Lord Ganesha

Lord Ganesha

Friday, 18 January 2019

|| Sri Athmanathaswamy Sharanagathi Gadhyam ||



|| Jai Sriman Narayana ||










I shall prostrate before supreme Lord Athmanathaswamy who is Universal monarch, he is the commander of thousands and millions of Bhramanda, he  has no specific form, he has no birth, he has no duality, he has unique form, he is eternal, he  symbolizes final emancipation, he is void of impurities and afflictions, he is immeasurable,  he is beyond human intellect, he is imperishable, he is sinless, he is extremely compassionate, he has neither beginning nor end, he resides as soul in living beings, he is the source of supreme bliss and knowledge of self, he fulfills all the desires of the worshiper, he is beloved consort of Goddess Uma, he eradicates lust and desires, he is void of lust and desire, he witnesses the Karma of living beings, he is void of impurities, he eradicates impurities like ego, lust, desire, pride,  and anger of the worshiper, he is beyond time, he has won over death, he is too compassionate, he eradicates evil effects of Kali era, he is beyond Kalpa, he is beyond human intellect, he witnesses the functions of Kalpa, he eradicates wickedness, rudeness,  and cruelty, he removes the Karma by providing liberation from repeated births, he is the cause and effects as well, he is void of wrath, he eradicates three kinds of Karma, he is the source of renunciation/abandonment, he oversees the Karma of the living beings, he is Universal preceptor, he is beyond virtues, he is Lord of morality/principles/disciplines, he is the commander of Ganas, he void of  aging and death, he is imperishable and void of illnesses, he is all – pervading, he is Lord of Universe, he witnesses all the happenings in the Universe, he symbolizes supreme wisdom and knowledge, he is the source of refined knowledge and happiness, he is perceivable through wisdom, he symbolizes all the philosophies, he is void of impurities and sins, he is attired in directions as clothe, he is Lord of Lords, he represents precious gem adorned on the crown of deities, he has divine eyes, he symbolizes righteousness and he  eradicates immoral and undisciplined deeds, he is extremely valorous, he is unblemished, he symbolizes auspiciousness,  truth and spotlessness, he is supreme ascetic, he has pleasing disposition, he is Parameshvara, he is flawless, he is Purushoththama, he eradicates worldly bondage of worshiper, he is Lord of living beings,  he is absolute Bhramam, he symbolizes Pranava, he is the purifier of soul, he symbolizes piousness, he eradicates all the sins of worshiper, he is absolute Bhramam, he is the source of courage, prowess, and supreme bliss, he eradicates miseries, sorrows, afflictions and grief of worldly existence, he undertakes magnanimous deeds and essential functions of the Universe, he absorbs the whole Universe and its living beings at the end of Yuga, he is noble-minded, he is mighty Lord, he is the cause for the Universe and its living beings, he is the source of permanent bliss, he is beyond human intellect, he causes deluge which results mass destruction at the end of Kalpa, he symbolizes liberation from repeated births, he has most charming appearance, he is a great illusionist, he represents Madhava, he witnesses the Mahapralaya/deluge which take place at the end of Yuga, he symbolizes fire sacrifices and Yoga, he has most desirable appearance, he is beyond Universe, he witnesses the functions of Universe, he established the Varnnashrama known as Bhraman, Kshathriya, Vaishya and Shudra, he represents Vishnu, and Vasudeva,  he is supreme bliss/eternal bliss, he is the essence of Veda, he is the source of  auspiciousness,  he is serene, he is omnipresent, he is the cause for  worldly existence, he is mighty Lord, he is beloved of ascetics, and learned, he is wise, I shall repeatedly prostrate before the lotus feet of supreme Lord Athmanathaswamy along with Goddess Yogambal, Hail to supreme Lord Athmanathaswamy along with Goddess Yogambal!



|| Devadevoththama | Devathasarvabhauma | Akhilandakoti Bhramandanayaka |  Aroopa | Aja | Adhvaitha | Anantha | Amritha | Anamaya | Aprameya | Avikalpa | Akshaya | Anagha | Avyajakarunamoorthaye | Adhiantharahitha | Athmaroopa | Athmanandhaprakasha | Epsitharththapradha | Umapathe |Kamarththiha| Kamarahitha | Karmasakshine | Kalmashavarjitha | Kalmashapaha | Kalatheetha | Kalakala | Karunakara | Kalidhoshaviheena | Kalpatheetha | Kalpanarahitha |  Kalpasakshine | Katorachiththadhooraya | Karmaghna | Karyakaranaroopa | Krodhaheenaya | Karmathrayavivarjitha| Karmavivarjitha | Kaivalya | Karmadhyaksha | Gurave |  Gunatheetha | Guhesha | Ganadhipa | Jaramaranavarjitha | Jwaranashaviheenaya | Jagathvyapine | Jagannatha | Jagathsakshine | Gnanaroopa | Gnananadhaprakashaka | Gnanagamya |  Thaththvaswaroopa | Dhoshaheenaya | Digambara | Devadhideva | Devashikhamane | Dhivyachakshushe | Dharmadharmavivarjitha | Dheera | Nirmala | Nithyamangala | Nishprapancha | Nirllepa | Prasanna | Parameshvara | Paripoornna | Purushoththama | Pashupashavimochana | Pashupathaye | Parambhramane | Pranavaswaroopine | Pavana | Punya | Papavinashana | Bhramane | Balapradha | Bhramanndha | Bhavarogachikithsakaya | Mahakarthre | Mahabhokthre | Mahathmane | Mahadevaya | Moolakaranaya | Mahanandhaya | Manotheethaya | Mahagrasaya | Mokshathmane | Manoharaya | Mayine | Madhavaya | Mahapralayasakshine | Yajjaroopaya | Yogaroopaya | Ramyaya | Vishvatheethaya |  Vishvasakshine | Varnnashramavivarjitha | Vishnave | Varenya | Vasudevaya | Sacchidhanandha | Vedharoopine |  Shudhdhaya | Shanthaya | Shashvatha | Shiva | Shankara | Shabdhabhramane | Sarveshvaraya | Sarvakarthre | Sanathana | Sarvavyapine | Samsarahethave | Sarvashakthaye | Sadhupriya | Hamsa | Thavavimalacharanaravindhayo: Nama: | Sri Sri Sri Yogambal sametha Sri Athmanathaswamin Vijayibhava | Jayavijayibhava ||




|| Jai Sriman Narayana ||

Wednesday, 16 January 2019

|| Sri Karthikeya Sharanagathi Gadhyam ||



|| Jai Sriman Narayana ||







I shall prostrate before supreme Lord Karthikeya, who is Universal monarch, he is the commander of thousands and millions of Bhramanda, he is nectar like compassionate, he has six faces, he holds Vajrayudha, he is adorned in golden armlets and marvelous crown, his lustrous body is smeared in highly fragrant musk, he is purifier of soul, he symbolizes virtues, he is the delight of daughter of Mount Himavan, he was born out of Agni, he is Lord of warriors of deities, he is worshiped by deities, he is worshiped by Bhramarishis and illustrious Rishis and Sages, he eradicates impurities of Kali era, he is the source of liberation from repeated births, he is worshiped by passionate devotees, he is beloved son of Lord Shambhu, he is mounted on celestial vehicle peacock, he is the slayer of demon Tharakasura, he is beloved son of Goddess Gauri, he is youthful always, he has six beautiful shell shaped neck, he has most pleasant appearance, he is Lord of Lords, he has six attractive faces, he has striking twelve eyes, he resides in the highest peak of Mount Kailash, he is worshiped by Pramadhaganas and deities, he is son of Lord of Mount Kailash, he is the delight of illustrious Rishis and Sages, he has beautiful eyes resembles to lotus flower petals, he is Guha who resides on the caves and highest mount peaks, he has the apperance of shimmering fruits of Jambu, he is the source of wisdom, courage and shelter to passionate worshiper, he is worshiped by Sura, and illustrious  Rishis and sages, he has crimson color complexion, he is attired in crisp yellow silk garment, he is accompanies by celestial bull, he is the son of enemy of Manmatha, he has the luster of thousands and millions of moon, he is beloved consort of daughter of Madhuripu/enemies of demon Madhu, his beautiful eyes has the appearance of blue lily, he symbolizes greatest philosophies, he is beloved son of Chandhramauli who is adorned in crescent moon on reddish-brown matted hair locks, he is beloved son of sacred river Ganga/Gangeya and young maidens of Kritika as well, he is adorned in gem decorated  ornaments, he is fond of being worshiped with the  music, he has auspicious limbs, he has pleasing smile on face, he is adorned in various ornaments, he has the brilliance of sun in the early hours of dawn, he was born in the reeds, he is beloved son of Goddess Parvathi, he immerses in  deep meditation, he is compassionate,  he symbolizes piousness, he is unblemished, he is supreme bliss, he is most desirable, he is Lord of Yogis, he is the commander of  huge army of worries, he resides on the highest peaks of Rajathagiri/Silver mountain/Mount Kailash, he is worshiped by Devarishis, he eradicates repeated births of the worshiper, he is pure, he is eulogized by Veda, he symbolizes Yoga, he is worshiped by illustrious Yogis, he is the leader of great army of warriors, he is beloved consort of Goddesses Valli and Devasena, he is beloved son of Agni, he has attractive shoulders and neck, he is extremely valorous, he was born to Lord Shankara, he undertakes extreme austerities and chastity, he  holds flag that has the symbol of peacock, he is beloved son of Goddess Uma, he is enemy of Mount Krauncha, he has beautiful six faces, he has crimson color complexion, he has the luster of vermilion, he symbolizes accomplishment, he is Lord of army of Suras, he represents Sanathkumara, he is the source of Bhoga/pleasure, wealth, prosperity, happiness, and Moksha/liberation from repeated births, he was born in reeds, he is elder to Ganadheesha/Lord Ganesha, he is the source of liberation from repeated births, he is worshiped by all the Agamashasthras, he fulfils all the desires of the worshiper, he is worshiped by deities and illustrious Rishis and Sages, he resembles to moon, he is extremely valorous, he is the delight of Goddess Gauri, he eradicates miseries, sorrows and grief of the worshiper, he destroys wicked enemies, he has thousands of forms, he is Parathpara who is beyond human intellect, he is attired in directions as clothe, he has the complexion of molten yellow metal, he has powerful arms resembles to precious yellow metal, he has golden virility, he symbolizes austerities and penances, he is Lord of Ganas, he is the son of Lord Shiva who has Agni as eye on forehead, he is the protector of warriors of deities, he was born under the constellation of Vishakha, he had described the quintessence  of Pranava to Lord Shiva, he is primeval deity, he has endless prowess, he is magnanimous, he is supreme Lord who has originated from Veda, he eradicates illnesses of the worshiper, I shall repeatedly prostrate before the lotus feet of supreme Lord Karthikeya along with Goddesses Sri Valli and Devasena, Hail to supreme Lord Karthikeya along with Goddesses Sri Valli and Devasena!



