Lord Ganesha

Lord Ganesha

Friday, 15 February 2019

|| Sri Peethambari Sharanagathi Gadhyam ||



|| Jai Sriman Narayana ||









I shall prostrate before supreme Goddess Sri Adhishakthi who has personified as Peethambari/Bhagalamukhi, she is omnipresent, she is the commander of thousands and millions of Bhramanda, she is the source of Dharma, Arththa, Kama and Moksha, she is highly confidential, she provides religious fervor, she is most desirable, she eradicates obstacles, she is extremely skillful in war fields and capable to put sudden halt on the army of warriors of enemies, she has dreadful as well most lovely appearance too, she eradicates miseries, grief, sorrows and afflictions of the worshiper, she is attired in crisp yellow garment, she has large and high bosom, she has attractive matted hair locks, she is eulogized by all Agamashasthra, she undertakes the essential functions such as creation, preservation and destruction of Universe, she is Maheshvari who causes aging and death, she causes mass destruction at the end of Yuga, she is Bhagalamukhi who is the essence of Pranava, she symbolizes Bhramavidhya/knowledge of Bhramam, she is primeval deity, she is the mother of Bhrama/Bhramajanani, she is absolute Bhramam, she is female aspect of Bhrama, she is supreme bliss, she is infalliable, she represents deluge, auspiciousness, and  Kamala who is lotus born, she is pure, she has dark blue complexion, she has the radiance of precious gem, she is meditated upon by virtuous, pious and righteous, she symbolizes amorous sport, and auspiciousness, she has personified as Jaya  Vijaya, and Khamakhya, she always works for the auspiciousness of the Universe, she is most desirable, she resides on the highly prestigious throne of  Kamakotipeeda, she fulfills all the desires of the worshiper, she eradicates desires of the worshiper, she has personified as Kali, she holds skull,  and vicious sword, she is beloved consort of Lord of Mount Kailash, she has personified as Kathyayani, she is beloved of Keshava, she is compassionate, she takes immense pleasure in various passionate sports, she represents Kriththika, Kashi, Mathura, ShivA, Kalika, and colossal fire, she is epitome of beauty, she is pure, she is formidable, she represent hunger, she is wielded in Khadga, and garland of skull, she represents Ganga,  and  Gauri, she explore the world at her own will, she is eulogized with sacred chants, she enhances Gothra, she resides in the abode of celestial Gandharva, she represents Gandharvakala/music, she is mounted on celestial vehicle Garuda, she is dearest darling of Govindha, she represents Gandhari who is princes of Gandhara, she has fair complexion, she has personified as young maiden of cowherd, she has the gait of elephant, she is beloved of Gadhadhara, she produces shrieking voices, she has alarming appearance, she has great army, she crushed the pride of Dhaithyendhra, she is fond of being venerated with the sounds of bell, she has personified as Dakini, Upendhri, Urvashi, Chamunda, and  Chandi, she is chaste, she destroys haughty demons, she represents living as well non-living things, she has four arms, she is fierce, she represent wealth, power,  and commander of army, she is the slayer of wicked Kshathriyas, she is Jayadurga, she symbolizes triumph, she is the source of Victory, she is beyond human intellect, she represents moonlight, she is beloved of Jatadhara, she has perfect control over senses, she has perfect control over anger, she has embodied as Jahnavi/Jahnukanya, she has personified as daughter of Janaka, she is void of birth, aging and death, she is the source of auspiciousness, she is beloved consort of Shankara who holds Dakka and Damru, she has numerous incarnations, she is Amba who is the mother of Universe and its living beings, she represents Thanthra, she undertakes extreme penances and austerities, she resides in Thalathala, she is fond of being worshiped in the form of Yanthra, she is beloved of Sthanu, she is attired in directions as clothe, she is extremely compassionate, she is beloved of Dhigambara, she destroys the haughtiness of Dhaithya, she has embodied as Dhara/Earth, she is the slayer of Dhanavendhra, she is Dharini who is the protector of Earth, she symbolizes righteousness, she is extremely valorous, she is most venerable, she has personified as Narayani, and  Narasimhi, she is supreme bliss, she has the luster of blue lotus flower, she has dark blue limbs, she resides on the peak of blue mountain, she has personified Shodashi, she has embodied as sacred river Narmadha, she resides in creeper gardens and pleasure gardens, she represents serpent clan,  and Parvathi, she is attired in  pure yellow silk garment and she is adorned in various ornaments, she is adorned in fresh alluring yellow flower garlands and various flower garlands, she is primeval deity, she is Parthpara, she is Padmavathi who is lotus born, her eyes has the resemblance to lotus flower petals, her face has the luster of lotus flower, she is seated on the lotus flower, she is fond of veneration with lotus flower, she is the purifier of soul, she is the protector  and showers abundance of boons, she resides in the funeral grounds and always accompanies by spirit, she is absolute Bhramam, she holds Pasha/noose, she is most beautiful woman, she has personified as Varahi, Vasuki, Bindhuchakravasini,  Vidhyadhari ,  and Vishalakshi who has wide and beautiful eyes,  she is eulogized by Veda, she has unique eyes, she resides on the sacred land of Kashi, and Vaikundha as well, she is splendid, she is the slayer of demon Shumbha and Nishumbha, she has personified as Bhavani, Bhairavi, Bhadhrakali, Bagini, Bhagavathi,  and Beema who has colossal form, she is beloved of Bhaga/ moon, she symbolizes passionate sport, prosperity, wealth, victory, welfare, happiness, etc.. she is sister to Lord Vishnu, she guides us to cross the ocean of worldly existence, she contemplates upon Bhagalinga, she resides in the Bhagalinga, she symbolizes good fortune, she has beautiful smile on face, she is Mahamaya who has lovely appearance, she has personified as Mahavidhya, she has dreadful appearance too, she represents Mahasmrithi, she is virtuous, she is adorned in various gem decorated ornaments, she is highly honorable, she represents intellect, she is fond of consumption of spirituous intoxicated drink, she has personified as female aspect of Mahendhra, she has colossal form, she has personified as Mahakali, she symbolizes pure intellect, she is Maheshvari who is the slayer of demon Mahishasura, she is the source of supreme intellect, memory,  and excellence in speech, she represents perplexity, infatuation,  and bewilderment, she is the source of liberation from repeated births, she has personified as Mahalakshmi, she has embodied as sacred river Yamuna, she is Rama, she takes immense pleasure in amorous sport, she is seated on the gem decorated throne, she symbolizes seasons, and various amusements, she has personified as Bhramani who is the female aspect of Bhrama, she represents limbs of Veda, she is contemplated upon by twice-born, she is Bhramani who imparts the knowledge of self/Bhramam, she resides on the peak of Vindhyachala, she symbolizes supreme wisdom and knowledge, she is omnipresent, she has personified as Bala/young girl, beautiful young maiden and elderly woman as well, she is beloved of Vamadeva, she eradicates worldly bondage of worshiper, she resides in the abode of Varuna, she is beloved of Lord Shiva, she immerses in the veneration of Lord Shiva, she is pure, she is fond of veneration with the fresh alluring white flowers, she resides on the divine Chakra, she represents Thithi, she has personified as mother of deities/Adhithi, she represents seven musical notes/Sapthasvara, she is supreme Goddess who is beloved of Lord Hari, she has beautiful eyes resembles to the eyes of antelope, she symbolizes forbearance, she undertakes extreme penances without consuming leaves, she has personified as Devi Ahalya who is chaste wife of sage Gauthama, she is pure, she has endless attributes, she is unconquerable, she is the essence of Veda, she represents Amaravathi, she is the source of Ashtasiddhi which is eight types of religious fervor, she is the source of pleasure, happiness, richness, opulence, wealth, and good fortune,  she has personified as female aspect of Indhra, and  female aspect of Lord Shiva/Uma, she is the essence of Omkara, she holds Kulisha, she symbolizes the sacred syllables of Hreemkara, she resides on the lotus like heart of Rishis and worshiper, she is Bhuvaneshvari, she represents all the female deities, she is omniscient, she symbolizes supreme bliss and she is the provider of knowledge of self, she has personified as Durga who eradicates miseries and perils of the worshiper, she has personified as Mathangi, she represents days of Prathama, Dhvitheeya, Thritheeya, Chathurthi, Panchami, Ashtami, Shashti,  Sapthami, Ashtami, Navami, Dhashami, Yekadhashi, Dhvadhashi, Thrayodhashi, Chathurdhashi, Paurnami, and Amavasya, she is wielded in weapons of  Khadga, Chakra,  Gadha, Shoola, Chapabana,  and Bhushundi, she is presiding deity of illustrious clan, she enhances the righteousness in the clan, she is fond of veneration by twice – born, she represents Berunda, Jrumbini, Kashyapi, Vinatha, Ashvani, Barani, Keerthi, Chathurvarnna,  colors of white, red, yellow and blue, and  Chathurveda, she has four faces, she is the protector of Universe, she disperses the fruit of Karma of living beings, she is the daughter of Devi Menaka, she has personified as Dhakshinkalika, Saraswathi, and Chinnamastha, she is beloved consort of Jagadheeshvara who is the Lord of Universe, she is beloved of Janardhana, she is the source of happiness of the Universe, she has the radiance of colossal fire, she resides on the highest peak of Mount Kailash, she is the source of piousness of performance of Agnihothra, she is most venerable, she eradicates all kinds of illnesses, she has most marvelous appearance, she is unblemished, she has embodied as Universe and its living beings, she is the source of welfare and happiness, she represents all the female deities, she is worshiped by Lord Bhrama, Lord Vishnu and Lord Shiva, she is Yogni who symbolizes Yoga, she resides in the heart of Yogeendhra, she is dearest darling of Eshvara, she has embodied as five vital elements known as Earth, Ether, Water, Fire, and Sky, she is Yamadhoothi, she has reddish brown eyes, she has personified as Vaishnavi, Shankari, Yakshini, Kirathi, Rakshasi, and Kamala, she causes deluge at the end of Yuga which results in mass destruction, she has supreme radiance, I shall repeatedly prostrate before supreme Goddess Bhagalamukhi/Peethambari, Hail to supreme Goddess Bhagalamukhi/Peethambari.



