Lord Ganesha

Lord Ganesha

Sunday, 25 February 2018

Sri Ganga Ashtoththara Shathanama Sthothram – Lyrics and meanings



|| Jai Sriman Narayana ||












I shall prostrate before sacred river Goddess Ganga who is descended down to Earth from the feet of Lord Vishnu, she is beloved of Lord Hara, she is the daughter of Mount Himavan, she descend down to Earth from the highest mountain peaks, she is the source of galaxy, she is embodied as dearest of Sagara, she confluences with river Saraswathi, her sacred waters has pleasant sound, she unite with the Sagara Sindhu, she is Bhageerathi, she is the source of happiness and prosperity, her streams of water  sincerely followed Bhageeratha, she is originated from the lotus feet of Thrivikrama, she resides in the three worlds, her sacred waters are  pure resembles to milk, she resembles to divine cow which yields abundance of milk, her river beds are rich with the cluster of Ksheeravriksha, she resides in the matted hair locks of Lord Shiva who has three eyes, holy dip in sacred waters eradicates Rinas such as Devarina, Rishirina and Pithrurinas of worshiper, she is adorned in the head of Thripurari who destroyed the demons of Thripura, she is Jahnavi who is the daughter of Sage Jahnu, she eradicates the fear of hell, she is imperishable, her sacred waters are pleasing to the eyes of worshiper, she is the daughter of Mount Himavan, she is pure, she remains unblemished always, her sacred waters are packed with the lotus flowers and brimming honey bees, she is divine personified as Savithri, she is sportive, she emerges in the ocean water, she is beautiful, most desirable, delightful, and pleasant, she has no specific form, she is fellow-wife/female rival of Goddess Uma, she has pure limbs, she is Srimathi, she has the resemblance to pure sky, she is most desirable resides in all sacred rivers, she resides on the matted hair locks of Shekhara who is adorned in crescent moon, her sacred waters has the resemblances to nectar, she descended down through the mountain as a part of her passionate sport, she resides in the Kamandalu of Virinchi/Lord Bhrama, she is Thriveni who confluences with the rivers Yamuna and Saraswathi, she symbolizes Svathik, Rajasic, and Thamasic nature, she eradicates accumulated sins of the worshiper, she eradicates extreme fears and anxieties, her sacred waters produces the divine sounds of Shankha and Dhundhubhi, she is the provider of good fortune, she symbolizes happiness, she is the safest heaven and ultimate refuge to worshiper, she resides on matted hair locks of Lord Shiva who is adorned in crescent moon, she symbolizes auspiciousness, her sacred water course is the resting place of various aquatic animals, she has great splendor and she is adorned in the matted hair locks of Lord Shiva, she is beloved of Bhava, she is fond of pious and righteous people, she has the loveliness of swan, she is brought down to Earth by Bhageeratha, she is eternal, she has the luster of autmn moon, she symbolizes Omkara, she has great speed of wind, she takes immense pleasure in passionate sport, she is descended down to Earth from heaven, she is the ultimate refuge of worshiper, she represents all the female deities, she is the provider abundance of prosperity, she eradicates miseries and sorrows of worshiper, she provides peace and virtuous offspring to worshiper, she eradicates sufferings of poverty, she is the provider of auspiciousness, she eradicates  deadly poison like repeated births, she resides in Prayaga, she is the provider of wealth, she eradicates miseries and grief of worshiper, her lotus feet are the shelter place of distressed people, she is the provider of Mukthi/liberation from repeated births, she eradicates all the sins of worshiper, her attractive limbs are pure, she is Parambhramaswaroopini, she is flawless, she is primeval deity, she symbolizes piousness, she is the provider of piousness to worshiper, her sacred waters represents piousness, she is worshiped by Pulomaja/Goddess of wrath and jealous,  she is Bhadhra who represents auspiciousness, she is embodied as sacred river in the three worlds, she symbolizes victory, she is lively, she is worshiped by all the living beings, she is embodied as sacred water, she is the protector of Universe and living beings, she is embodied as Earth, she is worshiped by righteous people, she is the daughter of Sage Jahnu, she resides in Jambudhvipa, she is the consort of Bhava, she is the mother of Bhishmapithamaha, she is most desirable, I shall repeatedly prostrate before Goddess Ganga who is sister of Goddess Uma, she eradicates darkness of ignorance of the worshiper.



Om Gange Vishnupadhasamsthuthe Haravallabhe | Himachalendhrathanaye  Girimandalagamini ||

Tharakarathijanani Sagarathmaja Tharaka | Saraswathi Samyuktha  Sughosha Sindhugamini ||

Bhageerathi Bhagayavathyatha  Bhageeratharathanuga | Thrivikramapadhodhbhootha  Thrilokapadhagamini ||

Ksheerashubhra Bahuksheera Ksheeravriksha Samakula |Thrilochana Jatavasini Rinathrayavimochini ||

 Thripurari Shirachooda Jahnvai Nayananandhadhayini | Nagaputhri Niranjjana  Nithyashuddha  Nirajaliparishkritha ||

Savithri Salilavasa Sagarambusamedhini | Ramya Bindusarasa Avyaktha Cha Avyktharoopadhritha ||

Umasapathni Shubhranga Srimathi Dhavalambara | Akhandalavanavasini Khandenthukrithashekhara ||

Amrithakarasalila  Leelalingithaparvatha | Virinchikalashavasa  Thriveni Thrigunathmaka ||

Sangatha Aghaughashamani Bheethihathri Bhagyadhayini | Shankhadhundhubhinisvani Nandhini Sheeghrakha Shashishekhari ||

Sharanyai Shankari Shapharipoornna |Bhargamoordhakrithalaya  Bhavapriya  Sathyasandhapriya||

Hamsaswaroopini Bhageerathabhritha  Anantha Sharathchandhranibhanana | Omkararoopini Anala Kreedakallolakarini ||