|| Devadevoththama | Devathasarvabhauma | Akhilandakoti Bhramandanayaka | Karunamritha | Shanmukham |Vajrapani |Suvarnangadhamukutadhara |Dhivyagandhojjvalanga | Pavana | Gunadya | Himagirithanayanandha | Vahnijatha | Devasenapathi | Amarapoojitha| Bhramarshimukhyair Sevitha |Kalimalapaha |Mokshadha |Bhakthavrindhapoojitha | Shambhusoonu | Mayooradhirooda| Tharakasurasamharthra |  Gaurikanthaputhra |Kumara |  Shadgreevam | Manjjuvesham | Devadevam | Shadvakthram | Dhvadhashaksham |Kailasoththungavasam | Pramadha Suraganaipoojitham | Kailasadhreeshaputhram | Munijanahridhayanandham | Varijaksham | Guham |Thapthajambunadhabam |Gnanashakthim Abhayadham | Surarshi Pramukhamuniganairarchitham | Rakthavarnnam |Peethakausheyavasthram |Bahuleyam |Madhanaripusutham | Kotichandraprakasham |Madhuriputhanayakantham | Ambojanethram |Thaththvajjam |Chandhramaulipriyasutham|Gangeyam |Karthikeyam | Rathnaharojjvalangam |Ganapremam | Shubhangam |Smitharuchiramukham |Charubhoosham |Balarkkakanthim |Sharavanajanitham |Parvathipreethiputhram | Dhyanapremam | Kripalum |Punyaroopam | Pavithram |Nithyanandham | Varenyam |Rajathagirivarothungashringam |Devarshivandhyam |Bhavaharam |Amalam | Vedavedhyam  | Yogeeshvaradhyeyam | Mahasena | Valli Devasenapathim| Agninandhana | Skandha| Senani | Shankarasambhava | Bhramachari | Shikhidhvaja |Umaputhra | Kraunjjari |  Shadanana | Kumkumarakthavarnna |Siddha |  Surasainyanatham |Sanathkumara |  Bhoga Mokshaphalapradha |Sharajanma | Ganadheesha poorvaja | Mukthimargakrith | Sarvagamapraneetha | Vanchitharththapradharshana | Vrindharakavrindhavandhya | Sudhakara | Amithavikrama | Gaurihridhayanandha | Pranartharththihanthra |Prachandasurahanthra | Sahasramoorthe |Parathpara |Digambara |Hiranyavarnna | Hiranyabhahave | Hiranyarethase | Thapodhana | Thapaswaroopa | Gananampathaye  | Phalanethrasutha | Surasanghasurakshithre | Vishakha | Shivaswamine | Sanathana | Ananthashakthaye |Ameyathma | Parameshtine | Vedagarbha | Roganashana | |Thavavimalacharanaravindhayo: Namo Nama: | Sri Sri Sri Valli Devasena Sametha Karthikeyaswaminn Vijayibhava | Jaya Vijayibhava ||




|| Jai Sriman Narayana ||

Tuesday, 15 January 2019

|| Sri Adithya Sharanagathi Gadhyam ||



|| Jai Sriman Narayana ||









I shall prostrate before supreme Lord Adithya who is Universal Monarch, he is the commander of thousands and millions of Bhramanda, he has pleasant disposition, he rides on the grand chariot that has one wheel, he is adorned in various precious ornaments all over the body, he is Adithya who is son of Devi Adithi, Bhaskara who has the brilliance of molten yellow metal, Prabhakara/sun, Sahasramshu who has thousands of brilliant rays, Thrilochana who has three eyes, Haridhashvashcha who rides on the grand chariot pulled by seven green horses, Vibhavasu who is abundant of light, he is the source of day light, he has glorious twelve forms as Indhra who is the protector of deities/Devadhipathi,  Dhatha who is the source of Universe and its preservation, Parjanya who represents clouds and downpour,  Thwashta who represents herbs and plants,  Pusha who is the source of grains and the nutritional facts in the grains, Aryama who is vital air resides as soul in living beings,  Bhaga who represents consciousness, enthusiasm, energy, vividness etc.. Vivaswan who is source of food to living beings,  Vishnu who is the destroyer of enemies and preserve the Universe and its living beings,  Amshuman who represents Prana,  Varuna who represents water which is the one of the essential elements, and Mithra who undertakes extreme penance for the welfare of Universe and its living beings,  he represents trinities/Lord Bhrama, Vishnu and Shiva, he is Surya who eradicates miseries and sorrows of the worshiper, he has great speed, he has numerous sacred names as Ravi, Savitha, Bhaga, and  Aryama, he is wise,  he symbolizes wealth, he is supreme Lord Hari who is Lord of day, he is the source of day light, he rides on a grand chariot pulled by seven horses, he symbolizes Veda, his limbs represents Vedanga/six auxiliary  Vedic disciplines known as Shikha,  Chandass,Vyakarana, Niruktha, Kalpa, and Jyothisha, he is  carrier of Veda, he carries out the function of Kala/time, he witnesses all the deeds in the Universe, he is Lord of Universe, his rays  causes to blossom lotus flower, he is extremely compassionate, he undertakes the essential functions of the Universe, he is Aruna who has crimson color complexion, he is the protector of Universe and its living beings, his attractive eyes has the resemblance to lotus flower petals, he represents time, he is  son of Sage Kashyapa, he is the essential source of life on Earth, he is Lord of planets and stars, he is worshiped in the whole world, he is the delight of Devi Adhithi, he is Bhasva, Vikarthana/sun, Marthanda, and Mihira/sun, he resides as soul in living beings, he represents eyes of the Universe, he is the preserver of Universe and its living beings, he is the source of energy and heat, he undertakes the essential functions of the Universe and he witnesses the deeds of the Universe, he has infinite brilliant rays, he is too compassionate to worshiper, he is primordial, he is Lord of Lords, he represents Dhanvathari who is supreme physician, he eradicates all the  severe illnesses, infectious  and leprosy,  he represents living and non-living things, he is Maithreya who is benevolent, he is Lord Vishnu who is the protector of Universe and its living beings, he removes  dullness of the lotus flowers with his radiant rays which causes to blossom the buds into flower, he is supreme Lord Narayana, he represents Mahadeva, Rudra, Purusha, Eshvara, Jeevathma/living beings, Paramathma/supreme spirit, and Sookshmathma/subtle form, he is facing in all directions, he represents Indhra, Nairuthi, Anala, Yama, Varuna, Sreedhara, and Eshana, he has pleasing disposition, he is preceptor, he is wise and  learned , he is Shauri and Kala as well, he represents time/Yuga, he is Vibhu who represents all the deities, he is Krishna, he is the source of growth of cells in the human body, he eradicates all the sins of the worshiper, he eliminates all the illnesses of the worshiper, he is the source of virtuous offspring, wealth, richness, opulence, good fortune, prosperity, longevity and happiness, he eradicates night mares and bad omen, he eradicates impurities like ego, lust, desire, pride, jealous, anger etc.. he has most attractive appearance, he eradicates darkness of ignorance, he is pure, he is void of afflictions, he illuminates the whole Universe with his brilliance, he is seated on lotus flower, he holds lotus flower, he is lustrous like lotus bud, he rides on the grand chariot pulled by seven horses, he has two powerful arms, he is perceivable through senses, he is charming and has supreme radiance, he generates scorching heat,  he can be formidable too, he is Parjjanya who represents rain clouds, he has golden virility, he is eye of the Universe, he has dark color as well, he represents victory and auspiciousness, he is the source of wealth, prosperity, and glories, he is unblemished, he is all-pervading, he is supreme Lord who is the cause for Universe and its living beings, he carries out the function of creation and preservation of the Universe and its living beings, he is Lord of Universe, he is the source of supreme bliss, he undertakes essential functions of the Universe, he is the source of all kinds of auspiciousness, he represents Badarayana, he has great long arms, he is Murari who is the slayer of demon Mura, Purandhara who represents Indhra, Lord Shiva, and Lord fire, Hrishikesha who is Lord of senses, he is the essence of Rig, Yajur and Samaveda, he is Lord of Night, he has personified as Dhanvanthari who is supreme physician, he eradicates grief and depression of the worshiper, he is supreme bliss, he is safest heaven to wise and intelligent, he undertakes all the functions of the Universe and its living beings, he has supreme brilliance, he is extremely valorous in war fields, he symbolizes piousness, he is beloved of consort of Goddess Girija, he follows strict austerities and chastity, he is extremely valorous, he has the radiance of thousands and millions of lightning, he is highly honored by the Lord of Mountains, he is Upendhra who is younger brother of Indhra, he is forbearing, he is the commander of the Universe, he is the source of victory, he rides on the grand chariot pulled by seven green horses, he is the slayer of Kalanemi, he is beloved of people, he is Paramathma who is beyond human intellect, he eradicates miseries and grief of the worshiper, he is absolute truth, he is worshiped by righteous, and pious who sincerely follows truth and righteousness, he is supreme Lord Narayana who symbolizes righteousness,  he is magnanimous, he is the source of Dharma, Arththa, Kama and Moksha,  he is adorned in flower garlands and various precious ornaments, he causes mass destruction of the Universe at the end of Yuga, he represents past, present and future, he symbolizes all sacred chants, he always works for the welfare of Universe and its living beings, he is adorned in marvelous ear ornaments, he is Lord of Yoga, he is Lord of illustrious Yogis, he is the source of virtuous offspring, he is void of impurities, he is beloved of Nara and Narayana, he eradicates evil effects caused by spirits, he eradicates all kinds of afflictions of the worshiper, I shall repeatedly prostrate before the lotus feet of supreme Lord Adithya, Hail to supreme Lord Adithya!



