Lord Ganesha

Lord Ganesha

Wednesday, 20 March 2019

||Sri Ashtadhasha Mahashakthi Sharanagathi Gadhyam ||



|| Jai Sriman Narayana ||










I shall prostrate before supreme Goddess Ashtadhasha Mahashakthi, who is omnipresent, she is the commander of thousands and millions of Bhramanda, she has personified as Ashtadhashamahashakthi/eighteen glorious forms, she has personified as Shankari in the city of Lanka, Kamakshi in the city of Kanchipuram, Jogulamba in Alampura, Bhramaramba in Srishailam, Sri Mahalakshmi in Kolhapur, Ekaveera in Mahur, Girijadevi in Odissa, Mahakali in Ujjain, Puruhoothika in Peethapur, Manikya in Dhakshavatika, Kamaroopa in Harikshethra, Madhaveshvari in Prayag, Vaishnavi/Jwalamukhi, Mangalagauri in Gaya, Vishalakshi in Varanasi,  and Saraswathi in Kashmir, she resides close to  river Krishna/ Pathalathalaganga, she is worshiped by Sage Agasthya and his chaste wife Lopamudhra, she resides on the river bank of Panchaganga, she dwells on the sacred land of Dhakshin Kashi, she is Mahamaya who is a great illusionist, she is Jagadhamba who is the mother of Universe and its living beings, she crushed the pride of demon Kolasura, she has eighteen powerful arms, she is mounted on celestial vehicle lion, she is wielded in powerful Shasthra/weapons invoked with the prayers and Asthra/weapons as well, she is adorned in exquisite ornament all over the body, she has the radiance of thousands and millions of Surya, she is compassionate, she is ocean of mercy, she is wielded in mace/Kaumodhaki and Khetaga, she is adorned in magnificent gem decorated crown, she is Goddess Sri Mahalakshmi who symbolizes wealth, opulence, prosperity, richness, good and fortune, she resides in Karaveera, she is the source of Bhukthi/pleasure as well as Mukthi/liberation from repeated births, she has personified as daughter of Dhakshaprajapathi, she destroyed the grand Yajja of Dhakshaprajapathi, she has personified as Renuka who is chaste wife of Sage Jamadagni,  she is the mother Jamadagnya/Parashurama, she is most desirable to Mahakala, she resides in Pushkarakshethra, she has four powerful arms, she holds Beeja, Parashu, Kamala and Madhupathra, she is the mother of Universe, she has personified as Durga who is fierce, she is Viraja who resides in Virajakshethra, she is the slayer of demon Mahishasura, she has Surya, Chandhra and Agni as three eyes, she is wielded in trident, she is pure, she has merged out of milky ocean while churning for nectar of immortality, she dwells in the peak of Neelacha, she has personified as Kamakhya who symbolizes amorous sport, she fulfills all the desires of the worshiper, she is Kali who is fond of being worshiped with sacrifices, she symbolizes Yoni/reproductive organ, she is the slayer of demon Keshi, she dwells in the dense wood of Kadamba, she merrily explores through the dense woods, she dwells on the mountain peak of Vindhyachala, she is most beloved of Narayana, she is sister to Lord Vasudeva, she was born to Devi Yashodha, she is Uma who is the daughter of mount Himavan, she holds powerful sword, she is zealous and passionate, she is Bhagavathi who symbolizes auspiciousness, she is the protector of Universe, she holds the Universe in her womb, she is the mother of Universe and its living beings, she resides in the seven sacred lands famously known as  Mokshapuri and they are Ayodhya/Ramjanmabhoomi, Mathura/Krishnajanmabhoomi, Maya/Haridhwar, Kashi/Varanasi, Kanchi/Kanchipuram, Puri/Odissa,  and Dwarakavathi/Dwaraka that are  capable to yield Moksha/liberation from repeated births to worshiper, she resides on the sacred land of King of sacred rivers/Theertharaj/Prayag, she represents the sacred point where  river Ganga, Yamuna and Saraswathi confluences each other,  she has marvelous appearance with three set of matted hair locks, her face resembles colossal fire, she is attired in gem decorated garment, she is adorned in various precious yellow metal all over the body, she has personified as Mahakali who is wrathful, Annapoornna who is the source bountiful grains, Chandi who is fierce and passionate, Hingala, Vindhyavasini who resides on the highest peak of Vindhyachala, Mahalakshmi who symbolizes wealth and prosperity, Saraswathi who symbolizes wisdom and knowledge, Ambika who is the mother of Universe, she is inseparable from Lord Shiva, she is the source of abundance of grains, she removes ill fate and bad luck, she represents Manikarnnika, she is the source of virtuous offspring and grandchildren, she provides appropriate companion as wedded wife/husband, she is the source of welfare and happiness, she resides on the river bank of Ganga, she is the provider of liberation from repeated births, she represents Sharadha who is Goddess of supreme knowledge, she is profound in all Shasthras, she destroys all the enemies of the worshiper, she eradicates all kinds of illness of the worshiper, she is the source of all kinds of auspiciousness and richness, she symbolizes charm, grace, loveliness, and auspiciousness, she has personified Sathi who  is the daughter of Dhakshaprajapathi, she is Bhramaramba who is beloved consort of Mallikarjuna in the sacred shrine Srishailam, she is Shankari who is beloved consort of Thrikoneshvara in the sacred shrine Lanka, she is Goddess Parvathi who is beloved consort of Lord Shiva, she is eulogized by Veda, she is the essence of Veda, she showered abundance of boons to Dhashanana/Ravana, she is Kamakshi who resides in the shrine of Kamakoti, she is Parambhramam, she is mounted on the magnificent throne which represents corpse of  Bhrama, Vishnu, Rudra, Eshvara, and Sadhashiva, she resides on the divine Srichakra, she is seated on the lotus flower, she is Yogini who undertakes extreme Yogic practices, she holds bow of sugarcane, Pasha, Angusha, Padma, Chakra, and parrot, she has the luster of thousands and millions of Chandhra, she is adorned in crescent moon on the crown,  her face has the loveliness of full moon, she is adorned in exquisite ornaments gem decorated crown, ear ornament, ear stud,  armlets, bangles, waist ornaments, and anklets which spread intense luster, she takes immense pleasure in the veneration of Linga, she resides in the Linga, she is inseparable from Linga, she remains in the embrace of Linga, she is epitome of beauty, she is Maheshvari who is beloved consort of Lord Maheshvara, she is ShivA who is beloved consort of Lord Shiva, she is supreme Goddess of the Universe, she is worshiped by Goddess Lakshmi and Vani, she has the loveliness of thousands and millions of Manmatha, she represents Shrinkhaladevi, and  Chamunda who is the slayers of demons Mahishasura, Chanda and Munda, she is Jogulamba who resides in the sacred land of  Dhakshinkashi which is  the meeting point of  river Thungabhadhra and Krishna, she is Shankari who is beloved consort of Lord Shankara, she is youthful always, she is the daughter of Mount Himavan, she is seated on the celestial bull, she is lotus born, she has embodied as sacred rivers, she fulfills all the desires of the worshiper who are surrendered at her lotus feet, she is worshiped by Lord Bhrama, Vishnu and Indhra, she is supreme Goddess of the Universe, she is worshiped by illustrious Jambari Muni, she is supreme cure for the miseries and sorrows of worldly existence, she is the cause for creation, preservation and destruction of the Universe, she always works for the welfare of Universe and its living beings, she is the mother of Universe, she has marvelous appearance, she resides in the supreme abode of Mount Kailash, she has Ravi, Indhu and Vaishvanara as three eyes, she has the luster of autumn moon, she is void of illnesses followed with aging and death, she is serene, she is the protector of three worlds, she is the protector of living beings, she is worshiped by Devas and Asuras as well, she is the source of all kinds of auspiciousness, she is Kamakshi who is dearest darling of Kamari/who is the enemy of Kamadeva, she is youthful, she is the chaste wife of Kalakala who has won over death, she has most desirable appearance, she fulfills all the desires of the worshiper, she eradicates all the evilness caused by Bhootha, Pretha, Pishacha and Rakshasa, she is contented always, she is the daughter of Gireendhra/Mount Himavan, she is highly honorable, she is worshiped by illustrious Rishis and Sages, she is the source of excellence in speech, she has large and high bosom which causes slight bend towards forefront, she resembles to wish fulfilling creeper, she removes unexpected and untimely deaths, she is beloved consort of Thripurari, she has personified as little girl child, she is a great illusionist, she is Mahathripurasundhari who symbolizes the sacred syllables of kleemkara, Aimkara and Panchadhashakshara,  she is the mother of Lord Skandha and Lord Ganesha, she is Para who is beyond human intellect, she is the commander of three worlds, she entices the three worlds with her mesmerizing beauty, she is the source of all kinds of religious fervor, she is beloved consort of Lord Shiva who symbolize supreme bliss, her limbs are smeared in blood, she has attained half of the body of Lord Shankara, she has supreme radiance, she has personified as Srividhya, Parameshvari,  and Bhuvaneshvari, she is highly confidential, she symbolizes spirituous intoxicated drink, she is Kameshi who is beloved consort of Kameshvara, she has most attractive long and curly hair locks of rich fragrance, she symbolizes Manthra and Thanthra as well, she represents greatest philosophies, she is chaste wife of Lord Shiva, she is the source of renunciation and sense of abandonment , she represent all the female deities and Kundalini Shakthi,  she is eulogized by Kinkari Bhoothaganas,  she is contemplated upon by illustrious Yogis, she is the essence of Omkara, she symbolizes Panchapranava/five essential elements, she resides as soul in living beings and protects them, she has the radiance of sun in the early hours of dawn, she is Rajarajeshvari who is  unconquerable,  I shall repeatedly prostrate before the lotus feet of  supreme Goddess Ashtadhasha Mahashakthi, Hail to supreme Goddess Ashtadhasha Mahashakthi!






