Lord Ganesha

Lord Ganesha

Sunday, 16 December 2018

||Sri Gopala Sharanagathi Gadhyam ||



|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Gopala, who is Universal Monarch, he is the commander of thousands and millions of Bhramanda, he merrily explores through the sacred woods and creeper garden of Vrindavan, he is dearest darling of Vallavi/cowherds of Vraja, he is adorned in fresh flower garlands of the woods, he is divine personified as cowherd in the house of  Nandhagopa, he is eulogized by Veda, he is charismatic adolescent, he has beautiful smile which reveals the sparkling line of teeth, he removed the curse of sons of Lord Kubera by split open the Yamalarjjuna tree, he is adorned in feathers on peacock, he has the complexion of dark clouds, he is the protector of cows and cowherds of Vraja, he is the Lord of cowherds, he is the remover of sins of worshiper, he is beloved of people of Gokulam, he is the soul of young maidens of cowherds of Gokulam, he is the slayer of Kamsa, he elevates the soul from the hellish torture, he is fond of butter, he is the source of Dharma, Arththa, Kama and Moksha, he symbolizes compassion and final emancipation, he resides in the shrine situated in the woods of Kadamba, he is decked in Kaumodhaki, he is Lord of Goddess Kamala, he is Keshava who have attractive curly hair locks, he is the slayer of Keshi, he eradicates evil effects of Kali era, he is charming, he is worshiped by Suras, he is omniscient, he eradicates sins of the worshiper, he is the source of happiness, he is the essence of Veda, he is Lord of the Universe and its living beings, he symbolizes Lord of wealth, he is wielded in powerful bow and arrow, he is the consort of Dhara, he is the Lord of Radha who takes immense pleasure in the performance of Rasakreeda with the beautiful young maiden of cowherds, he has personified as Lord  Rama, he symbolizes Rasakreeda, he is highly honored by Radharani, he is the protector of Earth, he is beyond Veda and Vedanga, his attractive eyes that has the resemblance to lotus flower petals, he has the luster of lotus flower, he is primeval, he is the consort of Bhoodevi, he represents all the Shasthras, he is primordial, he is the source of Universe and its living beings and protector of the same, he has embodied as Mathsya/giant fish, Koorma/giant tortoise, Varaha/wild boar, Narasimha/lion-faced Lord, he has personified as Vamana/dwarf, Parashurama/son of Sage Jamadhagnya, Srirama/son of Dhasharatha, and Balarama/son of Vasudeva and Devi Rohini, he is the source of all the auspiciousness, he takes immense pleasure in the water sport on river Kalindhi, he is Lord Hrishikesha who is the Lord of senses, he has King of birds as celestial vehicle, he is Narayana, he is Lord of Gokulam, he is Indhra on the sacred Land of Gokulam, he elevated Mount Govardhana, he eradicates sufferings of poverty, he fulfills all the desires of the worshiper, he has the gait of elephant, he is unblemished, he protected the elephant from the mouth of death/Gajendhravaradhan, he was promising to Malakaraka, he is attired in majestic blue silk garments, he eradicates epidemic and all incurable diseases, he has personified as Nara and Narayana, he is the consort of Goddess Sri Mahalakshmi, he is absolute Bhramam, he is the source of happiness of the intellect  of Devi Radharani, he symbolizes bee that takes immense pleasure in the lotus like heart of Devi Radharani, he takes immense joy in the embrace of Devi Radharani, he takes immense pleasure in the performance of dance with Devi Radharani, he is dearest darling of Radharani, he is sun to the lotus like face of Radharani, he has personified as son of Dhasharatha, he crushed the well known bow of Lord Shiva, he has perfect control over senses, he crushed the pride of Bhargavarama, he is  Lord of Dwaraka, he crushed the  powerful water current of Yamuna, he is Lord of Lakshmana, he is delight of Devi Yasodha, he was born to Devi Devaki and Vasudeva, he crushed the pride of Vrishasura and Aghasura, he liberated Poothana, he took intense delight in the association of Kubja who was turned into beautiful young maiden, he is the slayer of Kamsa, he excels the beauty of thousands and millions of Kandharpa, he has the coolness of thousands and millions of Chandhra, he has the radiance of thousands and millions of Surya, he has the swiftness and prowess of thousands and millions of Lord Vayu, he eradicates all the sins of the worshiper, he crushed the pride of serpent Kaliya, he is consort of Goddess Sri Mahalakshmi, he is worshiped by Akroora, he abducted  Devi Rukmini, he is supreme bliss, he is unconquerable,  he is the protector of living beings, he is wise, learned, and scholarly, he is beloved of twice born, he eradicates extreme fears and anxieties, he is most promising to Arjuna, He is wielded in conch, disc, mace and lotus flower, he  is the Lord of Universe and its living beings, he is Vasudeva who has King of birds as celestial vehicle, he is Lord of living beings, he is Gopala who is the protector of cows and cowherds, he is the protector of all, he is beyond perception and Pranava, he is void of Thrigunas, he resides in the abode of Sri Vaikundham, he is beloved son of Nandhagopa, he is Puranapurusha, he skillfully plays melodious music on flute, he is extremely valorous, he is the slayer of demons Thrinavarththa, Shakatasura, Bakasura, and Denukasura, he is Universal preceptor, he reclines on serpent Anantha in the milky ocean, he witnesses the whole Universe, he is watchful always, he lures the heart of the worshiper with his mesmerizing beauty, he is always surrounded by cows and cowherds, he crushed the pride of Chanoora, he is adorned in fresh alluring flower garlands, he has shell shaped neck, sparkling cheeks, and powerful four arms, he is adorned in magnificent earrings, attractive waist ornament, and anklets, he is adorned in various precious ornaments all over the body, he is divine personified who is the source of all the auspiciousness, he pilfered the clothes of young maidens of cowherds, he destroyed wicked demons and Narakasura, he is eulogized with sacred chants, he is beloved of Goddess Rukmini, Sathyabhama and Jambhavathi, he is the Lord of sixteen thousand women , he is worshiped by distressed and desolate people, he is all-pervading, and omniscient, he is skillful in all Shasthras, he has neither beginning nor end, he symbolizes Sathvik nature, he is the safest heaven to the worshiper who are surrendered to his lotus feet, he is supreme bliss, he establishes righteousness on the Earth, he protected Devi Dhraupadhi when she was humiliated in the assembly of Kauravas, he is the creator of Kandharpa, he is beyond virtues, he liberated Bhishmapithamaha, he performed the task of charioteer to Arjuna, he protected Prahladha from the hellish torture and showered abundance of boons, he is Upendhra who is younger brother to Lord Indhra, he is worshiped by all the deities, he reclines on the bed of Anantha, he resides in the shrine/ as soul in the body, he resides in the lotus like hearts of Yogis, he is divine personified along with Devi Yogamaya, he is dearest soul of Gopika, he is most celebrated deity, he is the source of permanent happiness, wealth,  prosperity, and welfare, he is divine personified as cowherd, he resides in the abode of Sri Vaikundham, he takes immense pleasure in the water sport, he is extremely compassionate to worshiper, I shall repeatedly prostrate before the lotus feet of supreme Lord Gopala, Hail to Supreme Lord Gopala!