|| Devadevoththam | Devathasarvabhauma | Akhilandakoti Bhramandanayaka | Dhivakara |   Supreetha | Yekachakraratho | Dhivyakanakabhooshana | Adhithya |Bhakskara | Prabhakara |Sahasramshu | Thrilochana |Haridhashvashcha | Vibhavasu | Dhinakrith | Dhvadhashathmaka | Thrayimoorthi | Surya | Dhukhapranashana | Sheeghraga | Ravi | Savitha | Bhaga| Aryama | Hamsa | Nidhi | Hari | Dhinanatha | Dhinakara |Sapthasapthi |  Vedakartha | Vedanga | Vedavahana |KalaKartha | Karmasakshi | Jagathpathi | Padminibodhaka |Karunakara |Vishvakarma| Aruna | Lohithanga | Jagannatha | Aravindhaksha | Kalathma | Kashyapathmaja | Bhoothashraya | Grahapathi | Sarvalokanamaskritha |Adhithinandhana | Bhasva | Sarvathma |Lokanethra |Vikarthana |Marthanda |Mihira | Soorasthapana | Lokathapana | Jagathkartha | Jagathsakshi |Sahasrarashmi |Bhakthavathsala |Adhideva |Devadeva | Dhanvanthari | Vyadhihartha |Dhadhrukushtavinashana | Characharathma |Maithreya | Vishnu |Kokanadhashokapahartha |Kamalakara | Narayana | Mahadeva | Rudra |  Purusha | Eshvara | Jeevathma | Paramathma | Sookshmathma | Sarvathomukha | Indhra | Nairutho |Anala | Yama |Varuna | Sreedha |Eshana |Saumyo | Guru | Kavi |Shaurir |Kala |Kalathmaka | Vibhu |Sarvadevamaya|Krishna |Kayapradhayaka |Sarvapapavinirmuktha | Sarvarogavivarjitha | Puthradha Dhanadha Sreekara Dheerghayursukhadha| Dhusvapana Dhurnimiththa nivarana | Kalmashaghna | Ramaneeyavigraha | Thimirapaha | Niramaya |Nirathanka |Vishvadheepa |Padmasana | Padmakara |Padmagarbhasamadhyuthi |Sapthashvarathasamyuktha |Dhvibhuja | Prathyakshadeva | Sundhara | Mahathejase |Ushnakara |Thigmathejase |Theekshna | Parjjanya |Suvarnnarethase | Jagathchakshu |Shyamalaprabha | Jaya | Bhadhra | Vibhoothidhayaka | Vimala |Sarvajja |Sarvakaranadevatha |Shrishtijeevanapalaka | Bhuvaneshvara | Nithyanandhapradhayaka | Bheemakarma | Shubhapradha | Badarayana | Dheerghabahu |Murari | Purandhara| Hrishikesha |Thraymoorthi | Nishanatha |Dhanvanthari | Bhakthashokavinashaka |Sacchidhanandha | Budhashraya | Poornakarma | Mahadhyuthi | Ranapriya | Punyamoorthi | Girijavallabhapriya |Bhramachari | Suvikrama | Vidhyuthkotisamaprabha | Gireeshamanya | Upendhra | Sahishnu | Lokanayaka | Vijayapradha |Rathadheesha | Kalanemishirohara | Janapriya |Parathma | Shokanashana | Sathyavan| Sathyadharmaparayana | Narayana | Dharmapriya | Ameyathma | Chathurvargapradhayaka | Vichithramalyabarana | Yuganthaka | Thrikalajja | Sarvamanthramaya |Sarvalokahithangara | Kundali |Aprameyathma | Yogayogeeshvara | Kulavardhana | Nirvikara | Naranarayanapriya |Bhoothavethalvidhvamsi | Sarvopadhravanashaka:|Thavavimalacharanaravindhayo: Namo Nama: | Sri Sri Sri Adithyodevatha Vijayibhava | Jaya Vijayibhava ||




|| Jai Sriman Narayana ||

Sunday, 13 January 2019

|| Sri Suryanarayana Sharanagathi Gadhyam ||



|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Suryanarayana who is Universal monarch, he is the commander of thousands and millions of Bhramanda, he is primeval deity, he is Bhaskara who has the brilliance of molten yellow metal, Dhivakara who is the source of day light,  and  Prabhakara , he symbolizes piousness, he eradicates all the sins, miseries, grief and sorrows of the worshiper, he is the source of longevity, he is supreme Lord who is worshiped by deities and demons as well, he is Vivasvan who has supreme brilliance, he is Lord of Universe and its living beings, he has radiant rays, he is Lord of Lords, he is worshiped by Esha, Bhrama, Vishnu, Shiva, Skandha, Prajapthi, Mahendhra, Kubera, Yama, Soma and Varuna, he is the source of seasons, he is Adithya/son of Devi Adhithi, Surya/energetic, Savitha/controller of the Universe, Gabasthiman/brilliant rays, Bhanu/all-pervading, he has the brilliance of molten yellow metal, he represents golden virility, he rides on the chariot pulled by green horses, he has infinite brilliant rays, his chariot is pulled by seven green horses/ represents seven lokas,  he is Mareechiman whose  body radiates supreme brilliance, he is Shambhu who is the source of contentment and satisfaction, he eradicates grief and miseries of worldly existence, ultimately liberation from repeated births, he is Marthanda, he is Amshuman who is all pervading, he is absolute Bhramam, he is the source of cold season, he generates heat, he is Ravi who is highly honorable, he is the source of Agni, he is the son of Devi Adhithi and Sage Kashyapa, he removes chillness, he is Lord of sky, he eradicates darkness of ignorance, he is beyond Rig, Yaju and Samaveda, he is the source of heavy down pour, he is closest companion of Varuna, he reverentially  cross  Mount Vindhyachala, he is the source of heat, he is cylindrical shaped, he represents death, he has the luster of molten yellow metal, he generates heat all over the Universe, he is wise, he illuminates the whole Universe with his brilliance, he is omnipresent, he has supreme radiance, he carries out the essential functions of the Universe/ known as life force, he is the Lord of stars and planets, he has embodied as Universe and its living beings, he has twelve glorious forms as Indhra who is protector of deities and controller of senses, Dhatha who is the creator of Universe and undertakes the functions of the Universe, Parjanya who is the source of clouds and downpour, Thwashta who is life source of plants and trees, Pusha who is the source of energy and nutrition in the grains, Aryama who resides as soul in living being, Bhaga who represents consciousness, energy, power, and clarity,  Vivaswan who is the source of fruits and pants, Vishnu who is the destroyer of enemies and wicked demons, he is the protector of living beings as well, Amshuman who represents vital energy in the human body, Varuna who represents water which is  one of the essential element,  and Mithra who undertakes extreme penances for the welfare of Universe, he has supreme radiance and represents Lord of Ganas, he is Lord of day, he is unconquerable, he symbolizes auspiciousness and triumph, he is fierce, he is extremely valorous, he has great speed, he causes to blossom lotus flower, he is Basvan who eradicates darkness of ignorance, breaks ice, removes enemies and selfish people, he is Lord of astronomy, he has the complexion of molten yellow metal, he represents Vahni/Agni, and Vishvakarma, he is dispeller of darkness, he is Ravi who is worshiped by all, he is watchful who witnesses all the happenings in the Universe, he is Prabhu  and Aruna as well, he is safest heaven to worshiper, he is ocean of mercy, he is extremely powerful, he is worshiped by all the Shasthras, he is eternal, he has most pleasing disposition, he has full of vigor/splendor, and glory, he is the source of wealth, opulence, richness and all the auspiciousness, he is Vasudeva and Hrishikesha as well, he is being worshiped on daily rite, he is watchful, he represents trinities, he has conquered the Universe, he is facing in all direction, he has perfect control over senses, he undertakes the essential functions of the Universe, he represents Mahayogi, he is magnanimous, he resides as soul in living beings, he is Lord of  Universe, he is the delight of lotus flower, he is supreme Yogi, he is most content, he has attractive matted hair locks, he symbolizes righteousness, he is void of impurities/ unblemished, he is Lord of Yajja, he is beloved of the Universe, he is supreme cure for all the illnesses, he causes mass destruction of Universe at the end of Yuga, he is attired in majestic silk garment and adorned in various precious ornaments all over the body, he is Sreepathi who is Lord of wealth, he is eloquent, he represents Sreekanda, Sreedhara,  and  Sreenivas, he is adorned in magnificent earrings, and protective shield, he rides on grand chariot pulled by seven horses, he eradicates impurities in worshiper, he is worshiped by Suras, he is unconquerable, he is the source of victory, he illuminates the whole Universe with his brilliance, he is extremely valorous, he is Lord of Marthuganas, he has beautiful eyes resembles to lotus flower petals, he is the source of admiration, honor, and  fame, he is Lord of Ganas, he is supreme cure, he is  greatest physician who cures all the incurables, he eradicates miseries, grief, sorrows,  and illnesses  of the worshiper, he is the source of welfare and happiness, richness and prosperity,  all kinds of auspiciousness, knowledge in all fields, longevity,  good health, religious fervor and welfare, he eradicates enemies of the worshiper, he is beloved of all, he symbolizes serenity, he has endless fame, he illuminates the whole Universe, he witnesses the Karma of the living beings, he destroys wicked enemies, he eradicates obstacles, he is adorned in marvelous crown, he symbolizes disciplines and morality, auspiciousness, supreme wisdom and knowledge,  he is profound in all Veda, he is the essence of Veda, he symbolizes austerities and penance, he is wielded in disc and Vajrayudha, he removes the darkness, he symbolizes Yuga, and righteous deeds, he undertakes the function of wheel of Time, he is the ultimate source for liberation from repeated births, he has no birth, he removes night mares and bad omen, he eradicates impurities, he is supreme bliss, he is the source of permanent bliss, he represent Chathurmukha/Bhrama, he is adorned in garlands of lotus flower, he is supreme ascetic, he eradicates grief and afflictions of the worshiper, he is Lord of fire sacrifices, he is beloved of Lord Hari, he has beautiful eyes resembles to lotus flower petals, he is flawless, he is Parathpara, he is the source of wealth, he represents Neelakanda, Janardhana, Nara and Narayana, he is worshiped by Suras and Asuras as well, he has pure brilliance, he is worshiped in the seven worlds, he is all – pervading, he is Madhava and Madhusoodhana as well, he represents living and non-living things, he is the source of happiness and wealth to the whole Universe, he is Dharanidhara and Tharapathi who is Lord of stars and planets, he removes all the illnesses, he is father of Lord Shanaishchara, he undertakes extreme austerities and penances, he guides us to cross the unfathomable ocean of worldly existence, he  witnesses the happenings in the whole Universe, he symbolizes all the Shashthras, he is perceivable through refined knowledge, he represents Thrivikrama who measured the whole Universe in three strides, he is Parameshti/supreme Lord who has great effulgence, he destroys the enemies with fierce weapons, he follows strict austerities and chastity, he has pleasing appearance, he is Parameshvara who worship Mount Meru, he eradicates sins and grief of the worshiper, he represents past, present and future, he is worshiped by illustrious Rishis and Sages, he eradicates miseries and sorrows of the worshiper, he guides us to safely cross the ocean of worldly existence, he eradicates extreme fear and anxieties of the worshiper, he is immeasurable, he is extremely  valorous, I shall repeatedly prostrate before the lotus feet of supreme Lord Suryanarayana, Hail to supreme Lord Suryanarayana !



