Lord Ganesha

Lord Ganesha

Sunday, 22 July 2018

Sri Medhadhakshinamoorthi Sahasranama Sthothram – Lyrics and meanings 71 – 80



|| Jai Sriman Narayana ||










I shall prostrate before Lord Medhadhakshinamoorthi who symbolizes prosperity, he showers abundance of boons, he is supreme physician, he represents Hari, Narayana and Achyutha as well, he burns the ignorance like forest fire, he is Bhoopathi who provides awareness, and consciousness, he is adorned in serpents as ornaments all over the body, he has the luster of camphor, he has neither beginning nor end, he is Gireesha who is the Lord of Mountains, he is Girijapathi who is the consort of Goddess Girija, he is void of impurities, he is amiable, he is supreme ascetic who immerses in extreme penance, he resides as soul in living beings, he is worshiped by the preceptors of Deva and Asura as well, he is worshiped by Deva and Asura, he is Lord of Lords, he is the provider of abundance of boons to Devarshis, Devas and Asuras, he represents all the deities, he is beyond human intellect, he is divine personified, he is supreme soul resides as soul in living beings, he is sinless, he is pure, he eradicates all the obstacles, he eradicates impediments, he has supreme radiance, he is void of afflictions, he is omnipresent, he is serene, he is blameless, he is highly honorable, he is flawless, he symbolizes wisdom and knowledge, he is supreme bliss, he is the commander of Suras, he is beyond human intellect, he is pure, he is sinless, he is beyond description, he is blameless, he is pure, he symbolizes wisdom and knowledge, his matted hair locks resembles to sky, he showered abundance of boons to Markandeya, he has personified as Bhairava, he is the consort of Goddess Bhairavi, he is most desirable, he is seated on the lotus flower, he is supreme physician, he is the essence of Veda, he is the source of delight of Suras, he has great effulgence, he illuminates the Universe with his radiance, he represents precious gem that adorned on the head of the crown, he is the commander of Suras, he is worshiped with fire sacrifices, he is beloved of Hari, he is supreme ascetic, he is impartial, he is adorned in sacred thread across the chest, he symbolizes wealth, he is Halahalasundhara who is charming and  has bluish throat,  restored  the toxic poison on the throat, he ensures the existence of righteousness on the Earth, he is Maharaja who is adorned in marvelous crown, he is worshiped by Guha/Subramanya, he represents Madhava/sweetness, he is Lord of Yamini, he is Shambara who symbolizes wealth, mountain, and  water, he  is beloved of Shambari.


Vardhishnur Varadho Vaidhyo Harir Narayano Achyutha: | Ajjyanavanadhavagni: Prajja Prasadhabhoopathi: ||

Sarpabhooshitha Sarvanga:  Karpoorojjvalithakrithi: | Anadhimadhyanidhano Gireesho Girijapathi: ||

Veetharago Vineethathma  Thapasvi Bhoothabhavana: | Devasura Gurudhyeyo Devasuranamaskritha: ||

Devadhidevo Devarshir Devasuravarapradha: | Sarvadevamayo Achinthyo Devathma  Chathmasambhava:||

Nirllepo Nishprapanchathma  Nirvighno Vighnanashaka: | Yekajyothir Nirathanko Vyapthamoorthir Anakula: ||

Niravadhyapadhopadhir Vidhyarashiranuththama | Nithyanandha:  Suradhyaksho Nissankalpo Niranjjana: ||

Nishkalanko Nirakaro Nishprapancho Niramaya: | Vidhyadharo Viyathkesho Markandeyavarapradha: ||

Bhairavo Bhairavinatha:  Kamadha: Kamalasana: | Vedavedya:  Suranandho Lasathjyothi: Prabhakara: ||

Choodamani:  Suradheesho Yajjageyo Haripriya: | Nirllepo Neethiman  Soothri  Sri Halahalasundhara: ||