|| Devadevathoththama| Devathasarvabhaumika | Akhilandakoti Bhramandanayaki | Chathurvargaphaleshvari |Guhya |Sarvasiddhipradha |Mohini | Vighnaharthri | Sthambinirajasainyanam |Ghora |Sundhari |Kleshanashana | Peethambarapareedhana |Peenonnathapayodharam |Jatamukutashobadya |Sarvagamasthuthyam |Shrishtisthithivinashini |Maheshvari | Jaramaranakarini |Jagath Vidhvamsini |Pranavaswaroopini |Bagalamukhi | Bhramavidhyaswaroopini | Sanathani | Bhramamatha |Bhrameshi |Bhramacharini |Nithyanandha |Niramaya |Mahamaya |Kshemmkari |Kamala | Vimala | Neela |Rathnakanthi | Gunashraya | Kamaratha |Mangala | Vijaya |Jaya | Jaganmangalakarini |Kamini |Kamakhya |Kamapeedanivasini |Kamadha | Kamaha |Kali| Kapalini |Karalini |Kailaseshvaravallabha |Kathyayani |Keshavapriya |Karuna |Kamakelipara |Kriththika |Kashi | Mathura | ShivA|Kalika |Dhvalanala Sundhari |Khechari |Kshudhra |Kshudha |Khadgahastha |Khadgini |Kharparapriya |Ganga | Gauri |Gamini |Geetha |Gothravivardhini | Gandharvapuravasini |Gandharvakala |Garudasana |Govindhavallabha | Gandhari |Gaurangi |Gopika|Gajendhragamani |Gadhadharapriya | Ghorarava | Ghoraroopa |Ghanashreni |Dhaithyendhragarvapaha |Gandavadhini |Dakini |Upendhri | Urvashi |Uththama |Chamunda |Chandi |Chandadhaithyavinashini | Characharanivasini |Chathurbhuja | Prachanda |Kshathraroopa | Kshathriyakshayakarini |Jayadurga |Jayanthi |Jayadha | Para |Jyothsna | Jatadharapriya |Jithendhriya |Jithakrodha |Jahnavi | Janakathmaja |Janma Mrithyu Jaratheetha | Kalyanadhayini |Shankarapriya | Dakka Damarukaravallabha | Anekaroopini | Amba |Thanthraroopa | Thapasvini | Thalathalanivasini |Yanthrarchanapara |Sthanupriya | Dhigambara | Dhayaroopa |Dhigambarapriya |Dhaithyadhambavinashini Dhara |Dhanavendhravinashini | Dharini |Dhathri |Dharmacharini | Dheera | Dhyeya |Narayani| Narasimhi |Nithyanandha | Neelajeemothasannibha | Neelangi | Neelaparvathavasini |Shodashi |Narmadha |Nandhanodhyanavasini| Nagini |Parvathi |Peethambaravibhooshitha | Peethamalyambaradhara |Pushpamalavibhooshitha |Purathana |Parathpara | Padmavathi | Padmanethra | Padmamukhi |Padmasana |Padmapriya |Pavani | Palika |Varadha |Prethasamstha | Parambhramaswaroopini | Pashini | Varangana | Varahi |Vasuki | Bindhuchakranivasini | Vidhyadhari | Vishalakshi |Vedavedhya |Viroopakshi |Kashinivasini |Vaikundavasini | Subhadhra |Shumbha Nishubhadhaithyavinashini |Bhavani | Bhairavi |Bheema |Bhadhrakali |Bhagini |Bhagaroopa | Bhagapriya | Bhagavathi |Bhavasagaratharini |Bhagalingaparayana | Bhagalinganivasini |Bhagyaroopini | Mandhahasa | Mahamaya | Mohini |Mahavidhya |Mahaghora | Mahasmrithi |Manasvini | Manirathnavibhooshana | Manini|  Medha | Madhupriya |Mahendhravallabha |Bheema | Mahakali | Mahabudhdhi | Maheshvari | Mahishasuraghathini | Mano Buddhi Vak  Pradhayini |Moha | Moksha |Mahalakshmi |Yamuna |Rama |Rathipriya |Rathnasimhasanastha |Rithuroopa | Leela |Bhramani |Vedangana |Bhramanavandhitha |Bhramani | Bhramaprabodhini | Vindhyavasi |Vidhyavathi |Vyapini|Bala | Yuvathi |Vridhdha |Vamadevapriyoththama | Bandhamochanakarthri |Varunalaya |Shivapriya |Shivadharmaparayana | Shukla| Shuklapushpapriya |Shatchakravasini | Shashti |Suramatha |Sapthasvari | Suroththama |Haripriya | Harinakshi |Kshama |Aparnna |Ahalya |Amala |Ananthagunashalini | Aparajitha | Jathavedha |Amaravathi |Ashtasiddhidha |Bhogasaukhyapradhayini | Indhrani |Uma |Omkararoopini | Kulishahastha | Hreemkararoopa |Hrithpadmasanasthitha | Bhuvaneshvari | Sarvadevi |Sarvajja | Sarvanandhamayi |Sarvanandhapradha |Bhramanandhapradhayini |Durga | Dukharththinashini | Mathangi |Prathama | Dhvitheeya |Thritheeya | Chathurthika |Panchami |Shashti |Sapthami |Ashtami | Navami |Dhashami |Yekdhashi |Dhvadhashi | Thrayodhashi |Chathurdhashi | Paurnami | Amavsya |Khadgini | Chakrini |Gadhini | Shoolini | Bushundi |Chapabana Sarvayudhabhooshana |Kuleshvari |Kulacharapravardhini |Viprapriya | Berunda |Jrumbini |Kashyapi |Vinatha |Ashvini | Barani | Keerthi | Chathurvarnna | Shvetha RakthaKrishna Peethaka |Chathurveda |Chathurmukhi | Dhathri | Vidhathri |Menakathmaja |Dhakshinakalika |Saraswathi |Chinnamastha | Jagadheeshvaravallabha |Janardhanapriya|Jagadhahladhakarini |Jwalathagnisamaprabha |Kailasachalavasini |Agnihothraphalapradha |Sarvalokapraneshi | Sarvarogahara | Shobhana | Shuddha |Vishvamatha |Kshema | Sarvadevamayi | Bhrameshavishnuvandhitha | Yogini |Yogeendhrahridhistha |Eshvarapriya | Panchabhoothathmika |Yamadhoothi |Pingakshi | Vaishnavi |Shankari | Yakshini |Kirathi | Rakshasi |Vishasamharakarini | Kamala |Mahathejovathi |Thavavimalacharanaravindhayo: Namo Nama: | Sri Sri Sri Peethambari Devatham Vijayibhava | Jayavijayibhava ||





|| Jai Sriman Narayana ||

Wednesday, 13 February 2019

|| Sri Bhadhrakali Sharanagathi Gadhyam ||



|| Jai Sriman Narayana ||












I shall prostrate supreme Goddess Sri Bhadhrakli, she is omnipresent, she is the commander of thousands and   millions of Bhramanda,  she undertakes the essential functions of the Universe known as creation, preservation and destruction, she is beyond human intellect, she is eternal, she is primeval deity, she is absolute truth, she symbolizes wisdom and knowledge, she is beyond description, she is void of properties, she has subtle form, she is beyond Gunas, she is pure, she is perceivable through pure intellect and wisdom, she is flawless, she has embodied as Universe and its living beings, she has various beautiful appearances too, she is worshiped in the whole Universe, she represents living and non-living things, she has personified as Kali who has dreadful appearance, she has insatiable tongue rolling out of the mouth, she is decked in bodiless head as garlands, she holds powerful sword, she is Kapalini, she has dark blue complexion, she is adorned in various ornaments and magnificent anklets, her beautiful hair has the appearance of sky, she witnesses the happenings in the Universe, she is the protector of Universe and its living beings, she is beyond illusion, she has dark cloud complexion, she is supreme Goddess, she has wide and beautiful eyes, she symbolizes wisdom, knowledge, and Siddhi, and  she is the source of the same, she is safest heaven and ultimate asylum of living beings, she causes deluge which results in mass destruction at the end of Yuga, she is Maheshi who is beloved consort of Maheshvara, she is highly honorable in the Universe, she is the cause of Universe, she has Surya, Chandhra and Agni as three eyes, she is highly enthusiastic, she imparts supreme wisdom and knowledge, she has beautiful physical features, she symbolizes righteousness, sleep, hunger, and Sandhya/confluence of day and night, she resides in the intellect of twice-born, her insatiable tongue resembles colossal fire, she takes immense pleasure in the amorous sport, she is always works for the welfare of Universe and its living beings, she has embodied as Universe and its living beings, she symbolizes Bhramavidhya, she has personified as Durga who eradicates miseries and sorrows, and ill fortune,  she guides us to cross the unfathomable ocean of worldly existence, she eradicates impurities like lust, ego, passion, pride, jealous, and anger, she is Adhishakthi and Parameshvari as well, she resides on the sacred land of Kurukshethra, she has personified as Devi Sathi  who is the daughter of Dhakshaprajapathi, she destroyed the Yagna of Dhakshaprajapathi, she is beloved consort of Lord Shiva, she represents Swaha,  and Swadha, she is Mahakali who eradicates severe sins of the worshiper, she is the source of Dharma, Arththa, Kama, and Moksha, she is Narayani, Ambika as well, she is the slayer of demons Mahishasura, Rakthabeeja, Chanda and Munda, she represents the sacred syllables of Kleemkara, she has supreme radiance, she has large protruding sharp teeth, she is highly honorable, she has gruesome appearance, she has kept her hair loosened , she is Dhakshin Kalika, she is a great illusionist, she undertakes Yoganidra, she is decked in garlands of skull,  she produces shrieking voices, she is adorned in crescent moon on the crown, she was born in the illustrious clan, she is the protector of clan, she is the source of wealth, richness, prosperity, good fortune, opulence, welfare, and happiness, she is passionate, she is the mother of Universe and its living beings, she has the resemblances to colossal fire, she has dreadful appearance, she is wrathful, she is Vishnumaya, she is too compassionate to ardent devotees, she symbolizes amorous sport, she has personified as Kamakshi who resides on the sanctified throne of Kamakoti Peeda, she has glorious ten incarnations as Mahavidhya, she has endless glorious myths, she is pure and most venerable, she symbolizes auspiciousness, she is seated with divine gestures, she is the source of all kinds of auspiciousness, she has lustrous face resembles to autumn moon, she is serene, she eradicates sufferings, sorrows and miseries of the worshiper, she symbolizes renunciation, abandonment, rejection, etc.. she is the source of supreme bliss, she has the effulgence of lightning, she is too compassionate, she is adorned in various precious ornaments all over the body, she is beautifully adorned in vermilion on the forehead, she has beautiful nose, she symbolizes past, present and future, she is the commander of Universe, she is supreme Goddess, she is omniscient, she has no birth, she symbolizes Devayoni, she is unblemished, she is source of welfare, happiness and auspiciousness to the whole Universe, she is beloved of all, she is Gauri who is eradicates pride and haughtiness, she has supreme radiance, she has the brilliance of thousands and millions of Surya, she is the delight of Veerabadhra, she is worshiped by warriors, she is eulogized by Maharishi Naradha and illustrious Rishis, she fulfills all the desires of the worshiper, she resides on the highest peak of Mount Kailash, she is pure, she has lovely appearance, her eyes has the resemblance to lotus flower petals, she destroys wicked Dhaithyas, she crushed the pride of Dhakshaprajapathi, she eradicates worldly bondage of worshiper, she has most beautiful limbs, she has huge belly, she is supreme Goddess, she undertakes Mahanidhra at the end of Yuga, she symbolizes copiousness, she is the source of virtuous offspring and grand children, she is virtuous woman, she represents Icchashakthi, Gnanashakthi and Kriyashakthi, she has personified as Bhagavathi who is the mother of Universe and its living beings, she is Maya, Durga, Neela, Manonmani,  and Khechari, she is wielded in Khadga, Pasha, Angusha,  Chakra, Trident, and bow, she is Para who is the source of wealth and abundance of grains, she eradicates impurities like lust, ego , desire, passion, jealous, pride and anger, she is worshiped by Bhrama and deities, she has pleasing disposition,  she eradicates the evil effects caused by Bhootha, Pretha and Pishacha, she resides in the sacred shrines on the Earth, she has personified as Mahavidhya, and Chamunda, she produces boisterous voices, she has personified as Shodashi, I shall repeatedly prostrate before the lotus feet of supreme Goddess Bhadhrakali, Hail to supreme Goddess Bhadhrakali !


