Lord Ganesha

Lord Ganesha

Monday, 24 April 2017

Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics and meanings 121 - 134



|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Shiva, who is beautifully anointed in highly fragrant Kasthoori/musk on his forehead and he is attired in magnificent garments, his divine body has great effulgence, he is Diganthara who dwells in greater realms, he is  supreme preceptor who is eulogized by  Deva and Asura, he is worshiped by Deva and Asura, he represents King of elephant, birds, tiger, and King of serpent, lotus flower and fortune, he is storehouse of virtues, he is immeasurable, he embellishes the whole worlds, he fulfils all the desires of worshiper, he is beloved of all, he is divine personified with great effulgence, he symbolizes auspiciousness, he is devoid of ignorance, he symbolizes all fields of knowledge, he is divine personified and he symbolizes mercy, he fulfils all the desires of the worshiper, he is flawless who symbolizes passionate sport and  auspiciousness, he is the provider of auspiciousness to worshiper, he is always works for the welfare of  Universe and its living beings, he symbolizes welfare/well-wisher, he has pleasant disposition, he is Pararthin who strive for the well being of the Universe and its living beings, he is supreme Lord who is the safest haven to the virtuous who are surrendered at his lotus feet, he symbolizes victory, he is unconquerable, he is the cause of  six state of living beings known as birth, preservation, growth, changes, decay and death, he is splendid, he accepts oblations from the fire sacrifices, he  absorbs the Universe and its living beings at the end of Yuga/Bhoktha, he is the cause for the absorption of Universe and its living beings at the end of Yuga/Bhojayitha, he is the cause for victory, he is Jithari who is won over enemies, he symbolizes triumph, he represents terminology, he is the cause of Universe and its living beings, he is vicious in war field, he represents autmn season, he eradicates  ignorance in worshiper, he is majestic, wise, intelligent, he eradicates nightmares of worshiper, he represents Panchabhrama, he dwells as soul in living beings and protects the same, he has sky as hair locks, he has colossal form, he is consort of Goddess Gauri, he is devoid of illnesses, he is the safest haven to cross the ocean of Samsara, he is divine and beloved of worshiper, he is the provider of various boons to worshiper, he ensures righteousness and impartiality, he is most desirable, he eradicates miseries and sorrows of the worshiper, he is self-restraint and youthful, he has miniscule form too, he is powerful, he governs the tasks of Yama, he is Hiranyagarbha who has lustrous limbs resembls to precious yellow metal, he has brownish color complexion, he represents ocean and precious yellow metal, he is Bhramajyothi, he  caused the origin of  Chamunda/one of the eight forms of Goddess Durga/one of the sapthamatha, he symbolizes Surya and mountain, he is worshiped by virtuous who yearn for liberation from repeated births, he is the provider of Moksha to his worshiper, he is commander who liberates the souls from repreated births, he enthusiastically dwells in the Mahashmashana/Kashi/great funeral place, he is the essence of Veda, he is firm and swift as well,  he represents bright star in constellation, he is attired in skin of elephant/tiger, he camouflage and assumes numerous forms, he has the luster of crystal, he is absolute truth personified as Athma, he is Vibhu who symbolizes Bhramanandham/eternal bliss, he is Maheshvara who is Mahadeva as well/mighty Lord, he is Parambhrama and Sadashiva as well, hence I shall prostrate before the supreme Lord Sadashiva who symbolizes Parambhrama.



