Lord Ganesha

Lord Ganesha

Wednesday, 18 July 2018

Sri Bhagavathi Ashtoththarashathanama Sthothram – Lyrics and meanings



|| Jai Sriman Narayana ||











The glorious verses praising the splendor of Goddess Bhagavathi was composed by Dheergathama Rishi, it has Kakup as Chandhass, presiding deity is Bhagavathi who has incarnated as Shoolini Durga,  I shall prostrate before Durga who is wielded in powerful trident, she is worshiped by Deva and Asura as well, she is the source of happiness, she is Mahayogeshvari, I shall pronounce the sacred syllables Hum Phat and earnestly pray to Goddess Vindhyavasini, who is wielded in trident, she showers abundance of boons, she is the slayer of wicked demons, she is worshiped by Deva, Asura, and Siddhas, she is fond of battle fields.

Dhyanam –

I shall meditate upon supreme Goddess who is wielded in powerful trident,  she holds Shoola, Bana, dagger, Gadha, Chapa, Pasha in her lotus hands, she has the complexion of  dark clouds, she is adorned in magnificent crown which spread intense luster, she can be formidable, she is adorned in various ornaments all over the body, she is mounted on the back of lion, she has marvelous form with four hands, she holds Kheda, she is youthful, she is the destroyer of wicked demons, Oh! Matha, kindly eradicate our extreme fears and anxieties.


I shall prostrate before Goddess Shoolini, who has personified as Durga, she showers abundance of boons, she is Vindhyavasini who is the slayer of wicked demons, she is worshiped by Deva, Asura, and Siddhas, she is fond of battle fields, she is supreme bliss, Oh! Mahayogeshvari, I shall earnestly pray to protect us.


I shall prostrate before Goddess Bhagavathi  who is personified as Gauri/fair complexioned, she has golden color complexion too, she is the creator, preserver and destroyer of Universe and its living beings, she is the essence of Universe, she has various incarnations, she is most desirable, she has hundreds of powerful arms, she has great arms, she is adorned in serpents as ornaments, she resides in the Shatchakra, she penetrates through the Shatchakra, she has the complexion of dark clouds, she symbolizes body, she has incorporeal as well as bodily appearance too, she is supreme Goddess, she has lovely face, she is forebearing, she is Moolaprakrithi, she is Eshvari who has no birth/ Aja, she has fair complexion, she is the provider of Purusharththa/Dharma, Arththa, Kama and Moksha, she is the preceptor of the Universe who imparts the knowledge of Bhramam, she has the complexion of blood red, blue, dark clouds, black, yellow etc.. she is too compassionate, she represents desire, thirst, greed, age, wise, joyful, elderly, youthful, merciful, rythym, art forms, measure of time, auspicious hours, seconds, era, etc.. she has the complexion of precious yellow metal, she symbolizes sense organs, eyes, skin, touch, air, sentiment, aroma etc.. she is fond of rich fragrances, she is smeared in highly fragrant musk, she is soft and tender, she resides in the intellect, she has navel and eyes resembles to the antelope, she takes immense pleasure in the fragrance of camphor, she represent Padmayoni, Kosha/cells, Linga, wealth and prosperity, she is adorned in various precious ornaments, she symbolizes Yonimudra, she is Durga who is all pervading, she resides in the heven, she takes immense delight in the consumption of nectar, she is Madhavi who is adorned in various fresh alluring flower garlands, she is soaked in the consumption of nectar, she is enthusiastic, she is Mathangi, she holds parrot in her hands, she is extremely valorous, she is Mahashvetha, she is fond of Vasu, she has attractive complexion, she holds lotus flower, she is adorned in pearl decorated ornaments, she takes immense delight in the scent of camphor, she is Padmini who holds lotus flower and adorned in lotus flower garlands, she is supreme Goddess Shakthi who is wielded in Khadga, she has powerful hands, she is wielded in Bhushundi, Chapa, Shoola, Bana, Shakthi and various powerful weapons, she has peacock as celestial vehicle, she showers abundance of boons, she has embodied as Earth, she is valorous, she has powerful arm wielded in vicious weapons, she is the source of wealth and prosperity, she symbolizes success, she is the protector, she symbolizes triumph, she is ShivA who symbolizes auspiciousness,  and wealth, she is Bhagavathi who has personified as Mahalakshmi, she is highly honorable, she is extremely skilled warrior, she resides in the woods of Mandhara, she is youthful, she is Kali who holds Kapala, she has personified as Kapila and Krishna as well.

