Lord Ganesha

Lord Ganesha

Tuesday, 14 August 2018

Kakaradhi Sri Kalki Sthothram – Lyrics and meanings



|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Vishnu whose impending incarnation as Kalki, he represents Kali era, he eradicates evilness of the Kali era, he has conquered the evilness of Kali era, he destroys the evil effects of Kali era, he is easily attainable in the Kali era,  he eradicates impurities, his forthcoming incarnation will be for the welfare of Earth and its living beings, he will be providing solace, hope,  and assurance in the Kali era, he excels the beauty of Kanthu/Lord of Love, his eyes has the resemblance to lotus flower petals, he symbolizes auspciousness, he steals the intellect of Goddess Kamala, he symbolizes wealth and richness, he has charming appearance, his sacred names are capable to eradicate the darkness of Kali era,  he will be successful in the task of destroying the evilness of Kali era, he has supreme radiance, he will have disheveled hair and colossal form of mountain, he crushed the pride of Kandharpa, he is most valorous like elephant in  rut, his powerful shoulders are covered in white garment and shaking them violently, he is formidable and quick, produce great noises, frighten the living beings, he is wise, he is eulogized by intellectuals, he is seated on the lotus flower,  he holds   fierce and sharp Kulishayudha which is capable to penetrate the whole Universe, he will perforate the pride of the intellectuals, he put sudden halt to the Universe, he will artistically perforate the mountain sized impurities, he symbolizes auspiciousness, he has supreme radiance, he  protects the living beings  like children, he symbolizes wish fulfilling creeper, he is seated majestically on the Kalikalpa, he has supreme radiance resembles to Rudra who resembles fire in the world of wise and intellectuals, he is seated on the lotus flower, he is extremely valorous, he has arrested the ocean, he holds fierce  sword and causes afflictions on the people of Earth, he has the radiance of Marthanda/Sun and coolness of Himamshu/moon, he will be tormenting and extremely valorous like  Rudra, he performs most dreadful tasks, his side long glances resembles to shower of  nectar in the world of wise and intellects, he crush the wickedness and deceitfulness with his blazing fire like wrath, he produce shrieking voices which reverberates throughout the sky, his lotus like eyes resembles to Shruthi and Yuga, he has marvelous form holding Shankha and Chakra,  he is alarming, he symbolizes Kubera who is Lord of wealth, he holds Shankha,  he represents Shruthi, and Yuga, he is wrathful holding Gadha, and the ornament decorated with bells embellished around the neck moves to and fro rapidly, he has lustrous forehead, he has most charming appearance in the abode of Goddess Kamala, he has the luster of camphor, he performs most  brutal tasks, he is inseparable consort of Goddess Kamala, he is too compassionate, he has moisterous long lips, he is alarming, he is imperishable, he symbolizes Karmabhramam, he resembles to lotus flower of Karmabhrama which blossoms on the radiance of sun,  he is immersed in Karmabhramam, he has the appearance of Karmabhramam, he has unique appearance of Karmabhramam, he is the subject of Karmabhrama, he has assumed the form of Karmabhramam, he symbolizes Karma but he is not bound to perform any Karma, he symbolizes auspiciousness and bliss, he is seated on the lotus flower, he has created the Universe and causes illusion, he is Karmabhramam worshiped by people who have the awareness of duties and responsibilities, he is watchful of people who performs their duties and responsibilities, people who are inactive and engaged in immoral acts, he enlightens them with supreme knowledge, he is beyond Chandhra, Agni, Udu/water, stars which has no light,  he explores through the Suryamandala and Chandramandala, he is beyond time, he repreents Rudra and Madhava, he is the commander of Kala and living beings, he is the creator of Universe, he protects the same and causes deluge at the end of Yuga, he is the source of delight of Rudra and Lord of ocean, he appears as nectar of bliss on the intellect in the Kali era, he is flawless, shines like moonlight, he is Hamsa who is supreme preceptor removes the evilness of the Kali era, he eradicate the evilness of Kali from the Universe, he showers abundance of boons and wealth, he has the luster of nectar like moon light, he has knotted hair locks adorned in marvelous crown, he is worshiped by sacred rivers and Ganga, he is seated on the lotus flower in the ocean of supreme bliss  which is packed with the waves of compassion,  he is supreme Lord who symbolizes wealth and has the luster dark clouds, he is soaked in the  ocean of nectar like moister of the lips of Kamala who speaks melodiously, he is smeared in highly fragrant sandalwood paste, he has embodied as Kali era, he is the provider of happiness and wealth, he has the complexion of blue lotus flower, his glories are eulogized by illustrious sage Kashyapa, he resides in the intellect of wise, learned and intellectuals, he has manifested as Kali with virtues, he appears on the Earth producing deafening sounds of horse hoof, he has won over Kali, he is the enemy of evilness of Kali era, he has established the status of Yuga, he will please most desirable Goddess Earth from evilness and impurities of Kali era, he has the luster of camphor, he has endless glories extended all over the Unvierse, he symbolizes auspiciousness,  and wealth, his fame resembles to creeper  packed with fully blossomed flowers, he symbolizes auspiciousness and his fame  resembles to vast ocean where group of celestial dancers beautifully perform dances, he is profusely eulogized by Goddess Kamala, he is flawless and symbolizes ocean of fame, he is seated on the lotus flower, he was afflicted by Kamalasana and Manmatha, he resembles to ocean of bliss, he symbolizes ocean of auspiciousness, he is the provider of all kinds of auspiciousness.