|| Devadevathoththama | Devatha Sarvabhaumika | Akhilandakoti Bhramandanayaki | Ashtadhasha Mahashakthi swaroopineem | Lankayam Shankari |Kamakshi Kanchipure |Alampure Jogulamba |Srishaile Bhramaramba |Kolhapure Mahalakshmi | Mahurye Ekaveera | Odyayam Girijadevim | Ujjayinam Mahakali | Peethikyam Puruhoothika | Manikya Dhakshavatike | Harikshethre Kamaroopa |Prayage Madhaveshvari |Jwalayam Vaishnavi |Gaya Mangalagauri |Varanasyam Vishalakshi |Kashmeereshu Saraswathi | Pathalagangathalavasini|Agasthya Lopamudhranishevitha | Panchagangatheeravasini |Dhakshinkashisthalavasini |Mahamaya |Jagadamba |Kolasuranishoodhini |Ashtadhashabhuja | Simhavahini| Nanasthrashasthradharini |Nanabaranabhooshitha |Kotisuryasamaprabha | Karunyamoorthi | Kripsindhu | Gadha/ Kaumodhaki Khetakadharini |Manikyamakutadharini |Karaveeravasini | Mahalakshmi | Bhukthi Mukthipradhayini | Dhakshakanya | Dhakshayajjavinashini | Renuka |Jamadhagnyajanani|  Mahakalamanapriya | Pushkarakshethravasini | Chathurbhujam | Beeja Parashu KamalaMadhupathradharini | Jaganmatha | Durga | Viraja |Virajakshethranivasini |Mahishasuramardhini |Thrinayana |Shooladharini | Vimala | Samudhramadhani | Neelachalavasini |Kamakhya |Kamadha | Kamaroopini |Kali | Balipriya |Yoniroopa |Keshinishoodhini |Kadhambavanavasini | Vanacharini |Vindhyachalanivasini |Narayanamanapriya | Vasudevabhagini | Yasodhagarbhasambhootha |Uma | Karali |Chamundi |Bhagavathi |Vishvambara | Vishvamatha |Sapthamokshapurinivasini |Theertharajasthalasthitha |Ganga Yamuna Saraswathisangamasthitha|Thrijata | Jwalamukhi | Rathnakanchuka |Sarvalankaranayaki |Mahakali | Annapoornna | Chandi | Hingala |Vindhyavasini |Mahalakshmi |Saraswathi |Ambika | Shivaparshvasthitha |Annapradhathri |Nirbhagyajanathoshani |Manikarnnika |Puthrapauthrapradhayini |Mangalyapradhayini |Saukhyadhayini |Gangatheeravasini |Mokshadha|Sharadha |Sarvashashthravisharadha | Sarvashathruvinashini |Sarvarogaharini |Sarvasampathkarini | Shubha | Sathi |Mallikarjjunavallabha |Srishailanivasini |Shankari |Trikoneshvaravallabha |Parvathi |Vedavedhya | Vedagarbha | Dhashananavarapradha |Kamakshi | Kamakotinilaya |Parambhramaswaroopineem |Panchaprethasanaseena/Bhrama, Vishnu, Rudra , Eshvara and Sadhashiva |Srichakranivasini |Padmasana| Yogini |Ikshuchapadharini |Pasha Angusha Padma Chakra Shukadharini |Chandhrakotisamaprabha |Ardhendhudharini | Poornnachandhravadhani | Manikya Makuta Manikundala Keyoora Kankana Thadanga Katisoothra Maninoopuradharini |Suvarnna |Lingapoojitha | Lingapraneshvari |Lingalinganathathpara| Athisaundharyavathi| Maheshvari | ShivA | Sarvajaneshvari | Laksmi Vani Nishevitha | Kotikandharpalavanya |Shrinkaladevi | Chamunda | Mahishasuramardhini |Chandamundanishoodhani |Jogulamba |Dhakshinakashisthalavasini |Shankari |Shankaravallabha |Navayauvana |Nagendhrakanya |Vrishakethana |Sarasothbhava |Namaskrithabheeshtavarapradha |Virinchi Vishnu Indhra Supoojitha |Jagadheeshvari |Jambarimunipoojitha |Paramaushadha |Prapancha Shrishti Sthithi Layakarini|Lokahithankari | Asheshajanani |Sundhari |Kailashashailasthitha |Raveendhuvaishvaranalochaneem |Rakashashakanbha |Jaramaranavarjjitha |Shantha |Jagathrayarakshana |Pashupalanakari | Devasurapoojitha |Sarvasaubhagyadhayineem |Kamakshi | Kamarikantha |Kumari |Kalakalasyabharthu: |Kamya |Kamapradhathri |Bhootha Pretha Rakshasa Pishachadhi hanthri |Dhanya |Gireendhrakanya |Manya |Munigananishevitha |Vagvadhini |Kuchabharanatham |Kalpavalli |Kalakandi |Thripura |Bala | Maya | Maha Thripurasundhari |Kleemkari |Aimkari |Skandha Ganeshajanani |Para | Panchadhashakshari |Thrailokhyamohanadheesha | Sarvasidhdhipradha | Sarvanandhamayadheesh |Rakthangi |Shankarardhashareerini |Ujjwala |Srividhya | Parameshvari |Bhuvaneshvari |Guptha |Madhudhrava |Kameshi | |Saugandhikalasathveni |Manthrini | Thanthrini |Thaththvamayi |Srimathi |Kaivalyadhathri | Sarveshvari |Kundalini |Kinkaribhoothageervani |Yogeeshvaramandhyeya|Omkari | Panchapranavaroopini |Bhootheshvari | Bhoothamayi |Aruna | Vijaya | Sri Rajarajeshvari |Thavavimala Charanaravindhayo: Namo Nama: | Sri Sri Sri Ashtadhamahashashakthi Devatham Vijayibhava | Jayavijayibhava ||



|| Jai Sriman Narayana ||


Tuesday, 19 March 2019

|| Sri Yamuna Sharanagathi Gadhyam ||



|| Jai Sriman Narayana ||










I shall prostrate before supreme Goddess Adhishakthi who has embodied as sacred river Yamuna, she is omnipresent, she is the commander of thousands and millions of Bhramanda, she is pure and most venerable, she symbolizes prosperity,  and good fortune,  she is the protector of All, her sacred water course are the shelter place of aquatic animals, her waters are dark in color, she has four arms, she has the complexion of dark clouds, her eyes has the resemblance to lotus flower petals, she is seated on the palanquin, she has lovely appearance, she resides in the heaven, she is supreme bliss, she is Kalindhi who is the daughter of Lord Surya, she is younger sister to Lord Yama, she has embodied as Mahanadhi, she is beloved of Krishna, she has embodied as sacred river with attractive banks and powerful water current, she has most desirable physical features and mesmerizing appearance, she is Raseshvari who takes immense pleasure in the amorous sport with Krishna, she eradicates all the sins, she is inseparable from Krishna, she takes immense joy in the passionate sport with Krishna, her sacred waters are the place for passionate sport of Krishna, she symbolizes Krishnaleela, she resides in the heart of Krishna, she is dearest darling of Krishna, she yearns for the passionate sport with Krishna, she has personified as young maiden of cowherd and accompanied Lord Krishna, she is worshiped by the young maiden of cowherds who always accompanies Lord Krishna, she provides the fortune to perform  self- service to Lord Krishna, she yearns for the touch of the feet of Lord Krishna, she take shelter in the sacred  names of Krishna, she zealously follows Krishna, she is devoted to Lord Krishna, she provides the love and grace of Lord Krishna, she is primeval deity, she is supreme bliss, she resides on the sacred land of Goloka, she takes immense pleasure in exploring through the land of Vrindavan, she is dearest companion of Devi Radha, she resides in the Rasamandala, she resides in the creeper house, she is beloved of Hari, she is divine personified as sacred water course, she resides in the wood of creeper, she has the complexion freshly formed dark clouds, she is adorned in garland of lotus flower, she is flawless, she is beyond human intellect, she has great speed, she has attractive gait, she is Viraja, she removes agitation, and outbreak, she is all-pervading in numerous Bhramanda, she represents Ganga, she is pure, she is spiritual preceptor, she resides on the lotus flower, she is the purifier of  Bhrmanda, she pave her water course through the Bhramaloka, she is absolute Bhramam, she resides in the abode of Lord Indhra, she has great splendor, she penetrates through the Gandhashaila, she is highly honorable, she is the daughter of Marthanda, she symbolizes piousness, she is the daughter of Kalindhagiri, she has pleasing smile on her face, her face has the luster of lotus flower, she is adorned in flower garlands, she resides in the sacred land of Dwaraka, she is Empress who is adorned in various precious ornaments all over the body, she resides close to the river bank of Gomathi, she is most beautiful woman, she has lovely eyes, she is youthful always, she has great effulgence, she is beyond human intellect, she symbolizes fame, welfare, splendor, confidence, skill, fearlessness, etc.. she is eminent, she was born in the illustrious clan, she has the splendor of lightning, she is Goddess Sri Mahalakshmi who symbolizes wealth and opulence, she is  strong, thriving,  flawless, and honorable, she resides in Mandharachala, she is adorned in magnificent anklets which produces jingling noises, she has the complexion of precious yellow metal, she is attired in majestic clothes decorated in precious ornaments, she is fond of being worshiped with Mukthaphala/camphor, pearls, betel leaves etc.. she is adorned in gem decorated bangles and armlets, her sparkling finger nails are adorned in various ornaments, she destroys wickedness, deceitfulness, and arrogance, her beautiful neck has the resemblance to conch, she is adorned in marvelous earrings and ear ornaments, she merrily explores through Raivathadhri, she resides in  Vrindaranya, she resides in Mathuratheertha, she is most desirable, she resides on the sacred Gokulam, she is clever, skilful, submissive, and humble,  her sacred water course gush through Mahavana, she symbolizes eloquence, and excellence in speech, she confluences with  Ganga, she originates from mountain, she explores through the celestial abode, she is the commander of Vrindavana, she explores  at her own will, she destroys mountain sized sins of the worshiper, she symbolizes piousness and fame, she has endless glorious myths, she enhances righteousness and piousness, her sacred water course are the shelter home for aquatic animals, grass and plants, she resides in the Krishnakunda, Vishakhakund, Govindakund, and Gopakund, her sacred waters has great splendor and dark in color, her sacred waters are treasure house of rich natural and medicinal herbs, she symbolizes Shruthi, she takes shelter at the lotus feet of Krishna, she is associated with Nandheeshvara, she represent Cuckoo, she has the fragrance of saffron, she is adorned in various precious ornaments all over the body that spread intense luster, she is attired in magnificent garment, her sacred water course confluences with the various rivers, she represents knowledge in statesmanship/state policies, and confidential matters, she is prominent among the sacred rivers, she resides on the blue  lotus flower, she is fond of veneration with the flowers of Nagavalli, she takes immense pleasure in chewing betel leaves, she is smeared in highly fragrant sandalwood paste on her body, she is smeared in oil of rich aroma on her attractive long and curly hair locks, she has the radiance of thousands and millions of sun, she symbolizes chastity, she is worshiped by chaste women, she is the daughter of Lord Surya,  she is the delight of Lord Surya, she is the source of welfare and happiness, she is most promising to the clan of Chandhra, she is elder sister to Shanaishchara, she has personified as beloved consort of Lord Bhairava, she has golden color complexion, she enhances virtues, she represents Gandhari who is the princes of Kingdom of Gandhara,  Jaya, Kalyani who symbolizes auspiciousness, she is most desirable, she symbolizes auspiciousness, she has embodied as divine cow Kamadhenu, she represents wish fulfilling creeper, she fulfills all the desires of the worshiper, she has colossal form, she represents hunger, she is the protector of sacred gardens of Vrindavan, she is adorned in feathers of peacock, she is Lalitha and RamA as well, she  resides in the sacred land of Ayodhya and supreme abode of Sri Vaikundham, she has personified as Goddess Mahalakshmi, she has divine attractive limbs, she is divine personified, she is Jalandhari, she is attired in magnificent garment, she represents celestial Apsara, Nagakanya/daughter of mountain, female aspect of Lord Bhrama, and Prakrithi, she is valorous, she is store house of virtues, she symbolizes greatest philosophies, ego, intellect, consciousness, water, Earth, sounds, liquids, aroma, things which are able to feel the touch, Karmendhriyas/feet/movement, hands, payu/rectum, genitals/reproductive organ and speech, Icchashakthi, Gnanashakthi and Kriyashakthi, she represents all deities and demigods, she symbolizes Shruthi/sacred chants which are heard and Smrithi/ sacred chants which are remembered, and Veda, she is beloved of Puranapurusha/primordial deity, she is primeval, she symbolizes piousness and philosophies, she is supreme Goddess with glorious myths, she represents thought, intelligence, wisdom, conception, and  hymns,  she has personified as Goddess Vani who is the source of excellence in speech, Gayathri who is the mother of Vedas, Bhramani who is the female aspect of Lord Bhrama, Durga who is wrathful, Aparnna who undertakes extreme penances without consuming leaves, Sathya who is absolute truth, Parvathi who is beloved consort of Lord Shiva, Chandika who is passionate and fierce, Ambika who is the mother of Universe and its living beings, Arya who is noble, Dhakshayani who is the daughter of Dhakshaprajapthi, she destroyed the Yajja of Dhakshaprajapathi, Pulomaja who is epitome of beauty, Sacchi and Indhrani who are the consorts of Lord Indhra, Vayavyi who is female aspect of Lord Vayu, Cchaya who is the wife of Lord Surya, Thara who is the source of liberation from repeated births/one of the Dhashamahavidhya form of Goddess Lalitha Thripurasundhari, she is the creator of Universe and its living beings, she symbolizes forbearance, peace, kindness, desire,  diligence, alertness, fame etc.. she has powerful eight arms, she has marvelous appearance with two arms, she is decked in Shankha, Chakra, Gadha, Padma, Dhanus,  sword, protective shield and Khadga, she destroys army of wicked Dhaithyas, she is mounted on celestial vehicle Garuda, she is seated on the palanquin, she is adorned in magnificent crown and garlands made of flowers from the wood, she has the luster of thousands and millions of Chandhra, she has lovely appearance,  she has personified as Rukmini, Sathyabhama, Jambavathi, Bhadhra, Sudhakshina,  and Mithravindha, she symbolizes rivalry, desire, envy, aspiration, delight, thirst, greed, concern, interest, kindness, delight, mirth, satisfaction, grains, yearning, weariness, exhaustion, sleep, Yoganidra/cosmic sleep, she is Yogini, she is highly enthusiastic, she represents Sathvik nature, she symbolizes precious gem adorned on the crown of deities, she is supreme spirit, she is wise, intelligent, and  kind, she symbolizes Kama/desire, Krodha/anger, Lobha/greed, Madha/pride and Ashcharya/jealousy, she represents the five essential elements known as Earth, Ether, Water, Air, and Fire,  she is adorned in serpents as ornaments, she is safest ferry to cross the ocean of worldly existence, she is gentle, she is the safest heaven to people who are surrendered at her lotus feet, she symbolizes intellect and mind, she was originated from the mountain peaks, she is firm, she is profound in Veda, she is worshiped with prescribed rite, she symbolizes Thanthric rite, she represents dawn, noon and dusk, she is sinless, she represent Mahavidhya, she is lustrous like pearl, she is Parameshvari, she represents meter, she takes immense pleasure in the melodious music on flute,  she resides in the Rasamandala, she is Goddess of cowherds and young maiden of cowherds, she provides happiness and joy to the cowherds, she has personified as daughter of Vrishabhanu/Radharani, she is Radharani who is dearest darling of Krishna, she has embodied as sacred river Thamraparanni, Krithamala, Krishnaveni, Bheemarathi, Thapya, Reva, Mahabhaga, Kaveri, Vaiyasakhyi, Thungabadhra, Saraswathi, Chandhrabaga, Vethravathi, Gomathi, Sindhu, Godavari, Banaganga, Rathnamala, Ganga, Jahnavi, and Mandhakini, she has personified as Kaushiki, Bala, Swarnna,  Vela, Vaishnavi, and  Mangalalaya, she imparts the knowledge of faith in Lord Vishnu, she confluences with the ocean Sindhu, she unites with Ganga and multiplies her beauty, her sacred waters produces the sounds of musical notes, she represents Ganga who descend down to Earth washing the feet of Lord Vamana, she is Bhargavi, she is dearest darling of Lord Vishnu, she is Janaki who is beloved consort of Lord Rama, she is unblemished, she takes refugee at the lotus feet of Lord Krishna, she is omnipresent, she is represents Gayathri meter, she has embodied as Earth, she is the protector of Earth, she is eternal, she has embodied as sacred land Ayodhya, she is prominent in the clan of Raghu, she has personified as cowherd, ShivA who is beloved consort of Lord Shiva, she resides in the middle of Dhruvamandala, she represents Vindhyachala, Varanasi, Avanthika, Dwaravathi, Kushasthali, Mahapuri,  and Sapthapuri,  she resides in Nandhigram and Shambalagram, she is victorious, she has embodied as sacred river Kshipra, she has personified as Kali, and  Haimavathi, she is wise and learned, she represents all the sacred rivers, she eradicates all kinds of sins of the worshiper, she is the source of all kinds of auspiciousness, wealth, opulence, prosperity, richness, good fortune, etc. she is superior among all the sacred rivers, she is the source of wealth and richness, I shall repeatedly prostrate before the lotus feet of supreme Goddess Adhishakthi, who has embodied as sacred river Yamuna, Hail to supreme Goddess Yamuna!



