Lord Ganesha

Lord Ganesha

Saturday, 21 July 2018

Sri Vageeshvari/Vagvadhini Ashtoththarashathanama Sthothram – Lyrics and meanings



|| Jai Sriman Narayana ||










The highly propitious hymns of Goddess Vageeshvari was composed by  Kanva Rishi, it has Virat as Chandass, presiding deity is Goddess Vageeshvari/Vagvadhini, I shall meditate upon Goddess Vageeshvari  who is pure, seated on the lotus flower, she holds scriptures and lotus flower on hand, she has great splendor, she has the luster of flowers of  Kundha and Mandhara, she is adorned in crescent moon on the crown which spreads intense luster on the neck areas, Oh! Bharthi, kindly eradicate our extreme fears and anxieties of worldly existence.  I shall meditate upon Goddes Vageeshvari who symbolizes all sacred chants, all branches of knowledge, sacred texts and terminology, she showers abundance of boons, she has the voice resembles to stream of nectar, she resembles of honey bees in the  hive, she resides in the middle of Mathrumandala, and she explores in the Mathrumandala, she is the mother of Lord Kumara, she can be formidable, she has lovely face, she eradicates fever and infectious diseases, she symbolizes wisdom, she is beyond comparison, she is noble and attractive, she symbolizes contentment, she provides all kinds of auspiciousness and happiness, she is Adhishakthi, she is the source of grains , wealth and prosperity, she is primary cause, she has embodied as five essential elements, she guides us to cross the unfathomable ocean of worldly existence, she is youthful, she controls the rotation of wheel of time, she is unblemished, and sinless, she symbolizes female force of Hari, she provides chathushashti/knowledge in 64 art forms, she is primeval deity, she has assumed the form of an elederly, she is the cause and action as well, she has personified as dearest darling of Hari, she symbolizes terminology, amorous sport, emotions, etc.. she eradicates five types severe evils, she is unique, illustrious/ specific,  she represents five types of possession, wind, Pankthi/syllables, five types of strength, wealth, might, and positions, she is Goddess of speech, she has powerful limbs, she represents trinities, she has the luster of smoke, she has originated from spring, she is all pervading, she represents Rajasic nature, she is pure, she is wielded in weapons of Shakthi, she is the source of living beings, she is omniscient, she represents Thrilinga, and Thrimoorthi, she resides in Thripura, she is void of impurities, she immerses in the welfare and happiness of Universe and its living beings, she represents musical notes, she represents language, voice, directions of east, west, north, south, pride, youth, pleasantness, loveliness, skill, intelligence, etc.. she is destroyer of enemies, she is most promising, she symbolizes belief, and homage to ancestors/Shraddha, she is the mother of the Universe and its living beings, she has embodied as Earth, she symbolizes contentment, she symbolizes father and mother  and Pithamahi as well, she provides appropriate companion for the bride groom,  virtuous children and  grand children, she symbolizes melodious sounds,  and vital air, she provides admirable position, and shelter, she represents Vishvayoni, she has assumed the form of child, she represents confluence of sacred rivers, she protects the world, she symbolizes joy, she is wielded in Khadvanga, Ganda, and Bana, she is the source of brilliance of sun, she is the slayer of demons Mahisha,  and Madhukaitabha, she has personified as Kaushiki, Uma, and Shakambari, she has fair complexion, she has dark complexion too, she has beautiful eyes resembles to  antelope, she has divine limbs and symbols, she is Goddess of speech/Vagvadhini.


|| Om Asya Sri  Vageeshvari Mahamanthrasya | Kanva Rishi: | Virat Chandha: | Sri Vageeshvari Devatha||

Dhyanam –
Amala Kamalasanastham Lekhini Pushthakodhyath | Karayugala Saroja  Kundhamandhara Gaura | Dhritha Shashadhara Gandollasi Koteerachooda | Bhavathu  Bhavabhayanam Bangini Bharathi Na: ||

Om Vageeshvari  Sarvamanthra  Vidhya Sarvamantharaksharamayaya Cha | Vara  Madhusrava Shravana Bhramari Bhramaralaya ||

Mathrumandalamadhyastha  Mathrumandalavasini | Kumarajanani Kroora Sumukha  Jwaranashini ||

Atheetha  Vidhyamana Bhavini Preethimandhira | Sarvasaukhyadhathri Adhishakthi  Aharaparinamini ||

Nidhana Panchabhoothaswaroopa  Bhavasagaratharini | Arbaga Kalabhava  Kalavarththini Kalankarahitha ||