Kalki Kali Kalkihantha Kalkijith Kalimaraka: | Kalkyalabhya: Kalmashaghna: Kalpithakshonimangala: ||

Kalithashvakrithi: Kanthusundhara: Kanjjalochana: | Kalyanamoorthi: Kamalachiththachora: Kalanidhi: ||

Kamaneeya: Kalinashakalyanama Kanaththanu: | Kalanidhisahasrabha Kapardhigirisannibha: ||

Kandharpadharppadhamana: Kandeeravaparakrama: | Kandharocchalitha Shvethapatanirdhootha Kandhara: ||

Katorahesha Ninadhathrasitha Sheshamanusha; | Kavi: Kaveendhrasamsthuthya: Kamalasanasannutha: ||

Kanathkhuragra Kulishachoornikrithakhilachala: | Kachiththa Dharpadhamana Gamanasthambithahipa: ||

Kalakula Kalajalachalavalamalachala: | Kalyanakanthisanthana  Padharakshalitha Akhila: ||

Kalpadhru Kusumakeernna:  Kalikalpa Maheeruha: | Kachandhragni Rudhradhi Budhalokamayakrithi: ||

Kanjjasanada Amithathmaprathapa:  Kandhibandhana: | Katorakhura Vinyasa Peedithasheshabhoothala: ||

Kabalikritha Marththanda Himamshu Kiranankura: | Kadharththikritha Rudradhiveeravarya: Katorakrith ||

Kaviloka Amrithasara  Varshayitha Dhrigavali: | Kadharththmayur Ghrithagrahi Kopagniruchidhrikthathi; ||

Katoranishvasa Nirdhootha Khalathoolavrithambudhi; | Kalanidhipadhothbedha Leelakrithasamuthplava: ||

Katorakhura Nirbhedha Kroshadhakasha Samsthutha: |Kanjjasyandabi Bhithyordhvadhrishti Shruthiyugathbhutha: ||

Kanathpakshadhvayavyaja  Shankha Chakropashobhitha: | Kadharththikritha  Kaubera  Shankhashruthi Yuganchitha: ||

Kalithamshu Gadhavala: Kandasanmani Vibhrama: | Kalanidhi Lasathphala: Kamalalaya Vigraha: ||

Karpooragandaradhana:  Kamalabadabanvitha: | Karunasindhu Phenantha Lambanadharoshtaka: ||

Kalithanantha Charana:  Karma Bhramasamudhbhava: | Karma Bhramabja Marthanda:  Karmabhramadhvirardhana: ||

Karma Bhramamayakara:  Karmabhramavilakshana: | Karmabhramathyavishaya:  Karmabhramaswaroopavith ||

Karmasprushta: Karmaheena: Kalyanandhachinmaya: | Kanjjasanandajatara:  Kalpitha Akhilavibhrama: ||

Karmalasanajajjeya : Karma Bhramamathasaha: | Karma Karmavikarmastha:  Karmasakshi Kabasaka: ||

Kachandhragnyudutharadhibasaheena : Kamadhyaga: | Kachandhradhithyalasana:  Kalavarththa Vivarjitha: ||

Karudhramadhavamaya: Kalabhoothapramathrika: | Kalithananthabhuvana Shrishtisthithilayakriya: ||

Karudhradhi Tharangadhya Swathmanandha Payonidhi: | Kalichiththanandha Sindhu Sampoornanga Chandhrama: ||

Kalichethassarohamsa:  Kalithakhilachodhana: | Kalanidhi Varajyothsna Amrithakshalithavigraha: ||

Kapardhi Makutodhanchath Gangapushkarasevitha: | Kanjjasanathma Amodhabdhi Tharangardhranilarchitha: ||

Kalanidhi Kalashvetha Sharadhambudhavigraha: | Kamala Vakmarandhabdhiphena Chandhanacharcchitha: ||

Kalithathmanandhabhukthi;  Karungneerajithakrithi: | Kashyapadhi Sthuthakhyathi:  Kavichethasumarpana: ||