Devadevoththama | Devathasarvabhauma | Akhilandakoti Bhramandanayaka |  Vrindavanacharin | Vallavijanavallabham | Vaijayanthivibhooshanam | Nathasya Nandhabhavane | Vedavedhyam | Kishoram | Smithaphulladharapallavam | Yamalarjjunabhanjjanam | Barhipinchavachoodam | Neelameghashareeram  | Gopala | Gopathaye | Gopthre | Govindhaya | Gokulapriyaya | Gopipranadharaka | Kamsanishoodhana | Narakarnnavatharakaya | Navaneethapriyaya | Purusharththapradhaya | Karunanalaya | Kaivalyasukhadhaya | Kadambavanamandhiraya | Kaumodhakigadhapanaye | Kamaleshaya | Keshavaya | Keshighne | Kalikalmashanashanaya |  Sundharaya | Suravrindhaniveshithaya | Sarvajjaya | Sarvapapavinashanaya | Sarvahladhakaraya | Vedathmane | Vishveshvaraya | Dhaneshaya | Dhanvine | Dharasukhapradhaya |Radhapraneshaya |  Rasananadhakaraya | Ramanathaya | Rasajjaya| Radhikaradhithaya | Mahipalaya | Vedavedangaparagaya | Kamalapathrakshaya |  Pundareekaya | Sanathanaya | Bhoopathaye |  Shasthre | Adhikarthre | Jagathjeevaya | Jagathdhathre | Mathsaya | Koorma Varaha Narasimha Vamana Parashurama Srirama Balaramaya | Sarvamangaladhathre | Kalindhipremapoorakaya | Hrishikeshaya |  Garudadhvajaya | Narayanaya | Gokuleshaya | Gokulendhraya | Govardhanavarapradhaya | Dharidhryabhanjjanaya | Sarvakamavarapradhaya | Gajagamine | Kalankarahithaya | Gajodhdharine | Malakarakripakaraya | Neelambaraya | Mahamarivinashanaya | Naranarayanaya | Sreepathaye | Bhramane | Radhachiththapramodhakaya | Radhahridhayambhoja Shatpadhaya | Radhalinganasammodhaya | Radhanarththanakauthukaya | Radhakamaphalapradhaya |Radhamukhabhjamarththandaya | Chandakodhandabhanjjanaya | Dhasharathathmajaya | Jithakrodhaya | Bhargavadharpavinashine | Dwarakanayakaya | Yamunavegasamharine | Lakshmaneshaya |Yasodhanandhanaya | Devakivasudevasuthaya | Vrishasura Aghasuadharpakaya | Poothanamokshadhaya | Kubjavinodhine | Kamsamrithyukarine | Kandharpakotilavanyaya | Chandrakotisheethalaya | Ravikotipratheekashaya | Vayukotimahabalaya |  Sarvapapaghne |Kaliyadharpashamanaya | Sreepathaye | Akrooraparayanaya | Rukminiharanaya | Mahanandhine | Acchyuthaya |Janardhanaya | Hamsaya | Dhvijapriyaya | Bhayapahaya | Arjjunavallabhaya |  Shankha Chakrine | Gadhapadmadharaya | Jagathpathaye | Vasudevaya | Garudadhvajaya | Sarvabhootheshaya | Gopalaya | Sarvapalakaya | Nirvikalpaya | Nirgunaya | Pranavatheethaya | Vaikundaya | Nandhagopapriyathmaja | Puranapurushaya | Venuvadhyavisharadhaya | Bahuvikramaya | Thrinavarththa  Shakatasura  Bakasura Denukasura Samharine | Jagathgurave | Ksheerabdhishayanaya | Lokasakshine | Jaganmohanavigrahaya | Gopagopikapariveshtithaya | Chanoorandhranishoodhanaya | Dhivyamalambaraya | Kambugreevaya | Su Kapolayugalaya | Chathurbhahave | Kireetakundaladharaya | Katisoothravirajithaya | Manjeeraranjjithapadhaya | Sarvabharanabhooshithaya | Dhivyamangalavigrahaya | Gopivasthrapaharaya | Krooasura Narakasura Samharine | Punyashlokaya | Rukminiramayana | Sathyabhamajambavathipriyaya | Sahasrashodashasthreeshaya | Arththathranaparayanaya | Sarvajjaya | Sarvashasthravisharadhaya | Adhimadhyantharahithaya | Sathvikavigrahaya | Sharanagathavathsalaya | Sacchidhanandhavigrahaya | Dharmasthapanaya | Dhraupadhimanarakshakaya | Kandharpajanakaya | Gunatheethaya | Bheeshmamukthipradhayaka | Parathasarathaye | Prahladhavaradhaya | Upendhraya |  Sarvadevanamaskrithaya | Sheshaparyangashayanaya | Kshethrajjaya | Yogihrithpankajavasaya | Yogamayasamnvithaya | Gopikapranavallabhaya | Nithyothsava Nithyasaukhya  Nithyasree  Nithyamangalaya | Gopaveshadharaya | Sri Vaikundhapuravasine | Jalakreedasamasakthaya | Bhakthamandharavigrahaya | Aparakarunasindhave | Thavavimala Charanaravindhayo: Namo Nama: | Sri Sri Sri Gopalaswamin Vijayi Bhava | Jayavijayi Bhava ||