|| Devadevathoththama | Devathasarvabhaumika | Akhilandakoti Bhramandanayaki |Vishvakarthri |Pareshi |Nithya |Adhya | Sathya Vijjyanaroopam |Vachamagocharam |Nirgunam |Sookshmam | Gnanatheetham |Shuddha | Gnanagamyam |Poornna |Vishvaroopa |Suroopam |Vishvavandhya |Sarvantharastha |Kali | Lola Jihva| Mahadhamshtra | Shyamangi| Mundamaladharini | Karala | Sarvabaranabhooshani |Maninoopuradharini |Vyomakeshi |Vishvasakshini | Dhathri |Mayatheetha |Bheema | Shyama |Sureshi |Vishalanayana |Vidhya | Siddhidha |Sarvabhoothashraya |Vishvasamharakarthri |Maheshi | Vishvaradhya | Sarvalokaikahethum |Thrinayani |Unmesha | Suprabhodha |Nithambini | Dharmishta |Nidhra | Kshudha |Sandhya |Viprachiththa |Agnijihva |Kelipara |Lokapalanathathpara |Vishvathmika | Bhramavidhyaswaroopineem |Durga |Durgathinashini| Bhavatharini | Kalmashapaha | Parameshvari |Shakthi |Kurukshethranivasini | Sathi |Dhakshayajjavinashini | Shivavallabha | Yajjaswaroopa| Yajjabhokthra | Yajjapriya |Yajjakarthri | Mangala | Kapalini |Kshama |ShivA | Swaha | Swadha | Mahakali | Papaharini |Dharmarththa Kamamokshadha |Narayani | Ambika | Mahishasura Rakthabeeja Chanda Munda Vinashini | Kleemkari | Ugraprabha |Vikata Dhamshtra | Manya | Karalavadhani | Ghora | Mukthakeshi |Dhakshin Kalika | Mahamaya |Yoganidhra |Mundamaladharini |Ghorarava |Ardhendhudharini | Kaulini | Kulapalini |Sreedha | Sukhadha | Chandi |Jaganmatha |Jwala | Karala |Raudraroopa |Vishnumaya | Bhakthavathsala |Kamaroopa | Kamakshi | Kamakotinilaya|Mahavidhya |Yashasvini |Mahabhaga |Bhadhra | Mudhra |Shivankari |Chadhrika | Chandhravadhana |Shantha |Bhaktharththiharini |Muktha |Anandhadhayini |Saudhamini | Sudhamoorthi |Dhivyalankarabhooshitha |Suvasini |Sunasa |Thrikalajja |Dhurandhara |Sarvalokeshi | Sarvajja |Ayonija | Devayoni |Nirahankara |Lokakalyanakarini |Sarvalokapriya | Gauri |Sarvagarvavimardhini |Thejovathi |Kotisooryasamaprabha |Veerabadhrakrithanandha |Veerasevitha |Naradhadhimunisthuthya |Bhakthabheeshtaphalapradha |Kailashanilaya | Shubhra |Kamini | Padmalochana |Dhaithyahanthri |Dhakshagarvapaharini |Bhavapashanihanthri | Sarvangasundhari |Lambodhari | Sureshvari |Mahanidhra |Prajja |Puthrapauthrapradha|Sadhvi |Icchashakthi Gnanashakthi Kriyashakthi |Bhagavathi | Maya |Durga | Neela | Manonmani |Khechari |Khadga Pasha Angusha Chakra Shoola Pushpabanadhara |Para | Dhanadhanyakari |Kalmashapaha |Bhramadhisurasevya | Priyabhashini |Bhoothaprethapishachadhiharini |Punyakshethrakrithavasini | Mahavidhya | Chamunda |Attahasini | Shodashi | Thavavimala Charanaravindhyo: Namo Nama: | Sri Sri Sri Bhadhrakali Devatham Vijayibhava | Jayavijayibhava ||





|| Jai Sriman Narayana ||

Tuesday, 12 February 2019

|| Sri Adithya Sharanagathi Gadhyam ||



|| Jai Sriman Narayana ||










I shall prostrate before supreme Lord Adhithya, who is Universal monarch, he is the commander of thousands and millions of Bhramanda, he is Lord of day light, he is Adithya who is  son of Devi Adhithi and Sage Kashyapa, he has supreme radiance which perforate the whole Universe, he eradicates distress, depression, miseries and sufferings, he resides in the supreme abode of Suryamandala, he is highly honorable, he is well-disposed and amiable, he has full of vigor and great splendor, he represents Indhra, and Vasudeva, he has great radiance and fierce, he symbolizes Vedanga, he illuminates the whole Universe with his brilliant rays, he eradicates sufferings of poverty, he illuminates the seven worlds with his brilliant rays, he  has upright stature, he is Vivaswan who spread his brilliant rays all over, he is Hrishikesha who is Lord of senses, he is energetic, he is unblemished, he is skillful charioteer, he is worshiped by Rishis and Sages, he represents Rajasic nature, he is worshiped on regular basis, he is safest heaven to worshiper, he is ocean of mercy, he has great prowess, he is primeval deity, he is unconquerable, he is eternal, he rides on the celestial vehicle which has one wheel, he is the source of accomplishment in task, he takes pleasure in the solitude, he symbolizes virtues, he lures the heart of worshiper, he is beloved of lotus flowers, he is supreme Lord, he has embodied as Universe and its living beings, he represents Esha, he is the source of wealth, richness, opulence, good fortune, and auspiciousness, he is Lord of planets and stars, his eyes has the resemblance to lotus flower petals, he is serene, he is the source of fame and honor, he represents mass, he eradicates severe illnesses like leprosy, he fulfills all the desires of the worshiper, he eradicates all kinds of illnesses, he removes severe sins like Bhramahathya and slaughter of cow, accidental and unexpected deaths, and all kinds of perils of the worshiper, he is perceivable through sense, he symbolizes piousness, he eradicates sorrows, miseries, grief and illnesses, he symbolizes time/ Yuga, and all the auspiciousness, he is the source of wisdom, knowledge, wealth, richness and opulence, he is adorned in various precious ornaments all over the body, he symbolizes truth and supreme bliss, he illuminates the whole Universe with his radiance, he witnesses all the happenings in the Universe, he is safest heaven to distressed and desolate people, he undertakes essential functions of creation, preservation and destruction of Universe, he is store house of virtues, he is absolute Bhramam, he is the source of good fortune, wealth, welfare and all the auspiciousness, he is Sharva who is the source of omnipresent and extremely valorous, he is too compassionate to worshiper, he is the source of nourishment, health, enthusiasm, and happiness to the whole Universe, he is void of birth, death, aging and illnesses, he destroys wicked demons, he is the source of loveliness and charm, he illuminates in and out of the Universe, he is beyond human intellect, he resides as soul in living beings, he eradicates extreme fears and anxieties, and bad luck of the worshiper,  he is Lord of day light, he is beloved of Nara Narayana, he is Ravi who represents Hara as well, he is youthful always, he is most desirable, he has neither beginning nor end, he is the source of welfare and happiness, he is wise and learned, he is  Narayana, he is beyond human intellect,  he has supreme radiance, he is the source of wealth and prosperity, he fulfills all the desires of the worshiper, he is the source of abundance of wealth, grains and permanent fame, he is supreme bliss, he has numerous sacred names such as Savitha, Surya, Khaga, Poosha, Ghabasthiman, Bhanu, Dhivakara, Mareechiman, Thvashta, Marththanda,Amshuman, Hiranyagarbha, etc.. he represents Manthra and Thanthra as well,  he has the luster of molten yellow metal, he represents golden virility, he rides on the grand chariot pulled by seven green horses, he emits infinite powerful rays, he eradicates all kinds of illnesses, he is mounted on the grand chariot with one wheel pulled by seven horses, he eradicates darkness of ignorance,  he is Shambhu who eradicates toxic poisons in the Universe, he is eulogized by intellectuals and profound in Vedic chants, he is mighty Lord, he produces rain clouds and he is the source of down pour, he produces scorching heat as well, he represents Agni, he is son of Devi Adhithi and Sage Kashyapa, he removes chillness, he is Lord of sky, he eradicates dullness, lethargy, and laziness of the worshiper, he is profound in Rig, Yajur and SamaVeda , he is companion of Apam/ocean, he circumambulates the Mount Vindhyachala with great reverence, he is zealous, he resides in the supreme abode of Suryamandala, he represent death, he has golden complexion, he generates extreme heat, he is wise and learned, he has supreme radiance, he symbolizes victory and auspiciousness, he is fierce, he is extremely valorous, he represents trinities/Lord Bhrama, Lord Vishnu and Lord Shiva, he eradicates darkness of ignorance, his radiant rays penetrates through the ice, he destroys wicked enemies, selfish and deceitful people, he is Lord of Astrology, he has the complexion of molten yellow metal, he undertakes essential functions of Universe, he witnesses all the happenings in the Universe, he symbolizes auspiciousness, he eradicates all the sins of the worshiper, he destroys all the enemies of the worshiper, he eradicates extreme fears and anxieties, he is the source of longevity, he is worshiped by Devas and Asuras as well, he is Bhaskara who illuminates the Universe with his radiance, he is Lord of Universe and its living beings, he represents all the deities, he has supreme radiance, he represents Esha, Bhrama, Vishnu, Shiva, Skandha, Prajapathi, Mahendhra, Kubera, Yama, Soma, Vayu, Vahni, Praja, Vasava, Prana, Pithru, Prabhakara, Savithre, Saranga, Thrilochana,  and Vibhavasu, he causes the  changes in season, he rides on the grand chariot which has single wheel, he eradicates miseries, grief and sorrows of the worshiper, he represents all the deities, he is the protector of Deva, Asura, Gana and Universe, he is formidable, he is fierce, he is the protector as well as the destroyer of living beings, I shall reverentially prostrate before the lotus feet of supreme Lord Adhithya, Hail to supreme Lord Adhithya!



