Lord Ganesha

Lord Ganesha

Saturday, 18 August 2018

Sri Vedavyasa Ashtoththarashathanama Sthothram – Lyrics and meanings



|| Jai Sriman Narayana ||











I shall repeatedly prostrate before supreme Lord Vishnu who has incarnated as Maharishi Veda Vyasa, he is absolute Bhramam, he is Vasudeva who is the protector of the Universe and its living beings, he is the Lord of Universe, he represents supreme ascetic Sage Parashara, he symbolizes Veda and Vedanga, he is Puranapurusha, he is flawless, he is the essence of Veda, he is perceivable through the recitation of Veda, he categorized Veda into four branches known as Rig, Yajur, Sama and Atharva, he is seated in Yogasana posture, he has supreme effulgence, he symbolizes wealth, he excels the beauty of thousands and millions of Kamadeva, he is primordial, he symbolizes piousness and worshiped by righteous people, he represents Pradhyumna/intellect and has pleasant disposition, he showers abundance of boons, he represents permanent valor and wealth, he reclines on serpent Anantha, he symbolizes wealth, richness, good fortune, might, etc.. he has the radiance of numerous sun, he has numerous heads, he has various nature, he is Anirudhdha/shiva, son of Pradhyumna, uncontrollable, he is the consort of Earth, he is beyond Universe, he is supreme preceptor, he symbolizes Vishvayoni, he has marvelous Vishvaroopa, he carries out the functions of the Universe, he has supreme radiance, he represents Sankarshana, he is the delight of Suras, he is Kamalapathi, he is Acchyutha, Narayana, Hari, Krishna, Keshava who is the slayer of Keshi, he symbolizes supreme wealth and bliss, he is Govinda who is beloved of devotees, he is most desirable, he has lustrous skin and it has the sparkle of gem Indhraneela, he is Hrishikesha who is the Lord of senses, he has great arms, he is extremely valorous, he is Padmanabha who is the creator of Bhrama, he is the provider of all kinds of siddhis, he has personified as Vamana/dwarf, he represents Surya, he is the creator of Universe and its living beings, he represents dialect, he is decked in vicious weapons, he has embodied as Mahavaraha, he is Lord of Lords, he is splendid, he is sinless, he is supreme Lord, he is self manifested, he symbolizes Universe and its living beings, he has various incarnations, he is adorned in sacred thread across the chest, he is Eshvara, he is Paramathma, he has attractive hair locks, he is adorned in garlands of flowers from the woods, has the complexion of dark clouds, he is eternal, he eradicate darkness of ignorance, he has attractive conch shaped neck, he holds divine wheel, his beautiful eyes has the resemblance to lotus flower petals, he has embodied as Narasimha/half – lion and half- man, he is the consort of Goddess Sri Mahalakshmi, he is unconquerable, he is imperishable, he has supreme radiance, he symbolizes ocean, he is supreme Lord Vishnu who is all pervading, he is Janardhana who is the protector of Universe and its living beings, he is immortal, he symbolizes Prana/vital air, he has pleasing disposition, he represents Vashishta, he is the creator of Universe and protector of the same, ultimately he destroys the same, he is Adhokshaja, he is imperishable, he is watchful, he is Yogeeshvara, he is extremely valorous, he has personified as Vedavyasa who imparts the greatest knowledge and wisdom, he is beyond illusion, he has embodied as Universe, he is the delight of Vasuja/Goddess Sri Mahalakshmi, he is the consort of Goddess Sri Mahalakshmi, he is Mukundha who is worshiped by illustrious Rishis and Sages, he has personified as Dhvaipayana, he is the preceptor of deities, he is divine personified as Badharayana.


 Vyasaya Vishnuroopaya Vyasaroopaya Vishnave | Namo Vai Bhramanidhaye  Vasishtaya Namonama: ||

Vasudeva Jagannatha  Parashara Thapodhana | Vedavedangathaththvajja  Puranapurushoththama ||

Vedadhara Vedagamya Moolavedavibhajaka | Dhivyayogasanarooda  Yogapattalasathkata ||

Srimathe Kotimanmathasundhara  Puranarsha Punyarshaye | Pradhyumna Varadhayaka Ananthaveerya Ananthashri Ananthangashayaya Cha  ||

Vibhave  Ananthadhithyasankasha Ananthasheersha Swabhavayuje | Anirudhdha Lokabarthre Lokatheetha Sathamguru ||

Vishvayoni Vishvaroopa Vishvacheshtapradhayaka | Prabhave  Sankarshana  Suranandha Kamalapathi ||

Achyutha Narayana  Haraye  Krishna Keshavaya Keshisoodhana |Mahadhana Paranandha  Govindha Bhakthavathsala ||

Varaneya Charmadheepthanga Indhraneelasamdhyuthi: |Hrishikesha Mahabhahu Pragvamshva Amithavikrama ||

Padmanabha Padmagarbha  Sarvasiddhipradhayaka | Vamana Bhanave  Thvashtre Tharkabheethikaradhvaya ||

Mahavaraha Devesha Bhrajishnu Anagha Agrajaya Cha |Swayambhuve Sarva Vapu: Dhivyayajjyopaveethadhrithe ||

Eshvara Paramathmane  Jatajootavibhooshana |Vanamali Meghanga Anadhi Ajjyanabhanjjana ||

Kambugreeva  Vriththabahave  Padmapathrayathekshana |Narasimhavapushe Srimathe Ajaya  Ananthadhika ||

Prabhave  Mahodhadhishaya  Vishnave  Vishvavyapine | Janardhana  Parardha Pranadha Saumya Vasishtanvaya Sambhava ||

Jagathshrishte Jagathrathre Vishvasamharakaraka | Adhokshaja  Avyaya Sakshine  Yogeeshvara ||