||Om Asya sri  Bhagavathi  Mahamanthrasya  Dheerghathama Rishi: |Kakup Chandha: | Bhagavathi Shoolini Durga Devatha ||Om  Shoolini Durge Devathasurapoojithe | Nandhini Mahayogeshvari Hum Phat  Shoolini Varadhe  Vindhyavasini  Asuramardhini  DevasurasiddhaPoojithe Yuddhapriye – Ithi Nyasamachareth ||

Dhyanam –

Bibhrana  Shoolabanasyarisudhara Gadhachapapashan Karabjai: | Meghashyama  Kireeedollikhithajaladhara  Beeshana  Bhooshanadya | Simhaskandhadhirooda  Chathusribirasi Khedanvithabhi:  Pareetha | Kanyabhi;  Binnadhaithya  Bhavathu  Bhavabhayadhvamsini  Shoolini Na: ||

|| Om Shoolini Durge  Varade  Vindhyavasini Asuramardhini Devasurasiddha Poojithe Yuddhapriye  Nandhini Raksha Raksha  Mahayogeshvari Hum Phat ||

Om Bhagavathi  Gauri Survarnnavarnna  Srishtisthithisamharini | Yekaswaroopini Anekaswaroopini Mahejjya Shathabhahave ||

Mahabhuja  Bhujangabhooshana  Shatchakravasini | Shatchakrabhedhini Shyama Kayastha  Kayavarjjitha ||

Susthitha  Sumukhi Kshama  Moolaprakitheshvari | Aja Shubhravarnna Purusharththa Suprabodhini ||

Raktha Neela Shyamala Krishna  Peetha Karbura Karunalaya | Thrishna  Jara Vriddha Tharuni Karunalaya Kala ||

Kashta Muhurtha Nimisha Kalaroopini | Suvarnna  Rasana Chakshu:  Sparsha Vayu Rasa Thadha ||

Gandhapriya Sugandhadya Susparsha Manogatha | Mriganabhi Mrigakshi Karpooramodhadhayini ||

Padmayoni Sukesha Sulinga  Bhagaroopini | Bhooshani Yonimudra Khechari Swargagamini ||

Madhupriya Madhavi Valli Madhumaththa Madhothkata | Mathangi  Shukahastha  Dheera Mahashvetha Vasupriya ||

Padmahastha Mukthaharavibhooshana | Karpooramodha  Nishvasa Padmini Vallabha ||

Shakthi Khadgini Balahastha  Bhushundiparighayudha | Chapini Chapahastha Thrishooladharini ||

Shoorabana  Shakthihastha  Mayooravahini | Varayudha  Dhara Dheera Veerapani Vasudhara ||

Jaya Shakana Vijaya  ShivA  Sri Bhagavathi |Mahalakshmi Sidhdhasenani Arya Mandharavasini |Kumari Kali Kapila Krishna  Kapalini ||


|| Jai Sriman Narayana ||

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram - Lyrics and meanings 41 – 50