Kasthoori Vilasathphalo Dhivyavesha Virajitha: | Dhivyadheha Prabhakooda Sandheepitha Dhiganthara: ||

Devasura Gurusthavyo Devasura Namaskritha: | Hastharajath Pundareeka:  Pundareeka Nibhekshana: ||

Sarvashasyaguno Ameya : Sarvalokeshta Bhooshana: | sarveshta Dhatha Sarveshta: Sphuran Mangalavirgraha: ||

Avidhyalesharahitha: Nanvidhyaika Samshraya: | Moorthibhava: Kriparoopo Bhaktheshta  Pahalapooraka: ||

Sampoorna Kama: Saubhagyanidhi: Saubhagyadhayaka: | Hithaishi Hithakrith Saumya :  Pararthika Prayojana: ||

Sharanagatha  Dheenartha Parithrana Parayana: | Jishnur Netha  Vashatkaro  Bhrajishnur  Bhojanam Havi: ||

Bhoktha  Bhojayithva  Jetha  Jitharir Jithamanasa: | Akshara: Karanam  Kruddhasamara: Sharadhaplava: ||

Ajnapakeccho Gambheera: Kavir Dhusvapna Nashaka: | Panchabhrama Samuthpaththi: Kshethrajna: Kshethrapalaka: ||

Vyomakesha: Bheemavesha: Gauripathir Anamaya: | Bhavabdhitharana Upaya Bhagavan Bhakthavalthsala : ||

Varo Varishto Nedhishta: Priya: Priyadhava: Sudhi: | Yantha  Yavishta: Kshodhishto Sthavishto Yamashasaka: ||

Hiranyagarbha: Hemanga: Hemaroopo Hiranyadha: | Bhramajyothir Anvekshya Chamundajanako Ravi: ||

Moksharthi Janasamsevya: Mokshadha  Mokshanayaka: | Mahashmashananilaya Vedashvo Bhooratha: Sthira: ||

Mrigavyadho Charmadhama Prachanna: Sphatikaprabha: | Sarvajana: Paramarthathma Bhramanandhashrayo Vibhu: ||

Maheshvaro  Mahadeva: Parambhrama Sadhashiva: ||
Sri  Parambhrama Sadhashiva Om Nama Ithi |



|| Jai Sriman Narayana ||

Sri Kalika Sahasranama Sthothram by Mahakalabhairava – Lyrics and meanings 141 - 150



|| Jai Sriman Narayana ||











I shall meditate upon Goddess Kalika who is adorned in garlands / Lingamala and Bhagamala, she symbolizes nectar like Bhagalinga, she gets immensely pleased with the worship of Bhagalinga, she is embodied as Bhagalinga, she  immensely pleased to embodied as Bhagalinga, she is fond of self manifested flowers and she is venerated with it, she represents  self manifested flowers and she is the source of it, she is offered with self manifested flowers, she is related to self manifested flowers, she is decked in marvelous self manifested flowers, she is decked in garlands of self manifested flowers, she is pleased with the self manifested flowers, she delightfully seizes the self manifested flowers, she symbolizes Pushpayajja/sacrificial ceremony using flowers with the self manifested flowers, she is decked in garlands of self manifested flowers, she represents heap of self manifested flowers and she is fond of them, she is highly enthusiastic and desirous like the self manifested flowers, she takes immense pleasure in the self manifested flowers, she has resplendent limbs, she represents the stream of self manifested flowers, she represents cluster of self manifested flowers and she resides in them, she is the cause for the self manifested flowers, she is decorated in self manifested flowers, she has the texture of self manifested flowers and she has the luster of self manifested flowers, she has the majestic appearance of self manifested flowers.



Lingamalakarabhoosha  Bhagamala Vibhooshana | Bhagalingamritha Vriththa  Bhagalingamrithathmika ||

Bhagalingarchanapreetha  Bhagalingaswaroopini | Bhagalingaswaroopa  Cha Bhagalingasukhavaha ||

Swayambhu Kusumapreetha  Swayambhu Kusumarchitha |Swayambhu Kusumaprana  Swayambhu Kusumothyatha ||

Swayambhu Kusumasthratha Swayambhu Pushpatharpitha | Swayambhu Pusupaghaditha  Swayambhu Pushpadharini ||

Swayambhu Pushpathilaka  Swayambhu Pushpacharchitha |Swayambhu Pushpaniratha Swayambhu Kusumagraha ||