Kalithakarasadhdharma: Kalaphalamayakrithi: | Katorakhuraghathaththa Pranadharmavashu: Kalijith ||

Kalapoornnikrithavrisha:  Kalpithadhi Yugasthithi: | Kamra:  Kalmasha Paishacha Mukthathushta Dharanutha: ||

Karpooradhavalathmeeya  Keerthivyaptha Dhiganthara: | Kalyanathma Yashovalli Pushpayitha  Kalanidhi: ||

Kalyanathma Yashasindhu Jathapsaranarthitha: | Kamala Keerthigangabha:  Paripoornna Yashombudhi: ||

Kamalasanadheemanthamathithanandha Sindhubhu: | Kalyanasindhu: Kalyanadhayi Kalyanamangala: ||



|| Jai Sriman Narayana ||

Monday, 13 August 2018

Krikaradhi Sri Krishna Ashtoththarashathanama Sthothram - Lyrics and meanings



|| Jai Sriman Narayana ||










I shall prostrate before supreme Lord Krishna who is the creator of Universe and its living beings, he is too compassionate, and virtuous, he has dark and beautiful hair locks, he eradicates miseries and sorrows of the worshiper, he has   dark blue complexion resembles to blue lotus, his beautiful face has the luster of lotus flower, he is divine personified on Earth, he is the creator of Universe and its living beings, he has composed Srimad Bhagavath Gita famously known as Krishna Gita, he is surrounded by  cowherds, he plays melodious music on flute, he is victorious, he crushed the pride of Arjuna and Indhra, he is adorned in Vanamala, he lures the world with his mesmerizing beauty, he consumed the forest fire, he was tied in to mortal pastel by Devi Yasodha, he split opened the Yamalarjjuna tree and liberated the sons of Lord Kubera/Nala and Koobara, he elevated Mount Govardhana as umbrella with his little finger, he beautifully danced on the hood of serpent Kaliya, he is attired in marvelous silk garments, he is surrounded by passionate devotees, he symbolizes auspciousness, he causes deluge at the end of Yuga, he is beyond human intellect, he brought back the life of the son of his preceptor in this way he pleased his Guru Sandheepani, he takes immense pleasure in the waters of Yamuna who is the sister of Yama, he works for the welfare of Universe and its living beings, he protected the young children of cowherds, he works for the benefit of his companions, he eradicated the burden of the Earth, he is closest relative and companion of the worshiper, he is great preceptor, he is beloved of all,  he is Lord of living beings, he is the charioteer of Arjuna, he is the King of Yadhu clan, he is most celebrated deity, he is the delight of  young maiden of cowherds, he affectionately look at the young maiden of cowherds who venerates him, he is lustrous like lotus flower, he is most respectable, he has the complexion of dark clouds, he protected the pride of illustrious woman Dhraupadhi, he has embodied as ocean, he has  beautiful eyes resembles to lotus flower, he accepts oblation from fire sacrifices, he is adorned in powerful bow and arrow, he has embodied as the forest of Brindhavan, he symbolizes Yuga, he is the protector of truth and righteousness, he resides in the intellect of the soul, he excels the beauty of Kandharpa, he is surrounded by the cowherds, he liberates the soul from the forest like miseries and sorrows of worldly existence, he has embodied as Universe and resides as soul in living beings, he is unconquerable, he is the protector of all, he causes deluge at the end of Yuga, he has embodied as ocean, he reclines on the milky ocean, he is watchful, he is not perceivable, he is marvelous, he is beloved of all, he is void of impurities, he illuminates the whole Universe with his radiance, he crushed the pride of Rukmi, he is beloved of Rukmini, he symbolizes righteousness, he has lustrous forehead, he was born on the Krishnapaksha Ashtami and  has the resemblance to moon, he witnesses the happenings in the Universe, he is an ideal husband, he symbolizes fire sacrifices and he is the provider of fruit of successful completion of sacrifices, he is wielded in protective armor and Sudharshana, he is adorned in lotus flowers/Goddess Mahalakshmi/Kripeetaja, he is adorned in Goddess Mahalakshmi on chest, he is the commander of Universe, he is most promising, he is mighty Lord, he has embodied as dense woods, and ocean, he holds Kripeetaja/Goddess Mahalakshmi on  chest, his lotus feet are most venerable, he is divine personified as beautiful cowherd, he is beyond human intellect, he has Garuda as celestial vehicle, he is the source of liberation from worldly existence, he has personified on Earth during Dhvaparayuga, he made the entire Earth fortunate, he is the source of delight of three worlds, his impending incarnation as Kali, he protected the fetus of Devi Uththara, he is wise and flawless, he lures the three worlds with his mesmerizing beauty, he represents wish fulfilling tree, he symbolizes happiness, he eradicates miseries and sorrows, he has various incarnations, he is unique, and manifold, he has embodied as Universe and its living beings, he is supreme Lord who is beloved of all.