|| Jai Sriman Narayana ||











I shall prostrate before supreme Goddess Adhivarahi who has personified as Durga, she represents wishfulling creeper, she is Goddess of living beings/ Pashupathi, Kaunapi/feeding upon corpse, she is adorned in garland of corpse, she has attractive matted hair locks, she symbolizes amorous sport, she is most desirable, she symbolizes art forms, she eradicates respiratory illnesses, she has conch shaped neck, she is beyond description, she is Karkasha/harsh, she is the cause for all the great causes, she is most desirable, he represents Kalpa, she is unrestrained, she holds drum/spirituous drinks, she resides in the funeral grounds, she has various forms, she is mounted on Gaja/elephant, she is worshiped by warriors and king Swarbhanu, she crushed the pride of Yama, she represents Shakha/era, manifestation of skandha/Vishakha, Goshakha, effortlessness, and greatest philosophies, she has appearance without limbs as well as most beautiful limbs too, she is Vamanga who has loveliest limbs,  she has bluish limbs, she is Anangaroopini who represents Earth, Ether, Intellect, Sky,  Air, cupid etc..  she has incorporeal as well as corporal form too, she has sharp horn and she is wielded in bow, she has most beautiful appearance too,  she has colorful forms too, she is Bhadhra who is most beautiful, gracious, excellent, pleasant and auspicious ,   she showers  auspicious grace upon ardent devotees , she has personified as Simhika, Vinatha, and  Adhithi, she is most pleasing to heart , she is the destroyer of wicked enemies, she represents sacred verses, she is fond of prose and poetry, she symbolizes wealth and prosperity, she is eloquent, she is Amba who takes immense pleasure, she is Sarasi who has embodied as sacred rivers, and Shabari, she is a great dancer, she is Yogini, she is mighty Goddess, she is eternal, she is beyond human intellect, she represents Sankhya, Shachi, and Sathi, she has slender waist, she has deep navel, she is forbearing, she is watchful, she represents terminology, she has personified as Dhamayanthi, she is self-controlled, she represents punishments , she imposes severe punishments on wicked, she is the commander of Earth, she illuminates the Universe with her brilliance/she symbolizes sacred syllables, she has great speed , she has embodied as Dhathri/Earth, and daughter of Dhakshaprajapathi/Sathi, she keeps moving swiftly hither and thither, she causes afflictions, she represents strength, power,   wealth,  and wooden ladle used for fire sacrifices,  she imposes punishments on wicked, she is the commander who imposes punishments, she is fond of wealth, she eradicates sins, and sufferings of poverty, she has evil appearance too, she eradicates impurities, she is smeared in highly fragrant musk, she is one of the mighty form of Adhishakthi, she represents fire sacrifice and wooden ladle used for the performance of sacrifices, she has massive form, she represents evilness of era, she is Adhvayavadhini who imparts the knowledge of philosophy of Adhvaya/uniqueness/non-duality.


Durga  Tharkshi Pashupathi Kaunapi Kunapashana | Kapardhini Kamakama Kamaneeya  Kalojjavala ||

Kasavahrithkarakani Kambukandi Krithagama | Karkasha  Karana Kantha  Kalpa Akalpa Kadangada ||

Shmashananilaya  Binni Gajarooda  Gajapaha | Thathpriya  Thathpara  Raya  Swarbhanu:  Kalavanchini ||

Shakha Vishakha  Goshakha  Sushakha  Sheshashakhini | Vyanga  Subanga  Vamanga  Neelanga Anangaroopini ||

Sangopanga  Cha Sharanga  Shubhanga  Rangaroopini | Bhadhra Subhadhra  Bhadhrakshi Simhika  Vinatha Adhithi: ||

Hridhya Vadhya  Supadhya  Cha Gadhyapadhya Priya Prasu: | Charchika  Bhogathi Amba  Sarasi Shabari Nati ||

Yogini Pushkala  Anantha  Para Sankhya  Shachi Sathi| Nimnanga  Nimnanabishcha  Sahishnur  Jagrithi Lipi: ||

Dhamayanthi Dhami Dhandodhandini  Dharadhayika | Dheepini Dhavini Dhathri Dhakshakanya  Dharidhrathi ||

Dhahini Dhravini Dharvi Dhandini Dhandanayika | Dhanapriya  Dhoshahanthri  Dhukha Dharidhrya Nashini ||

Dhoshadha Dhoshakridhdhoghri Dhohadha  Devikadhana | Dharvikari Dhurvalitha  Dhyrugadhvayavadhini ||