|| Devadevoththama | Devathasarvabhauma | Akhilandakoti Bhramandanayaka | Adhideva | Bhaskara | Dhivakara | Prabhakara | Punyam | Sarvapapapranashanam | Chinthashokaprashamanam | Ayurvardhanam | Uththama | Devasuranamaskritham | Vivasvan | Bhuvaneshvara | Thejasvirashmibhavan | Devathampathi | Esha Bhrama  Vishnu Shiva  Skandha Prajapathi  Mahendhra Dhanadha   Yama Soma  Varunam Pathi: | Vasu | Rithukartha | Adhithya | Savitha | Surya | Gabasthiman |Suvarnnasadhrusha | Bhanu | Hiranyaretha |  Haridhashva | Sahasrarchi |Sapthasapthi| Marichiman | Shambhu | Thvashta | Marthanda | Amshuman | Hiranyagarbha | Shishira | Thapana | Ravi | Agnigarbha | Adithiputhra |Shishiranashana | Vyomanatha | Thamobedhin | Rig Yajusamaparaga | Ghanavrishtin | Apam Mithra |Vindhyaveethiplavangama| Athapi | Mandali | Mrithyu | Pingala | Sarvathapana | Kavi
Vishvatheja |Vishvavyapi | Mahatheja |Vishvakartha | Nakshathra Grahanampathi| Vishvabhavana | Dhvadhashathman | Jyothi: Gananampathi | Dhinadhipathi | Jaya | Jayabhadhra | Sahasramsha | Ugra | Veera |  Saranga | Padmaprabodha | Bhasvan | Thamoghna | Himaghna | Shathrughna | Krithaghna | Jyothishampathi | Thapthachamikarabha |Vahni | Vishvakarma | Thamobhinighna | Ravi| Lokashakshin | Prabhu | Aruna| Sharenya | Karunarasasindhave |Asamanabalaya | Akhilagamavedhine | Anantha | Suprasannaya | Suvarchase | Vasupradha | Vasudeva | Hrishikesha |  Nithyasthuthya | Thrailokhyalochana | Thrayimoorthi | Vishvajith | Vishvathonmukha | Jithendhriya | Kalakartha | Mahayogi | Mahathma |Bhoothathma | Bhuvaneshvara |Kamalanandho | Yogi | Preethathma | Kapardhin | Dharmavathsala | Vimukthathma | Mahayogi | Maheshvara | Karunika | Jagathpathi | Rashmimali | Dhivaspathi | Yajjapathi | Jagathpriya | Bishagvara | Kalpanthaka | Vividhambarabhooshana | Sreepathi | Vagmi | Sreekanda | Sreedhara |Sreenivasa | Nithya: Kundali Kavachi Rathi | Kashmalapaha | Surapoojitha | Ajitha | Vijayapradha | Sarvalokaprakashaka |Mahaveerya | Maruthampathi | Sulochana| Keerthivardhana | Gananayaka | Mahavaidhya | Pranatharththihara | Vyadhiha | Sukhadha | Saukhyam | Kalyana |Sahasrakala | Ayush Arogyakarmanam | Siddhir Viridhdhirahspathi: | Sarvashathrunivarana | Sarvapriya |  Shanthipriya | Yashasvi |Sarvaprakashaka | Karmasakshi | Asuranthaka | Vighnashamana | Kireeti | Shishtachara | Shubhakara | Gnanashobhana | Sarvavedaprageethathma | Vedamoorthi | Vrathadharo |   ChakrapanirVajradhara | Andhakarapaha | Yugadhikrith | Shubhakarma | Kalachakrapravarththaka | Mokshahethur | Ayonija | DhusvapnAshubhanashana |Kalmashapaha | Sathanandha | Nandhivardhana | Chathurmukha | Padmamali | Poothathma | Pranatharthiha |Krathupathi |Haripriya | Pundareekaksha |Purushoththama | Parathpara | Dhanadhyaksha | Neelakanda | Janardhana | Nara Narayana | Surasuranamaskritha | Vimaladhyuthi | Sapthalokanamaskritha | Sarvathma | Madhusoodhana | Madhava | Sarvaga | Jagadhanandho | Shreyaskara | Dharanidhara | Tharapathi | Amampathi: | Vyadhipranashana | Shanaishcharapitha |Mahavratha | Samsararnnavatharaka | Lokasakshi | Sarvashasthrabhrithamvara| Gnanagamya | Thrivikrama |Parameshti | Paramjyothi | Sarvapraharanayudha |Paramabhramacharyavan | Prasannavadhana | Parameshvara | Merusevi | Papa Samthapasamhartha | Kalathraya | Munivrindhanamaskritha | Bhakthadhukhakshayakara | Bhavasagaratharaka | Bhayapahartha | Aprameya | Parakrama | Thavavimala Charanaravindhyo: Namo Nama: | Sri Sri Sri Suryanarayano Devatha Vijayi Bhava | Jayavijayi Bhava ||




|| Jai Sriman Narayana ||

Saturday, 12 January 2019

|| Sri Mookambika Sharanagathi Gadhyam ||



|| Jai Sriman Narayana ||














I shall prostrate before supreme Goddess Mookambika who is omnipresent, she is the commander of thousands and millions of Bhramanda, she is the daughter of Mount Himavan/Shailadhriraja, her lotus like face has the luster of thousands and millions of autumn moon, she is adorned in magnificent crown, she has Surya, Chandra and Agni as three eyes, she has beautiful appearance, she is the safest heaven for illustrious Rishis, sages and deities, she is the slayer of demons Madhu and Kaitabha, Mahishasura, Chanda and Munda, Shumbha and Nishumbha, she is Bhagavathi who resides in the mountain peaks of Kutajashailam, she is the source of excellence in speech to people who lacks speaking ability, she has personified as Mahalakshmi, she is mighty Goddess who is the source of richness, Kingdom,  and final emancipation, she has colossal form, she is highly honorable and extremely valorous, she is worshiped by Manu, she is virtuous wife, she is the daughter of Devi Menaka, she has the luster of flowers of Mandhara, she has embodied as Earth, she is fond of being worshiped with the flowers of Mallika, she resides in the mountains peaks of Malayachala, she is the source of excellence in speech, and  liberation from repeated births, she is most venerable, she is the source of fruit of successful accomplishment of fire sacrifices, she represents supreme cure/medicine, she is extremely compassionate, she is adorned in pearl decorated ornaments, she symbolizes auspiciousness, she is adorned in  gem decorated ornaments, she is void of impurities, she is the source of all kinds of auspiciousness, she has beautiful smile on  face, she is worshiped by Manmatha, she symbolizes supreme wisdom and knowledge, she is a great illusionist, she speaks in a sweet tone, she takes immense pleasure in the consumption of nectar, she is beloved consort of Mrida, she has won over death, she speaks amiably, she is dearest darling of Mrida, she symbolizes sacred chants, she is the slayer of demon Mahisha, she has large and high bosom, she has beautiful eyes resembles to antelope, she is Maheshvari, she resides under the Mandhara in the mountain peak of  Meru, she has the gait of elephant, she has personified as Durga who is wrathful, she has the complexion of dark clouds, she produces thunderous shriek , she has personified as Meenakshi who has beautiful eyes resembles to fishes in the pond, she symbolizes amorous sport, mind and  intellect, she is Mahamaya who liberated Mahishasura, her lotus feet are worshiped by illustrious Rishis, Sages and Yama, she represents death, she has lovely appearance too, she lures the whole Universe with her attractive appearance, she resides in the lotus like hearts of illustrious Rishis and Sages, she has magnificent appearance, she is wielded in weapon Musala, she is adorned in gem decorated ornaments, she represents Mahishi, she has supreme grace, she takes immense pleasure in the consumption of nectar, she has the brilliance of thousands and millions of Surya, she eradicates lust and desire of the worshiper, she resides in the shrine like heart of illustrious Rishis and Sages, she guides us through the righteous path, she is worshiped by Lord Vayu, she is sweet like nectar, she is worshiped by Madhava, she is most desirable, she has personified as Kali whose eyes has the resemblance to blue lily, she is adorned in Kasthuri, she has the luster of camphor, she has shell shaped neck, she eradicates evil effects of Kali era, she is adorned in various ornaments of precious yellow metal,  and attractive waist ornament, she is Kalyani and  Kamala as well, she is most desirable, she is adorned in crescent moon on the crown, she is wish fulfilling creeper, she has endless fame, she is fond of being eulogized by poets, she has loveliest appearance, she is female aspect of Keshava, she has thin beautiful waist line, she has the gait of King of elephant, she is youthful always, she has beautiful tone of voice, she eradicates evilness of Kali era, she is fond of being worshiped by Karaveerakusuma, she symbolizes time/Yuga, she is worshiped by Kaladhara,  she holds sharp and curved sword, she has embodied as sacred river Kaveri, she represents art forms, she is the slayer of demon Kola, she was born in the illustrious clan, she has large and high bosom, she is beautifully adorned in vermilion, she is fond of being worshiped with the flowers of Kausumba, and  Kethaki, she is Kalarathri, she eradicates severe illnesses like leprosy, she provides nearness to Lord Shiva,  she has attractive reddish-brown matted hair locks, she resides in the sacred land of Kolapur, She eradicates all the afflictions and troubles of the worshiper, her lotus feet are worshiped by Kauntheya/Arjjuna, she has embodied as sacred river Kalindi, she has the luster of red water lily, she guides and protects the clan, she is worshiped by Lord Kubera, she is the mother of Lord Skandha, she symbolizes amorous sport, she represents sacred land Kashi, she has the appearance of Kashapuspa, she has personified as Kinnari, she liberates the soul from worldly affairs, she has personified as Kirathavanitha/woman in the Kiratha tribe, she is the cause for all the great causes, she has personified as Kapila, she has the appearance of one of the seven tongues of fire, she is the mother of Karthikeya, she is the delight of Kapali who holds skull, she is worshiped by Lord Yama , illustrious Rishis and Sages, she has child like form too, she is worshiped by Banasura, she has beautiful long eyes stretched up to ears, she has the brilliance of sun in the early hours of dawn, she has personified as Bagalamukhi, she is fond being worshiped with fire sacrifices, she is Goddess of wise, poets and intellectuals, she is fond of being worshiped with the leaves of bale, she is adorned in crescent moon on matted hair locks, she is the source of supreme knowledge and wisdom, she has the luster of Bandhookakusuma, she has personified as female aspect of Lord Bhrama,   she is worshiped by Sage Bhrihaspathi, she is adorned in crescent moon on the marvelous crown, she symbolizes Beejakshara, she is absolute Bhramam, she imparts knowledge and wisdom, she has colossal form, she causes worldly bondages and releases the same, she is Vanadurga who is the protector of woods, she has the effulgence of Agni, she has embodied as Earth, she symbolizes wealth, richness,  and opulence, she is the source of wealth, treasures, richness etc. she is worshiped by Vasava , deities, and fervent devotees of Lord Vishnu, she is unconquerable, she is eulogized by Veda, she is supreme Goddess of the Universe, she has embodied as Universe, she is the provider of abode of Indhra, she is the source of abundance of boons, she is worshiped by elephants, she is youthful always, she is wielded in Vajrayudha, she is worshiped by whole Universe, she eradicates enemies, she is the source of happiness, good fortune, wealth and all the auspiciousness, she has embodied as Universe and she undertakes the essential functions of the Universe, she has wide and beautiful eyes, she has showered abundance of boons on Sage Vishvamithra, she is beloved of Lord Viroopaksha, she has attractive eyes resembles to blue water lily, she is lotus born, she is eloquent, she is Goddess of excellence in speech, she has embodied as Air, she has personified as beloved consort of Varijaksha/Lord Vishnu, she holds Veena, she is worshiped by twice-born, she is the source of intelligence and skills in discriminative knowledge, she eradicates widowhood,  she is supreme cure for all the illnesses, she eliminates the thirst of  intellectuals, wise and learned by providing abundance of knowledge, she represents Vidhyadhara, she is eulogized by warriors, she is the essence of Veda, she is worshiped with prescribed rite, she is void of impurities like passion, lust, desire, ego, greed, pride anger etc.. she is the source of wealth and richness, she takes immense pleasure in the music played in Veena, she is the essence of Universe and its living beings, she is attired in marvelous garments and adorned in various precious ornaments all over the body, she undertakes extreme austerities and penances, she represents the fruit of austerities and vows, she is the source of success in endeavors, she is worshiped by intellectuals, poets, wise, and learned, she eradicates adversities and  impurities in the intellects, she symbolizes wisdom and knowledge, she is Vageeshvari who is Goddess of excellence in speech, she represents Varuni/nectar, she takes immense pleasure in the consumption of nectar, her eyes are soaked in the consumption of intoxicated nectar, she has magnificent form, she is the slayer of Vethrasura, she has personified as Vishnumaya,  and Vaishnavi, she is lovely-faced, she always works for the welfare of Universe and its living beings, she causes mass destruction at the end of Yuga, she protects the Universe, she is the source of boons, she is Rama who is safest heaven to worshiper, she has lovely appearance, she is beloved consort of Ramana, she is the destroyer of Rakshasas, she has personified as Rudrani who is adorned in garlands of Rudraksha, she eradicates all the illnesses of the worshiper, she is the leader in  arena, she eradicates Rinas of human beings, she is worshiped by Ravana, she crushed the pride of demon Rakthabeeja, she is adorned in gem decorated ornaments, she has personified as Rajarajeshvari, and Radha, she resides in the heart of   Rama who is enemy of Ravana, she is worshiped by Lord Rama, she is exceptionally skillful in the war fields, she has seated along with Lord Rama on the throne of  Kingdom of Ayodhya, she is Dhakshayani who is the daughter of Dhakshaprajapathi, she eradicates sufferings of poverty, miseries and sorrows of the worshiper, she has personified as Adhithi who is the mother of deities, she eradicates misfortune of the worshiper, she destroyed the fire sacrifice of Dhakshaprajapathi, she is compassionate, she has personified as Durga who destroys wicked enemies, she has attractive dark blue limbs which has the appearance of Dhurvadha, she is supreme Goddess, she eradicates all the sins of worshiper, she imposes punishments on the wicked,  she is fond of offering  curd, she has showered abundance of boons on Sage Dhadheechi, she represents Lord Dhakshinamoorthi who is Universal preceptor, she gets pleased with the offerings of charity, veneration with the Dhadimikusuma, she is void of aging and death, she is fond of wise, intellectuals and learned, she is Goddess of wisdom and knowledge, she is perceivable through intense devotion and knowledge, she eradicates darkness of ignorance, she is the Mother of Universe and its living beings, she is worshiped by Sage Jabala, illustrious sages and Rishis, and the whole Universe, she causes mass destruction at the end of Yuga, she has perfect control over anger, she represents fire sacrifices, she provides the fruit of successful completion of Yajja,  she represents Yug/era, she has endless glorious myths, she represents night, and  full moon, she undertakes Yognidra/cosmic sleep, she is Yaksheshi, she represents Yakshini and she is worshiped by Yaksha, she is Goddess of Yadhu, she has personified as beautiful young maiden of cowherd,  she eradicates critical illnesses, she eradicates wasteful expenses, her attractive nose has the appearance of Thilapushpa, she has embodied as sacred rivers, she provides Dharma, Arththa, and Kama, she is empress of the city of Thripura, she represents dawn, noon and dusk, Sathvik, Rajasik and Thamasik, trinities/Lord Bhrama, Vishnu and Shiva, she destroyed the demons of Thripura, she symbolizes Rig, Yajur and Samaveda, she guides us to cross the unfathomable ocean of worldly existence, she represents Thanthra, she has large and high bosom, she undertakes extreme penances, she eradicates darkness of ignorance, she resides in neither lands,  she takes immense pleasure in  cosmic dance with Lord Shiva, she has beautiful thin waist line, she is supreme bliss, she is beloved consort of Somashekhara who is adorned in crescent moon on reddish-brown matted hair locks, she represents Samaganam, she has lustrous face which has the appearance of full moon, she has pleasant disposition, she showers the fruit of successful completion of Somayaga, she is absolute truth, she fulfills all the desires of the worshiper who sincerely engages in the veneration, she is fond of being venerated with the Kethakikusuma, she resides as vital energy in the human body, she has most attractive cheeks, her beautiful nose has the appearance of flowers of Champaka, her lovely nose is adorned in pearl ornament, she has beautiful lips which has the appearance of Bimba fruit, she is worshiped by pious and righteous people, she has attractive waist line and physical features, she is the daughter of Mount Malaya, she is sister to Lord Hari, she has the gait of swan, she symbolizes wisdom and knowledge and supreme bliss, she is mounted on celestial horse, she is all-pervading, she represents all the female deities, she is fond of being eulogized by Samagana, she has personified as Sathi who is the daughter of Dhakshaprajapathi, she eradicates all the troubles and afflictions of the worshiper, she is the source of all kinds of auspiciousness, she is fond of pious people, she undertakes the essential functions of the Universe, she is primeval deity, she is eulogized by illustrious Sanakadhis, she is the essence of Universe, she liberates the soul from repeated births, she is the source of happiness and welfare, she represents living and non-living things, she is beloved consort of Lord Shiva, she is the delight of Lord Shiva, she is ShivA who  has attained half of the body of Lord Shiva, she is dearest darling of Lord Shankara, she immerses in the veneration of Lord Shiva, she is the result of penance of Lord Shiva, she is the daughter of Mount Himavan, she has personified as lovely young woman Girija, she symbolizes Shruthi and Smrithi as well, she has personified as Yogalakshmi, Rajyalakshmi, Mahalakshmi, Saraswathi, Kaumari, Varahi, Kathyayani,  and Kamakshi, she is worshiped by Lord Bhrama , Lord Vishnu and deities, she witnesses all the happening in the Universe, she is watchful always, she is supreme Goddess who  is primordial, she has personified as Mahavidhya, she is wielded in Shankha, Chakra, Gadha, Khadga, and Shoola,  she has attractive matted hair locks, she is Mahakali who represents Iccha, Gnana and Kriyashakthi,  she has great splendor, her hair represents sky, she has personified as Gauri, Swaha, and Swadha, she is Parameshvari, I shall repeatedly prostrate before the lotus feet of  supreme Goddess Mookambika, Hail to supreme Goddess Mookambika !