Hariswaroopa  Chathu: Shashtyabhyudhayadhayini | Jeernna Jeernnavastha  Krithakethana Harivallabha ||

Aksharaswaroopa  Rathipreethi Rathiragavivardhini | Panchapathakahara  Bhinna  Panchashreshta  Asadharana ||

Panchaviththavatha  Pankthiswaroopini Panchasthanavibhavini | Udhakya  Vrishabhanga  Thrimoorthi Dhoomrakrithi ||

Prasravana  Bahi: sthitha  Rajase Shukla  Dharashakthi | Jarayusha  Garbhadharini Thrikalajja  Thrilingaroopini ||

Thrimoorthi Purasvasini Araga  Parakamathaththva | Ragini Prachyavachya  Pratheechya  Udheechya Udhagdhisha ||

Ahankarathmika  Ahankara  Bala Vama  Priya Thadha |Sukrasava  Samidhyai Sushradhdha  Shradhdhadevatha ||

Mathre  Matha Mahi Thripthiroopa Pithamahi | Pithrumathre  Snushadha Dhauhithradha Nadhini ||

Puthri Svasa Priya  Sthanadha  Sthanadhana Sthanadhara | Vishvayoni Sthanapradha Shishuroopa Sangaroopini ||

Lokapalini Nandhini Khadvangadharini Saganda | Sabana  Bhanuvarththini Virudhakshi Mahishasrikpriya ||

Kaushiki Uma  Shakambari  Shvetha Krishna Kaitabhanashini |Hiranyakshi Shubhalakshana  Vagvadhinyai Namo Nama: ||

|| Jai Sriman Narayana ||

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram - Lyrics and meanings 61 – 70



|| Jai Sriman Narayana ||









I shall prostrate before supreme Goddess Adhi Varahi who is Shodashi/Thripurasundhari, she represents Agnishtama, Athiagnishtama, Vajapeya, Pundareeka Ashwamedha, Rajasuya Yajja, and sky, she belongs to fire, she has the complexion of molten precious yellow metal, she is worshiped with sacrifices and various extreme austerities, she has won over the Universe,she undertakes Bhramyajja, and Prajapathya, she is mounted on grand chariot ride by Ashva, she is inseparable part of Vishnu, she has great effulgence, represents fire, sun, Gaja, fire sacrifices, and Nagayajja, she has personified as Savithri, and Ardhasavithri, she symbolizes auspiciousness, ocean, Adithya, cowherd, cow,  animals, serpents, era, and  moon, she is skilled in fire sacrifices which lasts for ten days, she has beautiful curly hair locks, she is the source of moon light, she has numerous collections of horses, elephants, chariots, she represents wealth, success, good fortune, and supernatural powers, she is the provider of all kinds of auspiciousness and Dheeksha/spiritual guide, she is worshiped with red lotus flowers, she represents medicinal herbs, cows,  and Swaha, she imposes punishments on wicked, she represents Purusha, and  intelligence, she has embodied as female Goddess with the face of wild boar, she is impenetrable, she is wielded in powerful arrows, she resembles to Lord of death, she represents female descendant of Angiras, she is wielded in sword, she is Berunda/formidable, she is worshiped by Chandra, she has great radiance, she symbolizes happiness, she is worshiped during the Paurnami, she represents night, descendant of saurabi, copiousness, and auspiciousness, she has the resemblance to fire, she is the provider of peace, wealth, and prosperity, she caused affliction to Vainatheya, she is worshiped for fascinating, conquering, taking control over somebody, or attracting, or causing death.


Agnishtomoathyagnishtomo Vajapeyashcha  Shodashi | Pundareeko Ashvamedhashcha  Rajasooyashcha  Nabasa:||

Svishtakrith Bahusauvarnno Gosavashcha  Mahavratha: | Vishvajith Bhramayajjashcha  Prajapathya:  Shilayava: ||

Ashvakrantho Rathakrantho Vishnukrantho Vibhavasu: | Sooryakrantho Gajakrantho Balibinnagayajjaka: ||

Savithri Chardhasavithri Sarvatho Bhadhravaruna: | Adhithyamayagodhoha Gavamaya Mrigamaya: ||

Sarpamaya: Kalapinjja:  Kaundinyopanakahala: | Agnividhdhvadhashaha:  Svopasha  Somadhohana: ||

Ashvaprathigraho Barhiratho Abhyudhaya  Riddhirat | Sarvasvadhakshino Dheeksha Somakhya Samidhahvaya: ||