||Jai Sriman Narayana ||

Sri Medhadhakshinamoorthi Sahasranama Sthothram – Lyrics and meanings 41 – 50



|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Medhadhashinamoorthi who has the brilliance of millions of Adithya, he is youthful always/16 years, he performs various passionate sports, he is adorned in divine garlands, and priceless gem decorated ornaments, he is fond of flowers of Mallika, he has the appearance of golden mountain, he is unconquerable, he is like Anala who burn the distress, he is pure, he is void of passion, he is imperishable, he has no specific form, he is Jagathguru who is Universal preceptor, he is Jagathkarththa who undertakes the essential functions of the Universe, he is Jagadheesha who is the Lord of Universe and its living beings, he is Jagathpathi who is the commander of the Univese, he crushed the pride of Kamadeva, he is most desirable, he symbolizes auspiciousness, he has celestial bull as vehicle, he is Gangadhara who is adorned in sacred river Ganga on matted hair locks, he is Mahadeva who is the closest companion of distressed and desolate people, he provides liberation from repeated births as well, he is Dhurjati, he is wielded in Gandaparashu, he is store house of virtues, he is inseparable companion of Goddess Girija, he is void of changes, he is the Lord of Boothaganas, he eradicates sins of the worshiper, he is the provider of piousness, he enlightens worshiper with the supreme knowledge of self, he is firm,  he is Rudra who eradicates all kinds of illnesses, he is supreme bliss, he does not require any support system,  he is Hara who is priceless gem adorned on the crown of deities, he eradicates miseries and sorrows, he is Soma, he is supreme bliss, he is wise, he has various marvelous incarnations, he is divine personified who guides us to cross the unfathomable ocean of Samsara, he is Lord of Yajja, he is the Lord of Emperors and kings, he is adorned in sacred ashes and Rudraksha,  he is eternal, he is the safest heaven, he is Sthanu, he is Hari who  is the Lord of knowledge and wisdom, he has marvelous Visvaroopa which is beyond description, he is Viroopaksha who has unique eyes, he is Prabhu, he is mighty Lord, he is firm, he is amiable, he is mighty Lord  who win over enemies, he can be formidable, he has endless fame, he is primeval, he is Purusha who is void of Jara/aging, and death, he represents  authority of living beings on Earth, he is unconquerable, he symbolizes piousness, he is beyond human intellect, he crushed the pride of demons of Thripura.

Sahasradhithya Sankasha:  Sadha Shodashavarshika: |Dhivyakeli Samayuktho Dhivyamalyambaravritha ||

Anargharathna Sampoornno Mallika Kusumapriya | Thapthachamikarakaro Jithadhavanalakrithi: ||

Niranjjano Nirvikaro Nijavaso Nirakrithi: | Jagadhguro Jagathkartha Jagadheesho Jagathpathi: ||

Kamahantha: Kamamoorthi: Kalyanavrishavahana: | Gangadharo Mahadevo Dheenabandhavimochaka: ||

Dhurjati: Khandaparashu: Sadhguno Girijasakha: | Avyayo Bhoothasenesha:  Papaghna: Punyadhayaka: ||

Upadheshto Dhridaprajjo Rudro Rogavinashana: | Nithanandho Niradharo Haro Devashikhamani: ||

Pranatharthihara:  Soma;  Sandharanandho Mahamathi: | Ashcharyavaibhavo Deva:  Samsararnnavatharaka: ||

Yajjesho Rajarajesho Bhasma Rudrakshalanchana: | Ananthastharaka:  Sthanu:  Sarvavidhyeshvaro Hari: ||

Vishvaroopo Viroopaksha:  Prabhu:  Paribrido Dhrida: |Bhavyo Jitharishadhvargo Mahodharo Vishashana: ||

Sukeerthiraradhipurusho Jaramaranavarjjitha: | Pramanabhootho Dhurjjeya:  Punya:  Parapuranjjaya: ||