|| Devadevathoththama | Devathasarvabhaumika | Anekakotibhramandanayaki | Yamuna |Mahabhaga |Sarvarakshakari |Chathushpadhartha |Krishnam | Chathurbhuja |Shyama|Pundareekadhalekshana |Rathastham | Sundhari | Nakavasini |Paramanandharoopini |Kalindhi |Suryakanyaka |Yamasvasa |Mahanadhi |Krishnapriya |Thatini |Sushroni |Charudharshana |Thvanghribhedhini |Raseshvari |Papapraharini |Krishnasambandhakarini |Krishnakreedashraya|Krishnaleelamrithajala |Krishnarasathmika |Krishnahridhayavasa |Krishnakamuki |Krishnasukharthini |Krishnagopisahachari |Krishnagopipoojyadevim |Krishnavrathaphalapradha |Krishnapadhasparshakama |Krishnamanasasamshritha |Krishnasaktha |Krishnabhaktha |Krishnapreethiprasadhini|Sanathani |Paramanandhaswaroopini |Golokavasini |Vrindhavanavinodhini |Radhasakhi |Rasamandalamanditha |Nikunjjamadhavivali |Haripriya |Dhivya |Nikunjjathalavasini |Ghanashyama |Padmamalini |Poornna |Para | Mahavegavathi |Mandhagathi |Viraja |Vegabhedhini |Anekabhramandagatha |Bhramadhrava |Ganga |Nirmala |Hamsa Padmadhisankula |Sarvabhramandapavani |Bhramalokagatha |Bhrama |Swarganivasini |Mahojjvala |Gandhashailavibhedhini |Mahathi |Marthandathanuja |Punya |Kalindhagirinandhini |Mandhahasa |Padmamukhi |Madhavi |Dwarakagama|Pattarajji |Rathnabhooshitha |Gomathitheeracharini |Varangana |Vamalochana |Yauvana |Kanthi |Parama |Keerthi | Kushala |Prauda | Pragalbha | Dheera |Jyeshta |Kulangana |Saudhamini |Lakshmi | Pushta |Manini |Mandharavasini |Ranamanjeeranoopura |Kanchanamayi |Kanchuki |Mukthaphalarchitha |Rathnakankanakeyoora |Spurathangulibhooshna |Dushta Dharpavinashini |Kambugreeva |Thadankini |Hemakundalabhooshitha |Raivathadhriviharini |Vrindharanyanivasini |Mathuratheerthavasini |Kamya | Gokulavasini |Pranatha |Mahavanamahanadhi |Bharathi |Gangasagarasangama |Shailothgatha |Swargagatha |Vrindhavanavanadhyaksha |Swacchandha |Papadhrumakutarini |Punyakeerthi |Punyavardhini |Simhasarpadhivahini |Krishnakundajalashritha |Vishakhakund Govindhakund Gopakunda nilaya |Neelakandaba |Dhivyaushadhinidhi |Shruthi |Srikrishnacharanagastha |Nandheeshvarasamanvitha |Kokilamayi |Kashmeeravasanavritha |Nanabaranashobadya |Nanavasthravirajitha |Nanajalasamnvitha |Rajavidhya| Guhyavidhya |Jagathkeerthi |Neelamboruhavasini|Nagavallidhalarchitha |Thamboolacharchitha |Pateerapangavasana |Sugandhithailaruchira |Sukunthala |Suryakotiprabha |Pathivrathyaparayana |Suryaja | Suryanandhini |Saukhyapradhayini |Chandhravamshavivardhini |Shainaishcharanuja | Bhairavi | Pingala |Gunavardhini |Gandhari |Jaya | Kalyani |Kamaroopini |Mangala| Kamadhenu |Kalpavrikshasthali |Kamadha | Sthoola | Kshudha |Srivrindhavanapalika |Gunjjabaranabhooshitha | Lalitha | Rama |Ayodhyapurinivasini |Vaikundavasini |Sagarodhbhava |Dhivyangi|Devanari |Jalandhari |Dhivyambari | Apsara |Nagakanya |Parasmaibhramani |Paurusha |Prakrithi |Gunamayi |Mahathaththva | Ahankara |Prachethana |Budhdhi |Jalam  Mahi Shabdha  Rasa Gandha Sparsharoopa |Karmendhriya | Gnanendhriya |Icchashakthi Gnanashakthi Kriyashakthi |Sarvadevathidevatha |Shruthi Smrithi Vedamoorthi |Puranapurushapriya|Puranamoorthi |Punyangi |Shasthramoorthi |Mahonnatha |Maneesha |Vani |Gayathri |Bhramani | Durga |Aparnna |Sathya | Parvathi |Chandika |Ambika | Arya |Dhakshayani |Dhakshayajjavinashini |Pulomaja |Shachi |Indhrani |Vayavyi |Samjja |Cchaya |Thara |Kshama | Shanthi |Dhaya | Ruchi |Dhaksha |Thrapa |Ashtabhuja | Dhvibhuja |Shankha Padma Gadha Chakra Dhanurdhara | Nishangadharini |Charmakhadgapani |Dhyaithothbadavinashini |Garudarooda |Rathastha |Kireeta Vanamaladharini |Chandhrakotipratheekasha |Komalavigraha |Rukmini |Sathyabhama | Jambhavathi |Bhadra |Sudhakshina | Mithravindha |Spardha | Spriha |Shradhdha |Thrishna |Hitha| Preetha |Krishya | Asha |Klama |Nidhra | Yoganidhra |Yogini |Uththama |Saththvika |Shikhamani |Adhyathmika |Sumathi |Shatvarga |Prakrithi | Pingalothbhava |Nagabhooshana |Nauka |Bhavya |Bhavasagarasethu|Manomayi |Shailabhava |Achala |Vaidhiki |Thanthriki |Sandhya |Neeranjani |Mahavidhya |Maukthika |Parameshvari |Ushniha |Venuvadhini |Rasamandalamandali |Gopagopeeshvari |Gopanandhapradhayini |Vrishbanusutha |Radha |Thamraparnni | Krithamala |Krishnaveni |Beemarathi |Thapya |Reva |Mahabhaga |Kaveri |Vaiyasakyi |Thungabadhra |Saraswathi |Chandhrabhaga | Vethravathi |Gomathi |Sindhave | Kaushiki |Godavari |Banaganga |Rathnamala |Ganga |Mandhakini |Bala | Swarnna |Jahnavi | Vela | Vaishnavi |Mangalalaya |Vishnupadhiproktha |Sindhusagarasangatha |Gangasagarashobadya |Swardhuni |Srivamanapadhachyutha |Bhargavi | Vishnuvallabha |Janaki |Kalankarahitha |Krishnapadhabjasambootha |Sarvaga | ThriPadhagamini|Dhara |Vishvambara |Anantha |Ayodhya |Raghuvamshaja |Yadhavi|Dhruvamandalamadhyaga |Vindhya |Varanasi | ShivA |Avanthika |Jitha |Dwaravathi |Kushasthali |Mahapuri |Sapthapuri |Nandhigramasthalasthitha |Shambalagramamadhyaga |Kshipra |Kali | Haimavathi |Budha |Sarvatheerthamyi |Sarvadhoshanamharini |Sarvasampaththidhayini |Sarvatheerthadhidevatha |Sreedha |Thava Vimalacharanaravindhyo: Namo Nama: | Sri Sri Sri Yamuna Devatham Vijayibhava | Jaya Vijayibhava ||


