Chapter
182 – Sri Vinaya Patrika – Thapathraya of Adhidheivik, Adhibhauthik, and
Adhyathmik Thapa is the Phalaswaroopa of Papa/sins
Sri Tulsidas Maharaj speaks “Oh! Prabho,
the Veda, and scriptures highly praise your compassionate nature, you are too
kind to your devotees and most promising. Oh! Prabho, I have taken shelter at
your lotus feet, there is no deity as compassionate as you. Oh! Prabho, I have
taken several births in different Yoni/womb and formed relationships as a parent, son, brother, companion, relative, etc. I have taken immense pleasure in
the Shabdha, Sparsha, Rasa, Roop, and Gandha, attached to material matters,
swollen with Ahamkara, Mamakara, Kama, Krodha, Lobha, Moha, Madha, and
Mathshcharya, and driven myself to the Samsarachakra/repeated births in
different Yoni of Pashu, Pakshi, Pathanga, Keet, Manushya, Devatha, and
Rakshasa, etc. Oh! Prabho, none of the relationships formed were selfless, all
that was formed out of expectation, pleasure, and gain; hence none have taught
the practice of devotion to Lord Sri Hari to get rid of Garbhavasa Dhukham. I
have taken several births in different Yonis as Manushya, Devatha, Kinnara,
Rakshasa, Sarpa, Munigana and considered them as Masters and bowed before them,
without the knowledge of supreme Lord Sri Hari. Oh! Hare, when I was shrunken
in the pain of Thapathraya, none of the relationships formed have come in
protection. Oh! Prabho, you are the only one who could protect the Jeeva from the Thapathraya of Adhidheivik, Adhibhauthik, and Adhyathmik
Thapa which is the Phalaswaroopa of Papa/sins, you are the only one who could
relieve the Jeeva from the sufferings of Samsara and provide Moksha. Oh!
Prabho, I have practiced various Sadhanas, Shamadhamadhis, Yoga, Yaga, but none
of them alleviated my grief and sufferings of Samsara, because I was unaware of
Sacchidhanandhaswaroopa Paramathma Parambhramam resides as a soul in the
Jeeva/Oneness-in-all. Oh! Prabho, I am worn out of all those Shamadhamadhi and
Sadhanas, I am exhausted watching the grief and agony of Samsara, like the ferry
in the absence of water. Oh! Prabho, I have kept myself afar from the
Sacchidhandaswaroopa Paramathma, and chased after the material welfare,
possession, wealth, money, richness, fame, and attachment to wife, children,
relatives, and companion that has fleeting nature. Oh! Hare, I have taken
shelter at your lotus feet, kindly overlook the sins committed by this Tulsi,
and protects me from the grief of Samsara.”
243) Yahai Jani Charanhi Chith Laye | Nahin
Nath! Akaranko Hithu Thum Saman Puranashruthi Gaye || Janani Janak Sutha Dhar
Bandhujan Bhaye Bahuth Jaham Jaham Hai Jaye | Sab Svarathahith Preethi Kapat
Chith Kahu Nahi Hari Bhajan Sikhaye || Sura Muni Manuja Dhanuja Ahi Kinnar Mei
Thanu Dhari Sir Kahi Na Natho | Jarath
Phirath Thrayathap Papabas Kahu Na Hari ! Kari Kripa Judaye || Jathan Aneka
Kiye Sukha Karan Haripadh Bimukha Sadha Dhukha Payo | Ab Thakyo Jalaheen Nav Jyo Dhekhath Bipathi Jal Jag Ccchaye || Mo Kaham
Nath! Boonjjiye Yaha Gathi Sukhanidhan Nija Pathi Bisarayo | Ab Thaji Rosha
Karahu Karuna Hari! Tulasidas Saranagath Ayo ||