Swayambhu Pushpayajjasha  Swayambhu Kusumamalika |Swayambhu Pushpanichitha  Swayambhu Kusumapriya ||

Swayambhu Kusumanandhalahari  Lalasonmaththa  Manasa | Swyambhu Kusumadhana  Snigdha Dhehini 

Swayambhu Kusumadhara  Swayambhu Kusumakula | Swayambhu Pushpanilaya  Swayambhu Pushpavasini ||

Swayambhu Kusumasnigdha  Swayambhu Kusumathmika | Swayambhu Pushpakarini  Swayambhu Pushpamalika ||


Swayambhu Kusumanyasa Swayambhu Kusumaprabha | Swayambhu Kusumagnana  Swayambhu Pushpabhogini||

|| Jai Sriman Narayana ||

Sunday, 23 April 2017

Sri Kalika Sahasranama Sthothram by Mahakalabhairava – Lyrics and meanings 131 – 140



|| Jai Sriman Narayana ||











I shall meditate upon Goddess Kalika who is beloved of Lord Mahadeva, she is Devi who is the embodied as essential elements, she is Dakini,  she is the essence of Yoga and she is Yogini, she is personified as Maheshvari/consort of Lord Maheshvara , Vaishnavi /consort of Lord Vishnu, Bhramari who is personified as Goddess of honey bees and Shivaroopini/she is inseparable from Lord Shiva as well, she is powerful, she is Bhogavathi, she is fierceful and  well-girdled, she is Gandhari, she has green colored tongue, she represents Ida and Pingala/hemisphere of the brain and sushmna, she is the provider of auspiciousness to worshiper, she represents fragrances, she is decked in garlands of skulls, she is Bagheshi/Goddess of wealth and fortune and Bagharoopini as well, she is Kameshi who is consort of Lord Kameshvara  and Thripurabhairavi as well, she venerates Linga and she is embodied as Linga, she is adorned in Linga, she is personified as consort of Lord Agni, Bhagavathi, Kaushiki, Prema, and Priyamvadha, she is most desirous and she is Shivaa/consort of Lord Shiva, she is Chakreshi who is wielded in powerful wheel/Chakra, she represents Athmayoni/trinities, Bhrihathyoni, Jagathyoni/womb that carries the Universe and remains Ayonija/unborn as well, she is embodied as Bhaga, and dwelling palce of Bhaga/wealth and prosperity, she is Bhagini/Goddess of wealth who is adorned in Bhaga, she is beloved of Linga, she is the source of Linga and dwells on it, she is Lingini who is embodied as magnificent Linga and dwells on it, she is embodied as linga which is most eulogized and most celebrated as well, it represents wealth and happiness, she is the central part of Linga, she is eternal bliss, she is personified as female force of  Bhaganabha/Lord of wealth, she is the delight of Linganabha, she is the source of happiness and passionate sport of Bhaganabha and  Linganabha as well.   



Mahadeva Priya Devi Thathaiva Anangamekhala | Dakini Yogini  Chaiva  Thayopayogini Matha ||

Maheshvari  Vaishnavi Cha  Bhramari  Shivaroopini | Alambusa  Bhogavathi Krodharoopa Sumekhala ||

Gandhari  Hasthijihva  Cha  Ida Chaiva  Shubhangari |Pingala Dhakshasoothri  Cha Sushubhra  Chaiva Gandhini ||

 Bhagathmika Bhagadhara  Bhageshi Bhagaroopini | Lingakhya  Chaiva Kameshi Thripura Bhairavi  Thatha ||

Lingeetha Sugeethishcha  Lingasya  Lingaroopadhrik| Lingamala  Lingabhava  Lingalinga  Cha Pavaki ||

Bhagavathi  Kaushiki  Cha  Prema Chaiva Priyamvadha | Gridhraroopi Shivaa Roopa  Chakreshi  Chakraroopadhrik ||