||Devadevoththama | Devathasarvabhauma | Akhilandakoti Bhramandanayaka |Dhinesha |Adithya |Akilamavedine | Arththathranaparayana | Indhiramandhira| Vandhana | Susheela | Suvarchase | Vasave | Vasudeva | Ujjvala | Ugraroopa |Vendanga | Bhuvanathrayadeeptha | Bakthadharidhryanashana | Sapthalokaprakasha | Oordhvakaya| Vivasvathe | Hrishikesha | Oorjjvasvala | Niranjana | Sharanya | Karunarasasindhave| Asamanabalaya | Adhibhootha | Acchyutha |Anantha |Rikshachakra|Apavargapradha | Ekakine | Gunathma |Bakthavashya|Kamaneeyakara |Abjavallabha |Amaresha | Vishvaroopa | Esha | Vasupradha | Yukthasarathaye | Rishivandhya | Rajasvabhavachiththa |Grahanampathaye | Nithyasthuthaya | Pushkaraksha | Shantha | Kanthidha | Ghana |Kushtavyadhivinashana | Ishtarththidhayine | Sarvavyadhiharine | Ghorapapahara | Kalamrithyuhara |Sarvopadhravavinasha | Prathyaksharoopine | Punyaswaroopa | Dhukhavyadhivinashana | Kalaroopa | Kalyanamoorthe | Vidhya Dhanasampathpradhayine | Kanathkanabhooshana | Sathyanandhaswaroopine |Jagathprasoothe | Jagathchakshushe | Arththashranya | Ekakine | Bhagavathe | Shrishtisthithyanthakarine | Gunaroopa | Bhramane | Aishvaryadhayaka | Sharva | Shaura | Bhakthavashya | Ojaskara | Jagadhanandhahethave | Janmamrithyujaravydhivarjjitha | Asuraraye | Kamaneeyakara | Abjavallabha | Antarbahirprakasha | Achinthya | Athmaroopine | Mahabhayanivaraka | Sarvarishtanivarana |Naranarayanapriya |Amaresha | Ahaskara | Ravaye | Haraye | Tharuna | Varenya |  Adhimadhyantharahitha | Saukhyapradha | Kavaye | Narayana | Paresha | Thejoroopa | Sampathkara | Ishtarththadhayaka |Sreemathe | Shreyase | Nithyanandha | Savitha | Surya | Khaga | Poosha | Gabhasthiman | Suvarnnasadhrusha |Bhanu |Suvarnnaretha |Dhivakara |Manthrayanthraswaroopa | Sarvarogaprashamana| Harithashva|Sahasrarchi |Sapthasapthi |Mareechiman |Thimironmadhana |Shmbhu | Vishadhooshana|Vidhvathjanaparayana |Shakthiman| Thvashta |Marthanda| Amshuman | Hiranyagarbha |Shishira | Thapana |Ravi |Agnigarbha |Adhithiputhra |Shishiranashana | Vyomanatha | Thamobhedhin |Rig Yajur Samaparaga |Ghanavrishti |Apammithra |Vindhyaveethiplavangama |Athapi |Mandali |Mrithyu |Pingala |Sarvathapana |Kavi |Mahatheja |Jaya Bhadhra |Ugra |Veera  |Thrimoorthiswaroopine |Thamoghna | Himaghna |Shathrughna |Krithaghna |Jyothishampathi |Thapthachamikarabha |Vishvakarmane |Lokasakshine |Sarvamangala |Sarvapapaprashamana |Sarvashathruvinashana |Chinthashokaprashamana |Ayurvardhana |Devasuranamaskritha |Bhaskara | Bhuvanesha |Sarvadevathma |Thejasvi|Esha | Bhrama|Vishnu | Shiva |Skandha | Prajapathi |Mahendhra | Kubera |Yama |Soma |Vayu | Vahni | Praja | Vasava |Prana |Pithru| Rithukartha |Prabhakara |Ekachakrarathastha | Thrilochana | Vibhavasu | Dhukhapranashana |Sarvadhevathmaka |Devasuraganalokapalaka | Savithre | Saranga | Prachanda | Raudhra |Bhoothapala |Bhoothanashana |Thavavimalacharanaravindhyo: Namo Nama: | Sri Sri Sri Adithya Swaminn Vijayibhava | Jayavijayibhava ||


|| Jai Sriman Narayana ||


Sunday, 10 February 2019

|| Sri Muththukumra Subramanyamoorthi Sharanagathi Gadhyam ||/Vaitheeshvaran Kovil



|| Jai Sriman Narayana ||







I shall prostrate before supreme Lord Muthukumara who is Universal monarch, he is the commander of thousands and millions of Bhramanda, he is beloved consort of Goddess Valli, he is the commander of army of deities, he has attractive six faces, he has peacock as celestial vehicle, he has Surya, Chandhra and Agni as three eyes, he is wielded in Vajra, Shakthi, Asi, Thrishoola, Khedam, Dhanus, Chakram, Pasham, Angusham, Dhobhir and two hands are in Varadha and Abhayahastha posture respectively, he symbolizes auspiciousness, he eradicates fears and anxieties, he is son of sacred river Ganga, he symbolizes Agni, he was born in reeds, he symbolizes supreme wisdom and knowledge,  he is youthful always, he is absolute Bhramam, he is Skandha who has the effulgence of Rudra, he is fierce warrior, he is the slayer of demon Tharakasura, he is brother of Lord Ganesha who has the face of elephant, he is Karthikeya who has six young maiden  Karthika as foster mother, he has beautiful six faces, he is mounted on celestial vehicle peacock, he is Lord of Lords, he is eternal, he is immortal, he is store house of virtues, he is unconquerable, he is unblemished, he is the source various piousness,  he is charming, he is the delight of six mothers of young maiden  Karthika, he is adorned in various precious ornaments, he is most desirable, he is beloved son of Hara, he is supreme bliss, he is adorned in armlets and garlands, he is six faced Lord adorned in magnificent crown, he is Parathpara who is beyond human intellect, he eradicates evil effects caused by the changes in the planetary position of  Adithya, Soma and Bauma, he symbolizes wealth and auspiciousness, he resides in the highest peak of Mount Kailash, he is eulogized by passionate devotees and Sage Agasthya, he eradicates miseries and troubles of deities, he has twelve eyes, he has the radiance of thousands and millions of Surya, and luster of thousands and millions of Chandhra, he is the protector of Indhra who is beloved consort of Devi Sachi, he is beloved son of Goddess Girija who is the daughter of Mount Himavan, he is the source of welfare and happiness, he is the protector of passionate devotees, he fulfills all the desires of Chathurvarnna/Bhramin, Kshathriya, Vaishya and Shudhra, he eradicates miseries and sorrows, he is the source of liberation from repeated births, he is all-pervading, he has the loveliness of thousands and millions  of Kandharpa, he symbolizes Icchashakthi, Gnanashakthi and Kriyashakthi, he takes immense pleasure in the conversation with Goddess Valli, he is divine personified, he is adorned in fresh alluring flower garlands, he is adorned in crescent moon on the crown, he destroys the clan of wicked and thief, he represents Esha and Eshadesika who described the essence of Pranava, he is beloved son of Eshvara, he is beloved brother to Vighnaraja who eradicates all the obstacles of the worshiper, he is most promising to Indhra, Varuna, Virinchi, and Kubera, he resides in the supreme abode of Mount Kailash, he is the source of Siddhi, he is beloved of Indhiraramana, he eradicates extreme fear of death,  and evil spell, he is beloved son of Goddess Gauri, he resides as soul in living beings, he is adorned in serpent as ornament, he is adorned in magnificent earrings resembles to sun in the early hours of dawn, he is ocean of mercy, he is extremely valorous child, his lotus feet are crimson colored, he is absolute truth, he resides on the mountain peak, he is seated in the middle of Lord Shankara and Goddess Gauri, he is the delight of Uma and Shankara, and he resembles to Divakara/sun to the eyes of Lord Shankara and Goddess Uma, he provides piousness of meditation, he is worshiped by all the deities, he is presiding deity in the shrines of Lord Shiva, he resides in the peak of Srishailam, he resides as vital energy, he represents Kundalini,  Nadhabhrama, Mahashakthi, and all the living and non-living things, he is the protector of all, he represents Lord Rudra who perform cosmic dance at the end of Yuga which results in mass destruction, he is the source of welfare to the abode of deities and Sathyaloka, he represents sacred syllables of Ekakshara, he is dearest darling of Goddess Valli, his lotus feet are worshiped by Saptharishis, he takes immense pleasure in witnessing Goddess Valli, he fulfills all the desires of the worshiper, he is always accompanies by Mahavrishabha, he eradicates sins of the worshiper, he symbolizes Panchakshara, he is Lord of five essential elements on the Earth, he represents Kamadeva,  sacred syllables of Aimkara and Kleemkara, he is worshiped by Airavatha, he is mounted on celestial vehicle Airavatha, he is Lord of sixty four art forms, he destroys wicked and people with wrong perception, he is  fond of veneration with five types of fruits, he is Lord of essential elements, he is the essence of Pranava, Veda and Vedanga, he is the delight of Goddess Devasena who is the daughter of Airavathadhipa/ Lord Indhra, he eradicates all the enemies, he is inseparable from Goddess Valli who is seated on his left, he is beyond human intellect and description, he resides on the peak of Omkaragiri, he is the source of good fortune, wealth, richness, opulence, prosperity and all kinds of auspiciousness, he is Skandha who is serene, he is the delight of Lord Shankara, he is calm, he represents Shambhu, he is the son of six young maidens of Kriththika, he is Lord of virtues, he witnesses the happenings in the Universe, he represents Sadhashiva, creator of Universe and its living beings, he crushed the pride of Kraunchasura, he is beloved of Maharishi Naradha, he is adorned in serpent, he is Lord of Mountains, he is fond of cosmic dance, he is the source of wealth and grains, he is beyond greatest philosophies, he is seated on lotus flower, he is enthusiastic, he is beloved of Hari, he is seated on the six lotus flowers,  he represents stars and planets, he eradicates miseries and sorrows of worldly existence, he symbolizes auspiciousness, he destroys wicked demons, he is son of sacred river Ganga/Bhageerathi, he is supreme cure of all the illnesses of worldly existence, he has Banu, Chandra and Agni as three eyes, he is beyond human intellect or perception, he resides on the lotus like intellect of ardent devotees, he eradicates extreme fears and anxieties, he is Lord of Serpents, he eradicates mountain sized miseries and sorrows like wood fire, he is extremely valorous, he undertakes extreme austerities and penances, he is mighty Lord, he is beloved son of Lord Shiva, he is great illusionist, he symbolizes sacred chants, he is beloved of Yaksharat, he is eminent, he eradicates impurities like lust, ego, desire, passion, jealous, pride, anger etc.. he is worshiped by Lord Kamadeva who is the consort of Devi Rathi, his beautiful eyes has the resemblance to lotus flower petals, he is Lord of peacock, he is worshiped by Vamadeva and deities, he is Lord of Goddess Vallishvari, he eradicates illnesses caused by wind, he is Vasaveshvara,  he is fond of veneration with the flowers of Vakula, he is flawless, he is too compassionate to worshiper, he is Lord of Kubera, he is Lord of righteousness and he protects the righteousness, he is zealous, he is eulogized by Veda and Vedhantha, he is Vasava , he is eulogized by Kapila, he fulfills all the desires of the worshiper, he eradicates accidental and untimely deaths, he was born to Kamari, he is ocean of mercy, he is Lord of mountains, he is the source of fame,  appreciation,  and honor, he is Lord of sacred rivers, he is Guha and Kaumara as well, he has great splendor, he represents Lord of Kedara, and  Madhanadheesha, he causes deluge at the end of era, he is wielded in twelve kinds of  fierce weapons, he is the source of renunciation, rejection, and abandonment, he holds lotus flower, he is Lord of Rajathadhri, he is highly enthusiastic, he is Lord of Lords, he is always promising, he is extremely valorous, fierce and passionate, he is void of impurities, he symbolizes auspiciousness, supreme intellect, and pure thought, he resides in the abode of Lord Shiva, he is worshiped by Siddhaganas, he is pure, he is the source of auspiciousness, he symbolizes Shruthi,  Shiva, Gireesha, and Swargadhipa, he is self-manifested,  he eradicates fears and sorrows, he holds Danda/stick, he is the source of wealth and prosperity, he guides us to cross the ocean of worldly existence, he is Lord of directions, he is fearless, he eradicates sufferings of poverty, he represents Lord of directions and attired in direction as clothe, he disperses the fruit of Karma of living beings, he eradicates all kinds of illnesses, he destroys wicked enemies, he is purifier of soul, he is Lord of Intellect, he has the radiance of fire at the end of Yuga, he is omniscient, he is eternal, he eradicates ill fortune, conflicts, misconception, poverty, impurities etc.. he is Lord of Nandhikesha, and Paramesha as well, he represents  Maharudra, Mahavishnu, and Prajapthi, he is the source of Dharma, Arththa, Kama and Moksha, he is void of properties, he is pure, he symbolizes auspiciousness, and purity, he is adorned in sacred thread across the chest, his lotus feet are adorned in magnificent anklets, he is fond of being worshiped with the sounds of bell, he is the essence of Chandhass, he symbolizes supreme cure, he has personified as attractive little child, he is Parameshtin who eradicates all the sins of the worshiper, he is Parathpara who is beyond human intellect, he is beloved son of Goddess Parvathi, he has attractive matted hair locks, he is Lord of Bhrama, he eradicates all kinds of illnesses, he represents Veda and Shasthras, he is flawless, he is fond of veneration with the flowers of red color, he is highly energetic, he undertakes silence as vow, he is magnanimous, he eradicates evil effects caused by Bhootha, Pretha and Pishacha, he has the luster of blue lotus, he is adorned in serpent as bangles, he is seated on the golden lotus flower, he represents past, present and future, he is wise and highly scholastic, he has great army of warriors, he is a great illusionist,  he eradicates impurities, he is worshiped by illustrious Rishis and Sages, he is worshiped by Navadurga, he eradicates evil effects of Kali era, he is twice born, he symbolizes Agni, wealth, prosperity, richness, and opulence, he is the protector of Universe and its living beings, he is Lord of speech, he has colossal form, he has personified as hunter, he fulfills all the desires of the worshiper, he represents Lord of Assembly, he has neither beginning nor end, he is fond of rich fragrance of cardamom, saffron etc.. he is the delight of Goddess Ambika, he is wielded in Danda, Dakka, and  Shoola, he is adorned in magnificent earrings, he is firm, he is fond of fire sacrifices, he represents Valmikesha, he was born in reeds, he is wielded in powerful spear which symbolizes wisdom as well as prowess, he is Lord Shanmugha who is charismatic , he undertakes extreme vows of celibacy,  he is the source of wisdom and knowledge, prowess, and success, he is son of Lord Bhava, he represents son of Sarvasyadeva, son of Eshanasyadeva, son of Pashupathi, son of Rudrasyadeva, son of Ugrasyadeva, son of Bheemasyadeva, son of Mahathodevasya, I shall repeatedly prostrate before the lotus feet of Lord Kumara Subramanyamoorthi along with Goddesses Sri Valli and Devasena, Hail to supreme Lord Kumara Subramanyamoorthi along with Goddesses Sri Valli and Devasena!