Dharmadhaksho Maharaja:  Kireedi Vandhitho Guha: | Madhavo  Yamininatha:  Shambara:  Shabaripriya: ||



|| Jai Sriman Narayana ||

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram - Lyrics and meanings 71 – 80



|| Jai Sriman Narayana ||










I shall prostrate before supreme Goddess Sri Adhivarahi who lures the three worlds with her mesmerizing beauty, she is extremely valorous, she excels the beauty of Manmatha, she has personified as female force of  Vishnu and Bhairava, she is decked in protective shield, she holds various weapons and Kapala, she symbolizes  Shraushat/gestures applied for fire sacrifices and homage to ancestors, Vashat/all gestures applied for rites, and Vashatkara, Pakasamstha/yajja, she is omnipresent, she represents intellect, and  sacrifices used with Kariri, she has protruding teeth soaked in blood, she represents particular fire sacrifices performed for pleasing Lord Indhra, she is formidable, she represents ethics, morality, and spring season, she has strong limbs, she  is clever, she is omnipresent, she has large sized body resembles to Gaja, she represents sacred scriptures, offerings to fire sacrifices, Soma, Pakasamstha, Garuthmathi/female bird, she is absolute truth, she resembles to lightning, she is delightful, she produces deafening noises, she represents sacrificial post, she holds a kind of drum, she symbolizes ray of light, Varuna, thunderbolt, spear,  and  arrow, she is most promising, noble, wise, courteous, and favorable, she has the radiance of sun, she represents sun/Aryama, Dronakalasha, Maithra, Varuna, Ashvina,  and Indhra, she has high diginity/rank of king, she moves slowly, she is all pervading, she symbolizes purity, and wealth, she represents sacred verses recited while fire sacrifices are performed, battle, conflicts, and  war, she is worshiped with fire sacrifices, she symbolizes the priest who performs sacrificial fire, she accepts oblation from fire sacrifices, she is the leader, she has personified as Durga, she represents death, she symbolizes sacrificial fire, priest who performs the sacrifices, she accepts oblations from fire sacrifices, she represents Subramanya, Bhramana, Maithra, Varuna, and VAruna, she holds the highest rank of fire sacrifice/intiator of sacrifice, she is firm, she represents Havya/cheese, curd, milk, and sacrificial priest,  she gets highly pleased with the offerings, she has personified as female force of Lord Bhrama/goddess of speech, she represents Bhrama, trinities, three types of sacred fires, and thretha Yuga, she is formidable/energetic, violent.


Thrailokhyamohano Veera:  Kandharpabalashathana: | Shankhachoodo Gajacchayo Raudhrakhyo Vishnuvikrama: ||

Bhairava: Kavachakhyashcha Vabhridho Ashtakapalaka: | Shrausht Vausht Vashatkara:  Pakasamstha  Parishruthi ||

Chayano Naramedhshcha  Kariri Rathnadhanthika | Saumithrani Cha Berunda  Barhaspathyo Balangama: ||

Prachetha:  Sarvasathrashcha  Gajamedha: Karambaka: | Havi: Samstha  Somasamstha  Pakasamstha  Garuthmathi ||

Sathya Sooryashchamasa :  Srukrusuvolookhalamekshini | Chapalo Mandhini Medi  Yupa: Pragvashakunjika ||

Rashmirashushcha  Dhobhyashcha  Varunodha:  Pavi:  Thadha | Apthoryamo Dronakalasho Maithravaruna  Ashvina: ||

Parthivathva  Mandhi Cha Hariyojana  Yeva Cha | Prathiprasthana Shukrau  Cha Samidheni Samithsama ||

Hothadhvaryusthadhodhghatha  Netha  Thvashta  Cha  Yothrika | Agnidhroashchavagashtavagra Vasthuthpradhardhaka ||

Subhramanyo Bhramanashcha  Maithra Varuna  Varunau | Prasthotha  Prathiprasthatha Yajamana Druvamthrika ||