Krishna: Krithi Kripasheetha:  Krithajja:  Krishnamoordhaja: | Krishnavyasanasamharththa Krishnambudharavigraha: ||

Krishnabjavadhana: Krishnaprathyanga: Krithakhila: | Krithageetha:  Krishnageetha:  Krishnagopijanambara: ||

Krishnasvara: Kriththajishnugarva:  Krishnoththarasraja: | Krithalokeshasammoha:  Krithadhavagniparana: ||

Krishnolookhalanirbhinna  Yamalarjjunabhooruha; |Krithagovardhanacchathro Krithahiphanathandava: ||

Kriththagha: Kriththabhakthagha:  Krithadhaivathamangala: | Krithanthasadhanadheethaguruputhra: Krithasmitha: ||

Krithanthabaginivarivihari  Krithavithpriya: | Krithagovathsasanthrana: Krithaketharasauhridha: ||

Kriththabhoomidhara: Krishnabandhu: Krishnamahaguru: |Krishnapriya: Krishnasakha: Krishnesha: Krishnasarathi: ||

Kritharajothsava:  Krishna Gopijanamanodhana: | Krishnagopi Katakshali Poojithendhivarakrithi: ||

Krishnaprathapa: Krishnaptha:  Krishnamanabhirakshana: | Kripeedadhikrithavasa: Kripeedaruhalochana: ||

Krishanuvadhanadheesha:  Krishanuhuthakhandava: | Kriththivasasamyaharththa  Kriththivasojjwarardhana: ||

Kriththabana Bhujabhrindha: Kritha Bhrindharakavana: | Krithathiyugasamsthakrith Krithasadhdharmapalana: ||

Krithachiththa Janaprana: Kritha Kandharpavigraha: | Krishodhari Bhrindha Bandhimochaka: Kripanavana: ||

Krithsnavith Krithsnadhurjeeyamahima  Krithsnapalaka: | Krithsnathara: Krithsnayantha Krithsnaha  Krithsnadharaya: ||

Krithsnakrithi: Krithsnadhrishti: Kricchalabhya: Krithathbhudha: | Krithsnapriya: Krithsnaheena: Krithsnathma  Krithsnabasaka: ||

Kriththikanantharothbhootha: Kriththa Rukmikavavraja: | Kripaththa Rukminikantha: Krithadharma Kriyavana: ||

Krishnapakshashtami Chandhra Phalabhagamanohara: | Krithyasakshi Krithyapathi: Krithsnakrathu Phalapradha: ||

Krishnavarnn Lasathchakra: Kripeetajavibhooshana: | Krithakhyaroopa Nirvaha: Kritharththikrithabandhava: ||

Krithavanyasrajabhoosha: Kripeetajalasathkara: | Kripeetajalayavaksha: Krithapadharchanambuja: ||

Krithimethara Saundharya: Krithimashaya Dhurllabha: | Krithatharkshya Dhvajaratha: Krithamokshabidheyaka: ||

Krithi Krithadhvaparaka: Krithasaubhagya Bhoothala: |Krithalokathrayanandha: Krithi Krithakalipradha: ||

Krithoththaragarbharaksha: Krithadhi Krithalakshana: | Krithathrijagathimoha: Krithadevadhrumahrithi: ||

Krithasnanandha: Krithasnadhukhadhoora: Krithasnavilakshana: | Krithasnamsha: Kristhsnajeevamsha: Krithasnasaththa: Krithipriya: ||

|| Jai Sriman Narayana ||

Sunday, 12 August 2018

Sri Krishna Sahasranama Sthothram – Sri Sathvathanthram – Lyrics and meanings –211 – 225



|| Jai Sriman Narayana ||











Lord Shiva continues “ I shall prostrate before supreme Lord Krishna who represents Rudra, Mrida, Shiva, Shastha, Shambhu, Hara who causes deluge at the end of Yuga, he represents Shankara who has matted hair locks, wielded in powerful trident, he represents Maheshvara who  has Surya, Chandra and Agni, as three eyes, he is unconquerable, he is the commander of Universe, he has immense might, he represents whole Universe and its living beings, he faces in all directions, he is omnipresent, he has numerous incarnations, he is the cause for the great causes, Oh ! Vipra, these are the glorious thousands and eight names of Lord Vishnu, it would eradicate all the sins of the worshiper, it fulfills all the desires of the worshiper, it purifies the intellect, it augments devotion and faith, it eradicates all kinds of impediments, it provides all kinds of auspiciousness, it eradicates miseries and sorrows, it provides Chathurvargaphala/Dharma, Arththa, Kama and Moksha, to people who reads or listens with intense faith and devotion, people of all the Varnashrama should recite or listens to the glories of Lord Vishnu and take refuge at his lotus feet, Dhivjas would attain supreme wisdom, Kshthriyas rule over Earth, Vaishyas attains immense wealth, Shudhras would attain all that desired, whoever reads or listens to it for thirty two times would remain supremely intellectuals, worshiper  would attain supreme bliss, whoever reads or listens to it with utmost faith and devotion would attain abundance of piousness, ultimately worshiper would be relieved from worldly bondage with the grace of Lord Vishnu.”