|| Jai Sriman Narayana ||


Saturday, 16 March 2019

|| Sri Sarayu Sharanagathi Gadhyam ||



|| Jai Sriman Narayana ||





I shall prostrate before supreme Goddess Adhishakthi who has embodied as sacred river Sarayu, she is omnipresent, she is the commander of thousands and millions of Bhramanda, she is Ramaganaga and Thapasa as well, she is the purifier of Universe, she is Premasarayu who symbolizes love, kindness, affection, prosperity, good fortune, final emancipation, and young maiden, she is Mahanadhi who is  love of Rama, she is munificent, she is lustrous like moon, her sacred water course represents abundance of wealth,  and amorous sport, she takes immense pleasure in passionate sport, she symbolizes wealth, and  Earth, she is most promising, she has personified as Goddess Sri Mahalakshmi who symbolizes wealth and richness, she has originated from Earth, she is prominent among the sacred rivers, she is famously known for Rama’s pastimes, she is the delight of Rama, she eradicates miseries and sorrows in the worldly existence, she is worshiped by Hanuman, Mareechi, and Maruthganas, she has the effulgence of the body of Ramachandhra, she is seated on the finely decorated palanquin, her sacred waters are life giving nectar, she symbolizes wealth, properties, and all kinds of richness, her water is rich with lotus flowers, she is streaming through the woods of Pramodhavanam, she removes impurities like ego, lust, desire, pride, arrogance, and anger, she removes the evil effects of Kali era, she is adorned in crescent moon on the crown, she has the luster of full moon, she resides in Sri Vaikundham, she is most desirable, she is supreme bliss, she is female descendent of Vashishta, she is worshiped by Sage Vashishta, she is fond of virtuous, pious, and submissive, she has golden color complexion, she is fond of being worshiped according to prescribed rite, her sacred water has the sparkling of precious yellow metal, she is superior, her sacred water course is the dwelling place of pack of honey bees, she is pure, she eradicates dullness,  and lethargy, she is vehement and zealous, she takes immense pleasure in surging through the mountain peaks, her water course  has sparkling nature, her sacred river banks are the dwelling places of illustrious sages and Rishis, she causes pain on wicked and removes the same, she showers abundance of religious fervor as fruit of penance, she removes afflictions and extreme anxieties, she symbolizes asceticism, her sacred water course is packed with waves, she has personified as Durga, she symbolizes steadfastness, perseverance, stability, and tranquility, she flourishes the growth of rich natural herbs, mineral and soil, she has embodied as sacred river in order to purify the whole world, she is the source of purity of mind and virtues, her sacred waters has soothing nature, she has beautiful gait, she is Mandhakini, her sacred waters are the dwelling place of various aquatic animals, she is highly honorable, she symbolizes endless virtues, she is worshiped by Maruthganas, her sacred river bank is the worship place of Ikshvaku, she is  silent spectator of all that happening, her sacred water has the luster of camphor, she is the daughter of mountain, she resides on the mountain peaks, she is Pathalaganga, she pave her ways through the world of  ancestors and descendents and finally confluences with the ocean, she enhances friendliness, pleasure, happiness, satisfaction, love and grace, her water has red color filled with froth, she is worshiped by Phaneedhra, she is adorned in bangles and various ornaments, she is the slayer of demon Khara, she enhances the growth of Khaga/Surya clan, she eradicates miseries and sorrows of the era, she is worshiped by Gana and Ganesha, she removes miseries and sorrows of Ganas, she is store house of virtues, she is most venerable, she symbolizes excellence in speech and wealth, she resides in the highest mountain peak, she is worshiped by Gireesha who is Lord of mountains, she has the luster of thousands and millions of moon, she represents measure of time, she has the luster of conch, her beautiful neck resembles to shell, she is beloved of Lord Vishnu who holds conch, she symbolizes righteousness, she wipe out immorality and sins, she provides shelter to even Chandala/outcast, lowest caste, she is passionate, she is fond of being worshiped with the flowers of Champeya, she has the resemblance to lightning, she eradicates extreme fears and anxieties, she removes troubles from Bhootha, Pretha and Pishacha, she removes troubles and afflictions, she is difficult to propitiate,  she removes sorrows and grief, she provides triumph in the battle over strongholds, she resides in the dense woods, she has personified as Goddess Vani, she takes immense pleasure in playing melodious music on Veena, she resides on the sacred land of Varanasi, she is Vasavi who is beloved of Vasava, she has embodied as Earth and she is the protector of Earth, she is beloved of Vaishvanara, she is worshiped in the whole Universe, she has embodied as sacred river in order to purify the Universe, her sacred waters are favorite of Vishvavasu, she is worshiped by Sage Vishvamithra, she is female aspect of Lord Vishnu, she symbolizes Vashatkara, she takes immense pleasure in the consumption of spirituous intoxicated drink, she destroys perils and troubles of worshiper, she is decked in various weapons, she is the destroyer of enemies, she has personified as Kali who is fierce and she symbolizes death, she is Kamala who is lotus born, she is graceful, she was born in illustrious clan, she is presiding deity of illustrious clan, she is seated on the celestial vehicle Garuda, she imparts the knowledge of highly confidential philosophies, she is most venerable, she has personified as young maiden of cowherd and she is worshiped by cowherds, she eulogizes endless virtues of Srirama, she is the mother of Subramanya, she resides in caves, she imparts the knowledge of Bhramam, her sacred water course creates the sound of whirlpool, she has formidable appearance, she is decked in garland of bell, she is followed by the cries of victory, she removes afflictions caused by the heat, she symbolizes ray of light, passion, female aspect of sun, and flame, she is cool and lustrous like moon, she is smeared in highly fragrant sandalwood paste, she steals the intellect of the worshiper, she symbolizes Chinthamani/precious gem which fulfils all the desires of the worshiper, she removes constant worrying and anxieties, she is the source of welfare of living and non-living things in the Universe, she is worshiped by people belongs to well known Chathurashrama Dharma/Bhramacharya, Grihastha, Sanyasa and Vanaprastha, she is worshiped by Chathuranana/Lord Bhrama, she removes deceitfulness, fraud, duality, pretence, allegations, deceptiveness, etc.. she removes sudden attacks, and treacherous acts, she is victorious, she removes repeated birth of the worshiper, she spread happiness in all three worlds, she is beloved of Jagannatha, she is Goddess Sri Mahalakshmi as well, she is the source of welfare and happiness of Jambudhveepa, she has embodied as sacred river Sarayu, she has the luster of Japakusuma, she adorn in Jamabu, she has attractive matted hair locks, she is worshiped by Sage Jambari, she is supreme ascetic, she represents living things, she is the source of triumph, she remove illnesses and afflictions followed with aging, she is a great illusionist, her sacred waters flow with the sound of whirlwind, she is worshiped by Dundiraja, she has the loveliness of sacred basil, she removes sufferings of poverty, she destroys wicked, sinful, immoral people, she resides in the woods of Devatharu, she illuminates the whole Universe with her brilliance, she destroys wicked Dhaithyas, she removes distress, miseries, grief and afflictions of the worshiper, she showered abundance of boons on Dhanaveshvara, she symbolizes righteousness, she is fond of being worshiped by righteous and pious people, she symbolizes Dharma, Arththa, Kama, and Moksha, she is fond of being worshiped with the fruits of Dhaththura, her beautiful eyes has the resemblance to blue water lily, she is Narayani who  has embodied as sacred river, she removes hellish tortures, she purifies world of serpents, she symbolizes supreme bliss, she is worshiped by King of serpent, she symbolizes full moon, she is the source of Purusharththa, she is fond of being worshiped with fire sacrifices, she has personified as little girl, she has the radiance of sun in the early hours of dawn, she symbolizes copiousness, she is worshiped by Bharga, she is Bhavani who takes immense pleasure in the veneration of Bhoothanatha, she merrily explores through the Earth, she is beloved of Bhoopathi, she has lovely appearance and has full of vigor, she is highly honorable, she lures the heart of worshiper, she removes excessive lust and passion, she has sweet tone of voice, she is beloved darling of Mathurapathi, she is fond of veneration with the flowers of Malli, Thamala, and Mandhara, she resides on the peak of Mandharachala, she removes the fear of death, she guides the worshiper through the Yogic way of life, she symbolizes Yajja, she provides the fruit of successful completion of Yajja, she is graceful and attractive, she contemplates upon Lord Rama, she is unblemished, she is the protector from wicked demons, she is eminent and most desirable, she is bashful, she is supreme Goddess, she has beautiful eyes resembles to lotus, she is eloquent, she resides on the peak of Vindhyachala, she has embodied as sacred river who provides happiness to Varanendhra/Gajendhra, she has the complexion of dark clouds, she is worshiped by Sage Shameeka, she removes the evil effect caused by planet Saturn, she removes afflictions caused by planet Saturn, she removes all kinds of afflictions, she has the luster of moon, she merrily explores through the funeral grounds and sky, she has personified as Sharabheshvari who is female aspect of Sharabeshvara, she crushed the pride of Shalya, she has personified as Shanmukhi, she is worshiped by Lord of Shashti/Skandha, she is the source of Shadvargaphala/six-fold divisions of a zodiac sign, she has personified as Devi Seetha and Devi Sathi, she is absolute truth, she is easy to propitiate, she is the source of welfare and happiness, she removes the fear of battle, conflicts, and war, she has beautiful braids of hair, she is worshiped by Somanatha, she is beloved of Hari, she is the source of welfare, happiness, wealth, opulence and all kinds of auspiciousness, she resides in the milky ocean, she symbolizes sacred syllables,  and female demon clan, she has embodied as river, she is worshiped by Lord Indhra, she removes evil spell and curse, she is worshiped by Sage Uththanga, she symbolizes sacred verses, sacred syllables and  sacred chants address to Lord Indhra, she is the essence of Omkara, she is worshiped by Lord of medicinal herbs/Aushadhadheesha, she is Amba who is the Mother of Universe and its living beings, she symbolizes all Shasthras, and auspiciousness, she is the source of welfare, happiness, good fortune, opulence, wealth, richness and all the auspiciousness, she has embodied as sacred river Ganga, Yamuna, Godhavari, Saraswathi, Narmada, Kaveri, Bheemarathi, Krishna, and Sindhu, she has personified as Parvathi and daughter of ocean Sindhu as well, she represents all the female deities, I shall repeatedly prostrate before the lotus feet of supreme Goddess Adhishakthi who has embodied as sacred river Sarayu, Hail to supreme Goddess Sarayu!