|| Devadevathoththama | Devathasarvabhaumika | Akhilandakoti Bhramandanayaki | Shailadhirajathanayam | Sharadhindhukotibhasva Mukhambhujam| Kireetayutham | Thrinethram | Manojyam | Muni Sura Abhayadham | Madhukaitabhanishoodhini | Mahishasuramardhinim | Chandamundanishoodhini | Nishumbha Shumbasuramardhini | Bhagavathi | Kutajashailamoolashritham | Mookavakbhoothidhayini | Mahalakshmi | Mahadevi | Maharajyapradhayini | Mahodhaya | Maharoopa | Manya | Amithavikrama | Manuvandhya | Manasvini | Menakathanaya | Matha | Mahathi | Marajanani | Mrithasanjeevini | Mathi | Mahaneeya | Mahollasa | Mandharakusumaprabha | Madhavi |  Mallikapoojya | Malayachalanivasini | Mahasaraswathapradha | Mokshadhayini | Mahapoojya | Makhaphalapradha | Mahaushadhi| Mahakarunika |  Mukthabharana| Mangalapradha | Manimanikyashobhadya | Madhaheena | Mahabhagyavathi | Mandhasmitha | Manmathasevitha | Vidhyamayi | Maya | Manjjubhashini | Madhalasa | Mridani | Mrithyumadhini | Mridhubhasha | Mridapriya | Manthrajja | Mahishamardhini | Mahoraska | Mrigadhrishti | Maheshvari | Merumandharavasini | Mathangagamana | Mahamari | Meghashyama | Meghanadha | Meenakshi | Madhanakrithi | Manonmayi | Mahamaya | Mahishasuramokshadha | Munivandhithapadhuka | Mrithyuvandhya | Mrithyudhathri | Mohini | Mohithangi | Munimanasasamsthitha | Maharoopa | Musalayudhadharini | Manikyabhooshana |  Mahishi | Mahalavanyashalini | Madhiramodhalalasa | Marthandakotikirana | Mohanasha | Munimanasamandhira | Margadhayini | Mandhamaruthasamsevya | Mathura | Madhavi | Madhavarchitha | Kantha | Kali | Kanjjakshi | Kasthoorithilakojjvala | Karpooramodhasamyutha | Kambukandi | Kalidhoshavinashini | Kanchibhooshanarajitha |Krithakinkinikashobha | Kalyani | Kamala | Kamya | Kalavathi | Kalpatharu | Keerthi | Kavipriya | Kamaroopa | Keshavanutha | Krishodhari | Kareendhragamini | Kumari |Kalabhashini | Kalidhoshahara | Karaveerakusumapriya | Kalaroopa | Kaladharasupoojitha | Kubja |Kaveri | Kalaroopini |Kolasamharthri |Kulangana |Kuchonnatha | Kumkumadya | Kausumbakusumapriya |Kalarathri |Kushtarogahara |Kethakikusumapreetha | Kailasapadhadhayini | Kapardhini |Kolapuranivasini |Kleshahanthri |Kauntheyarchithapadhabja | Kalindhi |Kokanadha |Kulamargapravarththini |Kuberapoojitha | Skandhamatha |Kamakala | Kashi | Kashapushpasamaprabha |Kinnari |Karyakarananirmuktha|Kirathavanitha |Karyakaranaroopini | Kapila | Karali |Karthikeyakhyajanani |Kapalipreethidhayini |Kala Rishivarasamsevya |Bala |Banapoojitha |Bisaprasoonanayana |Baladhithyasamaprabha |Bagalamukhi | Balipriya |Budheshvari |Bilvapriya |Phalachandhravibhooshitha | Budhdhidha |Bandhookakusumapriya |Bhrami |Bhramacharini |Bhrihaspathisamaradhya |Balendhushekhara |Beejaroopa |Bhramaroopini | Bodharoopa | Bhrihathroopa |Bandhini | Badhamochani |Vanadurga |Vahnitheja |Vasundhara | Vasumathi | Vasudha | Vasavadhisuraradhya | Vaishnavapoojitha |Vijaya |Vedavedhya |Vishveshvari | Vishvaroopa |Veeralokapradhayini | Varapradha |Varanadhisusamsthitha | Vamini | Vajjrayudhadharini |Vishvavandhya |Virodhashamani |Vibhoothidha | Vishvathmika |Vishvabhramanakarini |Vishalakshi |Vishvamithravarapradha |Viroopakshapriya | Varijakshi |Varijasambhava | Vagmayi |Vakpathi | Vayuroopa |Varijakshasathi |Veenadhari | Viprapoojya |Vivekajja |Vaidhavyanashini |Vaidhya | Vibudharththinashini | Vidhyadhara | Veerasamsthutha | Vedamoorthi | Vedasara | Vidhisthutha |Veetharaga | Vasupradha | Veenaganasamyuktha |Vishvasara | Vichithravasthrabharanayutha |Vrathasheela |Vrathaphala | Vijyathri | Vibudhavedhya |Virodhaghni |Vishudhdhantha:karana |Vijyanaghanaroopini |Vageeshvari |Varuni | Madharakthakshi |Viradroopa |Vethrasuranishoodhini |Vaishnavi |Vishnumaya | Varanana | Vishvapalanathathpara |Vishvahanthri |Vishvambari |Varadhathri |Rama | Rakshakari |Ramaneeya | Ramanapriya |Rakshasaghni |Rudrani |Rudrakshadharini |Rogaharini |Raganayika |Rinamochankarini |Ravanasevitha | Rakthabeejamadhani |Rathnadya |Rajarajeshvari | Radha | Ravanarihridhavasa |Ramasevitha | Ranapanditha |Rajasimhasanastha |Dhakshayani |Dharidhryanashini |Dhukhashamani | Devamatha |Dhaurbhagyaharini |Dhakshayajjavinashini | Dhayaroopa |Durga | Dhushtashamani |Dhoorvadhashyamalangi |Devadeveshi | Dhoshapaha |Dhandini |Dhadhipriya | Dhadheechivaradha |Dhakshinamoorthiswaroopini | Dhanasheela |Dhadimikusumapreetha |Jaramaranavarjitha |Gnanapriya| Gnaneshvari | Gnanagamya | Ajyanadhvamsini | Jaganmatha |Jabalamunivandhitha |Jagathvandhya |Jagathsamharakarini |Jithakrodha | Yajjeshvari | Yajjaphaladha |Yugathmika |Yashaskari | Yamini | Yoganidhra |Yaksheshi |Yakshini |Yakshasevitha |Yadhupathi | Yadhavasthri |Vyadhiharini |Vyayanashini |Thilapushpasamakaranasika | Theerthaswaroopini |Thrivargaphaladhayini| Thripureshvari | Thrisandhya |Thrigunadhyaksha | Thrimoorthi | Thripuranthaki |Thrayimayi |Tharini |Thooneeradharini |Thanthraroopini | Thungakucha |Thapasvini |Thamopaha | Thalathalanivasini | Thandaveshvari | Thanumadhya |Sacchidhanandharoopini |  |Somashekharavallabha |Samageetha |Somavakthra | Saumyaroopa |Somayagaphalapradha | Sathya | Sadhakabheeshtadhayini |Kethakikusumapreetha |Kundalini |Sukapolika |Chambakakrithinasika | Nasalankrithasanmuktha | Bimboshti |Punyashravanakeerthana | Nithambini | Malayachalaputhrika | Harisodhari |Hamsaga| Hamsaroopini | Harsharoopa | Hayarooda |Sarvaga |Sarvadeveshi |Samaganapriya | Sathi |Sarvopadhravasamharthri |Sarvamangaladhayini | Sadhupriya | Sarvakarthri |Sanathani | Sanakadhimunisthuthya |Sarvadhara | Sadhagathi |Sarvasukhadha |Sarveshi |Shiveshvari | Shivanandha | Shivathmika |ShivA | Shankaravallabha |  Shivaradhya |Shivankari |Girija |Tharuni |Shruthismrithimayi |Yogalakshmi |Rajyalakshmi | Mahalakshmi |Saraswathi |Bhramavishnvadhivandhitha |Kaumari |  Varahi | Kathyayani |Kamakshi |Karmasakshini |Mahadevi |Adhidevi | Mahavidhya |Shakhachakragadhahastha |Khadgini |Shoolini |Jatini |Mahakali |Iccha Gnana Kriyashakthi | Mahakanthi |Vyomakeshi |Swaha | Swadha |Gauri | Parameshvari|Thavavimalacharanaravindhayo: Namo Nama: | Sri Sri Sri Mookambika Devatham Vijayibhava | Jayavijayibhava ||