Narada speaks “ Oh!Prabho, Oh! Karunathmana who is extremely compassionate,  I am truly blessed and grateful for these thousands of sacred names of Lord Krishna narrated by you,  I shall continue to recite the same.”


Lord Shiva speaks “ Oh! Dhvija, Oh! Viprarshe,  if you cannot recite the whole of the thousands of the sacred names, just recite Krishna ! Krishna ! Krishna !  as I have instructed, after that recite the thousands of sacred names of supreme Lord Krishna, whoever reads or listens to it would cross the unfathomable ocean of Samsara effortlessly, with the grace of Lord Krishna who has personified as little cowherd.”


Rudhro Mrida: Shiva: Shastha Shambhu: Sarvaharo Hara | Kapardhi Shankara:  Shooli  Thrakshyo Abedhyo Maheshvara: ||

Sarvadhyaksha:  Sarvashakthi:  Sarvarththa:  Sarvathonmukha: | Sarvavasa:  Sarvaroopa: Sarvakaranakaranam ||

Ithyathath Kathitham Vipra  Vishnornamasahasrakam | Sarvapapaprashamanam  Sarvabheeshtaphalapradham ||

Mana: Shuddhikaram Chashu Bhagavathibhakthivardhanam | Sarvavighnaharam Sarvaishvaryapradhayakam ||

Sarvadhukhaprashamanam Chathurvargyaphalapradham | Shraddhya Paraya Bhakthya Shravanath Padanajapath ||

Prathyaham  Sarvavarnnanam  Vishnupadhashrithathmanam | Yeththath   Padan Dhvijo Vidhyam Kshathriya: Prithvimimam ||

Vaishyo Mahanidhim Shoodhro Vanchitham Siddhimavapnuyath | Dhvathrishamthaparadhanyo JyanaJyanaccharedhdhare: ||

Namnam Dhashaparadhamshcha  Pramadhadhacharedhyathi | Samahithamana Hyethath  Padethva  Shravayejapeth ||

Smarethva  Shrunuyadhvapi Thebhya:  Sadhya: Pramuchyathe | Natha:  Paratharam Punyam  Thrishulokeshu Vidhyathe ||

Yasyaika Keerthanenapi Bhavabandhadhvimuchyathe | Athasthvam Sathatham Bhakthya  Shraddhaya  Keerthanam Kuru ||

Vishnornamasahasram They Bhagavathpreethikaranam |

Sri Narada Uvacha –

Dhanyosmin Anugraheethoasmi Thayathi Karunathmana | Yatha: Krishnasya  Paramam Sahasram  Namakeerthitham ||

Yadhyalasyath  Pramadhadhva  Sarvam Padithumanvaham | Na Shaknomi Thadha Deva  Kim Karomi Vadha Prabho ||

Sri Shiva Uvacha –
Yadhi Sarvam  Na Shaknoshi Prathyaham Padithum Dhvija | Thadha Krishnethi Krishnethi Krishnethi Prathyaham Vadha ||

Yethena  Thava Viprarshe  Sarvam Sampadhyathe  Sakrith | Kim Punar  Bhagavanmamnam  Sahasrasya Keerthanath ||

Yan NamaKeerthanenaiva Puman Samsarasagaram | Thathyadhdha  Prapadhye  Tham Krishnam  Gopalaroopinam ||

|| Ithi Sathvathanthre  Srikrishnasahasranama Shashta: Patala: ||

|| Jai Sriman Narayana ||

Sri Krishna Sahasranama Sthothram – Sri Sathvathanthram – Lyrics and meanings –201 – 210