Swargasopanasharani Sarvadevaswaroopini | Ambapradha  Dhukhahanthri Shanthisanthanakarini ||

Dharidhryahanthri Shivadha  Samsaravishanashini |Prayaganilaya Sreedha  Thapathrayavimochini ||

Sharanagathadheenarththaparithrana  Sumukthidha | Papahanthri Pavanangi Parambhramaswaroopini||

Poornna  Purathana  Punya Punyadha Punyavahini | Pulomajarcchitha  Bhoodha Poothathribhuvana ||

Jaya Jangama Jangamadhara  Jalaroopa Jahnuputhri | Jagadhathri Jagathbhootha  Janarcchitha  Namo Nama: ||

Jaganmathre  Janmadhvipaviharini | Bhavapathni Bheeshmamathre Siktha Ramyaroopadhritha |Om Sri Uma Sahodhari Ganga Ajjyanathimirapahrithe Nama: ||


 || Jai Sriman Narayana ||

Sri Surya Ashtoththarashathanama Sthothram – Lyrics and meanings



|| Jai Sriman Narayana ||












I shall prostrate before supreme Lord Surya who is Aruna, he is the safest heaven to worshiper who are surrendered at his lotus feet, he is ocean of mercy, he is Adithya who is extremely powerful, he is the protector of distressed people, he is primordial deity, he represents Akhilagama and Vedashasthra, he is Acchyutha who is unconquerable, he is omniscient, he is eternal, he is mighty Lord/glorious, powerful, he is embodied as Universe,  he is highly honored and worshiped, he represents Indhra, he is Bhanu who illuminates the whole Universe with his radiance, he is closest companion of Indhiraramana, he is most celebrated deity, he is Esha, he has pleasing disposition, he is amicable and generous, he has supreme radiance, he is the provider of wealth, he is Vasava and Vasudeva as well, he has great effulgence, he is fierce, he explores in the sky, he is Vivsvan who has radiant  rays, he is Hrishikesha/Lord of senses, he symbolizes enthusiasm and valor, he is youthful, he is victorious, he has excellent men as charioteer, he is worshiped by illustrious Rishis and Sages, he eradicates mental as well as physical afflictions, his grand celestial ceremonial carriage has one wheel, he is benevolent, honest, and sincere, he is worshiped on daily basis by deities and humans on Earth, he symbolizes Rikaramathrika, he has supreme radiance, he is Lord of planets and dearest companion of planets, his beautiful eyes has the resemblance to lotus flower, he is serene, he has interrupted teeth line, he is the provider of loveliness, he represents brilliant mass, he is adorned in various ornaments of precious yellow metal, he represents sacred hymns, he destroys the demons in the Universe, he is absolute truth,  he provides  sense of accomplishment of tasks, he is safest heaven to the distressed people, he is divine personified and he is independent, he undertakes the functions of creation, preservation and destruction of Universe, he is storehouse of virtues, he has brilliant ray of light, he has massive form, he is absolute Bhramam, he is the provider of happiness and wealth, he is Sharva, his grand chariot is pulled by green colored horses, he is Shauri, he spreads intense radiance in all ten directions, he is beloved of ardent devotees, he provides vigor, strength and energy, he is victorious, he is the source of happiness to the Universe and its living beings, he is void of birth, death, aging, and illnesses, he rides on the grand chariot positioned in the higher worlds, he destroys the demons, he is charismatic, he is dearest darling of lotus flowers, he illuminates the whole Universe and purifies the intellect of  worshiper, he is beyond human intellect, he is Acchyutha who resides as soul in living beings, he is Amaresha/immortal, he is the Lord of planets and astrology, he is the source of day light, he is Paramathma known as Ravi and  Hari as well, he is youthful, he is most desirable, he is Lord of planets, he is Bhaskara, he has neither beginning nor end, he is the provider of all kinds of auspiciousness to worshiper, he is the commander of whole Universe, he is Soorya, he is wise, he is Narayana, he is Paresha who is beyond human intellect and description, he has supreme radiance, he is Hiranyagarbha who symbolizes wealth, he fulfills all the desires of the worshiper, he has supreme radiance, he symbolizes wealth and undiminishing fame, he is the provider of happiness and wealth to worshiper, he is worshiped by the whole Universe, he symbolizes eternal bliss, I shall reverentially  prostrate before supreme Lord Surya Narayana who is the consort of Devi Cchaya and Devi Usha.


Om Aruna Cha Sharanyaya  Karunarasasindhave |Adithya Asamanabalaya  Arththarakshakayathe Nama:||

Acchyutha Adibhootha Akhilagamavedine | Akhilajja Anantha Ena Vishvaroopaya Bhanave ||

Ijjya Indhra Indhiramandhiraptha Vandhaneeyayathe Nama: | Esha Suprasanna Susheelaya Suvarcchase ||

Vasupradha Vasave Vasudeva Ujjvalathe Nama: | Ugraroopa Oordhvaga Vivasvathe Jayaya Cha ||

Udhyathkiranajalaya Hrishikesha Oorjjasvala | Veera Nirjjara Deva Oorudhvayabhavaroopayuktha Sarathe ||

Rishivandhya Rughanthre Rikshachakracharaya Cha | Rijuswabhava Chiththaya Nithyasthuthyaya Namo Nama: ||

Rikaramathrikavarnnaroopa Ujjvalathejase Nama: | Rikshadhinathamithra Pushkaraksha Lupthadhanthave ||

Shantha Kanthidha Ghana Kanathkanakabhooshana| Gadhyotha Loonithakhiladhaithya Sathyanandhaswaroopine ||

Apavargapradha Arththasharana Yekakine Bhagavathe | Srishti Sthithyanthakarine Gunathma Ghrinibhrithe ||