|| Jai Sriman Narayana ||

||Admission opens for Vedapadasala ||



|| Jai Sriman Narayana ||



|| Jaya Jaya Shankara Hara Hara Shankara ||














|| Dear Asthikas ||



Registration for the Academic year 2019 – 20 in a Patasala at Karveti Nagar, admission opens for boys who had Upanayanam and studying in 3rd to 6th classes, interested candidates can apply with the specified documents along with the duly filled application, for the admission on 10. 02. 2019 to:
Sri  Kamakoti Smartha Patasala
Sri  Kamakoti  Shivagama Patasala
Sri  Kamakoti  Shukla Yajurveda Patasala
Sri  Kamakoti  Pancharathra  Agama Patasala
 Sri  Kamakoti  Rigveda Patasala
Sri Kamakoti  Yajurveda Patasala

Eligibility – Bhramin boys who had Upanayanam
Courses offered – AP state Board Education with  Vedic Training
Application Fee – Rs.1000/-
Boarding, Lodging and Education will be free of cost

Interested candidates are requested to fill the following details and Whatsapp on ‘9985072692’.

Student’s Name /Full name /including Surname :
Admission for class :
Father’s Name:
Father’s Gothram:
Father’s Occupation:
Mother’s Name:
Mother’s Gothram:
Mother’s Occupation:
Vedam :
Shakha:
Address and Phone No:

Original Documents required:
Birth Certificate
Transfer Certificate
Study Certificate
Adhar Card
Parents Adhar Card Copies
Income Certificate
Ration Card copy
Student’s Passport size Photograph 12
Parents/Guardian Passport Size Photo 1 each
 Students Medical Records
For more information please Whatsapp in the contact number: 9985072692

Courtesy: Ajay Srivatsa Iyer

|| Jaya Jaya Shankara Hara Hara Shankara ||

|| Jai Sriman Narayana ||

Saturday, 15 December 2018

||Sri Thripura Bhairavi Sharanagathi Gadhyam ||



|| Jai Sriman Narayana ||












I shall prostrate before supreme Goddess Thripura Bhairavi who is omnipresent, she is the commander of thousands and millions of Bhramanda, she eradicates all the illnesses, she removes unexpected or untimely or accidental deaths, she is the source of religious fervor, she is Maheshvari who represents Layakalamaheshvari at the end of Yuga, she is supreme Goddess of the city of Thripura, she eradicates extreme fears and anxieties, severe sins and afflictions, she is supreme Goddess  who is inseparable consort of Lord Parameshvara, she represents Manthra/sacred hymns, and righteousness, she is the source of good fortune, wealth, opulence, prosperity, happiness and welfare, she symbolizes auspiciousness, and Yoga, she is worshiped by illustrious Yogis, she takes immense pleasure in the performance of various pastimes, she is the cause for the movement of wheel of time, she has personified as mother of deities, she represents Kalarathri/darkest hours of the night before deluge, Kali, and Kamala, she has supreme effulgence, she has the luster of lotus flower, she disperses the fruit of righteous as well as immoral deeds, she is fond of veneration with the sounds of bell, she has subtle as well as colossal form, she symbolizes absolute truth, she inflicts extreme fears in wicked, and eradicates fears in righteous and pious people, she merrily resides in funeral grounds, she is mounted on corpse, she is decked in head of the corpse as garlands, she resides in the abode of truth and remains in the association of truthful people, she is Mahamaya, she consumes sweet meat and blood, she is adorned in garlands of self-manifested flowers, she represents self-manifested flowers, she is adorned in blood red colored fresh alluring flower garlands, she is smeared in red sandalwood paste all over the body, she is the source final emancipation, prosperity, good fortune etc.. she is decked in Kulishayudha, and Chakra, she brutally destroys the wicked warriors, she has deep navel, she is the source of welfare and happiness, she has the luster of vermilion, she has great stomach, large and high bosom, she is fierce and  passionate, she is fond of being worshiped with the flower of Champeya, she symbolizes ocean, cloud,  and victory, she is the source of happiness in the Universe, she is the mother of Universe and its living beings, she has personified as Jaya and Vijaya, she is decked in Khadga, Shankha, Chapa, Vajra, trident, and Musala, she is surrounded by extremely ferocious Ganas, she is decked in Asthra as well Shasthra as weapons, she has embodied as Earth, she is serene, she has personified as Gauri, Kali, Chinnamastha, and Parvathi who is beloved consort of Hara, she is stunningly gorgeous, she is beloved consort of Thripureshvara, she has personified as Narayani, Bhrami, Maheshvari, Kaumari, Vaishnavi, Varahi, Chamunda, Indhrani, Bhargi, Krishna, Rakshasi, Dakini,  Hakini, and Rakini, she has unique eyes which has alarming appearance, she has insatiable tongue hanging out, she has the luster of full moon, she represents contentment, satisfaction, pleasure, opulence, nourishment, affection, courage,  and self-command, she is worshiped by Ganas, she is the source of accomplishment of tasks, she symbolizes passion, love, affection, nectar, endurance,  pleasure, happiness, she is the source for affection,  she has personified as Devi Adhithi who is the mother of deities, she resides in the middle of Suryamandala, and Vahnimandala, she has personified as Kapila, she accepts oblation from fire sacrifices, she is prominent member of the family of Parambhramam, she represents Jyothirbhramam, she is Paramathma who is Universal spirit, she is the source of piousness, she is inseparable from Purusha, she is beloved consort of Mahakaleshvara, she has unique lips, nose, she is fond of being eulogized with the sounds of musical instruments and music, she takes immense pleasure in the amorous sport, she is beloved of Devi Rathi, she has embodied as divine cow Surabhi, she is fond of lotus flower, she is worshiped by Lord Vishnu, she is inseparable from Narayana, she is dearest darling of Hara, she eradicates miseries, sorrows, perils, and afflictions, she resides in the  seven Chakras in human body, she is beloved of Sadhashiva, she is the source of creation, preservation and destruction, she is the cause of Mahapralaya/deluge at the end of Yuga and she witnesses the same, her limbs represents fire sacrifices, she was born out of sacrificial fire, she has no birth, she has personified as Sathi, Ahalya, Gauthami, Gandhari, Draupadhi, Shivadhoothi,  and  Prathyangira, she represents the propitious days of Thrayodhashi, Paurnami, Chathurdhashi, Panchami, Shashti, Navami, Ashtami, Navami, Dhashami, Ekadhashi,  and Dhvadhashi, she represents desire, thirst,  and hunger, she has embodied as five vital elements, she is adorned in serpent as sacred thread across the chest, she is presiding deity of illustrious clan, she is the slayer of demons Mahishasura, Madhukaitabha, Chandamunda, Nishumbha and Shumbha, and Rakthabeeja, she has embodied as sacred land Kashi and Mathura, she resides as Annapoornna on the sacred land Kashi, she has personified as Parvathi, Aparnna, Chandika, Mridani, Ambika, Rukmini,  and Radhika,  she has the complexion of dark clouds, she has personified as Bairavi who eradicates afflictions, miseries and grief of worshiper, I shall repeatedly prostrate before the lotus feet of supreme Goddess Thripura Bhairavi ! Hail to supreme Goddess Thripura Bhairavi!