|| Devadevathoththama | Devathasarvabhaumika | Akhilandakotibhramandanayaki | Ramaganga | Thamasa |Vishvapavani |Premasarayu|Premanandhasarojala |Premapoornna |Premathoya |Mahodhaya |Ramaprema |Mahanadhi |Sudhavarnna | Chandhravarnna |Dhanasararasodhaka |Rasathmika | Rasamayi |Rasodhaka |Rasapriya |Vasudha |Sudhama |Lakshmi |Vasudhama |Vasuthbhava |Sarithshreshta |Sarithroopa | Saromayi|Ramakelikari | Ramachiththaprasadhini |Lokasanthapaharini |Hanumathsevithodhaka |Mareechir Marutharadhya |Ramachandhrathanuprabha |Dholarooda | Amrithadhrava |Dhravini |Sarani |Sararoopa | Sarovara |Pramodhavanavahini |Kallolini |Kalmashaghni |Kalidhoshahara | Kaladhara |Kalapoornna |Chadhrika |Vaikundavasini |Varenya |Gudoochi |Vasishti |Vashishtaradhyadevatha |Vashyakarshanakarini |Suvarnna |Vidhiprema |Suvarnnasravanothaka |Uththaranga |Tharala |Tharakapathi | Nirmala |Thamasahara |Theekshna |Thungaveechirvinodhini |Thungabhava |Thungagamini |Thapthodhaka|Thapasashraya |Thapana | Thapaharini |Thapa:Siddhikari |Thapasanthapaharini |Thapomayi |Tharangini | Tharalini |Tharini |Sthairakarthri |Sthavaradevatha |Poothalokapavanakarini ||Pavamana Gunapradha |Sheethala  |Mandhagarthir |Mandhakini |Meenadya |Meenakelividhayini |Mananeeya | Mahaguna |Maruthsevya |Ikshvakusevithathada |Ikshaneeya |Ikshumathi |Karpooradhavalodhaka |Nagakanya |Nagarooda |Pathalaganga |Paravaraviharini |Paramapreethivivardhini |Phalgujala |Phenavritha|Phaneedhrasamsevya |Panikankanabhooshitha |Khararakshasaharini |Khagavamshavivardhini |Kalathapathiharini |Ganapoojya |Ganeshapoojitha |Ganadhukhanivarini |Gunasampanna |Gurvi|Girashirya |Gireendhrakandharavasa |Gireeshasevithothaka |Kotichandhrasamajyothi|Kashta | Kambushvetha | Kambukanda |Kambubhrithpranavallabha |Dharmadya |Adharmashamani |Chandalagathidhayini |Chanda |Champeyakusumapreetha |Chapala |Bhayahara |Bhoothaprethapishachaghni |Dhurgathikshayakarini |Dhuraradhya| Dhukhahara |Dhurgabhoomijayapradha |Vanapriya|Vani | Veenaravavinodhini |Varanasivasaratha |Vasavi| Vasavapriya |Vasudha |Vasudhathri|Vaishvanari |Vishvavandhya|Vishvapavanakarini |Vishvavasupriyajala |Vishvamithranishevitha |Vishnuroopa |Vashatkarasharapriya |Panapriya |Pathakaughapraharini |Nanayudhadharini |Koolapathanathathpara |Kali |Kalaroopini |Kamala |Kripavathi |Kulina |Kulavandhya |Khagendhragamini |Guptharththabodhini |Gareeyasi|Gopijanaganaradhya |Sreeramagunagayini |Guhamatha |Guhanthastha |Goodarththabodhini |Gharghararavamudhitha |Ghora |Gandalavigraha |Ghoshavathi |Gharmathibhayaharini |Ghrinimathi |Chandrika |Chandanalepakarini |Chiththahra |Chinthamanisamakrithi |Chinthahara |Characharasukhapradha |Chathurashramasamsevya |Chathurananasevitha |Cchadhmaharini |Cchannapathakaharini ||Jaithra |Janmaharini |Jagathrayavinodhini |Jagannathapriya |Lakshmi|Jambudhveepasukhapradha |Jambalini |Japakusumasundhari |Jambunadhavibhooshana |Jatadhara |Jambarikarapoojitha |Jatila | Jangama |Jayavardhini |Jaranashanathathpara |Jalini|Janjjararavakarini |Dundirajaprapoojitha |Thulasisaurabadya |Dheenadaridhryaharini|Dhoorithasheshapathaka |Devadharuvanapreetha |Dheepthikarini |Dhaithyahara |Dhurithapaha |Dhaneshvaravarapradha |Dharmapradha |Dharmikapriya |Dharmarththakamamokshakhya |Dhaththooraphalasampreetha |Neerajakshi |Nimnaga |Narayani |Narakaharini |Nagalokathipavani |Nandhini |Nagarajaprapoojitha |Poornnima |Purusharththapradha |Balihitha |Bala | Balaraviprakhya |Bahula |Bhargapoojitha |Bhavani |Bhoothanatharchithothaka |Bhoochari | Bhoopathipriyakarini |Manorama | Manothsaha |Mahaneeya|Mohini | Mohanashini |Mathuralapa |Mathurapathivallabha |Malli Thomala Mandharapushpapoojitha |Mandharachalasamstha |Yamabheethiprashamani |Yogamargapradha |Yajja | Yajjaphaladha |Ramya| Ramaneeya |Ramaratha |Ranjani |Rakshoghni|Lalama |Lajjavathi |Lokesha|Vanaja |Vagmi |Vindhyavasini |Variga|Varanedhrasukhapradha |Shyama |Shameekamunisamsevya |Shanihara |Shanigrahabhayapaha |Shamanarththihara |Shashiprabha |Shmashanacharini |Shoonyakashanivasini |Sharabeshvari | Shalyapaha |Shanmukhi |Shashtishnathasamsevya|Shadvargadhayini |Seetha |Sathya | Sathi|Sulabha |Sukhadha | Sanghramabhayaharini |Suptha |Somanathaprapoojitha |Haripriya |Kshemamkari |Ksheerasagaravasini |Akarakshararoopa |Asuri |Ileshvari |Indhrasampoojya |Ithihanthri |Uththangamunipoojitha |Riksha |Rikarakshararoopa |Rikswaroopini |Aindhri |Aimkararoopini |Omkararoopa |Aushadheeshaprapoojitha|Amba |Sarvashasthraswaroopa |Sarvakalyanakarini |Ganga | Yamuna |Godhavari |Saraswathi |Narmada |Kaveri |Bheemarathi | Krishna |Parvathi |Sindhu| Sindhusutha| Sarvadevaswaroopini |Sarvavighnahara |Sarvashubhakarini | Thavavimalacharanaravindhayo: Namo Nama: | Sri Sri Sri Sarayu Devatham Vijayibhava | Jayavijayibhava ||



|| Jai Sriman Narayana ||


Wednesday, 13 March 2019

|| Sri Narmada Sharanagathi Gadhyam ||


|| Jai Sriman Narayana ||




I shall prostrate before supreme Goddess Sri Adhishakthi who has embodied as sacred river Narmada, she is omnipresent, she is the commander of thousands and millions of Bhramanda, she is the source of happiness, prosperity,  and protection, she is the ultimate asylum for the worshiper who seeks liberation from repeated births ,  she has attractive dark blue complexion, she is attired in majestic blue garment, she is inseparable from Lord Hara, she is fond of veneration of Haralinga,  and she is loved to be in the embrace of HaraLinga, she is most venerable, she is the daughter of Mountain, she is Goddess of Mountains, she confluences with the rivers, she is supreme bliss, she is mounted on the celestial vehicle Nandhi,  she is eulogized by illustrious Rishis and Sages, her sacred water course is the shelter place for swarm bees alligators and various aquatic animals, she is sportive and pleasant as well, she removes hellish torture, she is worshiped by Kings and Emperors, she eradicates  fear of hellish torture, she is the slayer of  demon Narakasura, she has alligator as celestial vehicle, she is beloved of Kings and Emperors, she is most venerable, she is fond of cosmic dance and she is fond of being worshiped with dance, she is Narayani, she represents young maiden of Mountain, she immerses in the meditation upon Lord Narayana, she is beloved of Mountain, she is fond of being worshiped with the fruit of coconut and plantain,  she has no specific forms, she does not require any support system, she is free to act according her will, she is void of desires, she is unblemished, she is eternal bliss, she is void of impurities like lust, desire, ego, pride, jealous and anger, she is detached/unobstructed, and selfless, she is eternal, she is void of desires, passion,  and sin, she is pure and stable, she has attractive physical appearance, she eradicates sufferings of poverty, she is youthful always, she is sinless, she has no birth, she is the slayer of demon Nishumbha, she is fond of living at the foot of mountain and  Kadhamba tree, she is most venerable, she removes the sins of  passionate worshiper , she is adorned in exquisite ornaments, garments and marvelous anklets, she augments happiness, she is Parama who is supreme Goddess Parameshvari, she is inseparable consort of Lord Parameshvara, she symbolizes lotus flower, her face has the luster of lotus flower, her eyes has the resemblance to lotus flower petals, she is adorned in garlands of lotus flower, she is beloved of living beings, she is chaste wife, she has great splendor, she is eminent, brave, strong, bold and confident, she is Parambhramam, she removes sins,  evil spell and curses on worshiper, she is worshiped by Pakashasana/Lord Dhakshinamoorthi who is Universal preceptor, she removes sins and afflictions of the worshiper, she symbolizes cuckoo, she is dearest of Cuckoo, she is beloved consort of Purandhara/Lord Shiva, she holds white lotus flower/sugar-cane, she is invoked by illustrious Rishis and Sages, she has wide and beautiful eyes, she is the source of Purusharththa/state of renunciation, liberation from repeated births, she is pure, she is flawless, she is wise and learned, she is majestically seated on the throne of Panchapretha, she symbolizes fruit of righteous deeds, she is beloved of serpent, she has child like form too, she has personified as female aspect of Lord Bhrama, Vishnu and Shiva, she is fond of berries and she resides in the hermitage of Badharyashrama, she is worshiped by Bhakadhalbhya, she symbolizes abundance/manifolds, she augments intelligence, she is Bhavani who eradicates worldly bondage, extreme fears and anxieties of  the worshiper, she is adorned in sacred ashes and highly fragrant sandalwood paste, she is Bhagavathi who is worshiped by Bhaga, she is passionate woman, she is Bhramari who symbolizes honey bee, she is worshiped by Sage Bharadhvaja and Bhanu, she is Bhargavi who protects saintly people, she is worshiped by saintly people, she can be alarming too, she inflicts extreme fear, she is female aspect of Lord Bhujagendhrashayi/Lord Vishnu, she is Bhuvaneshvari who resides as soul in living beings,  she protects the living beings, she has personified as daughter of Bhoodhara/Mountain, she is most pleasing to Bhoothanatha, she is worshiped by Bhoothanatha, she is void of difference or  indifference, she is Bhairavi who augments the happiness of Bhairava, she is the source of pleasure and happiness, she multiplies natural resources, she is Maheshvari and Mahadevi as well, she destroys excessive  lust and desire, she is perceivable through intense Yogic practices, she symbolizes fire sacrifices, she is virtuous, she is supreme consciousness, she removes impurities in the mind and intellect, she destroys pride and arrogance, she undertakes extreme Yogic practices, her eyes are soaked in the consumption of spirituous drink, she is highly honorable, she is the source of admiration, appreciation and honor, she guides us through the righteous path, she symbolizes aquatic animals, she is eulogized by Lord Shiva who showers abundance of boons, she is the source of liberation from repeated births, she is worshiped by illustrious Rishis and Sages, she is learned and wise, she symbolizes Manthra, Yanthra,  Thanthra,   and Yakshini, she is the protector of Yaksha, she has personified as Yashodha, Yogamaya,  and Yogini, her limbs represents Yajja, she accepts oblation from fire sacrifices, she is youthful always, she is the ultimate asylum of illustrious Yogis, she has most desirable appearance, she is worshiped by Devi Rathi, she is presiding deity of illustrious Raghu clan, her face has the luster of autumn moon, she is Empress, she takes immense pleasure in amorous sport, she is Ragini who symbolizes Rasakeli, she has embodied as sacred river Reva, she eradicates all kinds of illnesses, she has fierce form, she has personified as Lakshmi, and Lalithambika, she is fond of being worshiped with music, she is stunningly gorgeous, she performs various passionate sport, she is the mother of Universe and protector as well, she causes mass destruction at the end of Yuga, she has most desirable limbs, she removes scarcity and desire, she is kind and loving, she augments the growth of woods and medicinal herbs, she holds Vajra, she has attained half of the body of Lord Shiva, she is eulogized by illustrious Sage Vashishta,  and Sage Vishwamithra, she is eloquent, she is fond of being worshiped with the sounds of musical instruments, she has personified as female aspect of Varaha, she symbolizes supreme wisdom and knowledge,  she is beloved of Lord Vishnu, she entices the whole Universe with her lovely appearance, she showered abundance of boons to Vibheeshana, she has originated from the hills of Vindhyachala, she is eulogized by poets, intellectuals and wise, she is fearless,  she has most pleasant tone of voice, she is beloved of Lord of Sri Vaikundham, she is Sharvari who destroys enemies, she has personified as Shambhavi, Sharadha, ShivA, Sheethala,  and Shoolini, she is fond of etiquette, discipline and good manners, she has great speed, she is fond of veneration with the finest garments and ornaments, she has embodied as sacred river, she is fond of cleanliness, she is eulogized by Shaunakadhis, she is Shankari who is beloved consort of Lord Shankara, she represents dusk, dawn and noon, living and non-living things, she is Sadhashiva who undertakes essential functions of the Universe, she destroys all kinds of fears and perils, she is Savithri who represents Sathvik nature, she witnesses the happenings in the Universe, she is virtuous, most attractive, and amiable, she has beautiful eyes, lovely face, and pleasing disposition, she is worshiped by deities, she resembles to nectar, and good morals, she is kind, she provides all kinds of opulence including Kingdom, she is supreme ascetic, she has the gait of swan, she symbolizes forbearance and Earth, she get easily pleased, she is life giving nectar to people who fights for their lives, she is Amba/mother who does not cause any sorrow, she symbolizes fire, and terminology, she is worshiped by immortals, she is imperishable, she is supreme Goddess who is primordial, she contemplates upon Indhiraramana, she is always works for the welfare of Universe and its living beings, she is Eshvari who removes curse and evil spell, she is energetic,  she has great splendor and vigor, she  symbolizes auspiciousness, she is Kamala who is adorned in lotus flowers, she has lovely appearance, she has embodied as sacred land Kashi, and  Kanchi,  and sacred river Kaveri, Ganga,  and Gandaki, she fulfills all the desires, she has most desirable appearance, she has great radiance, she is adorned in magnificent crown and ear ornaments, she enlightened Karthaveerya, she is most venerable, she symbolizes store house of virtues, she is youthful, she is the protector of illustrious clan, she is Kundalini who explores through the spine, she has dark cloud complexion, she is inseparable from Kailasanatha, she is most pleasing and has sweet tone of Cuckoo, she is Kaushiki, she holds Khadga, Khadvanga, and Kharpara, she has majestic appearance, she is the commander of Ganas, she is beloved of King of birds/ Garuda, she has personified as Gayathri, Gauri and Girija, she is the daughter of Mountain, she is supreme Goddess who is most beloved of Gopala, and Sage Gauthama, she has dense voice too, she eradicates severe afflictions and miseries, she is clever, she is fond of being worshiped with the flowers of Champaka, she is Chandika who is the slayer of demons Chanda and Munda, she has lovely appearance, she is adorned various exquisite ornaments all over the body, she is the protector of Universe and its living beings, she is the source of bliss and welfare, she has personified as daughter of Janaka/Janaki,  and daughter of Sage Jahnu/Jahnavi, she immerses in the welfare and protection of Universe and its living beings, she is the cause for the living beings on Earth, she is fond of veneration with the musical instruments like Tattura, Dakkura, Damari, and Thanthu, she is beloved of Dundiraja/Ganesha, she is young lady, she eradicates darkness of ignorance, and three kinds of afflictions, she symbolizes philosophies, her sacred water course has great speed, she is prominent member in the family of Thungeshvara/Mountains, she removes ego, pride, and arrogance, her water course creates its path way from south to northwards, she is the destroyer of wicked Dhanavas, she eradicates poverty, afflictions, and miserable state of living, she is fond of being worshiped with the earthen lamps, she removes grief , ill fortune, and miseries, Sage Durvasa underwent penance for several years  living in a hermitage on her river bank,  she is worshiped by illustrious Yogis,Rishis and Sages who had enriched with far-sightedness, she is the source of wealth and abundance of grains, performance of righteous deeds, growth of rich mineral soil and medicinal herbs, she is the slayer of demon Dhoomraksha, she symbolizes courage, self-command, and intellect, she has numerous incarnations, she symbolizes righteous deeds and she has endless sacred names, I shall repeatedly prostrate before the lotus feet of  supreme Goddess Adhishakthi who has embodied as sacred river Narmada , Hail to supreme Goddess Narmada!