Hrihathe Bhramane Sharva Aishvaryadhayathe Nama: | Haridhvasha Shauraye Dhashadhik Samprakashayathe Nama: ||

Bhakthavashya Ojaskara Jayine Jagadhanandhahethave | Janmamrithyu Jaravyadhi Varjjitha Asuraraye ||

Ucchasthanasamaroodarathastha  Kamaneeyakara | Abjavallabha Antharbahirprakashaya  Achinthya Athmaroopine ||

Acchyutha Amareshaya Parasmai Jyothishe Nama: | Ahaskara Ravaye Haraye Paramathma Tharunaya Cha ||

Varenya Grahanampathaye Bhaskara Adhimadhyantharahithaya Cha | Saukhyapradha Sakalajagathapathaye Sooryaya Kavaye Nama: ||

Narayana Pareshaya Thejoroopaya Sreemathe | Sreem Hiranyagarbha Hreem Sampathkara Cha Aim Ishtarththadhayine ||

Anuprasanna Shresyase Bhakthakodisaukhyapradhayine Nama: | Nikhilagamavedhyaya Nithanandhayathe Nama: |Om Sri Cchaya Usha Devi Sametha Soorya Narayanathe  Nama: ||


|| Jai Sriman Narayana ||

Saturday, 24 February 2018

Sri Shaneeshvara Ashtoththarashathanama Sthothram – Lyrics and meanings



|| Jai Sriman Narayana ||





I shall prostrate before supreme Lord Shaneeshvara who speaks without certain measures, he removes guilt in worshiper, he eradicates severe sins accumulated in various births, he has no terrific form, he has long stature, he has no dreadful appearance, he is eternal, he is the source of grains, he takes immense pleasure in meditation under Ashwaththa tree/peepal, he  provides abundance of prosperity and wealth, he is unfailing/efficacious, he takes immense joy in praising his splendor, he is unconquerable, he is unique, he has great effulgence, he is the safest heaven to worshiper who are surrendered at his lotus feet, he resides on the Ashtamasthanam, his eyes are adorned in Anjjana, he is Akhilathma/Universal spirit, he is the son of Lord Surya, he can be extremely dreadful/pitiless, he is imperturbable, he is worshiped by celestial, he fulfills all the desires of the worshiper, he eradicates misfortunes, disaster, etc.. he is worshiped by immortals/Amaras, he is highly propitious and promising as well, he is unfathomable, immeasurable,  and extremely valorous, he undertakes extreme penances and Yoga, he eradicates all the impurities and sins in the whole Universe, he has various forms, he provides innumerable wellness and auspiciousness to worshiper, he is worshiped by Lord Indhra/Amaradhipa, he causes destruction with mere glances and made Ashwaththama weaponless, he is extremely forbearing towards injustice, he is worshiped by Ashwaththama, he is the provider of abundance of piousness to worshiper, he is insatiable, he is extremely valorous, he is worshiped by all, he is extremely compassionate, he eradicates ignorance in worshiper, he provides undiminishig boons to worshiper, he is eternal bliss, he is the provider longevity, he provides all that desired by the worshiper who are surrendered at his lotus feet, he eradicates mental distress and illnesses, he symbolizes supreme bliss, he is the source of happiness to the Universe and its living beings, he is wielded in vicious weapon, he is commander of living beings, he is worshiped and eulogized by living beings, he is the provider of longevity and discipline, he resides as soul in three worlds, he gets immensely pleased by the recitation of sacred names by the worshiper, he provides abundance of meritorious rewards, he is the son of Lord Adithya, he eradicates miseries and grief of worshiper, he is the protector as well as purifier of souls, he is the safest heaven from the perils and miseries, he is supreme bliss, he is the provider of longevity, he is the provider of knowledge of self/self realisation to Dhvija, he is promising, he resides as soul in living beings, he has pleasant disposition, he is supreme spirit, he is Athmarama and he is primordial deity, he eradicates perils and miseries of the worshiper, his lotus feet are worshiped by Indhira, he is the provider of heavenly pleasures to worshiper, he represents Lord Indhra, he provides all that desired by the worshiper, he fulfills all the desires of the worshiper, he fulfils the desires of Indhumathi, he is pleasing to Indhiraramana, he is worshiped by the Kings born in the clan of Lord Indhra, he fulfills all that desired by the worshiper, he venerates Indhiraramana, he represents sense organs and provider of sensual pleasures, he is beloved of Eshvara, he is devoid of three types of impulses, he represents GoddessUma, he reminds the deeds and the fruits of it to the souls, he is zealous and takes immense pleasure in celebrations, he takes immense delight in the veneration of Goddess Uma, he is the provider of highest of the meritorious reward to worshiper, he has supreme radiance, he provides highest of the knowledge of Yoga, he is extremely valorous, he explores on the above worlds, he is the Lord of higher worlds, he is vigorous, he is Oonapadha who has unsteady  and slow movements, he symbolizes Rikarakshara and he is worshiped with this sacred syllables, he is eulogized by illustrious Rishis and Sages, he symbolizes sacred scriptures, he is worshiped by illustrious Rishis and Sages, he is venerated with the recitation of Rigveda, he symbolizes Rigdeva, he is most benevolent.