|| Devadevathoththama | Devatha Sarvabhaumika | Akhilandakoti Bhramandanayaki | Sarvarogaprashamani | Sarvamrithyunivarini | Sarvasidhdhikari | Layakale Maheshvari | Thripuradevim | Bhayamochaneem | Mahapathakanashineem | Parameshani | Sarvamanthramayi | Sarvadharamayi | Sarvasampathpradha | Shubha | Yogini |  Yogidhyeya | Kreeda | Kalachakrapravarththini | Kalamatha | Kalarathri | Kali | Kamala | Kanthiroopa | Kumudha |  Dharmadharmaphalapradha | Ghandanadhapriya | Sookshma | Bheema | Sathyavathi | Bheemanadha | Bhayadha Bhayanashini | Shmashanavasini |Shavasana|  Shavahara | Sathyalaya | Sathyasanga |Mahamaya | Mamsabhakshaka |  Rakthapanapriya |Swayambhukusumahara | Swayambhupushpasambhava | Rakthapushambara | Rakthachandhanasikthangi | Mahodhaya | Kulishangi | Chankrangi | Kroorasainyavinashini | Nimnanabhi | Kshemamkari | Sindhooravarnna | Lambodhari | Mahakucha | Chandanadhaprachandika |  Champeyakusumapriya | Jaladha | Jayadha | Jagadhanandhakarini | Janani | Jaya | Vijaya | Khadgadharini | Shankhini | Chapini | Vajrini | Shoolini | Musali | Thooneeraganavasini | Nanasthradharini | Nanashasthrasamudhbhava | Dharithri | Shanthiroopa | Gauri | Kali | Chinnamastha | Harapriya | Sundhari |  Thripureshvaravasini | Bhairavi | Bhairavasyapriya | Kathyayani |Kreemkari | Prakrithi Purushashchaiva | Narayani | Bhrami | Maheshvari | Kaumari | Vaishnavi | Varahi | Chamunda | Indhrani | Bhargi | Krishna | Rakshasi | Dakini | Hakini| Rakini | Kotarakshi | Lolajihva | Chandhraprabha | Thushti | Pushti | Rathi | Dhrithi |Ganasevya | Karthri | Priya | Priyadha |  Amritha | Vishvamatha |  Sooryamandalasamsthitha | Kshama | Bhogadha | Vahnimandalasamstha | Kapila | Havyavahini | Parambhramakudumbini | Jyothirbhramamayi | Paramathma | Punydha|  Purushathmaswaroopini | Mahakaleshvari | Lamboshti | Lambanasa | Geethavadhyapriya | Rathipriya | Surabhi | Padmapriya | Vishnupoojya | Narayanamanasthitha | Haravallabha | Durga Kleshanivarini | Shatchakravasini | Kundalini |  Sadhashivapriyankari | Uthpaththisthithisamharthri | Mahapralayayuktha | Yajjangi | Yajjasambhava | Ayonija | Sathi |  Ahalya | Gauthami | Gandhari | Draupadhi | Shivadhoothi | Thrayodhashi | Paurnamasya | Chathurdhashi | Panchami | Shashti | Navami | Ashtami | Dhashami | Ekadhashi | Dhvadhashi | Asha | Thrishna | Kshudha | Panchabhoothathmika | Nagayajjopaveethini | Kurukulla | Prathyangira | Mahishasuraghathini | Madhukaitabhahanthri | Chandamundavinashini | Nishumbhashumbahanani |  Rakthabeejakshayangari | Kashi | Kashinivasini |  Annapoornna | Mathura | Parvathi | Aparnna | Chandika | Mridani | Ambika | Krishnavarnna | Rukmini | Radhika |  Bhairavi | Mahapathakanashini |Thavavimalacharanaravindhayo: Namo Nama: |Sri Sri Sri Thripura Bhairavi Devathayam  Vijayibhava | Jayavijayi Bhava ||