|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Vishnu whose impending incarnation as Kalki, he will eradicate wickedness and atrocities of Kali era and  reinstate righteousness, during the Kali era he causes obnoxious acts by Vipra/Bhramin, disgrace  of faith in Lord, and disappearing righteousness in the world, he is eloquent, he is universal empire, Bali conquered the three world with the grace of him, he symbolizes righteousness, he is beloved of Vairochani/Bali who is the son of Vairochana, he symbolizes sky , he is Ramanatha who is the consort of Goddess RamA, he eradicates the clan of enemies of Amara/deities, he is promising to Surendhra/Lord Indhra, he is the provider of courage, might, liberation from repeated births, he is closest companion of Vikshvasena, and Lord Shambhu, he has taken ten glorious incarnations to protect the world and reinstate the righteousness, he represents Bhramasavarni clan/clan of Manu and he was most promising to them, he is the source of welfare and prosperity to the Universe, he resides in the supreme abode of Sri Vaikundham, he has pleasant disposition, he has supreme effulgence, he resides in the heart of Dvija/Bhramin who follows Bhraminic rites, he is the protector of Manu, he resides in the Pathalaloka as well, he is divine personified,he represents fire sacrifices and sacrificial priest,  he is Dhivaspathi/Lord of sky, Nahusha, Vishnu, Indhra of 13th Manvanthara, he is beloved of Devi Rathi, he is the protector of 13th Manvanthara, he symbolizes Yoga and Yogi, he is Lord of living beings, he is all pervading, he has great arms,  he represents Vainatheya, he is wisest among all, he represents Karmakanda,  Veda and Thanthra, he is Parameshtin, he is supreme Lord, he created Bhrama who is the creator of Universe and its living beings, he holds lotus flower on navel/Abjayoni, he is surrounded by illustrious Rishis and Sages, he is Pithamaha of whole world, he is supreme Lord Vishnu who is the Lord of Universe, he is serene, pure and primordial, he is worshiped by twice born/Dhvija, he is too compassionate, he is the safest heaven to people who are surrendered at his lotus feet, he is beloved of staunch devotees.


Kalki  Kaliyugacchadhi Puna: Sathyapravarththaka | Vipravishnu Yashoapathyo Nashtadharmapravarththaka: ||

Saraswatha: Sarvabhaumo Balithrailokhyasadhaka: | Ashtamyanthrasadhdharmavaktha Vairochanipriya: ||

Apa:  Karo  Ramanatho Amararikulakrindhana: | Surendhrahithakriddhi Veeramukthibalapradha: ||

Vikshvasena: Shambhusakho Dhashamantharapalaka: | Bhramasarvani Vamshabdhi Hithakrithvishvavardhana: ||

Dharmasethura Dharmaghno Vaidhyathanthra Padhapradha: |Asuranthakaro  Devarththakasoonu: Subhashana: ||

Swadhama  Soonrithasoonu: Sathyathejo Dhvijathmaja: | Dhvishan Manuyugathratha  Pathalapuradharana: ||

Dhaivahothrir Varhathoyo  Dhivaspathi Rathipriya: | Thrayodhashanthra Thratha  Yoga Yogijaneshvara: ||

Saththrayano Bhrihadh Bhahur Vainatheyo Vidhuththama: | Karmakandaikapravadho Vedhathanthrapravarththaka: ||

Parameshti Surajyeshto Bhrama  Vishvasrijambathi: | Abjayonir  Hamsavaha:  Sarvaloka Pithamaha: ||

Vishnu:  Sarvajagathpitha Shantha: Shuddha: Sanathana: | Dhvijapoojyo Dhayasindhu:  Sharanyo Bhakthavathsala: ||

|| Jai Sriman Narayana ||

Sri Krishna Sahasranama Sthothram – Sri Sathvathanthram – Lyrics and meanings –191 – 200



|| Jai Sriman Narayana ||









I shall prostrate before supreme Lord Krishna who symbolizes wealth and richness, he is adorned in garlands of Thulsi, he is beloved of all, he is immeasurable, he is Vapu who is splendid, he is adorned in matchless ornaments, he is the source of welfare and happiness of the Universe, he is the protector and provider of happiness to the people who are surrendered at his lotus feet, he is precious ornament adorned on the head of the crown of deities, he is supernatural, marvelous, and remarkable,  he is permanent bliss, he is Adhokshaja, he is the protector of living beings, he is the safest heaven to the desolate and distressed people, he eradicates all kinds of fears and anxieties the moment one remembers his sacred names, he has endless fame, he is fond of being eulogized, he is most desirable, he is storehouse of virtues, he is Vapu who is incomparable, he is the shelter place of people who are afflicted, he is the source of nourishment of living beings, he is  Paramarththa who is supreme consciousness, he is Paramvedhya, Paramjyothi,  and Paragathi, he is eulogized by Veda and Vedantha, he is Bhagavan who reclines on the serpent Anantha in the milky ocean, he eradicate worldly existence/repeated births, he has endless fame, he is the safest heaven to the living beings, he is Lord of Sri Vaikundham, he is Lord of living beings, he is Vaikundha who is beloved of all, Pradhyumna   was born to him  and Devi Rukmini, he has Shambara as son, he is fond of amorous sport, he is wielded in flowers as bow, he is the conqueror of world, he has great effulgence, he is the destroyer of wicked,  he has Aniruddha as grand son and Kama as son, he represents Shabdhayoni/Veda, he has excellent gait, he represents Ushapathi who is consort of Usha/Anirudhdha, Vrishnipathi who is mighty Lord of Vrishni clan, Hrishikesha who is the Lord of senses, Mana:pathi who is the Lord of intellect, Srimad Bhagavathacharya/Maharishi Vedavyasa, ocean of Vedantha, Shuka, and righteousness, he is most promising to King Pareekshith, he has personified as Sri Buddha, he destroyed the wicked and deceitful, he banished  Dhaithya’s perception, he has chosen the path of Pakhanda who is liberated soul, void of desires and passion, in this way he has  won the whole world without using weapons.