Om Amithabhashine Aghahara Asheshadhurithapaha:| Aghoraroopa Athidheerghakaya  Cha Asheshabhayanaka ||

Anantha Annnadhathre Ashwaththamoolajapariya: | Athisampathpradha  Amogha  Anyasthuthya Prakopitha: ||

Aparajitha  Adhvatheeya Athithejasa Abhayapradha |Ashtamastha  Anjjananibha Akhilathma Cha Arkkanandhana ||

Athidharuna Akshobhya Apsarobhi:Prapoojitha: | Abheeshtaphalapradha  Arishtamathana Cha Amarapoojitha ||

Anugrahya Aprameya Parakrama Vibheeshana | Asadhyayoga Akhiladhoshaghna Aparakritha ||

Aprameya  Athisukhadha  Amaradhipa Poojitha: | Avalokasarvanasha Ashwaththamadhvirayudha ||

Aparadhasahishnave Ashvaththama Supoojitha: | Ananthapunyaphaladha  Athriptha Cha  Athibala ||

Avalokasarvavandhya Aksheenakarunanidhe | Avidhyamoolanashana: Akshayyaphaladhayaka: ||

Anandha Paripoornna Cha  Ayushkarayathe Nama: | Ashritheshtarththa Varadha Adhivyadhiharaya Cha ||

Anandhamaya  Anandhakara Ayudhadharakayathe | Athmachakradhadhikarine  Athmasthuthyaparanaya: ||

Ayushkara  Anupoorvya  Athmayaththa Jagaththraya | Athmanamajapapreetha  Athmadhikaphalapradha: ||

Adithyasambhave Arththibhanjjana  Athmarakshaka: | Apadhbandhava Anandharoopa  Ayu:pradhaya Cha ||

Akarnnapoornnachapa Athmodhvishta Dhvijapradha | Anukoolya Athmaroopa Prathimadhanasupriya: ||

Athmarama Adhideva  Apannarththivinashana: | Indhrarchithapadha  Indhrabhogaphalapradha: ||

Indhradevaswaroopa Cha  Ishteshtavarapradha: | Ishtapoorththipradha Indhumathi Ishta Varadhayaka ||

Indhiraramanapreetha  Indhravamsha Nriparcchitha: | Ihamuthreshta Phaladha  Indhiraramanarcchitha: ||

Indhriya Eshvarpreetha  Eshanathrayavarjjitha | Umaswaroopa  Udhbodhya Ushana Uthsavapriya ||

Umadevyarcchanapreetha  Ucchasthoccha Phalapradha: | Uruprakasha  Ucchasthayogadha Uruparakrama: ||

Oordhva Lokadhisancharin Oordhva Lokadhinayaka :| Oorjjvasine  Ooonapadha  Rikarakshara Poojitha: ||

Rishiproktha Puranajja  Rishibi: Paripoojitha: | Rigvedavandhya Rigroopa Rijumargapravarththaka: ||

|| Jai Sriman Narayana ||

Sri Annapoornna Ashtoththarashathanama Sthothram – Lyrics and meanings



|| Jai Sriman Narayana ||











I shall prostrate before supreme Goddess Sri Annapoornna, she is ShivA who is  consort of Lord Shiva, she is divine personified as Saraswathi, she has dreadful appearance too, she symbolizes prosperity and nourishment, she is omniscient, she is Parvathi, Durga and Sharvani as well, she is beloved consort of Lord Shiva, she is eulogized by Veda, she symbolizes Mahavidhya, she is the provider of supreme wisdom and knowledge to worshiper, she is wise, she is youthful, she is Thripura who is the consort of Thripurari, she has child like form too, she is personified as Lakshmi who symbolizes wealth, she eradicates extreme fears and anxieties,  I shall repeatedly prostrate before Bhavani who  is Vishnujanani, Bhramajanani, Ganeshajanani, and she is Shakthi who is Kumarajanani as well, she symbolizes auspiciousness, she  is Bhagavathi who provides happiness and welfare to her worshiper, she fulfills all the desires of the worshiper, she provides liberation from worldly existence, she is gracious and radiant, she is the provider of Paramamangalam/highest of the piousness, she is Bhavani who represents lightning, Goddess of fortune, she is Gauri who is adorned in crescent moon on curly hair locks, she is Vishalakshi who has wide beautiful eyes, she is the source of Universe and its living beings, she is worshiped by the whole Universe, she is most desirable, she is Arya who resides in the supreme abode, she is Rudrani, she is seated on the lotus flower, she symbolizes auspiciousness and she provides abundance of auspiciousness to her worshiper, she is attired in crisp and pure garments, she is Amba and Mridani as well, she is the destroyer of enemies, she is Sarvamangala, she is worshiped by Lord Vishnu, she represents Siddha and Bhramani, she is worshiped by Suras, she is the provider of eternal bliss, she is serene, she symbolizes supreme bliss, she is the source of eternal bliss, she is Para who is beyond human intellect, she is the provider of happiness, she always works for the welfare of Universe and its living beings, she is Parama, she is beloved of passionate devotees, her lotus face has the luster of full moon, she has all the auspicious symbol, she is flawless with auspicious limbs and virtues, she represents auspiciousness and welfare, she is the provider of auspiciousness to worshiper, she is beloved of Devi Rathi, she takes immense pleasure in amorous sport, she is Chandika, she killed the demon Chandasura, she crushed the pride of Chanda, she has brilliant eyes resembles to Sun, she undertakes immense penances and austerities, she has Chandhra and Agni as eyes, she is absolute truth, she is ravishing as lotus flower, she is flawless, she provides meritorious reward to her worshiper, she symbolize piousness, she is beyond illusion, she is Shreshtamaya/great illusionist, she symbolizes righteousness, she is worshiped by pious people, she has no birth/she is primordial, she causes creation of Universe and its living beings, she is Kapardhini, she is mounted on celestial bull, she is wielded in powerful trident, she undertakes the function of preservation as well as destruction of Universe, she has pleasing smile on face, she is Skandhamatha, she represents pure intellect, she is worshiped by illustrious Rishis and sages, she is Mahabhagavathi/supreme Goddess, she  is Dhaksha, she destroyed the Yagna of Dhakshaprajapathi, she is the provider of all the richness, she is Savithri, she is prominent member in the family of Sadhashiva, I shall prostrate before Goddess Sri Annapoornna who  is stunningly gorgeous with beautiful limbs and she symbolizes eternal bliss.