|| Jai Sriman Narayana ||

Tuesday, 17 July 2018

Sri Raghava Ashtakam – Lyrics and meanings




|| Jai Sriman Narayana ||












I shall always prostrate before supreme Lord Raghava who is eminent, he is extremely compassionate, he is worshiped by illustrious Rishis, Sages and deities, he is Dhivakara to the lotus like face of Janaki, he is store hosue of virtues, he is most favorable to son of Vali, he is beloved of Hamnuman, his beautiful eyes has the resemblance to lotus flower petals, he is alarming to  wicked demons, I shall always prostrate before supreme Lord Raghava who is eminent, he takes immense pleasure in the embrace of Maithili,  he is pure, he is Eshvara who has the luster of blue, he provided shelter to the younger brother of Ravana, he is eminent in the clan of Raghu, he is my family deity as well, he has personified as Krishna who is the Lord of cowherds and young maidens, in the sacred land of Nagari in order to impart the highest of the wisdom, he multiplied the growth of Suryavamsha, I shall always prostrate before supreme Lord Raghava who is eminent, he is adorned in magnificent earrings and various ornaments on the chest, he is pure, he is unconquerable, his attractive hair locks adorned in feathers of peacock, he is adorned in marvelous anklets, various flower garlands, precious gem Kausthubham, magnificent earrings, etc.. he is the source of prosperity and growth of Bhanuvamsha, I shall always prostrate before supreme Lord Raghava who is eminent, he explored through the dense wood of Dhandakavanam, he is the safest heaven to the Siddhas and Yogis of Dhandakavanam, he sincerely followed his vows, he is eulogized by illustrious Parththa, he skillfully chopped off powerful hands of Kumbhakaranna, he is beloved of younger brother Lakshmana, I shall always prostrate before supreme Lord Raghava who is eminent, he is adorned in flower garlands of Kethaki, Karaveera, Jathikusuma, which is highly fragrant, he is Sreedhara who holds Goddess Mahalakshmi on  chest,  his chest is smeared in the vermilion from the high and large bosom of Maithili, he is Lord of Lords, he is Lord of living beings, he has mesmerizing features, he is  Lord of Universe, he eradicates extreme fears and anxieties of the ardent devotees, I shall always prostrate before supreme Lord Raghava who is eminent, he is worshiped by Dhvija/twice born Bhramin who sincerely follows performance of Yaga, Dhanam, meditation, Homa, Japakarma, recitation Veda, etc.. he crushed the pride of female demon Thataka, he killed Vali who is the father of Angadha, he sincerely followed the promise of his father, I shall always prostrate before supreme Lord Raghava who is eminent, he killed Khara and Dhooshana and numerous demons as a part of amusement, he is the slayer of Ravana, he is Acchyutha who is unconquerable,  he is supreme Lord Hari who is the safest heaven to millions of Ganas, his louts hands has the luster of blue lily, he is Hari who is the ultimate object, he is the source of Universe and its living beings, he is skillfully performs the tasks of dieites, I shall always prostrate before supreme Lord Raghava who is eminent, he has learnt knowledge in Asthra and  Shasthra from Sage Vishvamithra/Kaushika, he is extremely talented, he has pleasing smile on face, he is closest companion of desolate and distressed people, he reinstated righteousness by slaying Ravana who is the enemies of Vasava and Suras, he is the ultimate refuge, he has the luster of dark clouds.

The above are the glorious verses praising the splendor of Lord Raghava, who is Acchyutha/unconquerable, he is  ultimate heaven, he provides Bhukthi as well as Mukthi, wealth, abundance of grains, and various super natural powers, above verses should be always recited to attain compassionate grace of Lord Ramachandra, with intense devotion and dedication at the lotus feet of Lord Ramachandra.

I shall repeatedly prostrate before Lord Rama, Hail to Ramabhadhra, I shall repeatedly prostrate before Lord Ramachandra, Hail to Raghava, I shall repeatedly prostrate before Lord or Lords, Hail to Devaraja, I shall repeatedly prostrte before Lord Vasudeva, Hail to  Veeraraja.


Raghavam Karunakaram Munisevitham Suravandhitham | Janakivadhanaravindha Divakaram Gunabhajanam | Valisoonuhithaishinam Hanumathpriyam Kalameshkshanam | Yathudhanabhayankaram Pranamami  Raghavakunjjaram ||

Maithilikuchabhooshanamala Neelamaukthikam Eshvaram | Ravananujapalanam Raghupungavam Mama Dhaivatham | Nagarivanithananambuja Bodhaneeya Kalevaram | Sooryavamshavivardhanam Prnamami Raghavakunjjaram ||

Hemakundala Mandithamala Kandadheshamaridhamam | Shathakumbha Mayooranethra  Vibhooshanena Vibhooshitham |Charunoopura Harakausthubha  Karnnabhooshana Bhooshitham |Bhanuvamshavivardhanam Pranammi Raghavakunjjaram ||

Dhandakakhyavane Rathamarasiddhyogi Ganashrayam | Shishtapalana Thathparam Dhrithishaliparththakrithasthuthim | Kumbhakarnna Bhujabhujangavikarthane  Suvisharadham | Lakshmananujavathsalam Pranamami Raghavakunjjaram ||

Kethaki Karaveera Jathi Sugandhimalya Sushobhitham | Sreedharam  Mithilathmajakucha  Kumkumaruna  Vakshasam | Devadevam Asheshabhoothamanoharam Jagathampathim | Dhasabhootha Bhayapaham Pranamami Raghava Kunjjaram ||

Yagadhana Samadhi Homa  Japadhi Karmakarair Dhvijai : | Vedaparagathai Aharnishamadharena Supoojitham | Thatakavadha Hethu Angadhathatha  Vali Nishoodhanam | Paithrukodhithapalakam  Pranamami Raghavakunjjaram ||

Leelaya Kharadhooshanadhi Nishacharashu Vinashanam | Ravananthakam Achyutham Hariyoothakodi Ganashrayam | Neerajanana Ambujaghriyugam Harim Bhuvanashrayam | Devakarya Vichakshanam Pranamami Raghavakunjjaram ||