Ameekshameeshadhajyam Cha Havyam Kavyam Charu: Paya:  | Joohudhdhunobhrith Bhrama Thrayi Thretha  Tharashvini||


|| Jai Sriman Narayana ||

Saturday, 21 July 2018

Sri Medhadhakshinamoorthi Sahasranama Sthothram – Lyrics and meanings 61 – 70



|| Jai Sriman Narayana ||










I shall prostrate before supreme Lord Medhadhaskhinamoorthi who is unblemished,  he is void of afflictions, he has colossal form, he is extremely valorous, and alarming, he has personified as Veerabhadhra, and Purari who is the enemy of demons of Thripura, and he is the slayer of  Jalandhara, he killed the demon Andhakasura, he is gracious, he is the provider of prosperity, happiness and good fortune, he is marvelous, he absorbs the Universe and its living beings at the end of Yuga, he is the enemy of immoral and wicked people who does not follow any righteousness, he symbolizes supreme wisdom and knowledge and he imparts the knowledge of Bhramam like auspicious Mandhara/coral tree, he is supreme Lord, he has embodied as sacred rivers and originated from them, he is smeared in pure sacred ashes all over the body, he is vigorous, he symbolizes supreme intellect, he is Sreekanda who is beloved of Vaikundha, he has lotus like eyes, his eye on forehead resembles to fire, he is adorned in crescent moon which spread cool rays , he beheaded Gajasura, he is adorned in sacred river Ganga on matted hair locks, he symbolizes auspiciousness, he is wielded in Kodhanda/Mount Meru, Kamalapathi/Lord Vishnu as powerful arrows, he is mounted on Prithvi as Chariot pulled by three horses, he is accompanied by Surya and Chandhra, Sarojasana/Lord Bhrama as charioteer, he is adorned in Vasuki, he crushed the pride of demons of Thripura with the defeaning noises of Ganda and shrieks, he has performed various amusements, he has won over Manmatha, he is the source of delight and means of life of the distressed people, he is supreme preceptor who liberate the souls from the ocean of worldly existence, he crushes  elephant like pride, he guides us through the righteous path, he has the charm and grace resembles to overjoyed cuckoo, he is surrounded by ardent Ganas, he is the provider of Kaivalya/permanent bliss and emancipation, he passionately performs cosmic dance as a part of amusement, he represents Vishnu, Jishnu,  and Vasudeva, he is Prabhavishnu who has supreme radiance which illuminates the whole Universe, he is primeval deity.


Niravadhyo Nirathanko Bheemo Bheemaparakrama: | Veerabadhra:  Purarathir  Jalandharashirohara: ||

Andhakasura Samharththa  Bhaganethrabhidhadhbhutha: | Vishvagraso Adharmashathru Bhramagnanaika Mandhara: ||

Agresara  Stheerthabhootha:  Sithabhasmavakandana; | Akundamedha:  Sreekando Vaikundaparamapriya: ||

Lalatojjvala Nethrabja Sthusharakarashekhara: | Gajasura Shiraccheththa  Gangodhbhasitha Moordhja; ||

Kalyanachalakodhanda:  Kamalapathisayaka: |Varamshevadhithoonira:  Sarojasanasaradhi: ||

Thrayi Thurangasankrantho Vasukijyavirajitha: | Raveendhu Charanachari Dhararadha Virajitha: ||

Thrayantha Pragrahodhara  Charugandaravojjavala: | Uththanaparvalomadyo Leelavijitha Manmatha: ||

Jathu Prapanna Janatha Jeevanopayanothsuka: | Samsararnnava  Nirmagna  Samuddharana Panditha: ||

Madhadhviradhikkari Gathi Manjjula Vaibhava: | Maththakokila Madhurya Rasanirbharageergana: ||