|| Devadevathoththama | Devathasarvabhaumika | Akhilandakoti Bhramandanayaki |Sharmadhathri |Shyama |Neelambara |Harasambhootha |Haralingarchanapriya|Haralinganchithatheeravasinim |Namaneeya | Nagaja |Nageshvari |Nadheeshasangatha |Nandha |Nandhivahanasannatha |Navya | Nakrasya |Narmabhashini |Nararththighna |Nareshani |Narakanthakabhayapaha |Narakasurahanthri |Nakravahanashobhana |Narapriya |Namoroopa |Natanapriya |Narayani | Nagakanya |Narayanaparayana |Nagavallabha |Narikelaphalapriya |Nirakara | Niralamba |Nireeha |Niranjjana | Nithyanandha |Nirvikara | Ni:ssanga |Nithyaroopa | Nispriha |Nirllepa |Nishkala |Nishchala | Nithya |Nirmala |Nithambini |Nirdhanathvanivarini |Nirjjara | Nirdhosha |Nija | Nishumbhamadhani |Neepapriya |Nuthipathra |Nuthapapanivarini |Noothanalankarasandhathri |Noopurabaranapriya |Nandhavardhini |Parama |Parameshvari |Parameshani |Padma | Padmanayana |Padmavadhana |Padhamamalavibhooshini |Pashupriya |Pathiratha |Prabhavathi | Pragalbha |Parambhramaswaroopini |Papajalanivarini |Pakashasanavandhya |Papasanthapaharini |Pikaroopa |Pikavallabha |Purandhari |Pundradharini |Puruhoothabivandhitha |Vishalakshi |Purusharththapradhayini |Pootha | Poornna |Panditha | Panchaprethasanaseena |Phaladha |Phanipriya |Bala |Bhramavishnushivathmika |Badaripriya |Badaryashramasamstha |Bhakadhalbhyaprapoojitha |Bahula |Budhdhivivardhini |Bhavani | Bhavapashavimochani |Bhayashokavinashini |Bhasmachandhanasamyutha|Bhagavathi |Bhagapoojitha |Bhama |Bhramari |Bharadhvajarishi Bhanupoojitha |Bhargavi |Bhikshupalaka | Bhikshuvrindhasuvandhitha |Bheeshana | Bheethidha |Bhujagendhrashayapreetha |Bhuvaneshvari |Bhoothathmika | Bhoothapala |Bhoodharathmaja |Bhoothanathasadhapreetha |Bhoothanathasupoojitha |Bhedhabedhavivarjitha |Bhairavi | Bhairavanandhavardhini |Bhogadhathri |Bhaumaushadhivivardhini |Maheshvari | Mahadevi |Mahamohapahanthri |Mahayogaparayana |Makhanukoola |Manasvini |Mahaprajja |Manomalavinashini |Madhahanthri | Madhumathi |Madhirekshana |Manini |Manadha |Margadha |Makaravasaroopini |Meedushtasthuthapadha |Mukthidha |Munibrindhanishevitha |Medhavini |Manthraroopa | Yakshini |Yakshapala|Yashodha |Yajjangi |Yajjabhuk | Yuvathi |Yogamaya | Yogini |Yoginamgathidhayini |Yanthrini | Thanthrini |Ramani |Rathipoojya |Raghuvamshavivardhini |Rakeshavadhana | Rajjyi |Rasapriya|Ragini |Rasakelivardhini |Reva | Rogahanthri |Raudraroopa |Lakshmi | Lalithambika |Sangeethapriya |Lavanyaroopa |Leela |Lokamatha | Rakshakari |Lokasangrahakarini |Lolanga | Lopamohanivarini |Vathsala |Vanaushadhivivardhini |Vajradhara |Vamangi |Vashishtadhimunisthuthya |Vagmini |Vadhyapriya| Varahi |Vidhya | Vishnupriya |Vishvavimohini |Vishvamithrasamaradhya |Vibheeshanavarapradha |Vindhyachalothbhava |Vibudhasthuthya |Veera|  |Venusamvadhanapriya |Vaikundapathisampreetha |Sharvari |Shathrughathini |Shambhavi |Sharadha |ShivA |Shishtacharanumodhini |Sheeghra | Sheethala |Shoolini |Shringarapriya |Shaivalini |Shauchapriya |Shaunakadhimunisthuthya |Shankari |Sandhya |Sarvaswaroopa |Sadhashiva | Sarvakarthri |Sarvabeethinivarini |Savithri | Sathvika |Sakshini |Sadhusheela |Sundari | Susheela |Sulochana |Sumukha | Suvritha |Surapoojitha |Somaroopa |Sausheelyamanditha |Saumya |Samrajyasukhadhayini |Hamsaroopa |Hanumathpreethimapanna |Hemavarnna|Hemakanchukidharini |Hamsagamini |Kshama |Kshantha |Kshipraga |Ksheenayurjanapeeyusha |Amba | Ashoka |Agniswaroopini |Amareshvarasupoojitha |Avyaya | Akshara |Adhishakthi |Indhiraramanaradhya |Ingitharththapradhayini |Eshvari |Ithibeethinivarini |Oorjitha |Ojovathi |Kalyani | Kamala |Kanchadharini |Kamaneeyaswaroopa |Kashi | Kanchi |Kaveri |Kamadha |Kamini | Kanthi |Kireetakundaladharini |Karthaveeryaprabhodhini |Keerthaneeya |Gunakara |Kumari | Kulapalika |Kundalini |Krishna |Kailasanathasandhathri |Komala |Kokilasvana |Kaushiki |Khadga Khadvanga Kharparayudhadharini |Gambeera
 Ganadhipa |Ganga | Gandaki |Garudapriya |Gayathri |Girija | Gireeshathanaya |Geervani |Gopalakasadhapriya |Gauri |Gauthamapriya |Ghanarava |Ghanakleshanivarini |Chathura |Champakapriya |Chandika | Chandamundavinashini |Charuroopa |Sarvalankaramanditha |Vichithrabaranashobhitha |Jagadhathri |Janaranjjani |Jagadhanandhakarini |Janaki | Jahnavi |Jagathpalanathathpara |Jeevanam Janmahethave | Tattura Dakkura Damari Thanthu vadhyapriya |Dundirajapriyakari |Tharuni | Thamohanthri |Thaththvapriya |Thapathrayanivarini| Theevraga |Thungeshvarakuladya|Dharpahara |Dhakshinoththarakoolini|Dhanavaneekanashini|Dheenadhainyanivarini| Dheeparadhanasathpriya |Dukhahanthri |Durvasasannutha |Dhurgathihara| Dhooradharshanishevitha |Dhanadhanyavivardhini |Dharmakarmasuvardhini|Dhathujeevani| Dhoomrakshaharini | Dhrithimathi|Nanaroopavathi|Nana Dharma Karmaswaroopini |Sarvanamaswaroopini| Thavavimalacharanaravindhyo: Namo Nama: | Sri Sri Sri Narmada Devatham Vijayibhava | Jayavijayibhava ||