Kaushikena Sushikshithasthra  Kalapamayatha Lochanam | Charuhasam Anathabandhu Asheshaloka  Nivasinam | Vasavadhi Surari Ravanashasanam  Cha Paramgathim | Neelamegha  Nibhakrithim Pranamami Raghavakunjjaram ||

Raghavashtakam Ishtasiddhidham Acchyuthashraya Sadhakam | Mukthi Bhukthi Phalapradham  Dhana Dhanya  Siddhi Vivardhanam | Ramachandhra Kripakatakshamadharena  Sadhajapeth | Ramachandra Padhambhujadhvaya  Santhatharppithamansa: ||

Ramarama Namosthuthe  Jaya Ramabhadhra Namosthuthe | Ramachandhranamosthuthe  Jaya Raghavaya Namosthuthe  | Devadeva Namosthuthe  Jaya Devaraja Namosthuthe | Vasudeva Namosthuthe  Jaya  Veeraraja Namosthuthe ||




|| Jai Sriman Narayana ||

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram - Lyrics and meanings 31 – 40



|| Jai Sriman Narayana ||










I shall prostrate before supreme Goddess Sri Adhi Varahi who is flawless, she has beautiful arms, she is Raudhri who is consort of Rudra , she has personified as Radha, she represents full moon/ Raka, she is  Rama and  Rathi as well,  she is the mother of Universe and its living beings,  she is loveliest, she can be brutal, she is the protector of Universe and its living beings, she resides in the middle of  Suryamandala, she is Ranjani who is the source of happiness,  she is most beautiful/Ramani, she symbolizes prosperity,   she is passionate and most desirable, she is Rama, she is wrathful/ Rosha, and passionate as well,  she can be harsh, she is the provider of meritorious rewards like elephant and kingdom,  she is stunningly gorgeous, she is perceivable for the virtuous, she is Rudrani, she is extremely valorus in battlefields, she has embodied as nectar like Ganga, Yamuna, Saraswathi,   Gandaki, Thungabadhra, Kaveri, she is  Kaushiki, she is clever, she is wielded in powerful sword,  she has thousands of eyes, she can be formidable, she is omniscient, she is Shankari who symbolizes auspiciousness, she has profound knowledge in all shasthras, she has attractive matted hair locks, she represents Yavana/Yavani, she has embodied as daughter of divine cow Surabi/ Saurabhi, she has personified with a hump on the back/ Kubja, and curved horns/Vakrathunda,  she is all prepared for the  assassin in the battlefield, she causes afflictions on Chandra, she is eulogized by Veda, she is wielded in conch, she has dark blue complexion, she symbolizes meditation, she can be vicious, she symbolizes death, she is the provider of Thrivargaphala/Dharma, Artha and Kama, she has no specific form, she has numerous forms too, she has various forms, she has slender form, she represents sun and fire, she is moutned on celestial bull, she is Lord of Vrishabha, she has Vrishabha as celestial vehicle, she is beloved of virtuous people, she represents virility, prowess, and might, she is wielded in Kodhanda, she is adorned in serpents, she represents wisdom, she has most pleasing form too, she is Paramartha who symbolizes absolute Bhramam/supreme consciousness, she is attired in directions as clothe, she is formidable, she is divine personified who resides in the association of Suras, she destroys wicked enemies, she has personified as Durga, and Radha, she eradicates miseries and perils, she is difficult to propitiate and she remains remote, she is inconceivable, she has pleasing form too, she  is perceivable and not aggressive, she has beautiful long curly hair locks, she is female mendicant, she has the complexion of dark clouds, she causes afflictions on the brightest star sun in the constellation.


Samridhdha  Subhuja  Raudhri  Radha  Raka  Rama Arani: | Rama Rathi : Priya  Rushta Rakshini Ravimadhyaga ||

Rajani Ramani Reva Rangini Ranjjini Rama | Rosha  Roshavathi Rooksha  Karirajyavarapradha  Ratha ||

Rooksha  Roopavathi Rasya  Rudrani Ranapanditha | Ganga Cha Yamuna  Chaiva Saraswathi Swasoormadhu: ||

Gandaki Thungabadhra  Cha Kaveri  Kaushiki  Patu: | Gadvoragavathi Chara  Sahasraksha  Prathardhana ||