Om Sri Annapoornne  Shive Devi Bheema Cha Saraswathi | Pushti Sarvajja Parvathi Cha Durga Sharvani ||

Shivavallabha Vedavedhya Mahavidhya  Vidhyadhathri Visharadha | Kumari Thripura Bala Lakshmi Shri Namo Nama: ||

Bhayaharini Bhavani Vishnujanani Cha Bhramadhijanani |Ganeshajanani Shantha  Kumarajanani  Sbhubha ||

Bhogapradha  Bhagavathi  Bhakthabheeshtapradhayini | Bhavarogahara  Bhavya  Shubhra  Paramamangala ||

Bhavani Chanchala  Gauri Charuchandhrakaladhara | Vishalakshi Vishvamathre Vishvavandhyai Namo Nama: ||

Vilasini Arya  Kalyananilaya Rudrani Cha Kamalasana | Shubhapradha  Shubhavathara  Vriththapeenapayodhara ||

Amba Samharamadhani Mridani Sarvamangala | Vishnusamsevitha  Siddha  Cha Bhramani Surasevitha ||

Paramanandhadhayini Shantha Paramanandharoopini | Paramanandhajanani Para  Anandhapradhayini ||

Paropakaraniratha  Parama  Bhakthavathsala  Poornnachandhrabhavadhana | Poornnachandhranibhamshuka  Shubhalakshnasampanna ||

Shubhanandhagunarnnava  Shubhasaubhagyanilaya | Shubadha  Rathipriya  Chandika  Chandamathani ||

 Chandadharppananivarini  Marthandanayana  Sadhvi | Chandragninayana  Sathya  Pundareekahara  Poornna ||

Punyadha  Punyaroopini Mayatheetha  Shreshtamaya | Shreshtadharma  Athmavandhitha Asrushta Sangarahitha ||

Shrishtihethave  Kapardhini Vrishabharooda  Shoolahastha | Sthithisamharakarini Mandhasmitha Skandhamathre Namo Nama: ||

Shuddhachiththa  Munisthuthya Mahabhagavathi Dhaksha | Dhaskhadhvaravinashini Sarvarthradhathri  Savithri Sadhashivakudumbini||

Nithyasundhara Sarvangi  Sacchidhanandhalakshna |Sri Annapoorneshvaryai Namo Nama: ||


|| Jai Sriman Narayana ||

Friday, 23 February 2018

Sri Kubera Ashtoththarashathanama Sthothram – Lyrics and meanings



|| Jai Sriman Narayana ||











I shall prostrate before Lord Kubera who is Lord of Yaksha, he symbolizes wealth and all kinds of richness, he is mystical, he is Lord of wealth, he is closest companion of Lord Shankara, he resides in the supreme abode of Goddess Sri Mahalakshmi, he is Lord of wealth seated on the Mahapadma, he is flawless,  he is Lord of Padmanidhi and Sankhyanidhi, he is Lord of one of the eight magical treasures/one of the nine treasures, he is the leader of Mukundanidhi, he is the Lord of Kundakhyanidhi,  he is the Lord of Neela/precious gem sapphire/one of the divine treasures, he is mighty Lord, he symbolizes various boons, he is highly propitious, he is the provider of empire of Goddess Sri Mahalakshmi, his lotus feet pour richness meticulously, he is the Lord of great treasures, he is born in the illustrious family, he is mounted on celestial horse, he keeps the Universe most pleasant and comfortable place to live in, he possess various attributes, his is wise and most celebrated deity, he is the father of Nala and Koobara, and Manighreeva, he represents sacred hymns, he is Vaishravana, he is beloved of Chithralekha, he is wielded in weapon Pinaka, he is Lord of Alakapuri, heis the son of Sage Pulasthya, he is mounted on the ceremonial carriage carried by men, he resides in Mount Kailash too, he is the provider of glories and kingdom, he is elder brother to Ravana, he is the Lord of magnificent gardens of Chaithraratha, he takes immense pleasure in exploring through the gardens, he is highly enthusiastic takes immense delight in exploring through the magnificent lands, he is very clever, he rides on the celestial vehicle Pushpaka made of various fresh alluring flowers of rich fragrances, he is Universal emperor who has absolute control over the Universe, he represents Lord of love and Soma, he symbolizes auspiciousness, he is Punyathma/pious, he symbolizes Puruhoothasri/Goddess sri Mahalakshmi who holds pot of nectar of immortality, he is the Lord of  pious people, he is eternal, he is the protector of treasures, he is the Lord of Lanka, he is Yaksha, he is serene, he is Yaksharaja, he is surrounded by Yakshas, he is the Lord of Kinnaras, he is Kimpurusha, he is the commander of wealth, he is wielded in Gadga, he is Lord of wealth  resides in Eshana, southern, heaven and Earth as well, he symbolizes righteousness and always immersed in the righteous deeds, he is Nidheeshvara, he is Lord of wealth, he is worshiped by Ashtalakshmi in order to protect the living beings, he symbolizes righteousness and always immerses in righteous deeds, he is worshiped by Koshalakshmi, Dhanalakshmi, Dhanyalakshmi, Ashtalakshmi, Gajalakshmi, Rajyalakshmi, and Dhairyalakshmi, he symbolizes Akhandaishvarya/permanent richness and wealth, he has pleasant disposition, he is the source of gratification, he is contented, he does not require any support system, he is harmless, he is most desirable, he is independent, he is mighty Lord who resides in supereme abode, he is serene, he is treasurehouse of virtues, he is omniscient, he is illustrious, he is too compassionate, he is eternal bliss, he is worshiped by the clan of Gandharva, he is fond of fresh alluring flowers of rich fragrances, he resides in the golden city of Lanka, he is seated on the majestic throne of nine treasures, he is seated on the highest peak of Mount Meru, he symbolizes contentment and cause for satisfaction, he is elder brother to Shoorpanakha, he is fervent devotee of Lord Shiva and immerses in the veneration of Lord Shiva, he is seated on the particular posture/Rajayoga of meditation, he is worshiped by Rajashekhara,  I shall prostrate before Lord Kubera who  is Rajaraja.  I shall repeatedly prostrate before supreme Lord Kubera and I shall offer the above sacred names as fresh alluring flowers of rich fragrances at the lotus feet of Lord Kubera.