||Jai Sriman Narayana ||



Thursday, 13 December 2018

|| Sri Kamala Sharanagathi Gadhyam ||



|| Jai Sriman Narayana ||












I shall prostrate before supreme Goddess Kamala who is omnipresent, she is the commander of thousands and millions of Bhramanda, she is Bhagavathi who symbolizes auspiciousness, Omkara, she is pure, she has Sathvik nature, she has personified as Adithi who is the mother of deities, she has pleasing disposition, she is stunningly gorgeous, she has personified as Goddess Sri Mahalakshmi who symbolizes virtues, she resides as soul in living beings, she represents Panchabhramam, she is worshiped by Deva, Dhanava, Yaksha, Gandharva, Kinnara, and  Rakshasa, she is beyond Universe and virtues, she represents living as well as non-living things, she is eulogized by intellectuals, poets and wise, she is flawless, she is worshiped in the whole Universe, she undertakes the essential functions of creation, preservation and destruction, she has wide and beautiful eyes, she has personified as Bhramani who is absolute Bhramam, she has personified as female aspect of Lord Bhrama, Lord Vishnu and Lord Shiva,  and Savithri who is the mother of Veda, she illuminates the whole Universe with her radiance, she is worshiped in three worlds, she has colossal form, she disperse the fruit of Karma, she is pure, she is chaste woman and most desirable, she has embodied as Earth, she has supreme radiance, she represents Prakrithi, and Shabdhabhramam, she has personified as  Maheshi, Haimavathi, Keshavapriya, Bhramini, Vaishnavi, Rudrani, Chandi, Durga, Kalika, and Kaushiki, she is decked in trident, she is eulogized by Veda, she symbolizes Siddhi who is the provider of Siddhi/religious fervor, she undertakes extreme yogic practices, she has personified as Yogamaya, child, young girl, and elderly as well, she is primeval deity, she symbolizes wisdom and knowledge,  and  greatest philosophies, she is primordial, she undertakes extreme penances and austerities, she eradicates darkness of ignorance, she is the source of Bhukthi and Mukthi as well, she symbolizes pure thought,  she has flickering nature, she is the mother of Universe and its living beings, she is the cause for creation, preservation and destruction, she is omnipresent, she is a great illusionist, she is the source of sense of renunciation, rejection, and abandonment, wisdom and knowledge, she eradicates worldly bondage, miseries and grief of worshiper, she is supreme Goddess resides in the middle of Suryamanadala, she explores through the Chandhramandala, she is the creator of Bhrama,  Esha and Vishnu, she is absolute Bhramam, she has personified as Earth, she is all-pervading, she is beyond illusion, she is Maheshvari, she is inseparable consort of Lord Shiva, she is eternal, she is imperishable, she is permanent, she is sinless/blameless, she is beyond human intellect, she is Universal soul, she is Bhramani in the supreme abode of Lord Bhrama/Sathyaloka, she is Sarvamangala in the supreme abode of Lord Vishnu/ Sri Vaikundham, she is Amaravathi in the abode of Lord Indhra/Amaravathi, she is Ambika in the abode of Varuna/Varunalaya, she is Kalaroopa in the abode of Yama/Yamalaya, she is Shubha in the abode of Lord Kubera/Kuberabhavanam, she is Mahanandhi in the abode of Agni/Agnikona, she is Sundari in the abode of Apa, she is  Rakthadhantha in the abode of Nairuthi, she is Mrigavahini in the abode of Vayavyam, she is Vaishnavi in the Pathalaloka, she is Surasa in the Manidhveepa, she is Shooladharini in the Eshanya, she is Bhadrakali in the city of Lanka, she is Rameshvari in the Sethubandhanam, she is Devamohini in the Kingdom of Simhala, she is Vimala in the Srikshethram, she is Kalika in the Kalighatt, she is Kamakhya in Neelaparvatham, she is Viraja in Odradhesham, she is Annapoornna in Varanasi, she is Maheshvari in Ayodhya, she is Gayasuri in the Gayadham, she is Bhadhrakali in Kurukshethra, she is Kathyayani in Vraja, she is Mahamaya in Dwaraka, she symbolizes hunger in the living beings, she represents tides in the ocean, she is Maheshvari in Mathura, she has personified as Janaki who is inseparable consort of Rama, she has personified as Manomohini who is inseparable consort of Lord Shiva, she has personified as Dhakshayani who is the daughter of Dhakshaprajapathi, she augments  devotion at the lotus feet of Lord Vishnu, she crushed the pride of Kamsasura and demon Ravana, she eradicates all the sins, miseries, sorrows, distress, and grief of worldly existence, she is the source of good fortune, happiness, wealth, prosperity, richness, opulence, and auspiciousness, ultimately liberation from the repeated births, she provides abundance of piousness of bath in holy rivers, I shall repeatedly prostrate before the lotus feet of supreme Goddess Kamala who has personified as one of the Dhashamahavidhya, Hail to supreme Goddess Kamala !


|| Devadevathoththma | Devathasarvabhaumika | Akhilandakotibhramandanayaki | Kamala  Bhagavathi | Omkararoopineem | Vishudhdha Saththvaroopini | Devanamjanani | Prasanna | Sundhari | Lakshmi | Gunaroopini | Bhootheshi | Panchabhramaswaroopineem | Deva Dhanava  Gandharva Yaksha Rakshasa Kinnara Sevitham | Lokatheetha | Gunatheetha | Sarvathmika | Vidhvathjanakeerthitha | Paripoornna | Vishvavandhya | Vishvakarthri | Vishalakshi | Bhramini | Bhramaroopa | Savithri |Vedamatha | Dheepthitha | Thrijagathvandhya | Vishvaroopa | Vidhathri |  Vimala | Varenya | Kshithi | Thejomaya |  Prakrithi | Shabdhabhrama | Maheshi | Haimavathi | Keshavapriya | Bhramini | Vaishnavi | Raudrani | Shoolini | Vedavedhya |  Chandi | Durga | Kalika | Kaushiki | Sidhdhidhathri | Sidhdheshi | Yogini | Yogagamya | Balika | Yauvathi | Vridhdharoopa | Adhya | Vidhya | Sanathani | Mahathaththvadhisamyuktha | Thapasvini | Thamohanthri | Bhukthi Mukthipradhayini | Chinmayi | Chanchala | Jaganmatha | Shrishtisthithyanthakarini | Vyapini | Maya |  Kaivalyadhayini | Gnanadha |Bhavabandhavimochani | Dukhahanthri |Deveshi | Suryamandalamadhyastha | Chandhramandalaviharini | Bhramesha Vishnu Janani | Bhramasamshraya | Achala | Sarvaga | Mayatheetha | Maheshvari | Shivathma | Shashvatha | Nithya | Anantha | Nishkalanka | Achinthya | Paramathmika | Bhramani Bhramaloke |  Vaikunde Sarvamangala | Indhrani Amaravathya | Ambika  Varunalaye | Yamalaye Kalaroopa | Kuberabavane Shubha | Mahanandhi Agnikone | Sundari Apahamapara | Nairuthyam Rakthadhantha | Vayavyam Mrigavahini | Pathale Vaishnaviroopa | Surasa Manidhveepe | Ishyanyam Shooladharineem | Lankayam Bhadhrakali | Rameshvari Sethubandhe | Simhale Devamohini | Vimala Srikshethre | Kalika  Kalikhate | Kamakhya Neelaparvathe | Viraja Odradheshe | Varanasyam Annapoornna | Ayodhyam Maheshvari | Gayasuri Gayadhamni | Bhadhrakali Kurukshethre | Kathyayani Vraje | Mahamaya Dwarakayam | Kshudha Sarvajeevanam | Vela Sagarasya Hi |  Maheshvari Mathurayam | Ramasya Janaki | Shivasya Manamohini | Dhakshasya Dhuhitha | Vishnubhakthipradhayini | Kamsasuravinashini | Ravanadharpaha | Sarva Adhi Vyadhinashineem | Papaharini | Bhavadhukhaharini | Sukhadha | Mokshadha | Theerthapunyaphalapradha |  Sarvamangalakarini | Thavavimalacharanaravindhayo: Namo Nama: | Sri Sri Sri Kamala Devatham Dhashamahavidhyaswaroopineem Vijayibhava | Jaya Vijayibhava ||