Sarvajja  Shankari Shasthri Jata Dharinyayoratha | Yavani Saurabhi Kubja  Vakrathunda  Vadhodhyatha ||

Chandhrapeeda  Vedavedhya  Shankhini Neelalohitha | Dhyanatheetha Aparicchedhya  Mrithyuroopa  Thrivargadha ||

Aroopa Bahuroopa  Cha Nanaroopa  Nathanana | Vrishakapir Vrisharooda  Vrisheshi Vrishavahana ||

Vrishapriya  Vrishavarththa  Vrishaparva  Vrishakrithi: | Kodhandini Nagachooda  Chakshushya  Paramarththika ||

Dhurvasa  Dhurgraha  Devi Suravasa  Dhurariha | Dhurga  Radha  Durgahanthri Dhuraradhya  Dhaviyasi ||

Dhuravasa  Dhu:prahastha  Dhu: Prakamba  Dhuruhini | Suveni Shramani Shyama  Mriga Vyadharkathapini ||



|| Jai Sriman Narayana ||

Sri Medhadhakshinamoorthi Sahasranama Sthothram – Lyrics and meanings 31 – 40



|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Medhadhakshinamoorthi who is worshiped by Lord Bhrama and deities, he was assigned by Yogmaya, he is Shivayogi, he is supreme bliss, he is the safest heaven to his ardent devotees, he is the essence of Veda and Vedantha, and all the greatest philosophies, he is seated under the Vatavruksha, he is eloquent, he is highly honorable, he is beloved of Malayaja/daughter of Mount Himavan, he has pleasing disposition, he fulfills all the desires of the worshiper, he is too compassionate and empathetic to worshiper, he symbolizes all the dance forms , art  and music, he symbolizes Karma,  he protects us from Karma, he witnesses the Karma of living beings, he symbolizes Karma, he disperses the fruit of Karma, he imparts supreme knowledge and wisdom, and  morality, he protects from all kinds of perils and afflictions, he is the Lord of distressed,desolate and destitute, he is supreme Lord whose lotus feet are the safest heaven to worshiper, he showers abundance of boons, he has great effulgence, he illuminates the Universe with his radiance, he resides as soul in living beings, he is seated on the skin of leopard, he is primeval deity, he is Maheshvara who is the source of Universe and its living beings, he is extremely valorous, he is omnipresent, he is beloved of illustrious Rishis and Sages, he eradicates miseries, sorrows and depression, he is the source of happiness to the Universe, he has great radiance, he is the Lord of Universe, he is worshiped by Deva and Asura as well, he has won over death, his matted hair locks resembles to sky, he symbolizes Shatthrisham Thaththva/36 philosophies, he is the ultimate object for the people who yearn for liberation, he is supreme ascetic, mendicant, he is unique, he is attired in directions as clothe, he represents all the deities, he has Soma, Surya, and Agni as eyes, he is eminent, he ensures the existence of righteousness, he represents Universe and its living beings, he is Pashupathi who is Lord of living beings, he eradicate worldly bondage, he has eight glorious forms as Sharva, Bhava, Rudra, Ugra, Bheema, Pashupathi,   Mahadeva, and Eshana, he has great radiance, he provides liberation to worshiper upon the simple act of recitation of his sacred names.


Bhramadhi Devavinutho Yogamaya Niyojaka: | Shivayogi Shivanandha:  Shivabhaktha Samuddhara;||

Vedanthasara Sandhoha:  Sarvasaththvalambana: | Vatamoolashrayo Vagmi Manyo Malayajapriya: ||

Susheelo Vanchitharththajja: Prasannavadhanekshana: | Nriththageetha Kalabhijja: Karmavith  Karmamochaka: ||

Karmasakshi Karmamaya:  Karmanam Cha Phalapradha: | Jyanadhatha Sadhachara:  Sarvopadhravamochaka: ||

Anathanatho Bhagavan Ashrithamara Padhapa; | Varapradha:  Prakashathma  Sarvabhoothahithe Ratha: ||

Vyaghracharmasanaseena  Adhikarththa Maheshvara: | Suvikrama:  Sarvagatho Vishitajanavathsala: ||

Chinthashokaprashamana:  Jagadhanandhakara: | Rashmiman Bhuvaneshashcha  Devasurapoojitha: ||

Mrithyunjjayo Vyomakesha:  Shatthrisham Thaththvasangraha: | Ajjyathasambhavo Bhikshuradhvitheeyo Digambara;||