Om Kubera Dhanadha cha Shrimathe  Yaksheshvara: | Guhyakeshvara Nidheesha Cha Shankarasakhave Nama: ||

 Mahalakshminivasabhuva  Purana Padmanidhishvara | Shankhyanidhinatha Cha Makarakhyanidhipriya ||

Sukhasampaththinidhisha Mukundha Nidhinayaka | Kundhakhyanidhinatha  Neelanithyadhipaya Cha ||

Mahathe  Vara Nithyadhipaya Poojyaya Cha  | Lakshmisamrajyadhayaka Ila Pila Pathaye Nama: ||

Koshadhishaya  Kulochithaya  Ashvaroodaya Vishvavandhyaye | Visheshajja Visharadha: Nalakoobaranathaye Nama: ||

Manigreevapithre Goodamanthre Vaishravanayathe Nama: | Chithralekha: Manapriyaya Yekapinakayathe Nama:||

 Alakadheesha Paulasthyaya Naravahanaya Cha | Kailasashilanilaya Rajyadha Ravanagraja Chithra Chaithrarathaya Cha||

 Udhyanavihara Viharasukuthoohala Mahothsahayathe Nama: | Mahaprajjya  Sadhapushpaka Vahanaya Sarvabhaumayathe Nama: ||

Anganatha Somaya Saumyadhikeshvara Punyathmane| Puruhoothashri Sarvapunyajaneshvaraya Nithyakeerthaye Nama: ||

Nidhivethre Lankaprakthananayaka Yakshinivrithaya Cha | Yakshaya Paramashanthathmane  Yaksharaje Namo Nama: ||

 Yakshnivrithaya Kinnareshvara Kimpurushanathaya Cha | Nathaya  Gadgayudhaya Vashine  Namo Nama: ||

Eshanadhaksha Parshvastha Vayuvayasamashraya | Dharmamargaisnirathaya Dharmasammukha Samsthitha ||

 Nithyeshvara Dhanadhyaksha  Ashtalakshmishrithalaya |Manushyadharmane Sakrithaya  Koshalakshmi Samashritha ||

Dhanalakshmi Nithyavasaya Dhanyalakshmi Nivasabhuve | Ashtalakshmisadhavasa Gajalakshmisthiralaya ||

Rajyalakshmi Janmagehe  Dhairyalakshmi Kripashraya | Akhandaishvarya Samyuktha  Nithya Ananandhadhayine Nama: ||

Sukhashraya Nithyathriptha Nidhiththarai: Nirashaya | Nirupadhrava Nithyakama Nirangkashayathe Nama: ||

Nirupadhikavasabhuve Shanthaya Sarvagunopethayathe | Sarvajja Sarvasammatha Sarvani Karunapathrayathe Nama: ||

Sadhanandhakripalaya Gandharvakulasamsevyaya Saugandhikakusumapriya | Suvarnnanagarivasa Nidhipeedasamsthaye Nama: ||

Mahameruththarasthayai Maharshigana Samsthutha | Thushta Shurpanakha Jyeshta  Shivapoojarathaya Cha |

Anagha  Rajayogasmayuktha Rajashekhara Poojyaya   Rajarajayathe Nama: |Ithyani namani pushpamala samarppayami ||

|| Jai Sriman Narayana ||


Thursday, 22 February 2018

Sri Kaveri Prarthana – Sri Bhramanda Puranam – Lyrics and meanings



|| Jai Sriman Narayana ||










I shall meditate upon Goddess Sri Kaveri who has the speed of wind,  she is pure, fortunate, illustrious, most venerable, virtuous, etc.. she is Mahadevi/supreme Goddess, she is stunningly beautiful, she fulfills all the desires of the worshiper, she is divine personified as sacred river, she provides abundance meritorious rewards to worshiper who take holy dip in her water. She eradicates all the sins of the worshiper, Oh! Kaveri who is the daughter of King Kavera, kindly destroy all my sins, she is Samudhramahishi who is the consort of ocean, Oh! Devi kindly provides us intense devotion and liberation from repeated births, she is embodied as sacred rivers, she is married to ocean Sindhu, she is too compassionate, Oh! Devi, kindly protects us and showers your merciful glance on us, Oh! Devi, kindly bless us with appropriate companion as wedded wife/husband, virtuous offspring, wealth and happiness, good health, and kindly eradicates our Rinas, sacred river Kaveri is eminent and highly honored among the sacred rivers, she is the daughter of Sahyadhri, she eradicates all the miseries and sorrows of the worshiper.