Kaivalyodhadhikallola Leelathandava Panditha: | Vishnur Jishnur  Vasudeva:  Prabhavishnu: Purathana: ||


|| Jai Sriman Narayana ||

Sri Vageeshvari/Vagvadhini Ashtoththarashathanama Sthothram – Lyrics and meanings



|| Jai Sriman Narayana ||










The highly propitious hymns of Goddess Vageeshvari was composed by  Kanva Rishi, it has Virat as Chandass, presiding deity is Goddess Vageeshvari/Vagvadhini, I shall meditate upon Goddess Vageeshvari  who is pure, seated on the lotus flower, she holds scriptures and lotus flower on hand, she has great splendor, she has the luster of flowers of  Kundha and Mandhara, she is adorned in crescent moon on the crown which spreads intense luster on the neck areas, Oh! Bharthi, kindly eradicate our extreme fears and anxieties of worldly existence.  I shall meditate upon Goddes Vageeshvari who symbolizes all sacred chants, all branches of knowledge, sacred texts and terminology, she showers abundance of boons, she has the voice resembles to stream of nectar, she resembles of honey bees in the  hive, she resides in the middle of Mathrumandala, and she explores in the Mathrumandala, she is the mother of Lord Kumara, she can be formidable, she has lovely face, she eradicates fever and infectious diseases, she symbolizes wisdom, she is beyond comparison, she is noble and attractive, she symbolizes contentment, she provides all kinds of auspiciousness and happiness, she is Adhishakthi, she is the source of grains , wealth and prosperity, she is primary cause, she has embodied as five essential elements, she guides us to cross the unfathomable ocean of worldly existence, she is youthful, she controls the rotation of wheel of time, she is unblemished, and sinless, she symbolizes female force of Hari, she provides chathushashti/knowledge in 64 art forms, she is primeval deity, she has assumed the form of an elederly, she is the cause and action as well, she has personified as dearest darling of Hari, she symbolizes terminology, amorous sport, emotions, etc.. she eradicates five types severe evils, she is unique, illustrious/ specific,  she represents five types of possession, wind, Pankthi/syllables, five types of strength, wealth, might, and positions, she is Goddess of speech, she has powerful limbs, she represents trinities, she has the luster of smoke, she has originated from spring, she is all pervading, she represents Rajasic nature, she is pure, she is wielded in weapons of Shakthi, she is the source of living beings, she is omniscient, she represents Thrilinga, and Thrimoorthi, she resides in Thripura, she is void of impurities, she immerses in the welfare and happiness of Universe and its living beings, she represents musical notes, she represents language, voice, directions of east, west, north, south, pride, youth, pleasantness, loveliness, skill, intelligence, etc.. she is destroyer of enemies, she is most promising, she symbolizes belief, and homage to ancestors/Shraddha, she is the mother of the Universe and its living beings, she has embodied as Earth, she symbolizes contentment, she symbolizes father and mother  and Pithamahi as well, she provides appropriate companion for the bride groom,  virtuous children and  grand children, she symbolizes melodious sounds,  and vital air, she provides admirable position, and shelter, she represents Vishvayoni, she has assumed the form of child, she represents confluence of sacred rivers, she protects the world, she symbolizes joy, she is wielded in Khadvanga, Ganda, and Bana, she is the source of brilliance of sun, she is the slayer of demons Mahisha,  and Madhukaitabha, she has personified as Kaushiki, Uma, and Shakambari, she has fair complexion, she has dark complexion too, she has beautiful eyes resembles to  antelope, she has divine limbs and symbols, she is Goddess of speech/Vagvadhini.


|| Om Asya Sri  Vageeshvari Mahamanthrasya | Kanva Rishi: | Virat Chandha: | Sri Vageeshvari Devatha||

Dhyanam –
Amala Kamalasanastham Lekhini Pushthakodhyath | Karayugala Saroja  Kundhamandhara Gaura | Dhritha Shashadhara Gandollasi Koteerachooda | Bhavathu  Bhavabhayanam Bangini Bharathi Na: ||

Om Vageeshvari  Sarvamanthra  Vidhya Sarvamantharaksharamayaya Cha | Vara  Madhusrava Shravana Bhramari Bhramaralaya ||

Mathrumandalamadhyastha  Mathrumandalavasini | Kumarajanani Kroora Sumukha  Jwaranashini ||