Athmayoni Bhramayonir Jagadhyonir Ayonija | Bhagaroopa  Bhagasthathri  Bhagini  Bhagamalini ||

Bhagathmika  Bhagadhathra Roopini  Bhagashalini | Lingabhidhayini  Lingapriya  Linganivasini ||

Lingasya  Lingini  Lingaroopini  Lingasundari | Lingeethir  Mahapreethir  Bhagageethir  Mahasukha ||

Linganama  Sadhanandha  Bhaganamasadharathi: | Bhaganama Sadhanandha  Linganama Sadharathi: ||



|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics and meanings 111 - 120



|| Jai Sriman Narayana ||












I shall prostrate before supreme Lord Shiva who is the provider of welfare and happiness, constantly works for the welfare of the Universe and its living beings, he is devoid of happiness or miseries, he is supreme ascetic/storehouse of virtues, he is the source of Universe and its living being, he is victorious, he is Pithamaha/ grandfather/represents ancestors, he symbolizes auspiciousness/eternal, prosperous, he is perpetual, he has numerous incarnations and he is personified as Mundi/supreme ascetic with shaven head and  Surupa/wise and handsome too, he is beyond  sense organs, he is great illusionist, he symbolizes illusion, he can be formidable and afflict pain on the wicked,  he is immortal and eternal, he is serne, he symbolizes Lord of death, he is the destroyer of Mookasura, he is mounted on the Mahapretha/ mortal coil of noble  souls, he is surrounded by numerous spirits as  servants, he is inseparable from consort  Goddess Gauri and they together embellish the supreme abode, he is surrounded by numerous Ganas, he is decked in unique kind of fragrant flowers as garlands, he is anointed in rich fragrant sandalwood paste, he is worshiped by Lord Vishnu, Bhrama, and deities, he is decked in magnificent crown, crescent moon, and various gem studded ornaments on chest, armlets, bangles etc.., he is decorated in gem studded armlet and precious gem decorated ornaments all over his body, he is adorned in gem studded Padhuka, he is decked in marvelous crown decorated with the nine precious gems, he is attired in gem decorated armor, he is decorated in various ornaments and magnificent gem studded earrings, he is decked in various gem dcorated ornaments that spreads intense luster and it manifolds his radiance, he is adorned in striking ornaments decorated in precious pearls on chest, he is decorated in attractive rings of gems on fingers, his neck areas and hands spreads intense luster of precious gems, his whole body is decked in various precious gems and he is adorned in gem decorated sacred thread and girdle, he affectionately staring at Goddess Parvati who is seated on the left side of him, he is caught hold of passionate sport of his consort, he dwells in the hearts of passionate devotees as well, he is venerated by Lord Vayu with the cool breeze assorted with  rich  fragrances of Mandhara.



Sukhapradha: Sukhakara: Sukha Dhukha Vivarjitha: | Vishrinkhalo Jagathkartha  Jithasvara: Pithamaha: ||

Anapayo Akshayo Mundi Surupo Roopavarjitha: | Atheendhriyo Mahamayo Mayavi Vigathajvara: ||

Amritha: Shashvatha: Shantho Mrithyu: Mookanashana: | Mahaprethasanaseena: Pishachanucharavriththa: ||

Gauri Vilasasadhano Nanagana Visharadha: | Vichithramalayavasano Dhivya Chandhanacharchitha: ||

Vishnu Bhramadhi Vandhyanghri: Surasura Namaskritha: | Kireedaledhi Phalendhur Manikankana Bhooshitha: ||

Rathnagadhango Rathnesho Rathnar Anjithapadhuka: | Navarathna Ganopetha Kireedi Rathnakanchuka: ||

Nanavidha Anekarathna Lasath Kundalamanditha: | Dhivyarathnaga Nakeerana Kandabharana Bhooshitha: ||

Galavyala Manir Nasapudabharajitha Maukthika: | Rathnaguleeya Vilasath Karashakhanakharaprabha: ||