Katayanashcha  Godhoha:  Swahakara Sthanoonapath | Dhanda  Purusha Medhashcha  Shyveno Vajra  Ishuryama: ||

Angira  Kangaberunda  Chandrayana Parayana | Jyothishtoma:  Kutho Dharsho Nandhakhya:  Paurnamasika: ||

Gajaprathigraho Rathri:  Saurabha:  Shankalayana: | Saubhagyakriccha Kareesho Vaithalayanaramadi ||

Shochishkari  Nachiketha:  Shanthikrith Pushtikriththadha | Vainatheyocchadanau Cha Vasheekaranamarane ||

|| Jai Sriman Narayana ||

Thursday, 19 July 2018

Sri Valli Ashtoththarashathanama Sthothram – Lyrics and meanings



|| Jai Sriman Narayana ||










I shall meditate upon Goddess Valli who has the complexion of dark clouds, she is seated on the lotus flower, she is adorned in magnificent ear ornament which spread intense luster, she has long beautiful hands, she is adorned in marvelous crown,her large raised bosom is covered in magnificent attire, she is most beautiful, she holds lotus flower, she is devoted to Sharavana who was born in reeds, she is adorned in roasary beads, her face has the luster of coral. I shall prostrate before Goddess Valli who has the complexion of dark clouds, she is adorned in various ornaments all over the body, she is adorned in magnificent yellow silk garment, she holds lotus flower, she is smeared in highly fragrant musk, she has personified as Bhrami, and  Karali, she has sparkling eyes resembles to fire, she is adorned in marvelous earrings, she is the inseparable companion of daughter of Mahendhra, she symbolizes auspiciousness, she is the provider of auspiciousness good fortune, she has long and beautiful hands, she is Moolaprakrithi, she represents opulence, she is Maheshvari, she has large and high raised bosom, she is attired in marvelous garments, she is adorned in various ornaments, she symbolizes virtues, she is adorned in rosaray beads, she has personified as Vaishnavi, she lures the heart of worshiper, she has mesmerizing features, she can be alarming, she symbolizes sacred syllables, she is adorned in coral decorated ornaments, she symbolizes intellect, she has personified as Chamunda, Chandika, and wife of skandha/ Skandhabarya, she is beloved of Skandha, she has pleasing disposition, she has beautiful eyes, she is the provider of all kinds of richness and wealth, auspiciousness, Ashtasiddhis, and Ashtaishvarya, she is Mahamaya, she symbolizes Yanthra, Manthra and Thanthric rites, she symbolizes Mahakalpa, she has great effulgence, she is Parameshtin/illustrious, she is Guhadevatha who is the consort of Guha,  she is adorned in crescent moon, she is Bhramani, she has colossal form, she has beautiful two eyes and two arms, she is worshiped by Siddhas, she symbolizes sacred syllables, and terminology, she eradicates darkness of ignorance,  she fulfills all the desires of the worshiper, she symbolizes Kingdom and provider of Kingdom, she represents Sadhyojatha, and Sudhasagara/ocean of nectar, she symbolizes wealth and possessions and she provides the same to worshiper, she is adorned in fresh alluring flowers from the woods, she resides in the middle of ocean of nectar, she is adorned in golden majestic clothes, she is adorned in ornaments of precious yellow metal, she resides in the woods, she is fond of flowers of Mallika, she has the speed of mind, she has personified as Mahalakshmi,   and Mahadevi, she is the source of Universe and its living beings, she is the commander of Universe, she is the commander of Suras, she is stunningly gorgeous, she is attired in majestic garment, she is Varalakshmi who showers abundance of boons, she is valorous, she has personified as Saraswathi, Kumari, Bhadhrakali, and Durga who eradicates miseries and perils of the worshiper, she has personified as Indhrani, she witnesses the happenings in the Universe, she does not require any witness, she is watchful always, she is primeval deity, she symbolizes piousness, she is most venerable, she is flawless, she takes immense pleasure in the richness,  she has great splendor, she faces in all directions, she is Parashakthi who is highly devoted, she is the source of brilliance, she is Yogini who inspires and imparts the knowledge in Yoga/unison with the supreme soul, she is Binduswaroopini, she eradicates sins of the worshiper, she is Eshvari who witnesses all the happenings in the world, she is worshiped with sacred chants, she resides on the lotus flower, her eyes has the resemblance to lotus flower petals, she symbolizes Thriguna, she resides in the Shatkona, she is the protector of desolate and distressed who are  surrendered at her lotus feet.