Atheetha  Vidhyamana Bhavini Preethimandhira | Sarvasaukhyadhathri Adhishakthi  Aharaparinamini ||

Nidhana Panchabhoothaswaroopa  Bhavasagaratharini | Arbaga Kalabhava  Kalavarththini Kalankarahitha ||

Hariswaroopa  Chathu: Shashtyabhyudhayadhayini | Jeernna Jeernnavastha  Krithakethana Harivallabha ||

Aksharaswaroopa  Rathipreethi Rathiragavivardhini | Panchapathakahara  Bhinna  Panchashreshta  Asadharana ||

Panchaviththavatha  Pankthiswaroopini Panchasthanavibhavini | Udhakya  Vrishabhanga  Thrimoorthi Dhoomrakrithi ||

Prasravana  Bahi: sthitha  Rajase Shukla  Dharashakthi | Jarayusha  Garbhadharini Thrikalajja  Thrilingaroopini ||

Thrimoorthi Purasvasini Araga  Parakamathaththva | Ragini Prachyavachya  Pratheechya  Udheechya Udhagdhisha ||

Ahankarathmika  Ahankara  Bala Vama  Priya Thadha |Sukrasava  Samidhyai Sushradhdha  Shradhdhadevatha ||

Mathre  Matha Mahi Thripthiroopa Pithamahi | Pithrumathre  Snushadha Dhauhithradha Nadhini ||

Puthri Svasa Priya  Sthanadha  Sthanadhana Sthanadhara | Vishvayoni Sthanapradha Shishuroopa Sangaroopini ||

Lokapalini Nandhini Khadvangadharini Saganda | Sabana  Bhanuvarththini Virudhakshi Mahishasrikpriya ||

Kaushiki Uma  Shakambari  Shvetha Krishna Kaitabhanashini |Hiranyakshi Shubhalakshana  Vagvadhinyai Namo Nama: ||

|| Jai Sriman Narayana ||

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram - Lyrics and meanings 61 – 70



|| Jai Sriman Narayana ||









I shall prostrate before supreme Goddess Adhi Varahi who is Shodashi/Thripurasundhari, she represents Agnishtama, Athiagnishtama, Vajapeya, Pundareeka Ashwamedha, Rajasuya Yajja, and sky, she belongs to fire, she has the complexion of molten precious yellow metal, she is worshiped with sacrifices and various extreme austerities, she has won over the Universe,she undertakes Bhramyajja, and Prajapathya, she is mounted on grand chariot ride by Ashva, she is inseparable part of Vishnu, she has great effulgence, represents fire, sun, Gaja, fire sacrifices, and Nagayajja, she has personified as Savithri, and Ardhasavithri, she symbolizes auspiciousness, ocean, Adithya, cowherd, cow,  animals, serpents, era, and  moon, she is skilled in fire sacrifices which lasts for ten days, she has beautiful curly hair locks, she is the source of moon light, she has numerous collections of horses, elephants, chariots, she represents wealth, success, good fortune, and supernatural powers, she is the provider of all kinds of auspiciousness and Dheeksha/spiritual guide, she is worshiped with red lotus flowers, she represents medicinal herbs, cows,  and Swaha, she imposes punishments on wicked, she represents Purusha, and  intelligence, she has embodied as female Goddess with the face of wild boar, she is impenetrable, she is wielded in powerful arrows, she resembles to Lord of death, she represents female descendant of Angiras, she is wielded in sword, she is Berunda/formidable, she is worshiped by Chandra, she has great radiance, she symbolizes happiness, she is worshiped during the Paurnami, she represents night, descendant of saurabi, copiousness, and auspiciousness, she has the resemblance to fire, she is the provider of peace, wealth, and prosperity, she caused affliction to Vainatheya, she is worshiped for fascinating, conquering, taking control over somebody, or attracting, or causing death.