|| Jai Sriman Narayana ||

Wednesday, 12 December 2018

|| Sri Bala Thripurasundari Sharanagathi Gadhyam ||





|| Jai Sriman Narayana ||















I shall prostrate before supreme Goddess Bala Thripurasundhari who has personified as young girl, she is omnipresent, she is the commander of thousands and millions of Bhramanda, she symbolizes auspiciousness, good fortune and prosperity, she is a great illusionist and stunningly gorgeous, she is the source of all kinds of auspiciousness and welfare, she symbolizes the sacred syllables of Kleemkara and Hreemkara, and all kinds of auspiciousness, she is the mother of Lord Skandha, she is beyond human intellect, she symbolizes fifteen sacred syllables , she is the protector of the three worlds, she is epitome of beauty in the three worlds, she symbolizes all the female deities, she is primordial, she is beloved consort of Lord Shiva, she has personified as Kathyayani who is the daughter of Sage Kathyayana, she is Bhuvaneshvari who is absolute truth, she symbolizes Shruthi and being eulogized by sacred chants, she undertakes extreme austerities and penance, she is the purifier of soul, she has personified as Goddess Sri Mahalakshmi who was emerged from the milky ocean while churning for nectar of immortality, she entices the whole Universe with her mesmerizing beauty, she is the source of supreme bliss, she has personified as Kameshi who is beloved consort of Lord Kameshvara, she is youthful always, she symbolizes amorous sport,  art forms, Manthra, Thanthra, Yanthra,  and all the greatest philosophies, she has personified as Thripurabhairavi who is the consort of Lord Bhairava, she resides in the magnificent city of Thripura, she was born in the illustrious clan, she is the mother of Universe and its living beings, she is Paradevatha who is Universal spirit, she is the source of renunciation, rejection , sense of abandonment, ultimately  liberation from repeated births, she represents trinities and female aspect of trinities, she is the source good fortune, wealth, opulence, richness and prosperity, she is worshiped by Suras, she has personified as Mathangi who takes immense pleasure in the consumption of nectar, she explores through the seven Chakras in the human body known as Mooladhara, Svadhishtana, Manipura, Anahatha, Vishudhdhi, Ajjya, and Sahasrara, she represents 38 art forms, she is sinless/blameless, she has glorious legends, she has lovely appearance and attractive smile, she is adorned in crescent moon on the crown, she has attained left half of the body Lord Shiva, she resides in the hearts of illustrious  Rishis, Sages, scholars, intellectuals and poets, she symbolizes Yoga, she has personified as Yogamaya, she is absolute Bhramam, she has powerful four arms, she has lustrous face resembles to full moon, she is mounted on the five corpse and she represents Panchabhramam, she resides as soul in living beings, she is the mother of living beings, she has embodied as Earth, she is Kamakshi who fulfills all the desires of the worshiper, she has glorious Dhashamahavidhya form known as Kali, Thara, Thripurasundhari, Bhuvaneshvari, Bhairavi, Chinnamastha, Dhoomavathi, Bagalamukhi, Mathangi and Kamala, she resides in the middle of  glorious Srichakra, she represents pure thought, she resides in the magnificent abode of Chinthamanigruha which is beyond description, she is supreme bliss, she is adorned in vermilion and she has high and large bosom, she is smeared in various fragrant scent and musk, she is adorned in various precious ornaments all over the body, she merrily explores through the woods of Kadhamba, she has lustrous blue limbs, she is prominent member in the family of Lord Shiva who has Surya Chandhra and Agni as three eyes, she has sparkling eyes resembles to blue water lily, she is adorned in lotus flower garlands, she has pleasant disposition and sweet tone of voice, she eradicates darkness of ignorance in worhsiper, she has personified as daughter of Sage Mathanga, she has large and firm bosom, she is wielded in flower bow and arrows, Pasha and Angusha, she has the luster of Japakusuma, she is chaste wife of Lord Shiva, she is the mother of Universe and its living beings, I shall repeatedly prostrate before the lotus feet of Goddess Bala Thripurasundhari, Hail to supreme Goddess Bala Thripurasundhari!