|| Jai Sriman Narayana ||

Thursday, 10 January 2019

||Sri Sharadha Sharanagathi Gadhyam ||



|| Jai Sriman Narayana ||











I shall prostrate before supreme Goddess Sharadha who is omnipresent, she is the commander of thousands and millions of Bhramanda, she holds  Shakthi, Chapashara,  gem decorated vessel full of nectar, she is absolute Bhramam, she is supreme preceptor, her attractive face has the luster of full moon, she has Surya, Chandhra and Agni as three eyes, she is the source of auspiciousness, good fortune, richness, opulence, wealth and prosperity, she resides in the highest peak of Srishailam, she has pleasing disposition, she is Parvathi who is wielded in powerful trident, she holds colossal fire, she is adorned in crescent moon on the crown, she is the mother of three worlds, she has six powerful arms, she symbolizes prowess, she is perceivable through intense devotion and faith, she has great effulgence, she is primeval deity, she symbolizes supreme wisdom and knowledge, she is seated on the majestic throne, she has divine and most attractive limb, she has dark and attractive hair lock, she can be formidable which causes physical as well a mental affliction, she is Sheethala who is gentle and calm by nature and relieves mental as well as physical afflictions, she has the complexion of dark clouds, she is the source of wealth and prosperity, she is full of enthusiasm and talkative/Vachala, she is the mother of Universe and its living beings, she is the protector of Universe, she ensures welfare of the Universe, she has embodied as sacred river Gomathi, she has pleasant disposition, she is the source of welfare and happiness of the Universe, she represents mystical chant, Varuni/nectar, directions, seasons, and  Vayavya/star Swathi/north-west, she has personified as female aspect of Kubera/Kuberi, and  Kameshi/Kameshvara, she is epitome of beauty, she symbolizes amorous sport, she has embodied as divine cow Kamadhenu, she is Chamunda, she is decked in garland of skull, she is the daughter of Mount Sumeru, she is most venerable, she is Chandika who is extremely valorous, she has beautiful smile on face, she has insatiable tongue, she is the source of supreme bliss, she is eulogized with sacred chants, she is the source of happiness and welfare of the Universe and its living beings, she has personified as Devi Rukmini, she fulfills all the desires of the worshiper, she is the source of liberation from repeated births, she has personified as female aspect of Narasimha and she is  Narayani, she is the daughter of Mount Himavan, she is Girija who is the daughter of Mount Himavan, she is highly confidential, she is beyond virtues, she has personified as female aspect of Ganesha, she is worshiped by celestial Gandharvas, she has long and attractive  curly hair locks, she has reddish-brown complexion, she has personified as Bhavani, she is the source of contentment and satisfaction, she is adorned in stars as garland, she is Berunda, she has endless glories, she symbolizes auspiciousness, she is adorned in various precious ornaments of yellow metal, she symbolizes supreme intellect, she is highly enthusiastic, she is most celebrated deity, she has embodied as Universe, she has numerous forms, she is most beautiful and lovely, she has personified as daughter of Sage Jahnu, she is most charming, she has personified as consort of Lord of Srivaikundham, she is Kamala who is lotus born, she  has personified as Parvathi who is most desirable, Maheshvari, Vaishnavi, and Bhrami, she is worshiped by twice-born, she is Goddess of wealth, she has beautiful eyes that has the resemblance to lotus flower petals, she has embodied as sacred rivers, she symbolizes lotus flower and full moon, she is formidable, she has personified as Vanadurga who is the Goddess of woods, she is virtuous , she is the cause of creation of Universe and its living beings, she has embodied as Earth/Vasudha/wealth, she has personified as Rohini who is beloved consort of Lord Chandra, she is Adhishakthi who has glorious form as Srividhya, she is Bharathi, she has colossal form, she is divine personified, she is the destroyer of wicked Dhaithyas, she is wielded in conch, she augments prosperity, happiness, auspiciousness and welfare, she is most desirable, she is the safest heaven to worshiper, she has personified as Mahakali who has formidable appearance, she is worshiped by Mahakala, she is contemplated upon by illustrious Yogis, she is Vishnumaya, she represents the sacred land of  Mathura, Maya/Haridhwar, Avanthika,Varanasi, Ayodhya, she symbolizes colossal fire,  full moon, and night, she has personified as young maiden of cowherd/Yadhaveshi, she has great splendor, she represents moonlight, she eradicates worldly bondage and sins  of worshiper, she causes hallucination and perplexity, she represents sacred basil, intoxicated drink,  and Earth, she is attired in crimson colored garment, she is the commander of Suras, she is Amba who is fond of being worshiped with the Swayambhukusuma, she has attractive matted hair locks, she is eminent, she is supreme Goddess, she is Shambhavi, she has attractive matted hair locks of reddish-brown, she causes deluge which results in mass destruction at the end of Yuga, she resides as soul in living beings, she is pure, she is the purifier of soul, she has personified as Devi Yasodha, she has endless glorious myths, she has personified as Shakini, Dakini,  and Maharunda, she has magnificent form, she explores through the sky, she represents Maruthgana, she has great faces, she is the slayer of demons Chanda and Munda, she has personified as sacred river Ganga, Yamuna,  Sarayu,  Thapi, Gandaki, Narmada, Chandhrabhaga, Saraswathi, and  Kaveri, she is beautifully smeared in vermilion, she represents Indra’s female elephant, she is the source of the growth of cell, she is supreme preceptor, she has personified as Revathi who is wife of Balarama, she is mounted on corpse, she holds corpse, she is adorned in corpse as earrings, she is chaste and causes prosper lineage, she has numerous forms as Shmashanabhairavi, Kalabhairavi,  Shivabhairavi, Swaymbhubhairavi,  Vishnubhairavi,  Surabhairavi,  Kumarabhairavi, Balabhairavi, Rurubhairavi,  Shashankabhairavi,  Sooryabhairavi, Vahnibhairavi  Shodashabhairavi,  Mayabhairavi,  Lokabhairavi, Mahograbhairavi, Sadhvibhairavi,  Amrithabhairavi,  Sammohabhairavi, Shabdhabhairavi, Rasabhairavi, Samasthabhairavi,  and Devi Manthrabhairavi, she is epitome beauty who resides in the Mahashmashana/Kashi, she is stunningly gorgeous in the three worlds, she has personified as the female aspect Bhrama, Vishnu and Girisha, she is lovely faced who represents desires, virtues, and happiness, she has personified as female aspect of  Chandhra, Adhithya, and Vahni, she symbolizes valor, verses, flowers, beauty, good fortune, and virtues, she is supreme Goddess of Thripura,  she is the consort of Lord Maheshvara and Vishveshvara as well, she represents self-manifested linga, all the art forms and wisdom and knowledge, she is supreme Goddess Thripurasundari and Manonmani/Durga as well, she has numerous forms with four hands, eight hands, ten hands, and two hands, she has most alarming forming too, she is worshiped by all, she has thousands of eyes and thousands of heads, she has personified as daughter of Dhakshaprajapathi, she is the source of Shadvargaphala, she symbolizes righteousness, she sincerely follows righteousness, she is worshiped by Lord of planets, she represents Kalarathri, she is compassionate, she is fond of being worshiped with music and the sounds of musical instruments, she is attired in skin of animals, she is adorned in garlands of flowers of Champaka, she has personified as Chinnamastha, Jwalamukhi, Ugrathara, and Mahathara,  she eradicates miseries, grief, sorrows and sufferings of poverty of the worshiper, she is eulogized by Nara and Narayana, she symbolizes piousness and she is the source of abundance of piousness, she is worshiped by Bhrama and Acchyutha, she has personified as Mathangi, Yakshini, Yogini, Rajarajeshvari, and Siddhalakshmi, she is fond of venerated with the flowers of Lavangakusuma, she has personified as Goddess Mahalakshmi who resides on the chest of Lord Vishnu, she has personified as Shodashi who is sixteen year old beautiful young maiden, she is the source of liberation from repeated births, she is the essence of Veda, she represents phrases, utterance, explanation, exposition,  etc.. she symbolizes supreme intellect, and creativity,  she is the source of refined knowledge, good memory,  and knowledge in all fields, she is the worshiped by illustrious Maharishis and Narada, she is Sharadha who has beautiful  long and curly hair locks resembles to densely crammed dark clouds, she has personified as daughter of Mount Himavan, I shall repeatedly prostrate before the lotus feet of supreme Goddess Sharadha, Hail to supreme Goddess Sharadha!