Agnishtomoathyagnishtomo Vajapeyashcha  Shodashi | Pundareeko Ashvamedhashcha  Rajasooyashcha  Nabasa:||

Svishtakrith Bahusauvarnno Gosavashcha  Mahavratha: | Vishvajith Bhramayajjashcha  Prajapathya:  Shilayava: ||

Ashvakrantho Rathakrantho Vishnukrantho Vibhavasu: | Sooryakrantho Gajakrantho Balibinnagayajjaka: ||

Savithri Chardhasavithri Sarvatho Bhadhravaruna: | Adhithyamayagodhoha Gavamaya Mrigamaya: ||

Sarpamaya: Kalapinjja:  Kaundinyopanakahala: | Agnividhdhvadhashaha:  Svopasha  Somadhohana: ||

Ashvaprathigraho Barhiratho Abhyudhaya  Riddhirat | Sarvasvadhakshino Dheeksha Somakhya Samidhahvaya: ||

Katayanashcha  Godhoha:  Swahakara Sthanoonapath | Dhanda  Purusha Medhashcha  Shyveno Vajra  Ishuryama: ||

Angira  Kangaberunda  Chandrayana Parayana | Jyothishtoma:  Kutho Dharsho Nandhakhya:  Paurnamasika: ||

Gajaprathigraho Rathri:  Saurabha:  Shankalayana: | Saubhagyakriccha Kareesho Vaithalayanaramadi ||

Shochishkari  Nachiketha:  Shanthikrith Pushtikriththadha | Vainatheyocchadanau Cha Vasheekaranamarane ||

|| Jai Sriman Narayana ||

Thursday, 19 July 2018

Sri Valli Ashtoththarashathanama Sthothram – Lyrics and meanings



|| Jai Sriman Narayana ||










I shall meditate upon Goddess Valli who has the complexion of dark clouds, she is seated on the lotus flower, she is adorned in magnificent ear ornament which spread intense luster, she has long beautiful hands, she is adorned in marvelous crown,her large raised bosom is covered in magnificent attire, she is most beautiful, she holds lotus flower, she is devoted to Sharavana who was born in reeds, she is adorned in roasary beads, her face has the luster of coral. I shall prostrate before Goddess Valli who has the complexion of dark clouds, she is adorned in various ornaments all over the body, she is adorned in magnificent yellow silk garment, she holds lotus flower, she is smeared in highly fragrant musk, she has personified as Bhrami, and  Karali, she has sparkling eyes resembles to fire, she is adorned in marvelous earrings, she is the inseparable companion of daughter of Mahendhra, she symbolizes auspiciousness, she is the provider of auspiciousness good fortune, she has long and beautiful hands, she is Moolaprakrithi, she represents opulence, she is Maheshvari, she has large and high raised bosom, she is attired in marvelous garments, she is adorned in various ornaments, she symbolizes virtues, she is adorned in rosaray beads, she has personified as Vaishnavi, she lures the heart of worshiper, she has mesmerizing features, she can be alarming, she symbolizes sacred syllables, she is adorned in coral decorated ornaments, she symbolizes intellect, she has personified as Chamunda, Chandika, and wife of skandha/ Skandhabarya, she is beloved of Skandha, she has pleasing disposition, she has beautiful eyes, she is the provider of all kinds of richness and wealth, auspiciousness, Ashtasiddhis, and Ashtaishvarya, she is Mahamaya, she symbolizes Yanthra, Manthra and Thanthric rites, she symbolizes Mahakalpa, she has great effulgence, she is Parameshtin/illustrious, she is Guhadevatha who is the consort of Guha,  she is adorned in crescent moon, she is Bhramani, she has colossal form, she has beautiful two eyes and two arms, she is worshiped by Siddhas, she symbolizes sacred syllables, and terminology, she eradicates darkness of ignorance,  she fulfills all the desires of the worshiper, she symbolizes Kingdom and provider of Kingdom, she represents Sadhyojatha, and Sudhasagara/ocean of nectar, she symbolizes wealth and possessions and she provides the same to worshiper, she is adorned in fresh alluring flowers from the woods, she resides in the middle of ocean of nectar, she is adorned in golden majestic clothes, she is adorned in ornaments of precious yellow metal, she resides in the woods, she is fond of flowers of Mallika, she has the speed of mind, she has personified as Mahalakshmi,   and Mahadevi, she is the source of Universe and its living beings, she is the commander of Universe, she is the commander of Suras, she is stunningly gorgeous, she is attired in majestic garment, she is Varalakshmi who showers abundance of boons, she is valorous, she has personified as Saraswathi, Kumari, Bhadhrakali, and Durga who eradicates miseries and perils of the worshiper, she has personified as Indhrani, she witnesses the happenings in the Universe, she does not require any witness, she is watchful always, she is primeval deity, she symbolizes piousness, she is most venerable, she is flawless, she takes immense pleasure in the richness,  she has great splendor, she faces in all directions, she is Parashakthi who is highly devoted, she is the source of brilliance, she is Yogini who inspires and imparts the knowledge in Yoga/unison with the supreme soul, she is Binduswaroopini, she eradicates sins of the worshiper, she is Eshvari who witnesses all the happenings in the world, she is worshiped with sacred chants, she resides on the lotus flower, her eyes has the resemblance to lotus flower petals, she symbolizes Thriguna, she resides in the Shatkona, she is the protector of desolate and distressed who are  surrendered at her lotus feet.