Shyamam Pankajasamsthitham Manisalath Thadangakarnnojjvalam |Savye Lambakaram Kireedamakudam Thungasthanothkanchukam | Vame Pankajadharini Sharavanothbhoothasya  Savye | Sthitham Gunjamalyadharam Pravalavadhanam  Vallishvarim Bhavaye ||

Om Mahavalli Shyamathanave Sarvabharanabhooshithe |Peethambaradhara Dhivyabhujadharini ||

Dhivyagandhanuliptha Bhrami Karali Ujjvalanethrayai Nama: | Pralambathadangi Mahendhrathanuga ||

Shubharoopa Shubhakara Shubhankari Savye Lambakara | Moolaprakrithi Pushta Maheshvari Thungasthani ||

Sukanchuka Suveshadya Sadhguna Gunjjamalyadharini | Vaishnavi Mohini Mohana Sthambhini Thribangini ||

Pravaladhara Manonmani Chamunda Chandika Thadha | Skandhabarya  Skandhapriya  Suprasanna  Sulochana ||

Aishvaryapradhayini Mangalapradhayini  Devi  Ashtaishvarya Pradhayini| Mahamaya  Manthra Yanthra Thanthrathmika ||

Mahakalpa Thejovathi Parameshti Guhadevatha | Kaladhara  Bhramani Bhrihathi Dhvinethra  Dhvibhuja ||

Siddhasevitha Akshara Akshararoopa Ajjyanadheepika | Abheeshtasiddhipradhayini Samrajyai Samrajyadhayini ||

Sadhyojatha Sudhasagara Kanchana  Kanchanapradha | Vanamalini Sudhasagaramadhyastha  Hemambaradharini ||

Hemakanchukabhooshani Vanavasini Mallikakusumapriya | Manovega  Mahalakshmi Mahadevi Mahaloka ||

Sarvadhyaksha  Suradhyaksha Sundhari Suveshadya Varalakshmi | Vidhuththama  Saraswathi Kumari Bhadhrakali ||

Durga Durgama  Aindhrani Sakshini Sakshivarjjitha | Purana Punyaroopa  Poornna  Poornnabhogini ||

Pushkala Sarvathonmukhi Parashakthi  Mooladheepika | Paranishta  Yogini  Yogadha  Bindhuswaroopini ||

Papanashini Eshvari Lokasakshini Ghoshini | Padmavasini Padhmakshi Gunathraya Shatkonavriththavasini | Sharanagathadheenarththa Parithrana Parayana ||


|| Jai Sriman Narayana ||

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram - Lyrics and meanings 51 – 60



|| Jai Sriman Narayana ||








I shall prostrate before supreme Goddess Sri Adhi Varahi who represents movable as well as immovable/living things/all creatures, she is eternal, she is highly enthusiastic, she resides in the lotus flower, she guides us to cross the ocean of worldly existence, she guides us through the dense wood like worldly existence, she is beyond human intellect, she is supreme spirit, she has unique eyes, she has the luster of moon, she is wielded in the precious yellow metal as protective shield, she undertakes the arrangements and gives  instructions to  huge army,  she is the delight of Esha, she has embodied as sacred rivers and streams,  Nagin, Yakshini, and Sarpini, she represents nectar, Sura, and Earth, she is unconquerable, she is adorned in golden Angadha/armlets, she is mother of Universe and its living beings, she is the source of satisfaction, grace, love, pleasure and delight, she is empress, she is eminent, she is immeasurable, she eradicates bad luck, disaster, afflictions etc.. she has reddish brown complexion, she is inseparable part of Linga, she is Chamunda, she plunges into Earth, she has great brilliance, she creates wide strides, she represents great joy, she has beautiful neck, she accepts oblation from fire sacrifices, she produces incoherent speeches, she represents mist, she is Madhavi who is adorned in fresh alluring flower garlands, she is eminent, she represents cold season, blaze, and pleasure, she is pure, and  resplendent, she represents grief, female parrot, female frog, female cuckoo, female crane, spotted horses, sky-born, night, etc.. she is contented/satisfied, she has great splendor, she is proud, she has pot sized belly, she is promising and most reliable, she represents preceptor, she is most venerable, she represents vital air, offspring,  and wealth, she is Gandharvi, she is always surrounded by warriors of Ganas, she is watchful, she has personified as most attractive cowherd, she is the Goddess of Ganas, she independently move hither and thither in her celestial vehicle, she is the leader of army of Ganas, she is smeared in highly fragrant musk, she has embodied as divine cow, she produces boisterous voices in the battle field, she sing melodious songs, she has large snout, she is the protector of cows, she represents food for cows, she produces sniffing sounds, she is young, she symbolizes store house of virtues, she represents sacred rivers, she has numerous incarnations, she has various complexions too, she represents presumption, structure, and formation, she is difficult to be understood, she is a great illusionist, she entices with her mesmerizing features, she is the minister of war, she represents Yajja, performer of Yajja, and she has endless glories and fame.