Maruthdhrithe  Mahabhage  Mahadevi Manohare | Sarvabheeshtapradhe Devi Snasthitham Punyavardhini ||

Sarvapapakshayakare Mama Papam Vinashaya| Kaverakanye  Kaveri  Samudhramahishipriye ||

Dhehi Mey  Bhakthi Mukthi Thvam  Sarvatheerthaswaroopini | Sindhuvarye Dhayasindho Mamudhdhara  Dhayambudhe ||

Sthriyam Dhehi Sutham Dhehi Shriyam Dhehi Thatha:  Swaga |Ayushyam Dhehi Cha Arogyam Rinanmuktham  Kurushva Mam ||

Thasam  Cha Saritham  Madhye  Sahyakanyaghanashini | Kaveri Lokavikhyatha  Janathapa Nivarini ||



|| Jai Sriman Narayana ||

Sri Kaveri Ashtoththarashathanama Sthothram– Lyrics and meanings



|| Jai Sriman Narayana ||













I shall meditate upon the sacred river Goddess Kaveri who is storehouse of virtues, she is worshiped by Lord Surya and all the sacred rivers, her waters has the taste of nectar, she is worshiped by Sage Agasthya, she is known for her discreet/fidgety to Sage Agasthya, she has great speed, she has end glories that are descried in the Ithihasa and Puranas, she eradicates impediments, she is not approachable for furious, frantic, morally wrong people, she provides enthusiasm, strength, vigor, and happiness to worshiper, she is worshiped by illustrious Rishis and sages, she eradicates three kinds of Rinas of human born with are known as impurities/sins to deities, sins to Rishis, and sins to ancestors, she raise the righteous people who are fallen out/disappeared, she is inaccessible to the people who are destructive nature, she symbolizes wealth, she fulfills worldly desires of the worshiper, she symbolizes sacred Pranava ‘Om’, she represents supreme medicine for cure severe illnesses, she is kind and compassionate, she eradicates the state of lethargy/weariness in worshiper, she is worshiped by people who have self realization and pure intellect, she is the resting place for pure water courses, Kapila is one of major tributaries of river Cauvery, she is too compassionate, she is famously known as Cauvery, she fulfills all the desires of the worshiper who takes holy dip in her water, she is presiding sacred river in Kumbakonam, she is most desirable and wise, she adorn the sacred land of Lord Ranganatha, she symbolizes supreme bliss, her water course spread across expansively through the dense wood of elephants, she provides intense devotion like king of eagle, her water course has deafening noise as well as humming noise too, she is youthful and imperishable, she resides in the middle of Chandhrapushkara, she is the daughter of Lord Bhrama/Chathuranana, she has descended  down on Earth in order to nurture the Choladesha, her water course are persistent even in the summer season, she flows close to Chuncchakshethram, she eradicate the sins of deceptiveness, she is beloved of all the rivers situated in the Jambudhveepa, her water course produces Jangharanadham which has the resemblance to pack of honey bees, she is the source of supreme intellect and wisdom and she is worshiped by intellectuals, she eradicates wicked people, she is worshiped and eulogized by Dhivijas/celestials who strictly undertakes Yoga, her powerful water course produces Dankaranadham and Jarjjari while descending down from the mountain peaks, her sacred river banks ward off troubles from Dakini, Shakini and Sanghini, her water course produces sounds of  Dakkanadham and take refuge at the lotus feet of Lord of Goddess Parvathi, she is worshiped by Dhvijas/twice born with the Ashtangayoga, her water courses produces great waves and her river banks are sparkling with the soft sand bed, her sacred river banks are honored by Thapasvijanas/Sages and Rishis who immerses in meditation, she is praised by Ganga who is famously known for removing sufferings and miseries of the worshiper, she is worshiped by celestial, and Pramathaganas, she remains in the vicinity of Samba, she symbolizes kindness, compassion, hospitality, reverence, and care, she nurtures the people of south with great care and abundance of kindness, she destroys the darkness of ignorance and swollen pride of  people due to immense wealth and fame, she is too compassionate to people who venerates her, she purifies the souls, she resides in the city of Lord, she is prominent among the sacred rivers, she augments the happiness of women, she showers abundance of auspiciousness to worshiper, she is Narayanakriparoopam/grace of Narayana, she represents Nadhabhramam, she eradicates hopelessness and distress in worshiper, she is the source of living of Pashu/animals and Pakshi/birds and creatures, she burns the sins like cotton ball in the fire, she eradicates impurities in wicked people, she is eulogized by Phaneedhra, she provides abundance of boons to worshiper who eulogizes her glories, she is attainable after severe penances and Yoga of  several births, she has various forms, mutual and mother of nature too, she eradicates impurities in the worshiper and protects the wealth, she is the source of delight of devotees, she resides in the Bhaskarakshethra, she is the resting place of Bhageerathi in the month of Thula, she eradicates wickedness and all kinds of impurities in the worshiper, she provides abundance of auspiciousness to the worshiper who takes dip in her sacred waters during the month of Magha and Vaikashi, and even remembrance of her sacred waters provides abundance of devout act, she provides meritorious rewards of performance of crores of Yajja, charity, penances, etc.. her lotus feet are venerated by Yaksha, Kinnara, Gandharva, and Siddhas, she resides on the lotus feet of Raghunatha in Shilathala, she resides in the Ramanathapurakshethram, she represents Kamadhenu/divine cow, she provides state of Nirvana to worshiper by mere touch of her sacred water, her water course is the sacred abode of Goddess Sri Mahalakshmi, she is stunningly gorgeous adorned in various precious gems, she is the provider of happiness in the abode of heaven to worshiper, she is stunningly beautiful with the ocean of  virtues, she resides in the vicinity of Vahnipushkara, she is the protector of world and worshiper who are surrendered at her lotus feet, she resides close to Vyaghrapadhakshethra, she  is protected by the chariot of Gods, her lotus feet are worshiped by Shatkala/6 times, she immerses in Shatkarma/six major activities, she is worshiped by Shadmatha/6 mothers,  she has won over six waves of existence, she is worshiped by virtuous, she purifies the intellect of people who venerates her, she is worshiped by the distressed people, she raise the living standards of the righteous people, her powerful water course confluence with the tributaries, she is worshiped by Saraswathi and female deities, she is originated from Sahyadhri, she is beloved of all, she resides close to Sangamakshethra, she provides contentment in fourfold, she resides in Saubharikshethra, she is the provider of abundance of auspiciousness to worshiper, she is not attainable to  irresolute people, she fulfills worldly desires of the worshiper, she is worshiped by Lord Hari, Lord Bhrama, Esha, Lokesha, Siddhas and illustrious sages and Rishis, she is surrounded by the sacred shrines, she is beloved of Kshapanatha/moon, Lord of night, her river bed is cool, she symbolizes endurance, she is the source of delight in the whole world and she provides  happiness, all kinds of auspiciousness and victory.