 


|| Devadevathoththama | Devathasarvabhaumika | Akhilandakotibhramandanayaki | Kalyani | Bala Thripuransundhari | Maya | Sundhari | Saubhagyadhayini | Kleemkari | Sarvamangala | Hreemkari | Skandhajanani | Para | Panchadhashakshari | Thrailokhyapalini | Thrailokhyasundhari | Sarveshvari | Sanathani | ShivA | Kathyayani | Bhuvaneshvari | Sathya | Shruthyai | Thapasvini | Nithyaklinna |  Amrithothbhava | Mohini | Paramanandhadhayineem | Kameshi | Tharuna |  Kamaroopini | Kala | Manthrini | Thanthrini | Yanthrini | Sarvashasthramayi | Thripurabhairavi | Thripuravasini | Kaulini | Mathre | Paradevatha | Kaivalyadhayineem | Thrimoorthiswaroopineem | Bhramavishnushivathmika | Sarvasampathpradhayini | Surasevitha |  Maththamathangi | Kundalini | Ashtathrimshatkalamayi | Anagha | Adbhuthacharithra | Charuroopa | Charuhasa | Ardhachandhradharini | Shivavamabhaganilaya | Munimanasavirajitha | Yogeshvari | Yogamaya | Parambhramaswaroopini | Chathurbhuja | Poornna Chandhravadhana | Panchapreethasanaseena | Panchabhramaswaroopini | Sarva Bhootheshi | Janani | Dharani | Kamakshi | Dhashamahavidhyaswaroopini |Srichakrarajanilaya| Chinmayi | Chinthamanigruhavasini |Sacchidhanandhaswaroopineem | Kumkumalankritha Kuchasthaneem |Nana Dhravyalankritham | Sarvabharanabhooshitham | Kadhambavanacharineem |Shyamalangim | Thrilochanakudumbineem | Padmakshim | Padmamaladharineem |Madhurabhashineem | Thamohanthreem | Mathangamunikanyaka | Ghanasthaneem | Sharapashankushadharineem | Japapushpasankasham | Pathivratham | Bhuvanambika |Thavavimalacharanaravindhayo: Namo Nama: | Sri Sri Sri Bala Thripuransundhari Devatha Vijayi Bhava | Jaya Vijayibhava ||




|| Jai Sriman Narayana ||

Tuesday, 11 December 2018

|| Sri Jambukeshvara Sharanagathi Gadhyam ||



|| Jai Sriman Narayana ||













I shall prostrate before supreme Lord Jambukeshvara who is Universal Monarch, he is the commander of thousands and millions of Bhramanda,  he is the cause for Universe and its living beings, he is worshiped in the whole Universe, he has embodied as Ling under the berry tree, he has embodied as Linga which was surrounded by water, and the berry tree decorates the Linga as an ornament, he is worshiped by Shathakrathu/Lord Indhra, he removed the curse of Bhramahathya of Lord Indhra, he is ocean of mercy,  he is unblemished, he is void of impurities, he is extremely compassionate to worshiper, he is the source of happiness to the Universe, he resides under the shade of berry tree, he is adorned in crescent moon, he is smeared in sacred ashes and Rudraksha, he has the luster of camphor, he represents all the deities, he symbolizes Pranava, supreme wisdom and knowledge, he is highly honorable, he is the source of wealth and happiness, he is closest companion of Lord Kubera, he is the destroyer of demons of Thripura, his beautiful eyes has the resemblance to lotus flower petals, he is inseparable from Goddess Girija who is the daughter of Mount Himavan, he resides in the supreme abode of Mount Kailash, he resides in the dense wood of elephants, he is sincerely served by Goddess Gauri, he eradicates impurities like ego, lust, anger, jealous, and pride, miseries and sorrows etc.. he removes afflictions of passionate worshiper, he is worshiped by Bhrama, Indhra, Jambumuni, Shivamuni, Agasthya, Rama, Agni, Surya, Chandhra and Suraganas, he is the source of supreme bliss, renunciation, rejection, abandonment, sense of self realization etc.. he is worshiped by Goddess Kamala, he resides in the Gajendhravana, he is worshiped by Shonakashachola/Chenkanchozha whose eyes are blood red in color, he is worshiped by Urnnayu/spider in the shrine, he is the source of appreciation, fame and honor, he is adorned in pearl ornaments, he gets highly pleased with the veneration of bale leaves and Durvagrass, he takes immense pleasure in  ritual bath, he is  Lord of three worlds, he is the protector of three worlds, he is all-pervading, he undertakes extreme penances, he is serene, he removed the curse of Indhra who was afflicted by Bhramahathya sin after killing Vriththasura, he is the source of happiness and welfare, he eradicates miseries and grief of passionate worshiper, he is Parameshvara who is eulogized by Veda, he is the essence of Veda, he is learned and scholarly, he is fond of being eulogized by Samaveda, he is Universal preceptor, he is worshiped by Lord Bhrama, Acchyutha and Goddess Akhilandeshvari, he is benevolent, he is worshiped by Pramathaganas, he has won over death, he is the enemy of Kamadeva, he is Neelakanda who has bluish throat by consuming toxic poison, he is watchful always, he is the preserver of Universe and its living beings, he causes mass destruction at the end of Yuga, he is Rudra who is wrathful causes deluge and colossal fire at the end of era, he is worshiped by Kareendhra/King of elephant and Urnnabhi/spider in the shrine, he eradicates afflictions of the worshiper, I shall repeatedly prostrate before the lotus feet of supreme Lord Jambukeshvara along with Goddess Sri Akhilandeshvari, Hail to supreme Lord Jambukeshvara along with Goddess Sri Akhilandeshvari!