Charachara Ananthavrishtirunmaththa  Kamalalasa | Tharini Tharakanthara  Paramathma  Kubjalochana ||

Indhur Hiranyakavacha  Vyavastha  Vyavasayika | Eshanandha Nadhi Nagi  Yakshini Saprini Vari ||

Sudha Sura  Vishvasaha  Suvarnnagadharini | Janini Preethipakeru: Samrajji Samvidhuththama ||

Ameya Arishtamadhani Pingala  Lingadharini | Chamunda  Plavini Hala  Hrihathjyothirurukrama ||

Supreethika  Cha Sugreeva  Havyavaha  Pralapini | Nabasya  Madhavi Jyeshta  Shishira  Jwalini Ruchi: ||

Shukla Shukra  Shucha  Shoka  Shuki Bheki Pikee Bakee |Prishadhshva  Nabhoyoni Supreethika  Vibhavari ||

Garvitha  Gurvini Ganya  Gurur Guruthari Gaya | Gandharvi  Ganika Kudhra  Garudi Gopikagraga ||

Ganeshi Gamini Ganthri Gopathir Gandhini Gavi | Garjitha  Ganani Gona  Goraksha  Govidham Gathi: ||

Gradhiki Gradhikridh Goshti Garbharoopa  Gunaishini | Paraskari Panchanadha  Bahuroopa  Viroopika ||

Ooha  Vyooha  Dhurooha  Cha Sammoha Mohaharini | Yajjavigrahini  Yajja  Yayajooka Yashasvini ||

|| Jai Sriman Narayana ||

Sri Medhadhakshinamoorthi Sahasranama Sthothram – Lyrics and meanings 51 – 60



|| Jai Sriman Narayana ||










I shall prostrate before supreme Lord Medhadhakshinamoorthi who is most promising, he is store house of virtues, he is supreme bliss, he is the provider of happiness and welfare, he is the cause and deed, he eradicates worldly bondage of worshiper, he is void of sorrow, he is eminent and  virtuous, he is pure, he is unblemished, he is Purusha, he is imperishable, he is Yogi, he remains visible as well as non-visible, he is primeval,  he represents movable as well as immovable things, he has subtle form, he is Vishvakarma/source of Universe and its living beings, he eradicates lethargy and darkness of ignorance, he is adorned in serpent as ornaments, he has great effulgence resembles to sun, he is too compassionate, he symbolizes Sidhis/supernatural powers, he lures the world with his splendor, he is the commander of Universe, he is adorned in Yogapatta, he liberates the souls from repeated births, he is the ultimate refugee for virtuous who seeks liberation from repeated births, he is supreme preceptor, he  symbolizes supreme bliss, he has thousands of powerful arms, he is omnipresent, he has thousands of organs, and thousands of heads, he resides as soul in living beings, he has thousands of eyes, and thousands of feet, he is gracious without any fallacious appearance, he has subtle form, he oppresses wicked deeds, he is Parathpara, he resides as soul in living beings , he is watchful, he witnesses the happenings in the whole Universe, he is void of passion,/attachments, he is harmless, he is pure, he is the commander of the Universe, he symbolizes pure thought, he is beyond human intellect, he symbolizes supreme wisdom and knowledge, renunciation, Yoga, and supreme bliss, he is Shiva who symbolizes auspiciousness, and permanent wealth, he is flawless, he is the Lord of Mahayogis, he represents thousands of Shakthi, he symbolizes piousness, he is unparalleled, he is Tharakabhramam/bright star which represents Bharmam, he is surrounded by illustrious Rishis, Sages and ascetics, he is worshiped by Vidheedhra and Amaras/immortals, he represents astrology, he has supreme radiance, he represents joy, he symbolizes sun who remove ignorance and distress.