Rathna Bhrajadhdhema Soothra Lasath Kadithatha: Padhu: | Vamangabhaga Vilasath Parvathi  Veekshanapriya: ||


Leelavalambitha  Vapur  Bhakthamanasa Mandhira: | Mandhamandhara  Pushpau Ghalasadhvayu Nishevitha: ||

|| Jai Sriman Narayana ||

Friday, 21 April 2017

Sri Kalika Sahasranama Sthothram by Mahakalabhairava – Lyrics and meanings 121 – 130



|| Jai Sriman Narayana ||














I shall meditate upon Goddess Kalika who is decorated in red lack on finger nails and toe nails, smeared in vermilion and red sandalwood paste on all over her body, she has long and attractive curly hair locks of dark blue color, she is pure, she is decked in precious gem studded nose pin and various attractive ornaments, and gem decorated crown that spreads intense luster in all directions, she is adorned in gem decorated earrings and she is stunningly beautiful with various lustrous ornaments on her neck, her large and high raised bosom is decorated in precious gem decorated ornaments, she excels the radiance of Adithya  with the lustrous gem decorated ornaments all over her body, she has gleaming line of teeth, she symbolizes amorous sport and her beautiful movements of eye brows that resembles to bow of Manmatha, her large and raised bosom decorated in precious ornaments resembles to the forehead of elephant, she have beautiful ears, she has the gait of swan, she has the fragrance of lotus flowers and the luster of early hours dawn, she is smeared in Karpoora/camphor, Agaru/musk, Kumkum/vermillion, and saffron, she is decked in various precious ornaments all over her body, she is embodied as Earth and dwells in the creepers of Kalpatharu, she dwells in Rathnadhvipa and she is mounted on the gem decorated throne, she penetrates through the six Chakras, she is eternal bliss, she resides in the middle of thousand petaled lotus flower, she carries out the functions of Chandramandala, she is Bhramaroopa, Shivakroda who is passionate sport of her consort, she is worshiped by Lord Hara, Vishnu, Bhrama/Virinchi,  Indhra and deities, she is Shivaa/female force of Lord Shiva , she is Shaiva who is originated from Shiva and  fervent worshiper of Lord Shiva, she is Rudrani who is the consort of Lord Rudra and resonant as Shiva.



Yavayavaka Sindhoora  Rakthachandhana Roopadhrik | Chamarivala Kudila  Nirmala  Shyamakeshini ||

Vajramaukthikarathnadya  Kireeda Kundalojjvala | Rathnakundala Samyuktha Spuradhandha Manorama ||

Kunjjareshvara Kumbhothya Muktharanjjitha Nasika | Muktha  Vidhruma  Manikya  Heeradhyasthanamandala ||

Soorya Kanthendhu Kanthadya  Sparshamangalabhooshana | Beejapoora  Spuradhdhvija Dhanthapankthir Anuththama ||

Kamakodhandaka  Bhagnabhookadaksha Pravarshini | Mathanga Kumbhavakshoja  Lasathkanaka Dhakshina ||

Manojjashashkuli Karna  Hamsigathi Vidambani | Padmaraga  Gandhodhyothadho Schathushka Prakashini ||

Karpooragaru Kasthuri  Kumkuma Dhravalepitha | Vichithra Rathna Prithvi Kalpashakhithalasthitha ||

Rathna Deepa Spurath  Rathnasimhasana  Nivasini |Shadchakra Bhedhanakari  Paramanandharoopini ||

Sahasradhalapadmastha  Chandramandalavarththini | Bhraharoopa  Shivakroda  Nanasukha  Vilasini ||