|| Devadevoththama | Devathasarvabhauma | Akilandakoti Bhramandanayaka | Valleesha | Senapathim |Shadvakthra |Shikhivahana | Thrinayana |Vajra Shakthi Asi Thrishoolam Abhayam Khedam Dhanus Chakra Pasham Kukkudam Angusham Varadham Dhobhir Yuktham |Shivam | Bheethiharam |Gangeyam |Vahnibeejam |Sharavanajanitham |Gnanashakthim | Kumaram |Bhramam | Skandham |Raudra Thejoroopam |Senanim |Tharakaghnam |Gajamukhasodharam |Karthikeyam | Shadasyam |Mayooradhvajam| Devadevam | Anantha | Amala |Amara |Ananthagunagambeera | Acchyutha |Nishkala |Ananthaphaladha |Sundhara |Shanmathrunandhana |Swarnnabhooshana |Amritha | Harasoonu | Sacchidhanandharoopine |Harakeyoorabhooshitha |Shatkireedadhara | Parathpara |Adhithya Soma Bhaumadhigrahadhoshavibhanjjana |Sreemathe |Shivagireesha |Bhakthasamsthuthavaibhava |Agasthyamunisampoojitha |Amaraththiprabhanjjana |Dhvishannethra | Chandhrarkkakotisadhrusha |Shachimangalayarakshaka |Himachalasuthasoonave |Sarvajeevasukhapradha |Bhakthasamrakshana | Chathurvarnneshtaphaladha |Dhukshanashana |Mokshapradha | Sarvasmai |Kotikandharpalavanya |Icchashakthi Gnanashakthi Kriyashakthisamnvitha |Vallibhashanasupreetha | Dhivyanga | Vanamaline |Balachandhrakaladhara |Dushta Chora Kulanthaka | Esha | Eshadheshika | Eshvarathmaja |Vighnarajasodhara | Indhra Varuna Kaubera Virinchadhi Sukhapradha |Kailasanilaya |Sarvasiddhipradha | Indhiraramanapreetha | Mrithyubheethinashana | Ethibadhavinashaka |Gaurisutha | Sarvathmana | Nagabhooshana | Udhyathbaskarakundaladhara |Kripasagara | Ugrabala | Rakthambujapadhadhvaya |Sathya| Achalasthitha| Gauri Shankaramadhyastha | Uma Mahesha Nayanadivakara |Maunanthasukhapradha | Devapoojitha |Shivakshethradhinayaka |Srishailalayasamsthitha | Kundaline | Nadhabhrama |Mahashakthaye | Sarvantharasthitha |Sarvasamrakshaka |Sarvasamharakarathandhava | Bhramadhisuralokasukhapradha |Havirbhokthre |Yajjadhipa |Dheenasamrakshaka |Sarvalakshnasampanna | Ekakshara | Vallimohanathathpara |Saptharshivandhithapadha |Vallidharshanasanthushta |Bhakthabheeshtavarapradha | Mahavrishabhasamsthitha |Papaghna | Panchakshara |Panchabhoothesha | Panchabanakara | Aimkara Kleemkararoopa |Airavatharchitha | Airavathagajarooda |Chathushashtikalanatha |Pashandajanadhooraga |Panchamrithapriya |Panchakrithyeshvara | Pranavaswaroopaya |Vedavedangaswaroopine | Airavadhadhipasutha Nayananadha Sundhara |Sarvashathruhara | Sri Vallivamaparshvastha |Mano Vak Gocharaya | Omkaragirisamstha | Bhakthaishvaryapradhayaka | Skandhamoorthaye |Akshobhya | Shankaranandha |Shantha |Shambhave | Kriththikathanaya | Sadhguna | Sakshine |Sadhashiva |Shrishtikarthre |Kraunchasuraripave | Naradhapriya |Nagabhooshana|Nagachalapathe| Natapriya |Dhanadhanyadhidhayaka | Thaththvatheetha |Kamalarooda | Thathpara |Haripriya |Shadananasaroruha |Bharga | Bhavavimochaka|Bhadhra |Dhaithyaghna |Bhageerathisutha |Bhavarogamahaushadha |Bhanu Chandhra Agninayana |Bhavanatheethavigraha | Bhakthachiththambujarooda |Bhayarththighna |Bhujangesha |Bhavaranyadhavanala | Veera | Mahavratha |Mahadeva |Shivavallabha |Mahamayine |Manthrastha |Yaksharatpriya |Sarvashreshta |Ragadhveshadhidhoshaghna |Rathinayakavandhitha | Rajeevadhalalochana |Shikheendhra | Vamadevadhivandhitha |Valleshvaripathaye |Vagmine |Vatharogahara |Vasaveshvara |Vasudevavandhitha |Vakulapriya | Sarvavayayasundhara |Kripalave |Kauberanayaka | Dharmadhyaksha | Dharmarakshaka |Theekshna |Vedavedanthasamsevya |Vasava |Kapilasthutha |Kamadha | Kalasamharthre |Kamarisambhava |Kripasindhave |Giriraja |Keerthipradha |Theerthesha |Guha | Kaumara | Gambeera |Kedhara | Madhanadheesha |Layaghna |Dhvadhashayudhadhara |Kaivalyadhayine |Padmahastha |Rajathadhreesha |Kolahala |Sarvesha | Hithakara | Chandaprachanda |Nirahankara |Shambhava |Chinmaya |Chithswaroopa |Shivalokeshvara |Siddhavararchitha | Shudhdha |Shubhapradha |Shruthijja | Shivathpara | Gireesha | Swargadhipa |Swayambhuve | Shokabhayapaha |Dhandapanaye |Dhanapradha |Tharaka |Dhishanatha |Mahashaurya |Sarvadharidhryanashaka |Digambara | Sarvatheethaphalapradha | Sarvarogaghna |Sarvadhushtabhayankara |Pavithra |Chithambara | Pralayanalasannibha |Sarvajja | Nithya |Alakshmi Malanashaka | Nandhikesha |Paramesha | Maharudra |Mahavishnu | Prajapathaye |Chathurvargaphalapradha | Nirguna |Nirmala | Nithyamangala | Nithyashuddha |Upaveethine |Noopuranghrisaroruha |Ghandaravapreetha |Chandhassara | Mahaushadha | Balaroopa | Parameshtine |Papanashine | Parathpara |Parvathipriyanandhana |Kapardhine |Bhramesha |Sarvavyadhivinashaka |Nigamasana | Poornna |Rakthapushpapriyankara | Mahollasa |Maunaroopine |Mahodhara |Bhootha Pretha Pishachaghne | Neelothpaladhar a|Nagakankanadhara |Suvarnnapankajarooda |Kalajjyanine | Mahajjyanine | Mahabudha | Mahasena | Mahamayine |Kalmashaghna | Muneeshvara | Namaparayanapreetha |Navadurgabivandhitha |  Kalinashana | Vatuka | Vahnaye |Vasupradha | Dhathre | Vageesha |Vishakha | Bheema | Kiratha |Sarvakarmaphalapradha | Sabhanatha |Adhimadhyanthivarjitha |Yeladhivasanapreetha | Ambikahridhayanandha | Danda Shoola Dakkadhara |Thadangabaranojjvala | Sthanave |Balipriya | Valmikesha | Sharavanabhava |Gnanashakthidhara |Shanmukhasundhara | Bhramacharine |Vidhya Bala  Vijayadha | Bhavasyadevasyasutha |Sarvasyadevasyasutha |EshanasyaDevasyasutha |Pashupatherdevasyasutha |Rudrasyadevasyasutha |Ugrasyadevasyasutha |Bheemasyadevasyasutha |Mahathodevasyasutha |Thavavimalacharanaravindhayo: Namo Nama: | Sri Sri Sri Valli Devasena Sametha Sri Kumara Subramanyaswaminn Vijayibhava | Jayavijayibhava ||