Sarvasampathasravinama  Thulasidhamavallabha: | Aprameya Vapur  Bhasvadhanarghyanga Vibhooshana: ||

Vishvaikasukhadho Vishvasajjananandhapalaka: | Sarvadeveshirorathna  Adhbhuthanandhabhogavan ||

Adhokshajo Janajeevya:  Sarvasadhujanashraya: | Samasthabhayabhinnama  Smrithamathrarththinashaka: ||

Swayasha:  Shravananandha Janaragi Gunarnnava: | Anirdheshya Vapur Sthapthasharano Jeevajeevana: ||

Paramarththa:  Paramvedhya:  Paramjyothi: Paramagathi: |Vedanthavedhyo Bhagavan Anantha Sukhasagara: ||

Jagathbandhadhvamsayasha  Jagathjeevanashraya: | Vaikundalokaikapathir Vaikundajanavallabha: ||

Pradhyumno Rukminiputhra:  Shambaraghno Rathipriya: | Pushpadhanva  Vishvajayi  Dhyumath Prananishoodhaka: ||

Anirudhdha:  Kamasutha:  Shabdhayonir  Mahakrama: | Ushapathir Vrishnipathir  Hrishikesho  Mana: Pathi: ||

Srimathbhagavathacharya:  Sarvavedanthasagara: | Shuka:  Sakaladharmajja:  Pareekshinnripasathkritha: ||

Sribuddho Dhushtabuddhighno Dhaithyaveda Bahishkara: | Pakhandamargapravadho Nirayudha Jagathjaya: ||

|| Jai Sriman Narayana ||

Sri Krishna Sahasranama Sthothram – Sri Sathvathanthram – Lyrics and meanings –181 – 190



|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Krishna who crushed the pride of Parththa, he regained the life of Vipra, he represents precious gem and source of delight of young maidens of cowherds, he has performed various amusement and found immense pleasure in the various pastimes, he is the source of supreme bliss resembles to thousands and millions of moon,  he has the brilliance of thousands and millions of sun, he is the cause of deluge at the end of Yuga, he is not perceivable, he excels the beauty of thousands and millions of Kamadeva, he is Lord of Yaksha/Kubera, he symbolizes wealth and prosperity, he represents Maruthganas, he is extremely valorous, he excels the grandeur of thousands and millions of ocean, he quivers the highest mountains even Mount Himavan, he represents thousands and millions of Ashwamedhayaga,  and thousands and millions of sacred rivers, he symbolizes nectar who protected from thousands and millions of people from death, he symbolizes desires and amorous sport, he fulfills thousands and millions of desires, he is adorned in thousands and millions of discus, he symbolizes thousands and millions of Bhramanda, he is worshiped with fire sacrifices and he is eulogized at the end and beginning of the sacrifices, he has golden virility, he fulfills all the desires of the worshiper, he has great fame, he is fond to be eulogized, he is eulogized by Lord Bhrama and deities, he has personified on Earth and people are extremely  fond of his various pastimes, he is imperishable, he has neither beginning nor end, he is void of growth or decay, he elevate his staunch devotees from the worldly existence, he imparts the supreme wisdom of self, he symbolizes wisdom and knowledge, he is  illustrious and extremely valorus in the clan of Yadhu, he  has performed amusement that caused the curse of Vipra, eventually it has become the destruction of  Yadhu clan, as a part of amusement he was shot by an arrow of a hunter and he returned to the abode of Sri Vaikundha, all the deities were eulogized the glories of supreme Lord, he is the ultimate object of Mumukshu who yearn for liberation from worldly existence,  he is the source of happiness and good fortune, he eradicates all the evil effects of Kali era, he symbolizes fame, remembrance of  his endless glorious myths would provide abundance of piousness.