Gunakaro Gunashrehta:  Sacchidhanandhavigraha: | Sukhadha:  Karanam Karththa  Bhavabandhavimochaka: ||

Anirvinno Gunagrahi Nishkalanka :  Kalankaha | Purusha : Shashvatho Yogi  Vyakthavyaktha:  Sanathana: ||

Characharathma Sookshmathma  Vishvakarma  Thamopahrith | Bhujangabhooshano Bargastharuna:  Karunalaya: ||

Animadhigunopetho  Lokavashyavidhayaka: | Yogapattadharo Muktho Mukthanam Paramamgathi: ||

Gururoopadhara:  Srimath Paramanandhasagara: | Sahasrabahu:  Sarvesha:  Sahasravayavanvitha: ||

Sahasramoordha:  Sarvathma  Sahasraksha: Sahasrapath | Nirabasa:  Sookshmathanurhridhijjatha:  Parathpara: ||

Sarvathmaga:  Sarvasakshi:  Nissango Nirupadhrava: | Nishkala:  Sakaladhyaksha Chinmayasthamasa:  Para: ||

Gnanavairagyasampanno  Yoganandhamaya:  Shiva: | Shashvathaishvaryasampoornno Mahayogishvareshvara: ||

Sahasrashakthisamyuktha:  Punyakayo Dhurasadha: | Tharaka Bhrama Sampoornna Sthapasvijana Samvritha: ||

Vidheedhra Amarasampoojyo Jyothisham Jyothiruththama: | Niraksharo Niralamba:  Swathmaramo Vikarthana: ||

|| Jai Sriman Narayana ||

Wednesday, 18 July 2018

Sri Bhagavathi Ashtoththarashathanama Sthothram – Lyrics and meanings



|| Jai Sriman Narayana ||











The glorious verses praising the splendor of Goddess Bhagavathi was composed by Dheergathama Rishi, it has Kakup as Chandhass, presiding deity is Bhagavathi who has incarnated as Shoolini Durga,  I shall prostrate before Durga who is wielded in powerful trident, she is worshiped by Deva and Asura as well, she is the source of happiness, she is Mahayogeshvari, I shall pronounce the sacred syllables Hum Phat and earnestly pray to Goddess Vindhyavasini, who is wielded in trident, she showers abundance of boons, she is the slayer of wicked demons, she is worshiped by Deva, Asura, and Siddhas, she is fond of battle fields.

Dhyanam –

I shall meditate upon supreme Goddess who is wielded in powerful trident,  she holds Shoola, Bana, dagger, Gadha, Chapa, Pasha in her lotus hands, she has the complexion of  dark clouds, she is adorned in magnificent crown which spread intense luster, she can be formidable, she is adorned in various ornaments all over the body, she is mounted on the back of lion, she has marvelous form with four hands, she holds Kheda, she is youthful, she is the destroyer of wicked demons, Oh! Matha, kindly eradicate our extreme fears and anxieties.


I shall prostrate before Goddess Shoolini, who has personified as Durga, she showers abundance of boons, she is Vindhyavasini who is the slayer of wicked demons, she is worshiped by Deva, Asura, and Siddhas, she is fond of battle fields, she is supreme bliss, Oh! Mahayogeshvari, I shall earnestly pray to protect us.