Shyamam Pankajasamsthitham Manisalath Thadangakarnnojjvalam |Savye Lambakaram Kireedamakudam Thungasthanothkanchukam | Vame Pankajadharini Sharavanothbhoothasya  Savye | Sthitham Gunjamalyadharam Pravalavadhanam  Vallishvarim Bhavaye ||

Om Mahavalli Shyamathanave Sarvabharanabhooshithe |Peethambaradhara Dhivyabhujadharini ||

Dhivyagandhanuliptha Bhrami Karali Ujjvalanethrayai Nama: | Pralambathadangi Mahendhrathanuga ||

Shubharoopa Shubhakara Shubhankari Savye Lambakara | Moolaprakrithi Pushta Maheshvari Thungasthani ||

Sukanchuka Suveshadya Sadhguna Gunjjamalyadharini | Vaishnavi Mohini Mohana Sthambhini Thribangini ||

Pravaladhara Manonmani Chamunda Chandika Thadha | Skandhabarya  Skandhapriya  Suprasanna  Sulochana ||

Aishvaryapradhayini Mangalapradhayini  Devi  Ashtaishvarya Pradhayini| Mahamaya  Manthra Yanthra Thanthrathmika ||

Mahakalpa Thejovathi Parameshti Guhadevatha | Kaladhara  Bhramani Bhrihathi Dhvinethra  Dhvibhuja ||

Siddhasevitha Akshara Akshararoopa Ajjyanadheepika | Abheeshtasiddhipradhayini Samrajyai Samrajyadhayini ||

Sadhyojatha Sudhasagara Kanchana  Kanchanapradha | Vanamalini Sudhasagaramadhyastha  Hemambaradharini ||

Hemakanchukabhooshani Vanavasini Mallikakusumapriya | Manovega  Mahalakshmi Mahadevi Mahaloka ||

Sarvadhyaksha  Suradhyaksha Sundhari Suveshadya Varalakshmi | Vidhuththama  Saraswathi Kumari Bhadhrakali ||

Durga Durgama  Aindhrani Sakshini Sakshivarjjitha | Purana Punyaroopa  Poornna  Poornnabhogini ||

Pushkala Sarvathonmukhi Parashakthi  Mooladheepika | Paranishta  Yogini  Yogadha  Bindhuswaroopini ||