|| Jai Sriman Narayana ||

Saturday, 9 February 2019

|| Sri Abirami Sharanagathi Gadhyam ||



|| Jai Sriman Narayana ||









I shall prostrate before supreme Goddess Abirami who is omnipresent, she is the commander of thousands and millions of Bhramanda, she is Abiramvalli who has the radiance of thousands and millions of Surya, she has the luster of vermilion, she is Thripurasundhari, she is Lalitha who holds Pasha and Angusha, she is wielded in flower bow, she is worshiped by Devas and Asuras as well, she has attained half of the body of Lord Shiva, she has large and high bosom, she has personified as Durga who has dreadful appearance, and Ambika who is the mother of Universe and its living beings, she is stunningly gorgeous, she symbolizes sacred chants, she is worshiped with all the Agamashasthras, she is worshiped by Lord Bhrama, Shankara and Kamalanatha, she eradicates worldly bondage of worshiper, she has lustrous blue limbs, she is youthful always, she has the loveliness of thousands and millions of Kandharpa, she is adorned in various precious ornaments all over the body, she has personified as Uma, and Haimavathi who is the daughter of Mount Himavan, she is supreme bliss, she is the source of liberation from repeated births, she represents pure intellect, she is imperishable, she is the essence of Veda, she symbolizes piousness, she is sister of Lord Hari, she is supreme Goddess of the three worlds, she is the protector of Universe and its living beings, she is worshiped by Narayana, she is the source of good fortune, wealth, richness, opulence, prosperity etc.. she is beloved consort of Lord Parameshvara, she is beyond time, she eradicates unexpected and accidental deaths, she is the source of wisdom and knowledge, she is the mother of trinities, she eradicates miseries, grief and sorrows of the worshiper, she guides us to cross the unfathomable ocean of worldly existence, she eradicates extreme fears and anxieties of worldly existence, she eradicates impurities like lust, ego, desire, passion, jealous, anger, pride etc.. she is the source of liberation from repeated births and permanent place in the abode of Lord Shiva, she is the source of spiritual fervor, she is too compassionate to worshiper who are surrendered at her lotus feet, she is attired in crisp and clean garment, she is adorned in ornaments of precious yellow metal and pearl, she is seated on the majestic gem decorated throne, she has beautiful smile on face, she has beautiful lips resembles to Bimba fruit, she is beloved consort of Shankara who symbolizes auspiciousness, she symbolizes passionate sport, she is the slayer of demons of the cities of Thripura, she is Parashakthi who is beyond human intellect, she is the leader of Universe and its living beings, she has personified as female aspect of Bhrama, Narayni, Shambhavi, Shyamala, Varahi, Mathangi, and Annapoornna, she is wielded in powerful trident, she is most desirable and dearest darling of Lord Shiva, she is the source of loveliness, she eradicates grief, pain, and afflictions, she is the source of welfare and happiness, she is beloved consort of Mathanga, she has attractive thin waist line, she has Surya, Chandhra and Agni as three eyes, she is Bhairavi who is female aspect of Bhairava, she is Panchami, Chandi, and Kali, she is adorned in fresh alluring flower garlands,  she is wielded in powerful trident, she eradicates perils, afflictions and troubles of the worshiper, she is attired in crimson colored garment, she is the protector of Universe and its living beings, she is beyond human intellect, she is worshiped by Surya, Chandhra, Purari, Murari, Agasthya, Ganesha, Skandha, Kubera and deities, she resides in the supreme abode of Mount Kailash, she destroys wicked Dhaithyas, she has neither beginning nor end, she absorbs the whole Universe and its living beings at the end of Yuga, she fulfills all the desires of the worshiper, she is beloved consort of Lord Chandhrashekhara, she has the luster of thousands and millions of Chandhra, she is adorned in crescent moon on the crown, she is Maheshvari who is beloved consort of Lord Maheshvara, she is adorned in magnificent ear ornaments which spread intense luster all over the place, she is the mother of Universe and its living beings, she is the source of longevity, good health, wealth and welfare, she is most desirable, she has most pleasing disposition, she resides in the ocean Sindhu, she is Kalyani who symbolizes auspiciousness, she is Mangaladevatha who is the source of all the auspiciousness in the Universe, she is the source of richness, opulence, wealth, prosperity and all kinds of auspiciousness, she resides in the middle of Chandhramandala, she has lustrous face resembles to full moon, she is the mother of Ganesha and Skandha, she is the essence of Pranava, she has personified as Goddess Mahalakshmi who symbolizes  wealth, she is the source of fame and prosperity, she has personified as Goddess Saraswathi who symbolizes wisdom and knowledge, and excellence in speech, she is eternal, she is worshiped by Sage Markandeya and Subramanya, she is Sri Rajarajeshvari who resides in the divine Sri Chakram, she is beautifully adorned in vermilion, she is Adhishakthi, she is beloved consort of Lord Amrithaghateshvara, she has personified Goddess Parvathi, I shall repeatedly prostrate before the lotus feet of  supreme Goddess Abiramavali, Hail to Supreme Goddess Abiramavalli !


|| Devadevathoththama | Devatha Sarvabhaumika |Akhilandakoti Bhramandanayaki |Abiramavalli |Suryakoti Samaprabha | Sindhooravarnna |Thripurasundhari |Lalitha Pasha Angushadharini | Pushpabanahastha | Devasuranamaskritha | Eshvarardhangi | Kuchonnatha |Manonmani |Ambika | Sundhari  | Manthraroopa | Sarvagamanamaskritha | Virinchi Shankara  Kamalanatha Supoojitha | Pashabandhavimochani | Neeli | Tharuni | Kandharpakotilavanya | Sarvabaranashobitha |Uma | Himavathputhri | Sacchidhanandharoopini | Mokshadhayini |  Chinmayi |Amritheshvari | Vedamayi | Punyamoorthi | Harisodhari | Thribhuvaneshvari | Dhathri |  Narayanarchitha |  Sreekari | Parameshvara Vallabha |  Kalahanthri |  Gnanadha | Thrimoorthijanani |  Dukhahanthri | Samsararnnavatharini | Samsarabhayamochani |  Kalmashapaha | Shivalokapradhayini |  Siddhidha | Sharanagathavathsala | Shubhravasthrambaradhara | Kankana Mukthaharabhooshitha | Rathna Simahasaneshvari |Susmeravadhana | Bimboshti | Shankari | Panchabani | Purahanthri | Parashakthi | Nayaki | Bhrami | Narayni | Shambhavi |  Shyamala | Varahi | Shoolini |Mathangi |Annapoornna | Shivakamasundhari|Saundharyadhayini | Kleshapaha | Saukhyadha | Mathangakanya |Krishodhari |Thrinayani |Bhairavi | Panchami | Chandi | Kali | Malini | Shooli |Thapahanthri | Rakthavasthrambara|Rakshakari | Para |Surya Chandhra Kubera Amara Purari Murari Agasthya Skandha Ganesha Kamadeva Ganasevitha |Kailasavasini | Dhaithyahanthri | Adhimadhyantharahitha | Bhokthri | Bhakthabheeshtapradhayini |Chandharashekhara Vallabha | Chandharakoti Samaprabha | Ardhachandhradhari |Maheshvari | Thadangadharini |Jaganmatha | Ayur Arogya Saukhyadhayini  |Kantha |Saumya | Sudhasamudhravasani |Kalyani | Mangaladevatha |Jaganmangalakarini | Aishvaryadhayini | Chandhramandalamadhyastha |Poornnachandhravadhana |Ganesha Skandhajanani |Pranavaswroopa |Dhaneshvari | Keerthidha | Vridhdhidha |Vagdevi | Nithya | Markandeya Subramanyapoojitha |Sri Rajarajeshvari | Sri Chakranivasini | Kumkumarchitha |Shakthi | Amrithaghateshvara Vallabha |Parvathi |Thavavimala Charanaravindhyo: Namo Nama: | Sri Sri Sri Abirami Devatham Vijayibhava | Jayavijayibhava ||

|| Jai Sriman Narayana ||

Thursday, 7 February 2019

|| Sri Neela Saraswathi Sharanagathi Gadhyam ||



|| Jai Sriman Narayana ||










I shall prostrate before supreme Goddess Neela Saraswathi who is omnipresent, she is the commander of thousands and millions of Bhramanda, she has dreadful appearance, she produces shrieking voices, she destroys wicked enemies, she is beloved of passionate devotees, she showers abundance of boons, she is worshiped by Suras and Asuras ,  Siddha and Gandharva Ganas, she eradicates dullness, ignorance, and foolishness of the worshiper, she has attractive matted hair locks, she has insatiable tongue which is rolling out of the mouth, she is adorned in crescent moon on the crown, she has the swiftness of thought, she is the source of intellect, wisdom and knowledge, she has pleasing disposition, she is formidable too, she has wrathful form, she is the creator of Universe, she is the ultimate object of fervent devotees, she symbolizes Hroomkara, she is fond of fire sacrifices, she has personified as Ugrathara, she has endless fame, she is the source of  poetic skills, she eradicates evilness and wickedness of the worshiper, she is worshiped by Lord Indhra and deities, she is extremely compassionate, she guides us safely cross the ocean of worldly existence, she is the source of religious fervor, Dharma, Arththa, Kama and ultimately Moksha, she destroys enemies of the worshiper, she eradicates afflictions, pain and troubles, she is the source of auspiciousness, she is supreme Goddess, she is divine personified as Neela Saraswathi who has blue attractive limbs, she is the source of excellence in speech, she is Maheshvari who is female aspect of Lord Maheshvara, she is Vagdevi who is Goddess of speech, she has glorious seven forms known as Sapthasaraswathi described in Thanthra scriptures, she represents Chinthamani Saraswathi,  Gnanasaraswathi, Neela Saraswathi, Ghata Saraswathi, Kini Saraswathi, Anthariksha Saraswathi, Thrikoota Saraswathi, Mathanga Saraswathi/Mathangi who is beloved consort of Mathanga, Thara Saraswathi who is beloved consort of Akshobhya Shiva, Veena Saraswathi who is female aspect of Lord Bhrama/Bhramini, she symbolizes Paravidhya, Devavidhya, Shasthravidhya, Mahavidhya, and Siddhavidhya, she is a great illusionist, she symbolizes the sacred syllables of Aimkara, Manthrini, Kali, Thara, Ekajata , Ugrathara, Dhakshin Kali,  and Tharini, she is the source of renunciation/rejection, abandonment, she has most attractive dark cloud complexion, she is attired in  skin of leopard, she is decked in bodiless head of corpse as garland, she is decked in severed arms around the waist, she is fond of blood, she is Bhadhrakali, she is fond of fire sacrifices, she is the source of wealth, richness, prosperity and opulence, she is alarming, she eradicates miseries, sorrows and grief of the worshiper, she symbolizes wisdom and knowledge, she is pure/unblemished, she is attired in crisp white garment, she is seated on the lotus flower, she has swan as celestial vehicle, she holds Akshamala/prayer beads, Veena and sacred scriptures, she is the protector of Universe and its living beings, she has personified as Mahakali, Mahalakshmi and Mahasaraswathi, she has eight arms and she holds Ganda, Shoola, Pasha, Angusha, Chakra, Shankha, Sharnga, and lotus flower, she has lustrous face resembles to full moon, she is Gauri who has fair complexion, she is the slayer of demon Shumbha and Nishumbha, she represents Thanthric rite,  she is the source of excellence in speech, I shall repeatedly prostrate before the lotus feet of supreme Goddess Neela Saraswathi, Hail to supreme Goddess Neela Saraswathi!