I shall prostrate before Goddess Bhagavathi  who is personified as Gauri/fair complexioned, she has golden color complexion too, she is the creator, preserver and destroyer of Universe and its living beings, she is the essence of Universe, she has various incarnations, she is most desirable, she has hundreds of powerful arms, she has great arms, she is adorned in serpents as ornaments, she resides in the Shatchakra, she penetrates through the Shatchakra, she has the complexion of dark clouds, she symbolizes body, she has incorporeal as well as bodily appearance too, she is supreme Goddess, she has lovely face, she is forebearing, she is Moolaprakrithi, she is Eshvari who has no birth/ Aja, she has fair complexion, she is the provider of Purusharththa/Dharma, Arththa, Kama and Moksha, she is the preceptor of the Universe who imparts the knowledge of Bhramam, she has the complexion of blood red, blue, dark clouds, black, yellow etc.. she is too compassionate, she represents desire, thirst, greed, age, wise, joyful, elderly, youthful, merciful, rythym, art forms, measure of time, auspicious hours, seconds, era, etc.. she has the complexion of precious yellow metal, she symbolizes sense organs, eyes, skin, touch, air, sentiment, aroma etc.. she is fond of rich fragrances, she is smeared in highly fragrant musk, she is soft and tender, she resides in the intellect, she has navel and eyes resembles to the antelope, she takes immense pleasure in the fragrance of camphor, she represent Padmayoni, Kosha/cells, Linga, wealth and prosperity, she is adorned in various precious ornaments, she symbolizes Yonimudra, she is Durga who is all pervading, she resides in the heven, she takes immense delight in the consumption of nectar, she is Madhavi who is adorned in various fresh alluring flower garlands, she is soaked in the consumption of nectar, she is enthusiastic, she is Mathangi, she holds parrot in her hands, she is extremely valorous, she is Mahashvetha, she is fond of Vasu, she has attractive complexion, she holds lotus flower, she is adorned in pearl decorated ornaments, she takes immense delight in the scent of camphor, she is Padmini who holds lotus flower and adorned in lotus flower garlands, she is supreme Goddess Shakthi who is wielded in Khadga, she has powerful hands, she is wielded in Bhushundi, Chapa, Shoola, Bana, Shakthi and various powerful weapons, she has peacock as celestial vehicle, she showers abundance of boons, she has embodied as Earth, she is valorous, she has powerful arm wielded in vicious weapons, she is the source of wealth and prosperity, she symbolizes success, she is the protector, she symbolizes triumph, she is ShivA who symbolizes auspiciousness,  and wealth, she is Bhagavathi who has personified as Mahalakshmi, she is highly honorable, she is extremely skilled warrior, she resides in the woods of Mandhara, she is youthful, she is Kali who holds Kapala, she has personified as Kapila and Krishna as well.

||Om Asya sri  Bhagavathi  Mahamanthrasya  Dheerghathama Rishi: |Kakup Chandha: | Bhagavathi Shoolini Durga Devatha ||Om  Shoolini Durge Devathasurapoojithe | Nandhini Mahayogeshvari Hum Phat  Shoolini Varadhe  Vindhyavasini  Asuramardhini  DevasurasiddhaPoojithe Yuddhapriye – Ithi Nyasamachareth ||

Dhyanam –

Bibhrana  Shoolabanasyarisudhara Gadhachapapashan Karabjai: | Meghashyama  Kireeedollikhithajaladhara  Beeshana  Bhooshanadya | Simhaskandhadhirooda  Chathusribirasi Khedanvithabhi:  Pareetha | Kanyabhi;  Binnadhaithya  Bhavathu  Bhavabhayadhvamsini  Shoolini Na: ||

|| Om Shoolini Durge  Varade  Vindhyavasini Asuramardhini Devasurasiddha Poojithe Yuddhapriye  Nandhini Raksha Raksha  Mahayogeshvari Hum Phat ||

Om Bhagavathi  Gauri Survarnnavarnna  Srishtisthithisamharini | Yekaswaroopini Anekaswaroopini Mahejjya Shathabhahave ||

Mahabhuja  Bhujangabhooshana  Shatchakravasini | Shatchakrabhedhini Shyama Kayastha  Kayavarjjitha ||

Susthitha  Sumukhi Kshama  Moolaprakitheshvari | Aja Shubhravarnna Purusharththa Suprabodhini ||

Raktha Neela Shyamala Krishna  Peetha Karbura Karunalaya | Thrishna  Jara Vriddha Tharuni Karunalaya Kala ||

Kashta Muhurtha Nimisha Kalaroopini | Suvarnna  Rasana Chakshu:  Sparsha Vayu Rasa Thadha ||

Gandhapriya Sugandhadya Susparsha Manogatha | Mriganabhi Mrigakshi Karpooramodhadhayini ||

Padmayoni Sukesha Sulinga  Bhagaroopini | Bhooshani Yonimudra Khechari Swargagamini ||

Madhupriya Madhavi Valli Madhumaththa Madhothkata | Mathangi  Shukahastha  Dheera Mahashvetha Vasupriya ||

Padmahastha Mukthaharavibhooshana | Karpooramodha  Nishvasa Padmini Vallabha ||

Shakthi Khadgini Balahastha  Bhushundiparighayudha | Chapini Chapahastha Thrishooladharini ||

Shoorabana  Shakthihastha  Mayooravahini | Varayudha  Dhara Dheera Veerapani Vasudhara ||