Parththadharppaprashamano Mrithaviprasuthapradha: | Sthreerathnavrindhasanthoshi Janakelikalothsava: ||

Chandhrakotijanandhi Bhanukotisamaprabha: | Krithanthakoti Dhurllabhya:  Kamakotimanohara; ||

Yaksharat Kotidhanavan Maruthkoti Swaveeryavan | Samudhrakoti Gambheero  Hivamathkotyakambana: ||

Kotyashvamedhadyahara:  Theerthakotyadhikahvaya: | Peeyushakoti Mrithyughna: Kamakotyabheeshtadha: ||

Shakrakotivilasadya: Kotibhramandanayaka: | Sarvamoghadhyamo Ananthakeerthini:sseema Paurusha: ||

Sarvabheeshtapradha Yasha:  PUnyashravanakeerthana: | Bhramadhisurasangeetha  Veethamanushacheshtitha ||

Anadhimadhyanidhano Vriddhikshaya Vivarjitha: | Swabhakthodhdhava Mukhyaika Jyanadho Jyanavigraha: ||

Viprashapacchaladhvastha Yadhuvamshogra Vikrama: |Sashareera Jaravyadhaswargadha:  Swargisamsthutha: ||


Mumukshu Mukthavishayi Jananandhakaro Yasha: | Kalikalamaladhvamsi Yasha:  Shravanamangala: ||

Bhakthapriyo Bhakthahitho Bhakthabhramara Pankaja: | Smrithamathra Akhilamathra  Yanthra Manthraprabhanjjaka: ||

|| Jai Sriman Narayana ||

Sri Krishna Sahasranama Sthothram – Sri Sathvathanthram – Lyrics and meanings –171 – 180



|| Jai Sriman Narayana ||










I shall prostrate before supreme Lord Krishna who is highly honored by Mahesha, he symbolizes auspiciousness and good fortune, he assisted Lord Mahesha in destroying the demons of Thripura, he crushed the pride of Dhanthavakthra and provided him liberation, he is most promising to Vidhura, he eradicated the burden of Earth, he is emissary of Parththa, he always works for the welfare of Parththa, he most promising to Parththa, he has become the charioteer of Parththa during the great battle of Kurukshethra, he removed the ignorance and despair of Parththa in the battle field, and revealed the highest of the wisdom Gita Shathra to Parththa, he inspired Parththa to perform his duty in the battle field, he sysmbolizes emancipation and supreme bliss, he burnt the atrocities of Dhuryodhanadhis, he provided liberation to Bhishmapithamaha, he assisted Parththa to accomplish the task of performance of Ashwamedhayaga, he worked for the Parththas to regain their Kingdom, he is the provider of happiness and fulfills all the desires, he caused the triumph of Bheema, he provided victory to Parththas in the great battle of Kurukshethra, he is beloved of Yudhishtra and greatest companion of him, he is most promising to Dhraupadhi, his lotus feet are worshiped by Sahadeva and Nakula, he protected the fetus of clan of Puru in the womb of Uththara from the evil effects of Bhramasthra, he is Lord of Pandavas, he returned to the great city of Dwaraka followed with great procession, he narrated the glorious myths to the subjects of Dwaraka, he is most beloved of all, he is most promising to all, he eradicated the sufferings of poverty of Mithravipra/Kuchela, he is Lord of Goddess Ganga who descended down to earth from his lotus feet, he is most reliable companion, he is the source of happiness, he imparted greatest wisdom to the cowherds, he is the father and protector of cowherds, he is most celebrated deity, he imparted knowledge to the virtuous, he inspired them to perform righteous deeds, he is the protector of righteousness, he is  virtuous, he is father who enlightened the people about the knowledge of self, he brought back the six dead children of Devi Devaki, he is beloved of Suthadeva, he has personified as Rama who is the source of delight of Maithili.


Maheshadhaththa Saubhagya  Purabhishchathrughathaka: | Dhanthavakthraripuccheththa Dhanthavakthragathipradha: ||

Vidhoorathapramathano Bhooribharavatharaka: | Parththadhootha:  Parththahitha:  Parththarththa:  Parththasarathi: ||

Parththamohasamucchedhi Geethashathrapradharshaka: | Parththabanagathaprana  Veerakaivalyaroopadha: ||

Dhuryodhanadhi Dhurvriththa Dhahano Bheeshmamukthidha: | Parththashvamedhakaraka:  Parththarajya Prasadhaka: ||

Prithabheeshtapradho Bheemajayadho Vijayapradha: | Yudhishtireshtasandhatha  Dhraupadhi Preethisadhaka: ||

Sahadeverithapadho Nakularchithavigraha: | Bhramasthradhagdhagarbastha  Puruvamshaprasadhaka: ||

Pauravendhrapurasthreebhyo Dwarakagamanothsava: | Anarthadheshanivasath Prajeritha Mahathkatha: ||

Priyapreethikaro Mirthavipradharidhryabhanjjana: | Theerthapadhesha Sanmithrapriyakrith Nandhanandhana: ||

Gopijana Jyanadhatha  Thatha Krathukrithothsava: | Sadhvriththavaktha Sadhvriththakarththa  Sadhvriththapalaka: ||

Thathathmajyanasandhatha  Devakimrithaputhradha: | Shuthadevapriyakaro  Maithilanandhavardhana: ||




|| Jai Sriman Narayana ||