Haravishnurarchi Nyndhragrahatha Sevitha  | Shivaa Shaiva Cha Rudrani Thathaiva  Shivanadhini ||



|| Jai Sriman Narayana ||

Thursday, 20 April 2017

Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics and meanings 101 - 110



|| Jai Sriman Narayana ||












I shall prostrate before supreme Lord Shiva who is the consort of Goddess Gauri/Gaureesha, he is smeared in Karpoora/camphor  and Agaru/musk, he is Lord of Gauri and Guruguha/Lord Subramanya/Skandha who imparted the knowledge of Pranava to his father Lord Shiv, he is Dhurjati who has reddish-brown matted hair locks, he have heavy matted hair locks, he has the swiftness of mind, he caused the birth of Andhakasura and destroyed  him, he works for the welfare of Universe and its living beings, he is decked in crescent moon on matted hair locks/Kaladhara, he has fair complexion, he is the commander of Ganas, he has no specific form, he is supreme ascetic, he is the Lord of Yogis, he is prominent in Yogic practices, he is most celebrated and safest haven to his devotees, he dwells as soul in living beings, he is supreme deity who dwells in highest abode, he is supreme cure of the miseries and sorrows of Samsara, he is supreme ascetic who inspires living beings to follow strict Yogic Practices, he dwells in the hearts of  lion like ascetics/Yogisimha who sincerely follow the disciplines of Yoga, he is supreme deity who is unsurpassed, he is mighty Lord, he is Kalakanda who is the destroyer of Lord Yama and caused despair/affliction, he is most desirable, he lures the heart of worshiper with his mesmerizing beauty, he symbolizes auspiciousness, he is supremely charismatic, he works as Kalpatharu/wish fulfilling creeper to his worshiper, he is deserved to be eulogized and worshiped, he is fond of being eulogized, he has endless attributes and he is beyond comparison, he is the essence of Veda and he embodied as Veda and sacred scriptures, he is the source of fame, he symbolizes fame, he is the cause of fame, he remains invisible, he symbolizes  peace and auspiciousness, he is the source of fame, he symbolizes mind/intellect, he symbolizes precious ornament and grains, he is unblemished and takes no pleasure in anything, he is skilled in the useage of bow and arrows, he is embodied as Earth, he represents the Vignanamaya Kosha, Anandhamaya Kosha, Pranamaya Kosha, and Annamaya Kosha as well, he represents the whole worlds, he symbolizes righteousness and ensures the prevalence of righteousness on Earth, he is beyond description, he is storehouse of virtues, he is the provider of fruits of righteousness, his eyes resembles to the ocean of mercy, he imposes punishment on the wicked, he is deserved to be venerated, he has pleasant disposition, he is divine personified as liberated soul decked in various fresh alluring flowers and wielded in sword, he is the provider of auspiciousness to his worshiper.



Karpooragauro Gaureesho Gauri Guru Guhashraya  : | Dhurajathi: Pingalajatho Jathamandala Manditha : ||

Manojavo Jeevahethur Andhakasura Soodhana: | Lokabandhu: Kaladhara: Pandura: Pramathadhipa: ||

Avyaktha Lakshano Yogi Yogeesho Yogapungava: | Shrithavaso Janavasa: Suravasa: Sumandala: ||

Bhavavaidhyo Yogivaidhyo Yogisimha Hridhmanasa: | Uththamo Anuththamo Ashaktha: Kalakando Vishadhana: ||

Ashasya: Kamaneeyathma  Shubha: Sundhara Vigraha: | Keerthyadhara: Keerthikara: Keerthihethur Ahethuka: ||

Apradhrishya: Shanthabhadhra: Keerthisthambho Manomaya: | Bhooshayo Annamayo Abhoktha  Maheshvaso Maheethanu: ||

Vijnanamaya Anandhamaya: Pranamayo Anandha: | Sarvalokamayo Yashta  Dharmadharma Pravarthaka: ||

Anirvinno Gunagrahi Sarvadharma Phalapradha: || Dhayasudhardhra Nayano Nirasheera Parigraha: ||