Samasthadevathamoorthi: Somasuryagni Lochana: | Sarvasamrajyanipuno Dharmamargapravarththaka: ||

Vishvadhika: Pashupathi:  Pashupashavimochaka: | Ashtamoorthi Dheepthamoorthi:  Namoccharana Mukthidha: ||

|| Jai Sriman Narayana ||

Monday, 16 July 2018

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram- Lyrics and meanings 21 – 30



|| Jai Sriman Narayana ||










I shall prostrate before supreme Goddess Adhi Varahi who symbolizes bashful bee, she explores throught the heaven, Pathala and earth, she symbolizes sacred syllables  Aim Sree: Hree: Kleem, she has embodied as sacred rivers, she represents permanent joy,  and  arts, she is imperishable, she represents Rig, Yajur and Samaveda, she is beyond human intellect, she undertakes majestic procession, she is wielded in  Gadha, Shakthi, Chapa, Shoola, and Chakra, she has numerous forms like elderly, young, and child, she is accompanied by Chathurangabalasena/four fold army of warriors, she is eternal truth, she represents terminology, she is impenetrable, she has embodied as Dhathri, she is the provider of abundance of boons, she is Para and skillful, she symbolizes sacred shrine/body, and ladle, she is highly honorable, she has long vision/farsightedness, she is chief of the warriors who helps in need, she is Malini who is adorned in fresh alluring flower garlands, she is highly respectful, she is the mother of Universe and its living beings, she is most venerable, she represents intellect, she is mighty Goddess, she represents fire sacrifices, and intelligence, she has great speed, she has great strength, she takes immense pleasure in the consumption of nectar, she symbolizes auspiciousness, she is immortal, she is a great illusionist, she is the mother of Universe and its living beings, she eradicates all kinds of illnesses, she is Mridani, she is virtuous woman, she represents death, she is Mahadevi who has great belly, she has pleasant disposition, she has won over death, she is pure, she is powerful, she is the source of living beings, she is Maharathri who is represents night of deluge,  she takes pleasure in being inactive, her face has the appearance of wild boar, she represents the zodiac sign pisces, she is the slayer of demon Mahisha, she represents shruthi, she eradicates hallucination, lust, desire, immoral acts, fruitless actions, addiction to intoxicated drinks, accidental and unexpected deaths, impurities etc… she has the appearance of wild boar and she produces boisterous voices like untamed   animals lion, bull, and leopard, she has embodied as Earth, Kamadhenu, Dharithri, and dense wood, she symbolizes fortune, and righteousness, she immerses in meditation and she is perceivable through meditation, she is the provider of wealth,  abundance of grains,  and possession of land, she eradicates sins, afflictions, enemies, and illnesses, she provides various super natural powers, she represents art forms, summit, fame, fortnight, day, atom/small part, and vital air.

Hrinnabhi Bhramaradhrarka  Swargapathala Bhoomiga | Aim Sree: Hree: Kleem  Theerthagathi:  Preethirdheergi:  Kalavyaya ||

Rig Yaju: Samaroopa  Cha Para  Yathrinyudhumbara| Gadhasi Shakthi Chapeshu Shoola Chakra  Krashti Dharini ||

Jarathi Yuvathi Bala  Chathuranga Balothkata | Sathyakshara  Chadhibhethri Dhathri Pathri Para Patu: ||

Kshethrajja  Kambini Jyeshta  Dhooradharsha  Dhurandhara | Malini Manini Matha Mananeeya  Manasvini ||

Mahothkata  Manyukari  Manuroopa  Manojava | Medhasvini Madhyaratha  Madhupa  Mangala Amara ||

Maya Mathamayahari  Mridani Mahila Mrithi: | Mahadevi  Mohahari  Manjjur Mrithyunjjaya Amala ||

Mamsala Manava  Moola  Maharathri  Mahalasa | Mriganga  Meenakari Syan Mahishaghni Madhanthika ||

Moorccha Moha Mrisha Mogha  Madham Mrithyu Malapaha | Simharksha Mahisha Vyaghra Mriga  Krodanana Dhuni ||

Dharani DhArini Dhenur Dharithri Dhavani Dhava | Dharmadhvana Dhyanapara  Dhana Dhanya Dharapradha ||

Papadhosharipu Vyadhinashini  Siddhidhayini | Kalakashta Thrapa Pakshaha Sthrutishvasa Roopini ||

|| Jai Sriman Narayana||