|| Devadevathothama | Devathasarvabhaumika | Akhilandakoti Bhramandanayika | Shakthi Chapashara Sudhapathra Rathnakalashollasathkaram |Bhramaswaroopa | Gururoopini |Poornnachandhravadhanam | Thrilochanam | Sarvasiddhidham | Srishailasthitham | Prahasithavadhanam | Parvathi | Shoolahastha |  Vahniardhendhudharinim | Thribhuvanajanani | Shadbhuja | Sarvashakthi | Bhakthigamya |Paramjyothiswaroopa | Sanathani | Sarvavidhyadhidevatha | Simhasanastham | Shubhangari | Shyamakunthala | Thapini | Sheethala |  Shyama | Sreekari | Vachala | Jaganmathre | Jagathdhathri | Jagathpalanakari | Gomathi | Saumya | Jagadhashraya | Aindhri | Varuni | Nairuthyai | Rithuroopa | Vayavya | Kuberi | Kameshi | Kamasundhari | Kamadhenave  | Chamunda | Mundamalavibhooshana | Sumeruthanaya | Vandhya | Chandika |  Chandavikrama | Charuhasa | Lolajihva |  Sarvanandhamayi | Sthuthya | Sakalanandhavardhini  | Rukmini | Kamadha | Mokshadha | Narasimhi | Narayani | Naganandhini | Girija | Guhya| Gunatheetha | Ganeshani | Gandharvaganasevitha | Dheerghakeshi | Pingala | Bhavani | Bhavathoshitha | Bhagamalini | Berunda | Keerthyai | Kalyani | Kanakangadhabhooshitha | Mahamedha | Mahothsava | Vishvaroopa | Viroopa |  Manojya |  Jahnukanya | Kamaneeya |  Vaikundapathni | Kamala | Parvathi | Kamya |  Maheshvari |  Vaishnavi | Bhrami | Bhramanapoojitha | Dhaneshvari | Padmakshi | Jaleshvari | Kaumudhi | Karala | Vanadurga | Sadhachara | Shristikarthri | Vasudha | Rohini |Srividhya | Bharathi | Bheema | Devangana | Dhaithyamardhini | Shankhadharini | Sarvasaukhyavivardhini | Varenya | Sharenya | Mahakali | Mahakalasamarchitha | Yogidhyeya | Vishnumaya | Mathura | Maya | Avanthika | Varanasi | Ayodhya |  Mahojjvala |  Yamini | Yadhaveshi | Chandhrika | Pashamochani | Papanashini | Mohadha | Madhavi |  Rakthambaradhara | Suranayika | Amba | Swayambukusumarchitha | Jatini | Jyeshta | Shreshta | Shambhavi | Kapardhini | Mahapralayakarini |  Praneshvari | Pavithra | Lokapavani | Yashodha | Yashasvini | Dakini | Shakini | Maharunda | Maharoopa | Gagavahini | Maruthgana |  Mahavakthra |  Chandamundanishoodhini | Ganga | Yamuna | Sarayu | Thapi |Gandaki | Narmada | Chandhrabhaga | Saraswathi | Kaveri | Kumkumarchitha | Airavathi | Koshadha |  Gurupriya |Revathi | Prethasana | Prethabahukara |  Prethakundalabhooshitha | Kulachara | Shmashana Kala  Shiva Swaymbhu  Vishnu  Sura Kumara Bala Ruru  Shashanka  Soorya Vahni  Shodasha  Maya  Loka Mahogra  Sadhvi  Mritha  Sammoha Shabdha Rasa Samastha Devi Manthrabhairavi | Mahashmashanasundhari | Thrailokyasundhari | Bhrama Vishnu  Girishasundari| Kama Guna  Anandha Vakthra sundari|Chandhra Adhithya  Vahnisundari| Veera  Padhya Pushpa  Guna Devi Pura  Mahesha  Swaymbhu  Linga Bhaga  Vishvesha  Vidhya Kala  Thripurasundhari | Manonmani | Chathurbhuja Ashtadhashabhuja Dhashabhuja Dhvibhujayai | Maharaudhra | Sarvadhara | Sahasraksha | Sahasrasheersha | Dhakshaputhri | Shadvargaphaladhayini | Dharmini | Dharmishta | Nakshathreshasamarchitha | Kalarathri |Kriparoopa | Geethavadhyapriya | Charmambara | Champakamalini | Chinnamastha | Jwalamukhi | Ugraharatha | Mahathara | Dhukha: Dharidhryanashini |   Nara Narayanasthuthya | Punyakotiphalapradha | Bhramachyuthanamaskritha |  Mathangi | Yakshini | Yogini | Rajarajeshvari | Siddhalakshmi | Lavangakusumapreetha | Vishnuvakshasthalasthitha | Shodashi | Thrayidevi |Vyakhyaswaroopa | Bhuddhishakthi Kalpanashakthiswaroopini | Gnana Smrithi Vidhyashakthipradhayini |Naradhadhimunivandhithe | Sharadha | Neelaneeradhasadhrushakachabhare| Himagirithanaye| Thavavimalacharanaravindhayo: Namo Nama: | Sri Sri Sri Sharadha Devatham Vijayibhava | Jayavijayibhava ||