Om Ananthaguna Gambheerayai  Arka Pushkara  Sevitha | Amritha Swadusalilayai Cha Agasthya Muni Nayaki ||

Ashanthakeerthi Thilakayai Ashuga Agama Vardhini | Ithihasa Puranoktha Ethibadha Nivarini ||

Unmaththajana Dhoorasthayai Oorjitha Anandhadhayini | Rishisangha Su Suveethayai Rinathraya Vimochani ||

Luptha Dharma Janodhdhara Loona Bhavavivarjitha | Yethitha Akhila Lokashriyai Ihikamushmikapradha ||

Omkaranadhanidhanayai Cha  Aushdhikritha Jeevana | Audharyaguna  Nirdhishta Audhaseenya Nivarini ||

Antha:karana Samsevya  Cha Accha Swaccha  Jalashraya | Kapilakhyanadhi Snigdha  Karunapoornna Manasa ||

Kaveri Nama Vikhyatha: Kamitharththa Phalapradha : | Kumbakonakshethranatha  Kauthuka Pramatha Prabha: ||

Gagarajarathosaha  Rangasthala Susbhobitha: | Gagavalisamakrantha  Kallolavali Manditha ||

Gajaranya  Suvistheernna  Pravaha Janamohini| Gayathri Akhila Shila Madhya  Garudasana Bhakthidha ||

Ghana Gambheera  Ninadha  Nirjara Praptha  Nirjjara | Chandhra Pushkara Madhyastha Chathuranana Puthrika ||

Choladhesha Janoddhara  Greeshmakala Pravahini | Chunchakshethra  Samaneetha  Chandhoshmanivarini ||

Jambudhveepa  Sarichacchreshta Nadhinadha Gareeyasi | Jjankara Nadha  Samsprushta  Shadpadhali Samakula ||

Gnanaikasadhana Para  Japthimathrarthiharini | Tittibharavasa Vyaja Dhivija Sthuthipathrini ||

Dangaranadha Sambhedha  JjarjjariKritha  Parvatha | Dakini Shakini Sanghani Varana  Sariththada ||

Dakka Ninadha  Vareena  Parvatheesha  Samashritha | Nanthavachya  Dhvija Ashtangayogasadhana Thathpara ||

Tharangavali Samvidhdha  Mridhuvaluka  shobhitha | Thapasvijana  Sathkara Niveshitha  Shilasana ||

Thapathratharunmoola  Gangadhibhirabishtutha | Dhantha Pramatha  Samsevya  Samba Sannidhyakarini ||

Dhaya Dhakshinya Sathkarasheela  Loka Subhavitha | Dhakshinathya  Janodhdhara  Nirvichara  Dhayanvitha ||

Dhanamana  Madha Andhdhadhi Marthya  Virvarthana  Priya | Namajjanodhdhara Sheela Cha  Nimajja Janapavana ||

Nagarikethunilayayai Nanatheerthadhi Devatha | Narijana  Manollasa Nanaroopaphalapradha ||

Narayana Kriparoopa  Nadhabhrama Swaroopini| Parabhootha  Samasthaghayai Pashupakshyadhi Jeevana ||

Papathoolagni Sadhrusha Cha Papishta Janapavana | Phaneedhra Keerthitha Kalayai Phaladhanaparayana ||

Bahujanma Thapoyoga Phalasampraptha  Dharshana | Bahuroopa  Dhviparshvastha  Swamathruka Jalarththinam ||

Kalmakshethra Shalyanna  Dhananirjitha Viththapa | Bhagavathkritha Samthosha  Bhaskarakshethragamini ||

Bhageerathi Samakrantha  Thulamasa Jalashraya | Majja Dhurjana Pragjanma Dhurjayamha: Pramarjani ||

Magha Vaishakadhimasa  Snanasmarana  Saukhyadha | Yajja Dhana Thapa: Karmakodi Punyaphalapradha ||

Yaksha Kinnara Gandharva Siddhyadhairabishtutha  Padhadhvaya | Raghunatha  Padhadhvandha  Virajitha  Shilathala ||

Ramanathapura Kshethra  Kamadhenu Samashritha | Lavodhaka Sparshamathra  Nirvana Padhadhayini ||

Lakshminivasa Sadhana  Lalana Rathnaroopini | Laghookritha Swargabhoga Lavanyaguna Sagara ||

Vahnipushkara  Sannidhya  Vandhitha Akhila  Lokapa| Vyaghrapadha Kshethrapara  Vyomayana  Samavritha ||

Shatkalavandhyacharana  Shadkarma Nirathapriya | Shadasya Mathru Samsevya  Shadoormi Jitha Sormika ||

Sakrithsmarana  Samshuddha Thapathraya  Janashritha | Sajjanoddhara  Sandhana  Samarththasva  Pravahini ||

Saraswathyathi Devibhir Abhivandhitha  Nirjjara | Sahyashaila  Samudhbhootha  Sahyasahya  Janapriya ||

Sangamakshethra  Sameepya  Svasharththa Chathushtaya | SaubhariKshethranilaya  Saubhagyaphaladhayini ||

Samshayavishta Dhoorastha Sangopanga  Phalodhaya | Hari  Bhramesha  Lokesha  Siddha Brindhara  Vandhitha ||

Kshethra Theerthadhi Seemantha  Kshapanatha  Susheethala | Kshamathala Akhilanandha  Kshema Shri Vijayavaha ||


|| Jai Sriman Narayana ||