|| Devadevathoththama | Devathasarvabhaumika | Akhilandakoti Bhramandanayaki |Ghoraroopa | Maharava | Sarvashathrukshayankari |Bhakthvathsala | Varadha |Surasurarchitha |Sidhdhagana Gandharvasevitha |Jadyapahara |Jatajooda | Lolajihva Chandhrachooda|Dhrutha | Budhdhidha |Saumyaroopa |Chandaroopa |Krodharoopa |Shrishtiroopa |Bhakthaparayana | Hroomkara |Bali Homapriya |Ugrathara |Yashasvini |Kavithvapradhayini |Kubudhdhihara |Indhradhidevavandhitha |Karunamayi | Tharani | Siddhidha |Dharma Arththa Kama Mokshadha | Shathrusamharini | Peedahara | Shubhadha | Deveshi | Sureshvari |Saraswathapradha |Maheshvari | Vagdevi |Saptha Saraswathi |Chinthamani Saraswathi | Gnana Saraswathi |Nila Saraswathi | Ghata saraswathi |Kini Saraswathi |Anthariksha Saraswathi |Thrikootasaraswathi | Mathanga Saraswathi/Mathangi |Mathangavallabha |Thara/ Thara saraswathi |Akshobhyashiva vallabha | Veena Saraswathi | Bhramini | Paravidhya |Devavidhya | Shasthravidhya | Mahavidhya |  Siddhavidhya |Maya | Aimkari | Manthrini |Kali |Thara | Ekajata | Ugrathara |Kaivalyadhayini |Dhakshin Kali |Tharini |Shyamangi| Vyaghracharmambara |Mundamala Dharini |Hasthakacchadharini | Rudhirapriya | Bhadhrakali | Yajjapriya |Dhanadha |Bheeshana  |Thapanivarini | Vidhyaswaroopini |Shubhra | Shuklambaradhara |Padmasana |Hamsavahana | Akshamala Veena Pushtakadharini |Dhathri |Mahakali | Mahalakshmi | Mahasaraswathi | Ashtabhuja | Ganda Shoola Shankha Chakra Pasha Angusha Padma Sharngadharini |Poornnachandhravadhana |Gauri | Shumbhanishumbhamadhani |Thanthraroopa | Vakdevatha | Thavavimala Charanaravindhyo: Namo Nama: | Sri Sri Sri Neela Saraswathi Devatham Vijayibhava | Jaya Vijayibhava ||



|| Jai Sriman Narayana ||

Wednesday, 6 February 2019

|| Sri Maha Shyamala Sharanagathi Gadhyam ||



|| Jai Sriman Narayana ||











I shall prostrate before supreme Goddess Adhishakthi who has personified as Shyamala/Rajamathangi, who is omnipresent, she is the commander of thousands and millions of Bhramanda, she is stunningly gorgeous, she has the gait of elephant, she is the source of excellence in speech, she symbolizes pure thought, wisdom and knowledge, she has personified as Thripurasundhari, Saraswathi, and Manthrini who is prominent member of the assembly of Mahathripurasundhari, she symbolizes all the sacred chants, she takes immense pleasure in the melodious music on Veena, she represents Nadham which is the combination of  Para, Pashyanthi, Madhyama and Vaikhari, she has attractive blue limbs, she is  prominent among Dhashamahavidhya of Adhishakthi famously known as Kali, Thara, Thripurasundhari , Bhuvaneshvari, Bhairavi, Chinnamastha, Dhoomavathi, Bagalamukhi and Mathangi and Kamala, she is the source of excellence in all art forms, she is fond of veneration of preceptor, she is supreme bliss, she is pure, she is all-pervading, she is the source of all kinds of auspiciousness, richness, wealth, prosperity, opulence, good fortune, and pleasure, fame, devotion and faith, she eradicates all kinds of impurities like lust, ego, desire, jealous, pride, and anger, she represents Thanthric rites, she is Rajashyamala who has the complexion of freshly formed dark clouds, she is seated on the majestic gem decorated throne, she holds parrot, and gem decorated veena, Pasha, Angusha and flower bow, she is youthful always, she is seated on the lotus flower, she is adorned in crescent moon on the crown, she is attired in crimson colored garment, she is adorned in garlands of mallika, she has personified as Parvathi, and  Durga, she takes immense joy in the consumption of spirituous intoxicated drink, she is epitome of beauty, she has most desirable appearance, she has personified as daughter of Sage Mathanga, she has four powerful arms, she has large and high raised bosom, she is the mother of Universe, she has the luster of emerald, she takes immense pleasure in the consumption of nectar, she symbolizes auspiciousness, she resides in the woods of Kadhamba, she has the luster of blue lily, she takes immense delight in  music, she is fond of parrot, she is attired in skin of animals, she is worshiped in the whole world, she is the mother of Universe and its living beings, she has embodied as sacred rivers, she represents Manthra, Thanthra, Thathva, Vidhya, Yoga, Nadha, Shabdha/Sounds, Vishva/Universe, and all the female deities, she resides in the supremely sanctified dias, se resides as soul in living beings, she represents living as well as non-living things, she has the complexion of dark clouds, she has numerous sacred names as Manthranayaika, Vainiki,  Mudhrini, Neepapriya, Sangeethayogini, sachiveshani, Pradhaneshi, and Kadhambeshi, she has long and lustrous blue hair locks, she has large and raised bosom, she is Mahashyamala who symbolizes good fortune and auspiciousness, she is epitome of beauty, she is empathetic, she represents musical notes, she symbolizes all kinds of auspiciousness, she is the source of all kinds of auspiciousness and knowledge in all fields, she symbolizes Upanishadh, she resides in the heart of living beings, she is eulogized by deities, she is the source of welfare and  prosperity, she represents all worlds, she witnesses the happenings in the Universe, she has flawless limb, she is omnipresent, she is absolute truth, she is smeared in rich fragrant sandalwood paste all over the body, she is worshiped by Kamalakantha/Lord Vishnu, she resides in the peak of Mount Kalyanachala, she is most desirable, she is the mother of Kandharpa/Kamadeva, she is ocean of mercy, she eradicates evil effects of Kali era, she has lovely appearance, she fulfils all the desires of the worshiper, she is fond of flowers of Kadhamba, she is Kamakshi who is majestically seated on the lotus flower, she has beautiful shell shaped neck, she is worshiped by Kamalasana/Lord Bhrama, she is Kathyayini who takes immense pleasure in the passionate sport, she is the sister of Kamalaksha/Lord Vishnu, she has beautiful eyes resembles to lotus flower petals, she represents Yuga, she has lovely appearance, she is the mother of Kumara, she is ShivA who is beloved consort of Lord Shiva, she is highly honorable among the deities, she has attractive long and curly hair locks, she is divine personified as beautiful young maiden, she is virtuous, she is pure thought, she is eulogized by Veda, she is the essence of Veda, she is worshiped by Vidhyadhara Gana, she is the essence of Vedantha, she has embodied as Universe, she is supreme Goddess of Universe, she is beloved of Lord Viroopaksha, she is most venerable, she  resides in the highest peak of Vindhyachala , she is skillful in playing music on Veena, she represents Bindhu, and female aspect of Bhrama/Bhramani, she is beloved of twice - born, she is Parashakthi who is beyond human intellect, she symbolizes devotion, she is perceivable through intense devotion and faith, she is the ultimate asylum of passionate devotees who are surrendered at her lotus feet, she is beloved consort of Bhava, she guides distressed and desolate people to safely cross the ocean of worldly existence, she eradicates extreme fears and anxieties, she is the protector of passionate devotees,  she is Bhamini who is contemplated upon by illustrious Rishis and Sages, she is a great illusionist, she is Maheshvari who resides on the peak of Malayachala, she takes immense pleasure in the consumption of spirituous intoxicated drink, she is supreme bliss, she is most pleasing, she resides in the  supreme abode located in the middle of ocean Sindhu, her face has the luster of moon, she is Narayani who is eternal, she is permanent bliss, she symbolizes piousness, she is worshiped by Pulomaja, she is the provider of Dharma, Arththa, Kama and Moksha, she symbolizes serenity, her eyes has the resemblance to blue lotus flower petals, she is youthful always, she has sweet tone of voice, she takes immense joy in the consumption of spirituous intoxicated drink, she has personified as Sathi who is the daughter of Dhakshaprajapathi, she has lovely face, she is the source of welfare and happiness, she is void of changes, she was born in the illustrious clan, she is calm, she holds conch, she is Shankari who is beloved consort of Shankara, she is Shivadhoothi who is the messenger of Lord Shiva, she symbolizes auspiciousness, she has attractive matted hair locks, she is Shambhavi who symbolizes Yoga, and righteousness, she is the source of wealth, and richness, she is mounted on elephant, she is dearest darling of Lord Chandhrashekhara, she lures the heart of Shambhu, she is pure and impeccable, she represents Vani, and Kamala, she resides in the supreme abode of lotus, she is female aspect of Kameshvara/Kameshi, she has personified as Rajamathangi, Sachiveshani, Panchabanarchitha, Bala, Panchami, Paradevatha, Haimavathi, Uma, Gauri, Lalitha,  and Manthrini, she is beloved of wise, learned and intellectuals, she has lovely appearance, she immerses in the service of Goddess Lalitha, she has great charm and most pleasing, she is Ragini , Ramani,  and Rama as well, she is the source of pleasure, happiness, wealth and grains, she is supreme Goddess of Thripura and Goddess of the heaven as well, she represents the sacred syllables of Aimkara and Kleemkara, she is the mother of living beings, she resides in the middle of Bhanumandala, she is Bhamini who is beautiful and passionate as well, she is Bharathi who symbolizes excellence in speech, she is worshiped by Narayana , she has personified as Lakshmi who is Goddess of wealth, she is primeval, she is the slayer of demons of Pura, she resides in the middle of divine Srichakra, she is wielded in Chakra, she resides in the Shatchakra, and Panchashathpeeda, she symbolizes all colors, she is Mahadevi, Mahashakthi, and Mahamaya as well,  she  guides us safely to cross the worldly existence, she has great splendor,  she has personified as Mahendhri, she resides in the ocean of Sindhu, she eradicates afflictions, grief, sorrows and miseries, she is beloved of Devi Rathi, she is worshiped by warriors, and Yoginiganas, she holds weapons of Vajra, she is supreme Goddess of Three worlds,  she is the mother of three Vedas, she is the slayer of sister of Bandasura and army of warriors of Bandasura, she is supreme preceptor, she contemplate upon Lord Shiva, she has attained half of the body of Lord Shiva, she is adorned in magnificent anklets which produces tinkling noises, she has personified as Bhairavi, she is eulogized by sacred chants, she is Kundalini, she is Vageeshi who is Goddess of speech, her beautiful curly hair locks represents sky, she is the daughter of Mount Himavan, she destroys wicked enemies, she is beloved consort of Mrida, she is void of death, she eradicates unexpected and accidental deaths, she has beautiful smile on her face, she is fond of veneration with the recitation of sacred hymns, she has most lovely appearance,  she is the source of renunciation and abandonement, she symbolizes auspiciousness, she is worshiped by Kings and Emperors, she eradicates all the sins and illnesses of the worshiper, she represents Sandhya/confluence of night and day/dawn, noon and dusk, she is chaste woman, she eradicates worldly bondage,  arrogance and ignorance of wicked, she is the source of wealth and opulence, she undertakes extreme austerities and penances without consuming leaves, she is the daughter of Mount Himavan, she eradicates miseries and sorrows, she is beautifully adorned in vermilion on the forehead, she is perceivable through intense devotion and meditation, she eradicates sufferings of poverty, she destroys wicked Dhanavas, she has Surya, Chandhra and Agni as three eyes, she is supreme Goddess who represents pure intellect, she is the slayer of demon Madhu and Kaitabha, she is beloved of Madhava, she is the source of happiness, prosperity, good fortune and wealth, she has personified as Rudrani, Ambika, Bhavani, Kali,  and Dhakshakanya/Sathi, she is the protector of Universe and its living beings, she has wide and beautiful eyes, she accepts oblation from fire sacrifices, she guides us to cross the unfathomable ocean of worldly existence, she accepts oblations from the fire sacrifices, she symbolizes Hreemkara,  Yajja, limbs of Yajja, Shruthi, Smrithi, and  initiator to religious deeds, she destroyed the fire sacrifice of Dhakshaprajapathi, she has personified as Gayathri, and  Savithri, she is mounted on celestial vehicle King of bird/Eagle, she represents female aspect of Bhrama, she eradicates repeated births and death of the worshiper, she is liberated supreme soul who is sinless, she symbolizes Icchashakthi, Gnanashakthi and Kriyashakthi as well, she imparts the knowledge of Bhramam, she is void of aging and death, she is the protector of Earth, she has thousands of eyes, she is wielded in numerous Shashthras, she is Vaishnavi who is female aspect of Lord Vishnu, she is inseparable from Lord Maheshwara, she is chaste and dedicated wife of Maheshvara, she is the source of virtuous offspring, she takes immense pleasure in the performance of cosmic dance with her consort, she is inseparable aspect of Lord Nataraja who takes immense joy in the performance of cosmic dance, she is Goddess of Siddhi, she is beloved of passionate devotees, she is friendly, virtuous, and  unblemished, she represents Ashtamoorthi, she is Manonmani/Durga who represents Yanthra, Thanthra and Manthra, she has personified as Shivakami, she is fond of veneration with the flowers of Kethaki, her beautiful eyes has the resemblance to antelope, she represents Yakshini,  she has beautiful nose,  she eradicates darkness of ignorance, she is fond of veneration with the self-manifested flowers, she is dearest darling of Lord Vishnu, she is beloved consort of Mahayogeshvara, she is omnipresent, she resides in the supreme abode of Mount Kailash, she has personified as Adhilakshmi, she is relentlessly served by Goddess Lakshmi and Vani, she is wise, learned and scholarly, she was born in the illustrious clan of Mount Himavan, she is extremely valorous mother of the Universe, she has beautiful physical features, she represents Panchabhrama, she is the purifier of soul, she is the protector of Universe and its living beings, she is beyond Universe, she worships Lord Mahabhairava, she is Goddess of Ganas, she is Srividhya who is epitome of beauty in the three worlds, she is Bhagavathi who eradicates illnesses of worldly existence, she has great splendor, she eradicates all kinds of sins of the worshiper, she has supreme radiance, she resides in the middle of Ksheerasagara, she has embodied as divine cow Kamadhenu, she undertakes Yoganidhra/cosmic sleep, she is Vasundhara/Earth, she is the mother of deities/Adhithi who is mother of Mahendhra and Upendhra, she was born in the illustrious clan of Mathanga, she is presiding deity of illustrious clan of Mathanga, she symbolizes auspiciousness, she has personified as mother of Surya, she resides in the Salagrashila, she eradicates wicked enemies, she has huge abdomen, she symbolizes auspiciousness, she is the mother of living beings, she lures the heart of Mahabhairava, she represents Mahendhri, she witnesses the deluge at the end of Yuga, she is void of impurities, she has pleasing disposition, she symbolizes Srichakravidhya, Srividhya, and Indhira, she resides in the supreme abode, she is Shyamalambika, I shall repeatedly prostrate before the lotus feet of supreme Goddess Mahashyamala, Hail to supreme Goddess Mahashyamala!