Papanashini Eshvari Lokasakshini Ghoshini | Padmavasini Padhmakshi Gunathraya Shatkonavriththavasini | Sharanagathadheenarththa Parithrana Parayana ||


|| Jai Sriman Narayana ||

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram - Lyrics and meanings 51 – 60



|| Jai Sriman Narayana ||








I shall prostrate before supreme Goddess Sri Adhi Varahi who represents movable as well as immovable/living things/all creatures, she is eternal, she is highly enthusiastic, she resides in the lotus flower, she guides us to cross the ocean of worldly existence, she guides us through the dense wood like worldly existence, she is beyond human intellect, she is supreme spirit, she has unique eyes, she has the luster of moon, she is wielded in the precious yellow metal as protective shield, she undertakes the arrangements and gives  instructions to  huge army,  she is the delight of Esha, she has embodied as sacred rivers and streams,  Nagin, Yakshini, and Sarpini, she represents nectar, Sura, and Earth, she is unconquerable, she is adorned in golden Angadha/armlets, she is mother of Universe and its living beings, she is the source of satisfaction, grace, love, pleasure and delight, she is empress, she is eminent, she is immeasurable, she eradicates bad luck, disaster, afflictions etc.. she has reddish brown complexion, she is inseparable part of Linga, she is Chamunda, she plunges into Earth, she has great brilliance, she creates wide strides, she represents great joy, she has beautiful neck, she accepts oblation from fire sacrifices, she produces incoherent speeches, she represents mist, she is Madhavi who is adorned in fresh alluring flower garlands, she is eminent, she represents cold season, blaze, and pleasure, she is pure, and  resplendent, she represents grief, female parrot, female frog, female cuckoo, female crane, spotted horses, sky-born, night, etc.. she is contented/satisfied, she has great splendor, she is proud, she has pot sized belly, she is promising and most reliable, she represents preceptor, she is most venerable, she represents vital air, offspring,  and wealth, she is Gandharvi, she is always surrounded by warriors of Ganas, she is watchful, she has personified as most attractive cowherd, she is the Goddess of Ganas, she independently move hither and thither in her celestial vehicle, she is the leader of army of Ganas, she is smeared in highly fragrant musk, she has embodied as divine cow, she produces boisterous voices in the battle field, she sing melodious songs, she has large snout, she is the protector of cows, she represents food for cows, she produces sniffing sounds, she is young, she symbolizes store house of virtues, she represents sacred rivers, she has numerous incarnations, she has various complexions too, she represents presumption, structure, and formation, she is difficult to be understood, she is a great illusionist, she entices with her mesmerizing features, she is the minister of war, she represents Yajja, performer of Yajja, and she has endless glories and fame.

Charachara Ananthavrishtirunmaththa  Kamalalasa | Tharini Tharakanthara  Paramathma  Kubjalochana ||

Indhur Hiranyakavacha  Vyavastha  Vyavasayika | Eshanandha Nadhi Nagi  Yakshini Saprini Vari ||

Sudha Sura  Vishvasaha  Suvarnnagadharini | Janini Preethipakeru: Samrajji Samvidhuththama ||

Ameya Arishtamadhani Pingala  Lingadharini | Chamunda  Plavini Hala  Hrihathjyothirurukrama ||

Supreethika  Cha Sugreeva  Havyavaha  Pralapini | Nabasya  Madhavi Jyeshta  Shishira  Jwalini Ruchi: ||

Shukla Shukra  Shucha  Shoka  Shuki Bheki Pikee Bakee |Prishadhshva  Nabhoyoni Supreethika  Vibhavari ||

Garvitha  Gurvini Ganya  Gurur Guruthari Gaya | Gandharvi  Ganika Kudhra  Garudi Gopikagraga ||

Ganeshi Gamini Ganthri Gopathir Gandhini Gavi | Garjitha  Ganani Gona  Goraksha  Govidham Gathi: ||

Gradhiki Gradhikridh Goshti Garbharoopa  Gunaishini | Paraskari Panchanadha  Bahuroopa  Viroopika ||

Ooha  Vyooha  Dhurooha  Cha Sammoha Mohaharini | Yajjavigrahini  Yajja  Yayajooka Yashasvini ||

|| Jai Sriman Narayana ||