobha,
Moha, Madha, Mathshcharya. Oh! Devi, it is not that deep knowledge in Veda,
Shastra, Purana, Ithihasa, Yantra, Manthra, and Thanthra provides bliss, all those bits of knowledge without the grace of the preceptor would be unfruitful, it is
impossible to achieve serenity of mind without the grace of the Preceptor. The complete surrender at the lotus feet of the Guru is
supreme bliss, it cannot be achieved from the knowledge in various
religious beliefs and doctrines. The Mahathma, Yogi, noble-souls, takes shelter
in solitude, are freed from the impurities, body and I consciousness, achieves
immense bliss contemplating upon the supreme Bhramam, even the Lord Indra, or
emperors cannot achieve that bliss. The Yogi Mahathma constantly immerses in
the Bhramarasa are contented and remain in supreme bliss always, they consider
the Lord Indra as a slave, hence no need to talk about the emperors. The Parama Kaivalya is the supreme state
achieved by the Mahathma and noble souls with the nearness of Guru, therefore,
whoever desires to achieve the superior state of tranquility, Moksha would take
shelter in preceptor, and sincerely worship and serve their preceptor.”
Pinde Muktha: Padhe Muktha
Roope Muktha Varanane |
Roopatheethe Thu Ye Mukthasthe
Muktha Nathra Samshaya: ||
Gurerdhyanenaiva Nithyam
Dhehi Bhramamayo Bhaveth | Sthithashcha
Yathra Kuthrapi Mukthsoasu Nathra
Samshaya: ||
Jjana Vairagyam Aishwaryam Yasha: Shri Samudhahridham | Shadgunaishwarya Yuktho Hi
Bhavan Sriguru: Priye ||
Guru: Shivo
Gururdevo Gururbandhu: Shareerinam|
Gururathma Gurujjeevo Gurorannyanna
Vidhyathe ||
Yekaki Nispruha: Shanthashchiththasuyadhi
Varjjitha: | Balyabhavena Yo Bhathi Bhramajjani Sa Uchyathe ||
Na Sukham Vedashasthreshu Na Sukham Manthrayanthrake | Guro: Prasadhadhanyathra Sukham Nasthi Maheethale ||
Charvaka Vaishnavamathe Sukham Prabhakare
Nahi | Guro: Padhanthike Yadhvathsukham Vedanthasammatham ||
Na Thath Sukham Surendhrasya Na Sukham Chakravarththinam | Yath
Sukham Veetharasgasya Muner Yekanthavasina: ||
Nithyam Bhramarasam Peethva Thripthayo
Ya; Paramathmani | Indhrashcha
Manyathe Rangam Nripanam Thathra Ka Katha ||
Yatha: Paramakaivalyam Gurumargena Vai Bhaveth | Gurubhakthiratha: Karya Sarvadha Moksha Kamkshibhi: ||