|| Devadevathoththama | Devathasarvabhaumika | Anekakotibhramandanayaki |Mathangi | Saundharyavathi | Maththamathangamani |Vagdevi | Chinmayi |Gnanashakthiswaroopini |Thripurasundhari | Saraswathi |Manthrini | Sarvamanthraswaroopini  |Veenaganalolupa |Nadhaswaroopini | Shyamalangi | Dhashamahavidhya Swaroopini | Sakalakalapradhayineem |Gurupoojanathathpara |Sacchidhanandhaswaroopini | Shudhdha |Sarvamayi |Saubhagyadha |Bhogapradhayineem | Keerthidha | Bhakthidha |Kalmashapaharini | Thanthraswaroopineem | Rajashyamala |Neelavarnna |Rathnasimhasanastha | Shuka ManikyaVeena dharini |Pashangusha Pushpabana Hastha |Yuvathi |Padmasanastha | Chandhrarkkadharineem | Rakthavarnnambara| Mallikakusumadharineem |Parvathi | Durga | Madhalasa| Manjula |Komalangi |Mathangakanya | Chathurbhuja |Kuchonnatha |Jaganmatha | Marakathashyama |Mathashalini |Kalyani |Kadhambavanavasini |Neelothpalasamdhyuthi: |Sangeetharasika |Shukapriya |Kriththivasa|Sarvalokapriya |Janani |Theerthathmike | Manthrathmike |Yanthrathmike |Shakthyathmike |Peedathmike |Thathvathmike |Vidhyathmike |Yogathmike |Nadhathmike |Shabdhathmike |Vishvathmike |Sarvathmike |Sarvaroope |Shyama |Manthranayika | Vainiki | Mudhrini |Nipapriya | Sangeethayogini |Sachiveshani |Pradhaneshi | Kadambeshi | Neelakunthala |Thungasthaneem | Mahashyamala | Saubhagyalakshmi | Saundharyanidhi|Samarasapriya |Swareshi | Sarvamangala |Sarvaishvaryakari |Sarvavidhyanadhaksha |Upanishadhpirya |Sarvabhoothahridhavasa |Geervanapoojitha |Samridhidha |Sarvalokaikasamshraya | Sarvasakshini | Sarvangasundhari |Sarvagatha | Sathyaswaroopini | Chandhanalepasarvangi | Kamalakanthasevitha |Kalyanachalavasini |Kantha | Kandharpajanani |Karunarasasagara |Kalidhoshahara |Kamya |Kamadha |Kadhambakusumapriya |Kamakshi | Kamalasana|Kambukandi |Kamalasanapooojitha | Kathyayani |Kelipara |Kamalakshasahodhari |Kamalakshi | Kalaroopa |Komala |Kumarajanani | ShivA | Suraradhya |Sukeshi | Surasundhari |Shobhana | Shudhdha Chaithanyaroopini |Vedavedhya | Vedamayi |Vidhyadhara Ganarchitha |Vedanthasara |Vishveshi | Vishvaroopa |Viroopakshapriya |Vandhya | Vindhyachalanivasini |Veenaganavisharadha |Bindhuroopa | Bhramani |Bhramanapriya |Parashakthi | Parathpara |Paravidhya | Parapara |Bhakthipriya | Bhakthigamya |Bhakthanamparamamgathi: |Bhavapriya |Bheeru:Bhavasagaratharini |Bhayaghni |Bhamini | Bhakthapalini |Munibhavitha |Maya | Maheshvari |Malayalaya |Madhonmaththa |Mahanandha |Manojjya |Sindhumadhyakrithalaya |Poornnachandhrabhavadhana |Punyaphalapradha | Pulomajarchitha |Purusharththapradhayini |Narayani | Nithya |Nithyanandha | Nirakula |Neelendhivaralochana |Tharuni |Madhurabashini | Madhupanapriya | Sathi | Charuvadhana | Sukhapradha | Kootastha | Kaulini |Kutilalaka |Shantha |Shankhini |Shankari |Shivadhoothi | Shivankari |Jatini |Shambhavi | Yoganilaya |Dharmaroopa |Sampathkari |Gajarooda | |Chandhrashekharavallabha | Shambhumohini |Vimala | Vidhushi | Vani | Kamala | Kamalalaya |Kameshi |Rajamathangi |Sachiveshani |Panchabanarchitha |Bala | Panchami |Paradevatha | Uma | Haimavathi |Gauri |Kavipriya |Lalitha | Manthrini | Ramya |Lalithasevanapara |Lavanya |Ranjani |Ragini | Ramani |Rama |Bhogadha | Bhogyadha| Purandharapureshvari |Aimkarini |Kleemkari |Sarvajanani |Bhanumandalamadhyastha |Bhamini | Bharathi |Narayanarchitha | Lakshmi | Purani | Puravairini |Chakrasthitha |Chakrini |Shatchakramandalanthastha |Panchashathpeedamadhyastha |Mathruka Varnnaroopini |Mahadevi | Mahashakthi |Mahamaya | Mahagathi | Maharoopa | Mahendhri | Sindhuvasini |Dhurithaghni | Dhukhahanthri |Rathipriya |Veerasevya |Yoginiganasevitha |Vajreshvari |Thrilokeshi |Thrayimatha |Bandhasodharisamharthri |Bandasainyavinashini |Gurumoothri |Shivaradhya | Shivardhdhangi |Shinjanmanjeeramanditha |Bhairavi |Punyashravanakeerthana |Kundalini |Vageeshi |Vyomakeshi |Girisutha | Dhushtahanthri |Mridani |Mrithyuvarjjitha |Mrithyusamharthri |Manjuhasini | Sthothrapriya |Mohini |Jeevanmukthipradhayini |Bhadhra|Rajarajasamarchitha |Sarvapapavinashini |Sarvarogahara |Sandhya |Pathivratha |Pashahanthri |Pashandamathabhajjani |Sreekari |Aparnna |Himavathputhri |Dukharththiharini | Sindhoorathilakojjvala |Dhyanagamya |Dharidhryahanthri |Dhanavanthaka |Thrinayana |Thurya |Medha |Madhukaitabhasamharthri |Madhavapriya |Sharmadhayini | Rudrani |Ambika | Jagadhathri |Vishalakshi |Bhavani |Kali | Dhakshakanyaka |Havirbhokthri |Samsaratharini |Havyavaha |Hreemkari |Yajjaroopa |Yajjangi | Shruthi | Smrithi |Dheeksha | Dhakshayajjavinashini | Gayathri |Savithri |Garudasana |Bhramani |Janmamrithyunivarini |Nithyamuktha|Nirlepa |Icchashakthi Gnanashakthi Kriyashakthiswaroopini | Bhramavidhya |Jarajanmavivarjitha |Vishvambara |Sahasrakshi |Nana Shasthradharini | Vaishnavi |Maheshvaraprananadi |Maheshvarapathivratha|Santhathipradha |Thandavapriya |Natarajapriyangana |Siddheshi | Bhakthavathsala |Maithri |Nirmala |Nishkala |Ashtamoorthi |Yanthraroopa Thanthraroopa Manthraroopa Manonmani | Shivakameshvari |Kethaki Kusumamodha |Mrigakshi|Yakshini |Sunasika |Thamohanthri | Swayambhukusumapreetha |Vishnuvallabha |Lopamudhrarchitha |Kailasanagaravasini |Adhilakshmi |Lakshmivaninishevitha |Mahayogeshvareshvari |Vyapini |Vibudhashreshta |Kulashailakumarika |Veeramatha |Nithambini |Panchabhramamayi | Pavana | Rakshakari |Vishvatheetha | Mahabhairavapoojitha |Ganeshvari | Srividhya |Thrailokhyasundhari |Bhagavathi |Bhavarogavinashini |Varishta |Sarvadhoshavinirmuktha |Swayamjyothiswaroopini |Ksheerasagaramadhyastha |Kamadhenu | Yoganidhra | Vasundhara |Mahendhropendhrajanani |Mathangakulasambhava |Mathangakuladevatha |Sumangala |Sooryamatha |Salagramanivasini |Dhushtamadhani | Mahodhara | Mahamangaladevatha |Sarvajanani |Mahabhairavamohini |Mahendhri |Mahapralayasakshini| Jadyarahitha |Prasanna |Sreechakravidhya |Srividhya |Indhira |Nithyakalyananilaya | Shyamalambika | Thavavimala Charanaravindhyo: Namo Nama: | Sri Sri Sri Shyamalambika Deavatham Vijyaibhava | Jayavijayibhava ||




|| Jai Sriman Narayana ||