|| Devadevoththama | Devathasarvabhauma | Akhilandakotibhramandanayaka | Jagathkaranaya| Jagathvandhyaya |Jambumoolanilayaya | Jalamanjjanaya | Jambudhrumathikabaranaya | Shathakrathuashrithacharanaya | Shapavimochanaya| Karunarasavaridhim | Kalankarahithaya | Ashrithavathsalaya| Jagadhanandhakaranaya | Jambutharumoolavasaya | Chandhrachoodaya |Bhasmangadhaya | Rudrakshamalalankrithaya |Karpooradhavalaswaroopaya |Sarveshvaraya | Gnanamoorthaye |Pranavaswaroopaya | Sreeman | Sreekaraya |Yaksharajasakhaya | Thripurasuranishoodhana |Sarasiruhalochanaya | Girirajakanyakasametha | Kailasavasaya | Kareendhravanalayaya  | Gaurisevithaya | Kalmasha Kleshanashanaya | Dhoorikritha ashritha Janarththikaranaya | Bhramendhra Jambumuni Rama Shivamuni Agni Agasthya Surya Chandhra Suraganapoojithaya | Kaivalyadhayakaya | Kamalarchithaya | Gajendhravanasthithaya | Sonakshacholasevithaya | Urnnayu sevitha Mandhiravasine | Shreyaskaraya | Mukthamalavibooshithaya | Dhurva Bilvarchanapreethaya | Jalabhishikthaya | Thrilokhyanathaya | Thrailokhyasamrakshine |Sarvavyapine |Thapasvine Shanthaswaroopaya|Vruththasuravadhadhosha Indhrashapavimochanaya | Saukhyapradhaya | Bhaktharththibanjjanaya | Parameshvaraya | Vedavedhyaya | Vedaswaroopaya | Hamsaroopaya | Samavedapriyaya | Jagathgurave | Bhramachyutha Akhilandeshvarisevithaya | Karunyamoorthaye | Pramathaganarchithaya | Kalakalaya | Kamavairine | Kabalithakarala Neelakanda | Lokasakshine | Lokapaline | Lokasamharthre| Pralayagnirudraya | Kareendhraurnabhisevithaya | Pranatharththiharya | Thavavimalacharanaravindhayo: Namo Nama: | Sri Sri Sri Akilandeshvari Jambunathaswamin Vijayi Bhava |  Jayavijayi Bhava ||




|| Jai Sriman Narayana ||

|| Sri Akhilandeshvari Sharanagathi Gadhyam ||



|| Jai Sriman Narayana ||











I shall prostrate before supreme Goddess  Akhilandeshvari who is omnipresent, she is the commander of thousands and millions of Bhramanda, she is beloved consort of Lord Amrutheshvara, she is worshiped by deities, Asuras, illustrious Rishis and Sages, she represents all female deities, she is eulogized by Lord Bhrama, Vishnu, Lakshmi and Saraswathi, she is the safest ferry to cross the unfathomable ocean of worldly existence, she is eternal, she eradicates extreme fears and anxieties of the worshiper, she is supreme Goddess of the Universe, she is the protector of living beings, she is worshiped by Lord Devendhra and  showered abundance of boons to regain his lost glories, she resides in the Gajaranya/dense wood of elephants, she is chaste wife of Lord Jambunatha, she fulfills all the desires of passionate worshiper, she is adorned in various precious ornaments all over the body, she immerses in the meditation upon Lord Shiva, she symbolizes wealth, good fortune, happiness, prosperity etc.. she witnesses all the functions of the Universe, she has feet and hands has the resemblance to lotus flower, she has large and firm bosom, she has lovely face, she showers abundance on boons, she is the protector of three worlds, she is Adhiparashakthi who is primordial,  she is the source of all the auspiciousness, she is adorned  in exquisite ornaments decorated with pearls and gems, she is adorned in crescent moon on the crown, she is epitome of beauty, her beautiful face has the luster of full moon, she is Rajarajeshvari who  resides in the middle of divine Sri Chakra,  she is Lalithathripurasundari who is extremely compassionate, she is supreme Goddess of the Universe, she has pleasing disposition, she fulfills all that desired by the worshiper, she has glorious form as Saraswathi who holds Veena, she is pure, she symbolizes Veda and Vedantha, and supreme bliss,  she witnesses the Karma of living beings and disperses the fruit of Karma, she is adorned in marvelous ornaments decorated with gems as Keyoora/armlets, Kangana/bangles, Hara/necklace, Noopura/anklets, Thadanga/ear ornament, waist belt etc.. her attractive lips has the resemblance to Bimba fruit, she has the luster of vermilion and sun in the early hours of dawn, she has beautiful thin waist, her eyes has the resemblance to blue water lily, her two hands are in Abhaya and Varadha hastha posture respectively, she holds Pasha and Angusha, she is adorned in numerous exquisite ornaments, she is attired in gem decorated majestic green silk garment, she has pleasant nature, she is Kamakshi who fulfills all the desires of the worshiper, she is nectar like ocean of mercy, I shall repeatedly prostrate before the lotus feet of Lord Jambunatha along with Goddess Akhilandeshvari, Hail to supreme Lord Jambunatha along with Goddess Akhilandeshvari!



|| Devadevathoththama | Devathasarvabhaumika | Akhilandakotibhramandanayaki | Amrutheshvarapathneem |Devasura Munigana Sevitham | Sarveshvarim|  Bhrama Saraswathi Vishnu Lakshmi sthuthyam | Bhavabdhitharineem | Nithya | Bhayapaha | Bhavanim | Devendhranamitha | Devendhravarapradham | Gajaranyavasineem | Pathivratham | Sarvabheeshtaphalapradham | Sarvalankarabhooshitham | Sadhashivamayi | Sampathkari | Sakshini | Sarasiruhayugale | Kuchasthaneem | Vararohe | Sarvalokavaradhe | Adhiparashakthi |Sarva Mangaladhayineem | Manimayadharineem |Ardhachandhradharineem | Sundhararoopineem | Chandhrabimbavadhaneem | Srichakranilaya | Srirajarajeshvarim | Lalithathripurasundhari | Karunyaroopini | Jagadheeshvarim | Kashayambari |  Kali | Annapoorneshvari |  Chamundeshvari | Vishvavinodhineem | Manjulabashineem | Kamitharththapradhayineem |Veenapani |  Vimala | Vedavedanthaswaroopineem | Anandharoopineem |Karmadhisakshineem| Karmaphaladhayineem | Rathnanoopura Keyura Kangana Hara Thadanga Shobhitham | Bimboshtim | Sindhoorarunavigraham | Krishodharim | Padmakshim | Abhayavaradhahastham | Pashangushadharineem |Vichithramalabaranashobhitham | Rathnakhachitha Haravasthrashobhitham |Prasannavadhaneem | Kamakshim | Kamadhayineem |Karunarasasagaram |Thavavimalacharanaravindhayo: Namo Nama: | Sri Sri Sri Akilandeshvari Jambunathaswamin Vijayi Bhava |  Jayavijayi Bhava ||


|| Jai Sriman Narayana ||