|| Jai Sriman Narayana ||

Monday, 11 March 2019

|| Sri Kaveri Sharanagathi Gadhyam ||




|| Jai Sriman Narayana ||











 I shall prostrate before supreme Goddess Adhishakthi who has embodied as sacred river Kaveri, she is omnipresent, she is the commander of thousands and millions of Bhramanda,  she is Kaveri who is the daughter of King Kavera, she has most lovely appearance, she has personified as Kamakshi who eradicates evil effects of Kali era, she represents Prakrithi/essential elements, Vikrithi/growth, she has pleasing disposition, she eradicates sins of the worshiper, she is Parvathi who is virtuous,  she is adorned in lotus flowers, her water course is streaming down from the hills of Sahyadhri, she is most charming and passionate, she is serene, she is the source of all kinds of auspiciousness, she has personified as Goddess Saraswathi who symbolizes wisdom and knowledge, Goddess Sri Mahalakshmi who symbolizes wealth and opulence,  and Lalitha who performs various passionate sport, her sacred water course has marvelous waves, she has the luster of precious yellow metal, she is adorned in exquisite ornaments all over the body, she is beautifully adorned in turmeric and vermilion, she is beloved of Lord Hari, she is worshiped by Hara, she is the protector of Universe and its living beings, she has personified as Gauri who has fair complexion, she is highly confidential, she imparts  highly confidential knowledge from the greatest philosophies, she resides in the hills of Kedhara, she is adorned in fresh alluring flowers of Kethaki and Mallika on her attractive long and curly hair locks, she enhances the growth of field of plantain, she resides under the shade of peepal tree, she is pure and unconquerable, she is sinless, she is  primeval deity, she is the source of abundance of food grains, she takes immense pleasure in the consumption of spirituous intoxicated drink, she is worshiped by Lord Gangadhara who is adorned in sacred river Ganga on matted hair locks, she is a great illusionist, she resides close to the famous shrine of Sri Ranganatha, she has most desirable appearance,  she is epitome of beauty, she takes immense pleasure in the passionate sports, she is RamA who is beloved of Lord Rama, she has great splendor, she has lovely limbs, she is fond of twice-born, she is pleasant and righteous, she is beloved of ardent devotees, she has personified as female aspect of Lord Bhrama, she symbolizes auspiciousness, she has child like form, she is the source of courage, strength, contentment,  and satisfaction, she eradicates miseries, afflictions, and  all kinds of illnesses  of the worshiper, she has lovely eyes resembles to fishes in the pond, she is adorned in ornaments of precious gem and pearls, she has great effulgence, her sacred water course produces noise that are most pleasing to ears, she is pleasant and auspicious as well, she is worshiped by Lord of Lords, she is eulogized by Veda, she is unblemished, she is prominently known as DhakshinGanga, she is eternal, her lotus feet are capable to provide liberation from repeated births, she eradicates excessive lust and desires, she is the protector of Universe and its living beings, she is Narayani who is virtuous and fortunate as well, she is Mahadevi who has marvelous appearance, she is the source of piousness and righteousness, she is Empress of Ocean, she is Viraja who has personified as female aspect of Bhrama, Vishnu and Shiva, she is the source of Dharma, Arththa, Kama, and Moksha, she has lustrous face resembles to thousands and millions of moon, she eradicates five severest sins of the worshiper, she is the mother of Universe, she is the source of devotion to Lord Vishnu, she has endless attributes, she is worshiped by learned people, Sun and intellectuals, her sacred water course resembles life giving nectar, she was lead by Sage Agasthya, she represents epics and philosophies, She removes spell and curses, she is powerful, she is the source of happiness,  she is worshiped by illustrious Rishis and Sages, she removes three kinds of Rinas/sins every human born with, she guides people who stranded from the righteous path, she removes wickedness, deceitfulness, aggression, violence etc.. she is the essence of Omkara, she symbolizes medicinal herbs, she is life source, she is noble, she removes laziness, lethargy and dullness, she should be worshiped with intense faith and devotion, she has a tributary named Kapila, she is extremely compassionate,  she fulfills all the desires of the worshiper, she resides in the vicinity of Kumbakonakshethra, she symbolizes prosperity, she has supreme effulgence, she has personified as Gayathri, she is mounted on celestial vehicle Garuda, she is the source of intense devotion and faith, she resides in the middle of Chandhrapushkara, she elevates people from distress, she removes deceitfulness, she has low-murmuring voice which attracts pack of honey bees, she is the source of supreme wisdom and knowledge, she is Parapara who is beyond human intellect, she is eulogized by twice-born, she is worshiped with the sounds of Dankara, Jjarjari/kind of drum, and Dakka/large drum, she removes troubles from Dakini, Shakini,  and Shanghini, she is inseparable from Parvatheesha/Lord Shiva, she symbolizes Ashtangayoga, her sacred water course is crammed  with waves, she destroys three kinds sorrows and miseries, she is most promising to saintly people, she is worshiped by celestial Apsara and Pramathagana, she provides nearness to Samba, she is kind and skillful, she is considerate and amiable, she is the source of wealth, opulence, richness, all kinds of auspiciousness and  prosperity, she is most promising to people who are surrendered at her lotus feet and she can be formidable too, she is purifier of soul, she is the commander of all the sacred rivers, she is the source of immense joy of woman folks, she showers abundance of boons, she symbolizes Nadhabhramam, she is the protector of living beings, she thrashes the accumulated sins of the worshiper, she purifies the wicked and deceitful people, she is eulogized by Phaneedhra/Lord of serpents, she showers abundance of boons on worshiper who meditates upon her, she is perceivable with the fruit of piousness austerities and penances of numerous births, she resides in the Bhaskarakshethra, her sacred water course is the shelter place of river Bhageerathi during the month of Thula, therefore holy dip in the month of Magha and Vaishakha would be considered as highly propitious, she showers abundance of piousness of thousands and millions of fire sacrifices, charity and penances, her lotus feet are worshiped by Yaksha, Kinnara, Gandharva, and Siddhas, she resides close to the feet of Lord Raghunatha, she resides in the Ramanathapurakshethra, she symbolizes wish fulfilling divine cow Kamadhenu, she is the source of renunciation and abandonment, she resides in the abode of Goddess Sri Mahalakshmi, she takes immense joy in passionate sport, she is adorned in gem decorated ornaments,  she has most desirable appearance, she is the source of heavenly status, she provides nearness to Vahnipushkara, she has great charm, she is store house of virtues, she resides in the vicinity of Vyaghrapadhakshethra, she represents sky, her lotus feet are worshiped by six art forms, she is fond of veneration with the Shatkarma/six forms of Yogic practices, she is worshiped by six Kriththika, she is beyond six waves of existence, she purifies the soul of worshiper who   remembers her sacred names, she is shelter place of  distressed people, she elevates the pious and righteous people, she was originated from the hills of Sahyadhri, she is beloved of pious as well as challenging/intolerable people, she resides in the vicinity of Sangamakshethra, she resides in Saurabikshethra, she is the source of good fortune, wealth, happiness, opulence, richness, prosperity, and all kinds of auspiciousness,  she removes false notion, her sacred waters are cool/soothing like Kshapanatha/Lord of night/moon, she is considered as  prominent among all the sacred rivers, she is worshiped by Hari, Bhramesha, Lokesha, illustrious Rishis and Sages, I shall repeatedly prostrate before the lotus feet of supreme Goddess Adhishakthi who has embodied as sacred river Kaveri, Hail to supreme Goddess Kaveri!



|| Devadevathoththama | Devathasarvabhaumika | Akhilandakoti Bhramandanayaki | Kaveri | Kaverakanya |Kamaroopa | Kamakshi | Kalikalmashanashini |Prakrithi | Vikrithi |Prasanna | Papanashini |Parvathi | Pavithra |Padmabhooshana | Sahyaja |Sarasa |Shantha | Sarvamangaladhayini |Saraswathi | Lakshmi |Lalitha | Lalana |Leela | Lolatharanga | |Hiranmayi |Hiranmayavibhooshana |HaridhraKukumalipthangi |Hariprya |Hararadhya |Gopthri|Gauri |Gooda | Goodaththvaprakashini |Kedharaviharini |Kethaki Mallikakunjjasamyuktha | Kadhalivanavardhini | Ashvaththavrikshamoolastha |Amala | Acchyutha | Anagha |Adhya| Annadha |Madhalasa |Gangadharanishevitha |Maya |Rangakshethravilasini |Ramya | Ramani |Rasakelivivardhini |Rama | Ramapriya |Bhama | Subaga |Bhramanapriya |Bhavya | Bhakthajanapriya |Bhramani |Bhadhra |Bala |Balapradha | Thripthidha |Thapaghni |Sarvarogavinashini |Meenanethra |Rathnamauthikabhooshana |Kantha |Karnnanandhakalasvana |Saumya |Deveshavandhya |Vedhavedhya |Niranjana | Dhakshinadheshaganga |Anantha |Samsaravimochanaghri |Kamadhihara |Jagathdhathri |Narayani |Mahabhaga | Mahadevi | Manohari |Punyavardhini |Samudhramahishi |Viraja |Bhramavishnushivathmika |Chathurvidhaphaladhathri |Rakendhukotiprabha |Panchapathakasamharthri |Jaganmatha | Haribhakthipradha |Ananthagunagambeera |Arkka Pushkarasevitha |Amrithaswadhusalila |Agasthyamuninayaki |Ithihasapuranoktha  Ithibadhavinashini |Urjitha | Anandhadhayini |Rishisanghanishevitha |Rinathrayavimochani |Luptha DharmaJanodhdhara |Loonabhavavivarjitha |Omkaranadhaninadha |Aushadhikritha |Jeevana |Audharyagunanirdhishta |Udhaseenanivarini |Antha:karanasamsevya |Kapilakhya Nadhi Snigdha |Karunapoornnamanasa |Kamitharththaphaladha |Kumbakonakshethranatha |Kauthuka |Ujjvala |Gayathri |Garudasana |Bhakthidha |Chandhrapushkaramadhyastha |Janodhdhara |Chadhmadhoshanivarini |Jjankaranadha Shatpadhasamakula |Jyanaikasadhana | Parapara |Dhvijasthuthya |Dankaranasambedha |Jjarjarikritha |Dakini ShakiniSanghininivarana |Dakkanadhavarina|Parvatheeshasamashritha |Dhvijashtangayoga Sadhanathathpara |Tharangavalisamvritha |Thapathrayaunmoolanakari |Thapasvijanasathkara |Dhantha Pramadhasamsevya |Sambasannidhyakarini |Dhaya | Dhakshinya |Sathkarasheela |Dhanadha |Kshemamkari |Namajjanodharasheela |Nimajjana | Pavani |Nanatheerthadhidevatha |Narijanamanollasa |Nanaroopaphalapradha |Nadhabhramaswaroopini |Pashupalanakari |Papathoolagnisadhrusha |Papishtajanapavana |Phaneedhrakeerthidha |Phaladhanaparayana |Bahujanma Thapoyogaphala Samprapthadharshana |Bhaskarakshethragamini |BhageerathiSamakrantha Thulamasa Jalashraya |Magha Vaishakhadhimasa Snanasmarana Saukhyadha |Yajja Dhana Thapa: Karmakoti Punyaphalapradha |Yaksha Kinnara GandharvaSiddhairabishtutha Padhadhvaya |Raghunathapadhadhvandha Virajithashilathala |Ramanathapurakshethranivasini |Kamadhenu |Nirvanapadhadhayini |Lakshminivasasadhana |Lalana |Rathnaroopini |Lavanyagunasagara|Swargabhogaphalapradha | Lavanya|Gunasagara |Vahnipushkara Sannidhya |Vyaghrapadhakshethrapara |Vyomayanasamavritha |Shatkalavandhyacharana |Shatkarmanirathapriya |Shatasyamathrusamsevya |Shadoormijithasormika |Sakrithsmaranasamshudhdha | Thapathrayajanashritha |Sajjanodhdhara |Sahyashailasamudhbhootha |Sahyasahyajanapriya |Sangamakshethrasameepya |Saurabikshethranilaya |Saubhagyaphaladhayini |Samshayavishtadhoorastha |Kshapanathasusheethala |Kshethratheerthadhiseemantha |Hari BhrameshaLokesha SiddhaBhrindhdharavandhitha |Thavavimalacharanaravindhyo: Namo Nama: | Sri Sri Sri Kaveri Devatham Vijayibhava | Jayavijayibhava ||