|| Jai Sriman Narayana ||

Tuesday, 8 January 2019

|| Sri Vageeshvari Sharanagathi Gadhyam ||




|| Jai Sriman Narayana ||










I shall prostrate before supreme Goddess Vageeshvari who is the source of excellence in speech, she is omnipresent, she is the commander of thousands and millions of Bhramanda, she symbolizes sacred chants and sacred syllables, wisdom and knowledge, nectar,  and honey bee, she is the mother of Lord Subramanya, she is formidable, she has most attractive face, she eradicates illnesses like fever and infectious diseases, she undertakes  essential functions of Yuga, she is unblemished, she symbolizes sixty four art forms, she is dearest darling of Hara and Hari as well, she has personified as Devi Rathi, she symbolizes pleasure, and  contentment, she is the source of emotions and passion, she eradicates five types of evilness, she symbolizes female aspects of trinities, she is pure, she has embodied as Earth, she represents past, present and future, she is the empresses of Thripura, she represents musical notes, she is highly confidential, she represents directions,  she is beloved of all, she is the mother of Universe and its living beings, she is the source of longevity of clan, she represents Vishvayoni, and  happiness, she is the protector of  world, she is wielded in Khadga, she has personified as Kaushiki, Uma, and  Shakambari, she has fair complexion, and she has dark cloud complexion too, she is the slayer of demon Kaitabha, she has divine limbs, she is pure, she has the luster of lotus flower, she is lotus born, she represents intellect and eloquence, she has attractive physical appearance, she is amiable, she is the daughter of munt Himavan, she  has personified as Durga, and Kamala, she resides as soul in living beings, she is omniscient, she resides in Mooladharachakra, she represents kind of meter, and nectar, she is eternal, she is the source of liberation from repeated births, she is worshiped by Sura Asura, illustrious Sages, Rishis and Yogis, she represents all the highest philosophies and all the female deities, she holds sacred scriptures, and Akshamala, and two hands are in Abhya and Varadhahastha posture, she is adorned in sparkling pearl decorated ornaments, she has beautiful smile, she is Ambika, she is the source of supreme wisdom and knowledge, she eradicate wickedness, foolishness, dullness, lethargy etc.. she has Surya, Chandhra and Agni as three eyes, she is the essence of Veda,  and Vedanga, she imparts the supreme knowledge of self, she is Bhagavathi, she eradicates repeated births, she is Parameshvari who is beloved of passionate devotees, she is the source of Ridhdhi/wealth, prosperity and Siddhi/spiritual fervor, she eradicates all the impurities, she is the source of good fortune, she fulfills all the desires of the worshiper, she eradicates afflictions, illnesses, unexpected or accidental deaths, she has splendid form, she has personified as Vani, and Saraswathi, she is seated on the lotus flower, she has attractive smile, she is beloved of Lord Vishnu, she has personified as beautiful little girl and Sathi who is the daughter of Dhakshapajapathi, she is adorned in garland of flowers from the wood, she is Vaneshvari who is the   protector of woods, she has personified as Bhrami who  is female aspect of Bhrama, she undertakes extreme austerities and penance, she is the source of supreme intellect, she has embodied as Universe, she resides in the highest peak of Vindhyachala, she eradicates all the obstacles, she has personified as female aspect of Vighnaraja, she has embodied as essential element air, she has the speed of wind, she is the source of liberation from repeated births, she is the mother of Earth, she is worshiped by wise, scholars, and intellectuals, she has the brilliance of lightning, her face has the resemblance to fire, she is omnipresent, she is worshiped by Vidhyadhara, Gandharva and Ganas, she has wide and beautiful eyes, she is beloved of Vamsheedhara/Lord Krishna, she has embodied as sacred river Ganga and Gomathi, she is store house of virtues, she is the protector of fetus, she is beloved of Giridhari/Krishna, she is the daughter of Mount Himavan, she is Goddess of Ganas, she is not perceivable through senses, she is beloved of Govardhana who elevated Mount Himavan with his little finger, she has personified as Gayathri who is the mother of Veda, she is beloved of Gangadhara who is adorned in sacred river Ganga on matted hair locks, she has the gait of King of  elephant, she eradicates sorrows and grief, she eradicates wickedness and sufferings of poverty, she is smeared in rich fragrant sandalwood paste, she is beloved of Damodhara who was fastened with the rope by Devi Yasodha, she is worshiped by Dhanavagana, she symbolizes forest-fire, she is kind and compassionate, she has personified as Devi Devaki and Adhithi who is the mother of deities, she is supreme Goddess, she eradicates all the sins, she destroys wicked Dhaithyas, she eradicates enemies of deities, she is fond of worshiped by flowers of Dhadimikusuma, she is the provider of Dheeksha, she holds  Damaru, she is attired in directions as clothe, she is Eshvari who is the source of delight to senses, she represents Icchashakthi, she has personified as female aspect of Lord Narasimha, she has embodied as sacred river Narmadha, she is beloved of Narayana, she represents all art forms, she is supreme being, she symbolizes auspiciousness, virtues, prosperity and happiness, her beautiful eyes has the resemblance to blue lotus flower petals, she symbolizes Mahanidhra, she is adorned in magnificent anklets, and various gem decorated ornaments, she is the slayer of demon Narakasura, she is the daughter of Mount Himavan, she is supreme Goddess who represents all sacred scriptures and belief, and knowledge in all fields, she eradicates all the sins and troubles of the worshiper, she resides as soul living beings, she symbolizes peace and serenity, she is the cause of Universe and its living beings, she is flawless and epitome of beauty, she resides in all the Bhramanda, she eradicates impurities like ego, lust, desire, pride, jealous etc.. She is Goddess of Yoga, she is the source of richness, wealth, opulence, good fortune, auspiciousness, etc.. she is virtuous, she is safest heaven to distressed and desolate people, she symbolizes Siddha, she eradicates sufferings and perils of the worshiper, she is the daughter of Mount Himavan, she is safest heaven to people who are surrendered at her lotus feet, she has personified as Radharani who takes immense joy in the amorous sport with Krishna, she is Rajeshvari who is worshiped by Kings, Emperors and warriors, she has personified as Goddess Seetha who is beloved consort of Lord Ramachandhra, she has personified as Radha who was born in the clan of cowherds, she has personified as Rudrani who is the consort of Lord Rudra, she has personified as Rukmini who is beloved consort of Krishna, she represents night, she has supreme grace, she destroys wicked demons, she represents the sacred syllable of ‘Ra’, Thanthra, greatest philosophies, penance and austerities, she is the safest ferry to cross the ocean of worldly existence, she is the source of Dharma, Arththa, and Kama, she represents past, present and future, she is Thandaveshvari who joyfully performs cosmic dance with her consort, she holds lotus flower, she has the luster of lotus flower, she provides liberation from repeated births, she is Empress of the city of Thripura, she represents full moon, and piousness, she has the gait of swan, she is beloved of Hari, she is perceivable through knowledge and wisdom, she is Mahavidhya, she is adorned in marvelous gem decorated crown, she is beloved of Madhava, she has personified as Bhairavi who is beloved consort of Bhairava, she is Bhuvaneshvari, she has embodied as sacred river Bhageerathi, she eradicates all the troubles and afflictions of the worldly existence, she represents sacred syllables of ‘Akara’, she has endless glorious myths, she is the source of good health, she is beloved consort of Dharanidhara who is the protector of Universe and its living beings, she is Goddess of wealth, she resides in the supreme abode of Sri Vaikundham, she has embodied as divine cow Kamadhenu, she eradicates miseries and sorrows of the worshiper, she is lotus born, she is fond of being decorated with the kumkum/vermilion and musk,  she is the slayer of demon Kaitabha, she is Bhairavi who is the protector of illustrious clan, she is beautifully adorned in vermilion and rich fragrant scents, she has personified as Janaki, and Yogamaya,  she symbolizes fire sacrifices, she is propitiated with the fire sacrifices, she provides the fruit of successful completion of fire sacrifices, she is the source of eternal fame and good fortune, she has perfect control over senses, she is worshiped by illustrious sage Jamadhagni, she is the source of welfare and good fortune, she has personified as sixteen year old beautiful young girl, she is decked in Khadga and Khedaga, she is fond of being venerated with the sounds of bell, she has the luster of thousands and millions of Chandhra, she is Prachanda/formidable, she resides in the middle of divine Sreechakra, she has four powerful arms, she has four types of complexion, she symbolizes Omkara, she has personified as Annapoornna, she eradicates lust and greed of the worshiper, she is the protector of Universe and its living beings, she is adorned in serpents as ornaments, she eradicates the Rinas of every human being born with, she resides in vital chakras of human body, she resides in the middle of lotus flower which has  thousand petals, she symbolizes senses/verses addressed to Lord Indhra, she has personified as Cchinnamastha who is one of glorious form of Dhashamahavidhya, she is the slayer of Chanda and Munda, she is fierce, she has most beautiful eyes, she is void of Shatkarma, she has glorious form with sixteen arms, she explores through the sky, she is capable to eradicate even the toxic poison, she is worshiped by Lord Kubera/Lord of wealth, I shall repeatedly prostrate before the lotus feet of  supreme Goddess Vageeshvari,  Hail to supreme Goddess Vageeshvari!



Devadevathoththama | Devathasarvabhaumika | Akhilandakoti Bhramandanayika | Vageeshvari | Sarvamanthramayi | Vidhya | Sarvamanthrkshara | Madhusrava | Bhramari | Kumarajanani | Kroora | Sumukhi | Jwaranashini | Atheetha |  Sarvasaukhyadhathri | Adhishakthi | Panchabhoothaswaroopa | Bhavasagaratharini | Kalavarthini | Kalankarahitha |  Chathu: Shashtikalaspadha | Hara Hari vallabha | Rathi |Preethi | Rathiragavivardhini | Panchapathakahara | Thrimoorthiswaroopini | Shukla | Dhara |
Thrikalajja | Puravasini |  Ragini | Pratheechya | Udheechya | Priya | Mathre |  Dhauhithradha | Vishvayoni | Nandhini | Lokapalini | Khadgadharini | Kaushiki | Uma | Shakambari | Shvetha | Krishna | Kaitabhanashini | Shubhalakshana | Amala | Kamala | Manasvini | Vagmaya | Sundharagathri | Susheela | Achalathmaja | Durga | Kamala | Sarvathma | Sarvagna | Mooladhara | Prabhavathi | Amritha | Nithya | Nirvanadhayini | Surasura Yogeendhra Muniganapoojitha | Sakalagamaswaroopini | Sakaleshvari | Pusthaka Akshamala Hasthe | Varadhabhayakare | Mukthamanibhooshane | Smeravadhana | Ambike | Vidhya | Avidhyanashini  | Thrinethra | Vedathmika | Vedangaswaroopini | Bodhathmika | Bhagavathi | Bhavabhangakari | Parameshvari | Bhakthanugrahakarini | Ridhisidhipradha | Sarvadhoshanishoodhini |   Sarvakamarthasadhanam | Adhivyadhimrithyunivarini | Shubhra | Vani | Saraswathi | Kamalasana | Susmitham | Vishnuvallabha | Balasundari | Sathi | Vanamali | Vaneshvari | Bhrami |  Vrathapriya | Buddhivardhini | Vishvaroopa | Vindhyastha | Vighnahanthri | Vighnarajasyavallabha | Vayuroopa | Vegacharini | Mokshapradha | Vasundhara | Vibudhavandhitha | Vidhyuthprabha | Vahnimukhi | Vishvavyapi | Vidhyadharaprapoojitha |  Vishalalochana | Vamsheedharapriya | Ganga | Gunathmika | Garbharakshapradhayini | Giridharipriya |  Girirajasutha |  Ganeshvari | Gandharvaganasevitha | Guhyeshvari | Gomathi | Govardhanadharapriya | Gayathri | Gangadharapriya | Ganjendhragamana | Dhukhahanthri | Dhushta Dharidhryanashini | Dhivyachandanalepitha | Dhamodharapreetha | Dhanavaganasevitha | Dhavagniroopa |  Dhayasheela | Devaki | Devamatha | Deveshi | Dhoshanashini | Dhaithyahanthri | Devariganamardhini | Dhadimikusumapriya | Dheekshitha | Damarudharini | Digambari | Eshvari |  Indhriyaroopasamsthitha | Icchashakthi | Narasimhi | Narmadha | Narayanapriya | Nanavidhyaswaroopini | Niranjjani | Nithyakalyani | Nethrapadmadhalakara | Mahanidhra | Noopurapadhashobhitha | Nanarathnavibhooshana | Narakasuranashini | Naganandhini | Sureshvari | Sarvashasthraswaroopini | Sarvavidhya | Sarvadhoshahara | Sarvapathakanashini | Sarvathmaswaroopini | Shanthaswaroopini | Samsarakarini | Sarvangasundhari | Sarvabhramandavasini | Sarvakalmashanashini | Sarvayogeshvari | Sarvaishvaryapradha |  Sadhvi | Sadhujanashraya | Siddheshvari | Kashtanishoodhini | Shailaputhri | Sharanagathavathsala | Raseshvari | Rajeshvari | Ramachandhrasyavallabha | Radha | Rudreshvari | Nisha | Rukmini | Ramani | Rakshasaghni | Rakarakshara | Thanthrini | Thathvaroopini | Thapasi | Tharini | Thrivargaphaladha | Thrikalajja | Thandaveshi | Padmahastha | Padmavarnna | Purusharththapradha | Thripureshvari | Paurnami | Punyaphaladha | Hamsagamini | Haripriya | Gnanagamya | Mahavidhya | Manimakutashobhitha | Madhavapriya | Bhairavi | Bhuvaneshvari | Bhageerathi | Bhavapathakabhanjjani | Akaraksha | Ananthamahima | Arogyadhayini | Dharanidharavallabha | Dhaneshvari | Vaikundastha | Kamadhenuswaroopa | Kleshanashini | Kamaleshvari | Kasthoorithilakapriya | Kaitabhanashini | Kulabhairavi | Kumkumadhravalepitha | Janaki | Yogamaya | Yajjaroopa | Yajjeshi |Yajjaphaladha| Yasha: Keerthipradha | Jithakrodha | Jamadhagniprapoojitha |Kshemamkari | Shodashi | Khadga Khedagadharini | Gandaninadhasanthushta | Chandrakotisamaprabha | Prachanda |  Chakramadhyasthitha | Chathurbhuja| Chathurvarnna | Omkarakshara | Annapoornna | Arththinashini | Vishvapalini | Phaneedhrabhooshana | Rinanashini | Kundalini | Sahasradhalapadmastha | Aindhri | Cchinnamastha | Chandamundavinashini | Chandeshvari | Charunethra | Shatkarmarahitha | Shodashabhujashobhitha | Khageshvari | Kalakootavishadhvamsi | Kuberapoojitha | Thavavimalacharanaravindhyo: Namo Nama: | Sri Sri  Sri  Vageeshivari Devatham Vijayibhava | Jayavijayibhava ||





|| Jai Sriman Narayana ||