Parartha Vriththir Madhuro Madhurapriyadharshana: | Muktha Dhama Pareethango Ni:Sango Mangalakara: ||



|| Jai Sriman Narayana ||

Sri Kalika Sahasranama Sthothram by Mahakalabhairava – Lyrics and meanings 111 – 120



|| Jai Sriman Narayana ||












I shall meditate upon Goddess Kalika who is Kumari/ youthful/virgin/desirous girl, she is deserved to be worshiped and she get pleased with the veneration, she is personified as beautiful young maiden who undertakes strict austerities and penances, she symbolizes devotion and happiness, she is personified as young unmarried girl/Kaumari, she gets pleased with the veneration of young unmarried girls, she gets satisfied with the act of gratification of young maidens, she immerses in the service of young unmarried girls, she undertakes service of young unmarried girls and resides in the place where veneration of young unmarried girls takes place, she is personified as Anandhabhairavi/blissful,  Balabhairavi/girl ,  Vatubhairavi/youthful, Shmashanabhairavi/dwells in funeral grounds, Kalabhairavi/consort of Lord Kalabhairava and Purabhairavi/dwells in the city of Thripura, she is the consort of  Lord Mahabhairava, she is Paramanandhabhairavi who is eternal bliss, she is Tharunabhairavi/youthful, Gnananandhabhairavi/symbolizes wisdom and happiness, Amrithamandhabhairavi/kalika who was appeared at the time of Amrithmandhan/churning of ocean for nectar in order to protect Universe from the deadly poison, she is Mahabhayangari/vicious, she is fierce and has great swiftness, she is highly enthusiastic, she is Thripura who is the consort of Lord Thripurari/conqueror of the cities of Thripura, she is Parameshani who is supreme being consort of Lord Parameshvara, she is loveliest and stunningly georgeous in the celestial abode, she is the Goddess of cities of Thripura/Thripureshi, she represents Panchadhashi/consisting 15, Panchami/5,  Sapthadhashi/17, Shodashi/12, she resides in the abode of Pura, she is wielded in Mahangusha/ great arrow, and Mahachakra/great wheel,  she dwells in Navachakra/divine Sri Chakra, she is Chakreshvari who dwells in the city of Thripura, she is Empress of great Kingdom, she is Mahathripurasundari, she is beautifully decorated in vermilion, she is Srimath Thripurasundari/supreme Goddess who symbolizes beauty and resides in the city of Thripura, she has most attractive limbs, she symbolizes blood, she is attired in garments soaked in blood, she is decorated in red lac on her fingers and toe nails, she is adorned in vermilion and red sandalwood paste on her body.



Kumari  Poojanaratha  Kumari  Vrathacharini | Kumari  Bhakthisukhini  Kumari  Roopadharini ||

Kumari Poojakapreetha  Kumaripreethidhapriya | Kumari Sevakasanga  Kumari  Sevakalaya ||

 Anandhabhairavi  Balabhairavi  Vatubhairavi  |  Shmasahana Bhairavi  Kalabhairavi Purabhairavi ||

Mahabhairava Pathni Cha Paramanandha  Bhairavi | Suranandhabhairavi  Cha  Unmadhanandhabhairavi ||

 Yajjnanandhabhairavi  Cha Thatha  Tharunabhairavi | Gnananandhabhairavi  Cha Amrithanandhabhairavi ||

Mahabhayangari  Theevra Theevravega  Tharasvini | Thripura  Parameshani Sundari Purasundari ||

 Thripureshi Panchadhashi Panchami Puravasini | Mahasapthadhashi  Chaiva Shodashi Thripureshvari ||

Mahangushasvaroopa Cha Mahachakreshvari Thatha | Navachakreshvari  Chakreshvari Thripuramalini ||

Rajachakreshvari  Rajji Mahathripurasundari | Sindhoorapooraruchira  Srimath Thripurasundari ||


Sarvangasundari  Raktha  Rakthavasthrothareeyaka |Yava Yavaka Sindhoora Raktha Chandhana Dharini ||


|| Jai Sriman Narayana ||