|| Jai Sriman Narayana ||

Sunday, 10 March 2019

|| Sri Krishnaveni Sharanagathi Gadhyam ||



|| Jai Sriman Narayana ||













I shall prostrate before supreme Goddess Adhishakthi who has embodied as sacred river Krishnaveni, she is omnipresent, she is the commander of thousands and millions of Bhramanda, she is most venerable, highly fortunate, pure,  and eminent, she symbolizes  prosperity,  and piousness, she is liberal /munificent who has embodied as sacred water course, she is the mother of Universe and its living beings, her beautiful eyes has the resemblance to lotus flower petals, she has most attractive and divine limbs, she has assumed the form of froth, she symbolizes absolute Bhramam, supreme wisdom and knowledge, she has personified as Goddess Saraswathi who is  female aspect of Lord Bhrama, she is fond of veneration according to the prescribed rite, she is the protector of Universe and its living beings, she has personified as Goddess Mahalakshmi who symbolizes wealth and prosperity, she eradicates famine, natural calamity, disaster, and  incurable illnesses, she provides intense faith and devotion to attain nearness to Lord Shambhu, she is the source of all kinds of auspiciousness, good fortune, wealth, prosperity, opulence, happiness etc.. she is Gauri who has fair complexion, she is Jagadambika who is the mother of living beings, she fulfills all the desires of the worshiper, she is safest heaven to worshiper who are surrendered at her lotus feet, she is prominently known as DhakshinGanga, she is Parameshvari who is beyond human intellect, she is ShivA who is beloved consort of Lord Shiva, she is female aspect of Lord Govindha, she is all-pervading, she has personified as Kalika who has dreadful appearance, she is the source of piousness, purity, good health and longevity, her sacred water course are life giving nectar,  she is safest asylum of all the living beings, she is supreme ascetic, she is adorned in Shankha, Chakra, Gadha and Padmam, she is the source of Yoga and Siddhi, she eradicates all the sins and fulfills all the desires  of the worshiper , she provides sense of renunciation/abandonment to worshiper, she has embodied as water course which originates from the hills  of Sahyadhri, she eradicates impurities like lust, ego, desire, pride, jealous, anger etc. she is highly honorable in three worlds, she eradicates evil effects of Kali era, she is the mother of all  sacred rivers, she symbolizes sacred grass with sharp edges that cut off the evilness of Kali era, she is fearless, she provides righteousness to worshiper who take holy dip in her water course and  remember her sacred names, she is the protector of Universe and its living beings, she eradicates extreme fears and anxieties of worldly existence, she has beautiful eyes, she has the complexion of dark clouds, she bears divine symbols of Lord Vishnu, she has four arms, she has pleasant voice and  eloquent as well, she is attired in majestic yellow silk garment, she symbolizes wish-fulfilling creeper, she has pleasing disposition, she has the luster of autumn moon, she purifies the whole Universe with her sacred water course, she eradicates perils, fears, and afflictions , she symbolizes auspiciousness, she resides in the abode of Lord Bhrama, she has endless attributes, she has embodied as divine cow Surabhi/Earth, spirituous drink, virtuous, lovely, and most celebrated river, she is the provider of Dharma and Moksha, she eradicates miseries, sorrows, and grief, she removes impurities, afflictions, and night mares, she is eulogized by illustrious Rishis and Sages, she has lovely appearance, she has embodied as sacred river Krishna who symbolizes Lord Vishnu, she has personified as Vaishnavi who symbolizes righteousness, she is most venerable, she symbolizes sacred chants, she is highly honorable, she is eulogized by Veda, she is the essence of Veda, she symbolizes living as well as non-living things, she has most attractive divine limbs, she is epitome of beauty, she is adorned in various precious ornaments all over the body, she is the source of welfare and happiness,  she has embodied as prominent water course, she is beloved of passionate devotees, she is wish-fulfilling divine cow Kamadhenu, she eradicates miseries and afflictions in the three worlds, she is unblemished, she is highly confidential and has most desirable appearance, she is the source of religious fervor, she eradicates afflictions, sins and troubles of the worshiper, I shall repeatedly prostrate before the lotus feet of Goddess Adhishakthi who has embodied as sacred water course Krishnaveni, Hail to supreme Goddess Krishnaveni !






|| Devadevathoththama | Devatha Sarvabhaumika | Akhilandakoti Bhramandanayaki | Krishnaveni | Mahabhaga |Punya |Bahudha |Jaganmatha |Padmakshi | Shubhrangi |Phenakarini |Bhramapriya | Gnanakari |Saraswathi | Alankarapriya |Jagathdhathri |Lakshmi |Jagathdhurgathinashini |Shambhusannidhyasadha|Saubhagyadhayini |Gauri |Jagadhambika |Sarvabheeshtapradha |Sharanya |Dhakshinaganga |Parameshvari |ShivA |Govindhe |Jaganmayi |Kalika | Punyadha| Pavithra| Ayushyam Arogyapradha |Mahamrithavahini |Sarvajeevasharanya |Paramahamsa |Shankha chakra Gadhapadma Dharineem |Yogasiddhipradham |Sarvapapaghnam |Sarvakamadha | Jeevanmukthipradha |Sahyaja |Malapaharini |Thrailokhyavishrutha |Kalidhoshanivarani |Matharam Sarvatheerthanam |Kalikalmashathruna|Dheera | Samsmranath Sparshapanasnanath Gathipradha |Jagathrakshanakarani |Bhavabhayapaharini |Sulochana |Shyamala | Vishnuchihnaga |Chathurbhahu |Subhashitha |Peethambara| Kalpalathika |Suprasanna |Chandhrakanthisamprabha |Jagathpavaneem |Bheethiharini | Shubha |Bhramalokanivasini| |Ananthamahima |Surabi |Dharma Mokshadha |Lokashokashamana |Ragadhveshini |Bhavakleshaharineem |Dhusvapnanashineem |Munibrindhanishevitha |Varanana |Krishna Vishnuroopini |Vaishnavi |Dharmaswaroopineem |Poojaneeya | Manthraroopini |Manya Vedavedhya| Vedagarbha| Charachara |Divyangi |Lavanya |Sarvabharanabhooshitha|Kshemamkari |Mahanadhi |Bhakthavathsala |Kamadhenusamana |Thribhuvanadhuritharththibhanjjani |Vikalmasha |Guhya |Ramya |Sarvasiddhidha |Sarvapathakanivarini |Sarvapapanivarani| Thava Vimalacharanaravindhayo: Namo Nama:| Sri Sri Sri Krishnaveni Devatham Vijayibhava| Jayavijayibhava ||




|| Jai Sriman Narayana||

Saturday, 9 March 2019

|| Sri Thamraparnni Sharanagathi Gadhyam ||



|| Jai Sriman Narayana ||









I shall prostrate before supreme Goddess Adhishakthi who has embodied as sacred river Thamraparnni, she is omnipresent, she is the commander of thousands and millions of Bhrmaanda, she has marvelous legend, she  is the  purifier of Earth, she is virtuous, and pure,  she is highly venerable, she symbolizes good fortune, she is supreme Goddess who has embodied as sacred river, she eradicates severest sins of the worshiper, she has personified as Dhakshakanya/daughter of Dhakshaprajapathi/Devi Sati, she is Gauri who has fair complexion, she is beloved consort of Lord Rudra, she is wrathful, she is the daughter of Mount Himavan, she has the radiance of sun in the early hours of dawn, she symbolizes auspiciousness, she is Empress of the city of Sri Puram, she has lovely appearance, she is adorned in various precious ornaments all over the body, she is decorated with exquisite bangles and armlets, she is eulogized by Veda, illustrious Rishis and Sages, she has close resemblance to sun in the early hours of dawn, she is epitome of beauty, she is youthful always, she is adorned in crescent moon on the crown, she is Amba who is the mother of Universe and its living beings, she is the cause of the Universe, she is the  protector of  Universe, she is Parameshvari who is the mother of Universe and its living beings, she is beyond human intellect, she represents living as well as non-living things, she is worshiped by Lord Bhrama, Lord Vishnu and Lord Rudra, she eradicates all the sins of the worshiper, she witnesses all that happening in the Universe, her water course has powerful current, she is Bhagavathi and Parashakthi as well, she resides in the abode of Varuna who is Lord of ocean, she eradicates repeated birth of worshiper, she is capable to provide Moksha to worshiper who remembers her sacred names, worshiper who take holy bath in her water, worshiper who meditate upon her glorious form,  and worshiper who envisage her water course, she is the source of all kinds of auspiciousness, she always works for the welfare of living beings, she has supreme effulgence, she is too compassionate, she provides excellence in speech, she represents art forms, time, seconds, auspicious hours, Rashi/12 zodiac signs, star, Veda, philosophies, possession, pleasure, Agamashasthra, sacred chants, etc.. she is Parameshi, she is stunningly gorgeous, she is Girija who is the daughter of Mount Himavan, she is worshiped by Yoginiganas, she is highly propitious, her lovely eyes has the appearance of blue lotus flower , she has the complexion of molten yellow metal, she is attired in majestic silk garment decorated with precious yellow metal, she is adorned in marvelous crown and armlets, she has all those divine symbols, she is youthful, she is the daughter of Mount Himavan, she is the protector of Universe, she eradicates all the sins of the worshiper, she is the daughter of Shailaraja, she is  Empress of the sacred rivers, she eradicates afflictions and peril, she is unblemished, she is the source of knowledge of supreme Bhramam, she is Thripadha, she has personified as Uma, and Kamala, she has embodied as sacred river Ganga, she provides nearness to Lord Hari, she is Shambhavi who is perceivable through intense devotion and faith, she is the source of Bhukthi as well as Mukthi, she symbolizes Prakrithi and the five essential elements, she is not perceivable through senses, she is the cause for the origin of Universe and its living beings, she guides us to cross the unfathomable ocean of worldly existence, she is worshiped by Lord Hayagreevah,  and Sage Athri, she is capable to witness for the pious people who have attained commendable spiritual fervor in their numerous births, she originates from the mountain peak of Thrikoota, she symbolizes devotion to Lord Shiva, her powerful water currents represent devotion to Lord Vishnu, she is the source of abundance of wealth and grains, her sacred water course adorn the Putarjjuna Shivakshethram, she represents supreme radiance in the Jyothirvanam, she resides close to Nadhambhujakshethra, she has originated as sacred water course in order to provide liberation to Gajendhra and Jatayu, she removed the curse of Dhaksha, Dhaththa, and Soma, she removed the spell from Sudharshanachakra, she adorn the Vishnuvanakshethra, she adorn the kingdom of Pandya, ultimately she confluences with the ocean, she eradicates all kinds of illnesses, curse and evil spell, I shall repeatedly prostrate before the lotus feet of supreme Goddess Adhishakthi who has embodied as sacred river Thamraparnni, Hail to supreme Goddess Thamraparnni!



|| Devadevathoththama | Devathasarvabhaumika | Akhilandakoti Bhramandanayaki | Devi Thamraparnni |Vichithrajanani |Paramapavani |Mahabhaga |Mahadevi | Sarvapapanivarini|Dhakshasutha |Gauri | Rudrapathni |Krudhanvitha |Shailarajakanyaka |Tharunadhithyapatala |Kalyanaroopini |Sripuradevatham |Charuvadhanam |Nanamanivibhooshitham |Kanaka Angadha Keyoora Kamaneeya Bhujanvitha |Munisthuthya |Vedhavedhya |Nijarunaprabhapoora |Saundharyavathim | Yuvathi |Chandhrarekhamivasthitha |Amba | Vishvambara |Matha | Parameshvari |Charachare |Bhrama Upendhra Rudrasthooyamana |Papabhanjani |Jagathsakshi |Vegavathi |Bhagavathi | Parashakthi |Varaulayanivasini |Karmavicchedhani |Mokshadhayini Smaranath Dharshanath Dhyanath Snanath|Mahamangaladha |Praninam Hithakamyaya |Mahatheja |Karuna |Vaikhari |Kala| Kashta | Muhoortha |Rashi | Nakshathra|Veda | Thaththvakhya|Bhogajanani |Sakalagamaroopa |Manthragarbha |Parameshi | Roopayauvanashalini | Girija |Yoginibhrindhasevitha | Paramamangala | Kamalekshana |Thapthachamikarabha|Kanakambaradharini |Makutangadhadharineem |Mahasaundharyamudhrika |Kanyaka |Rajaputhri | Bhuvanaikadhathri | Papapranashineem |Shailathanaya | Theertharajjim |Sumangala |Anadhishakthisambhootha |Adhiparashakthi | Dharmadhrava |Agasthyamunisambhavitha |Malayanandhini |Kalikalmashanashini | Narayani |Malayarajathaporashi |Thapaghni | Nishkala |Bhramanandha | Thripadha |Uma | Ganga |Kamala | Harisayoojyadhayini |Shambhavi | Bhakthigamya |Bhukthimukthipradhayini |Prakrithi |Avyaktha |Jagathkarini |Bhavasagaratharayathi |Hayagreevasamaradhya |Athrimaharshisevya |Bahujanma Thapayogaphalasamprapthadharshana |Thrikootaparvathashikharavarthini |Shivabhakthimayi |Vishnubhakthipravahini |Annadha | Vasudha |Putarjjunashivakshethraprakashika |Jyothirvanajyothiroopini |Nadhambhujakshethravirajitha |Gajendhramokshaprapthihethubhoothyai |Dhaksha Dhaththa Soma shapanivarini |Jatayumokshatheerthapravahini |Sudharshanachakrabadhanivarini |Vishnuvanakshethramahimna |Pandyadheshasumukuta |Samudhrasangamathridhapravahini |Sarvaroganivarini |Ethibadhanivarini | Thavavimalacharanaravindhyo: Namo Nama: | Sri Sri Sri Thamraparnni Devatham Vijayibhava | Jayavijayi Bhava ||




|| Jai Sriman Narayana ||