Jaya Shakana Vijaya  ShivA  Sri Bhagavathi |Mahalakshmi Sidhdhasenani Arya Mandharavasini |Kumari Kali Kapila Krishna  Kapalini ||


|| Jai Sriman Narayana ||

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram - Lyrics and meanings 41 – 50



|| Jai Sriman Narayana ||











I shall prostrate before supreme Goddess Adhivarahi who has personified as Durga, she represents wishfulling creeper, she is Goddess of living beings/ Pashupathi, Kaunapi/feeding upon corpse, she is adorned in garland of corpse, she has attractive matted hair locks, she symbolizes amorous sport, she is most desirable, she symbolizes art forms, she eradicates respiratory illnesses, she has conch shaped neck, she is beyond description, she is Karkasha/harsh, she is the cause for all the great causes, she is most desirable, he represents Kalpa, she is unrestrained, she holds drum/spirituous drinks, she resides in the funeral grounds, she has various forms, she is mounted on Gaja/elephant, she is worshiped by warriors and king Swarbhanu, she crushed the pride of Yama, she represents Shakha/era, manifestation of skandha/Vishakha, Goshakha, effortlessness, and greatest philosophies, she has appearance without limbs as well as most beautiful limbs too, she is Vamanga who has loveliest limbs,  she has bluish limbs, she is Anangaroopini who represents Earth, Ether, Intellect, Sky,  Air, cupid etc..  she has incorporeal as well as corporal form too, she has sharp horn and she is wielded in bow, she has most beautiful appearance too,  she has colorful forms too, she is Bhadhra who is most beautiful, gracious, excellent, pleasant and auspicious ,   she showers  auspicious grace upon ardent devotees , she has personified as Simhika, Vinatha, and  Adhithi, she is most pleasing to heart , she is the destroyer of wicked enemies, she represents sacred verses, she is fond of prose and poetry, she symbolizes wealth and prosperity, she is eloquent, she is Amba who takes immense pleasure, she is Sarasi who has embodied as sacred rivers, and Shabari, she is a great dancer, she is Yogini, she is mighty Goddess, she is eternal, she is beyond human intellect, she represents Sankhya, Shachi, and Sathi, she has slender waist, she has deep navel, she is forbearing, she is watchful, she represents terminology, she has personified as Dhamayanthi, she is self-controlled, she represents punishments , she imposes severe punishments on wicked, she is the commander of Earth, she illuminates the Universe with her brilliance/she symbolizes sacred syllables, she has great speed , she has embodied as Dhathri/Earth, and daughter of Dhakshaprajapathi/Sathi, she keeps moving swiftly hither and thither, she causes afflictions, she represents strength, power,   wealth,  and wooden ladle used for fire sacrifices,  she imposes punishments on wicked, she is the commander who imposes punishments, she is fond of wealth, she eradicates sins, and sufferings of poverty, she has evil appearance too, she eradicates impurities, she is smeared in highly fragrant musk, she is one of the mighty form of Adhishakthi, she represents fire sacrifice and wooden ladle used for the performance of sacrifices, she has massive form, she represents evilness of era, she is Adhvayavadhini who imparts the knowledge of philosophy of Adhvaya/uniqueness/non-duality.


Durga  Tharkshi Pashupathi Kaunapi Kunapashana | Kapardhini Kamakama Kamaneeya  Kalojjavala ||

Kasavahrithkarakani Kambukandi Krithagama | Karkasha  Karana Kantha  Kalpa Akalpa Kadangada ||

Shmashananilaya  Binni Gajarooda  Gajapaha | Thathpriya  Thathpara  Raya  Swarbhanu:  Kalavanchini ||

Shakha Vishakha  Goshakha  Sushakha  Sheshashakhini | Vyanga  Subanga  Vamanga  Neelanga Anangaroopini ||

Sangopanga  Cha Sharanga  Shubhanga  Rangaroopini | Bhadhra Subhadhra  Bhadhrakshi Simhika  Vinatha Adhithi: ||

Hridhya Vadhya  Supadhya  Cha Gadhyapadhya Priya Prasu: | Charchika  Bhogathi Amba  Sarasi Shabari Nati ||

Yogini Pushkala  Anantha  Para Sankhya  Shachi Sathi| Nimnanga  Nimnanabishcha  Sahishnur  Jagrithi Lipi: ||

Dhamayanthi Dhami Dhandodhandini  Dharadhayika | Dheepini Dhavini Dhathri Dhakshakanya  Dharidhrathi ||

Dhahini Dhravini Dharvi Dhandini Dhandanayika | Dhanapriya  Dhoshahanthri  Dhukha Dharidhrya Nashini ||

Dhoshadha Dhoshakridhdhoghri Dhohadha  Devikadhana | Dharvikari Dhurvalitha  Dhyrugadhvayavadhini ||

||Jai Sriman Narayana ||