Uruvikrama Vedavyasa  Mahabodha Mayatheetha Jaganmaya | Vasujanandha  Bharthre Mukundha Munisevitha |Dhvaipayana Devaguruve  Bhagavathe Badharayana ||



|| Jai Sriman Narayana ||

Friday, 17 August 2018

Sri Krishna Sahasranamasthothram – Sri Sathvathanthram



|| Jai Sriman Narayana ||













Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 1 – 9




Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 10 – 20



Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 21 – 30



Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 31 – 40



Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 41 – 50




Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 51 – 60




Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 61 – 70



Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 71 – 80



Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 81 – 90




Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 91 -100



Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 101 – 110



Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 111 – 120



Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 121 – 130



Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 131 – 140




Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 141 – 150



Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 151 – 160




Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 161 – 170




Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 171 – 180



Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 181 – 190


Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 191 – 200




Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 201 – 210




Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 211 -225




|| Jai Sriman Narayana ||

Tuesday, 14 August 2018

Kakaradhi Sri Kalki Sthothram – Lyrics and meanings



|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Vishnu whose impending incarnation as Kalki, he represents Kali era, he eradicates evilness of the Kali era, he has conquered the evilness of Kali era, he destroys the evil effects of Kali era, he is easily attainable in the Kali era,  he eradicates impurities, his forthcoming incarnation will be for the welfare of Earth and its living beings, he will be providing solace, hope,  and assurance in the Kali era, he excels the beauty of Kanthu/Lord of Love, his eyes has the resemblance to lotus flower petals, he symbolizes auspciousness, he steals the intellect of Goddess Kamala, he symbolizes wealth and richness, he has charming appearance, his sacred names are capable to eradicate the darkness of Kali era,  he will be successful in the task of destroying the evilness of Kali era, he has supreme radiance, he will have disheveled hair and colossal form of mountain, he crushed the pride of Kandharpa, he is most valorous like elephant in  rut, his powerful shoulders are covered in white garment and shaking them violently, he is formidable and quick, produce great noises, frighten the living beings, he is wise, he is eulogized by intellectuals, he is seated on the lotus flower,  he holds   fierce and sharp Kulishayudha which is capable to penetrate the whole Universe, he will perforate the pride of the intellectuals, he put sudden halt to the Universe, he will artistically perforate the mountain sized impurities, he symbolizes auspiciousness, he has supreme radiance, he  protects the living beings  like children, he symbolizes wish fulfilling creeper, he is seated majestically on the Kalikalpa, he has supreme radiance resembles to Rudra who resembles fire in the world of wise and intellectuals, he is seated on the lotus flower, he is extremely valorous, he has arrested the ocean, he holds fierce  sword and causes afflictions on the people of Earth, he has the radiance of Marthanda/Sun and coolness of Himamshu/moon, he will be tormenting and extremely valorous like  Rudra, he performs most dreadful tasks, his side long glances resembles to shower of  nectar in the world of wise and intellects, he crush the wickedness and deceitfulness with his blazing fire like wrath, he produce shrieking voices which reverberates throughout the sky, his lotus like eyes resembles to Shruthi and Yuga, he has marvelous form holding Shankha and Chakra,  he is alarming, he symbolizes Kubera who is Lord of wealth, he holds Shankha,  he represents Shruthi, and Yuga, he is wrathful holding Gadha, and the ornament decorated with bells embellished around the neck moves to and fro rapidly, he has lustrous forehead, he has most charming appearance in the abode of Goddess Kamala, he has the luster of camphor, he performs most  brutal tasks, he is inseparable consort of Goddess Kamala, he is too compassionate, he has moisterous long lips, he is alarming, he is imperishable, he symbolizes Karmabhramam, he resembles to lotus flower of Karmabhrama which blossoms on the radiance of sun,  he is immersed in Karmabhramam, he has the appearance of Karmabhramam, he has unique appearance of Karmabhramam, he is the subject of Karmabhrama, he has assumed the form of Karmabhramam, he symbolizes Karma but he is not bound to perform any Karma, he symbolizes auspiciousness and bliss, he is seated on the lotus flower, he has created the Universe and causes illusion, he is Karmabhramam worshiped by people who have the awareness of duties and responsibilities, he is watchful of people who performs their duties and responsibilities, people who are inactive and engaged in immoral acts, he enlightens them with supreme knowledge, he is beyond Chandhra, Agni, Udu/water, stars which has no light,  he explores through the Suryamandala and Chandramandala, he is beyond time, he repreents Rudra and Madhava, he is the commander of Kala and living beings, he is the creator of Universe, he protects the same and causes deluge at the end of Yuga, he is the source of delight of Rudra and Lord of ocean, he appears as nectar of bliss on the intellect in the Kali era, he is flawless, shines like moonlight, he is Hamsa who is supreme preceptor removes the evilness of the Kali era, he eradicate the evilness of Kali from the Universe, he showers abundance of boons and wealth, he has the luster of nectar like moon light, he has knotted hair locks adorned in marvelous crown, he is worshiped by sacred rivers and Ganga, he is seated on the lotus flower in the ocean of supreme bliss  which is packed with the waves of compassion,  he is supreme Lord who symbolizes wealth and has the luster dark clouds, he is soaked in the  ocean of nectar like moister of the lips of Kamala who speaks melodiously, he is smeared in highly fragrant sandalwood paste, he has embodied as Kali era, he is the provider of happiness and wealth, he has the complexion of blue lotus flower, his glories are eulogized by illustrious sage Kashyapa, he resides in the intellect of wise, learned and intellectuals, he has manifested as Kali with virtues, he appears on the Earth producing deafening sounds of horse hoof, he has won over Kali, he is the enemy of evilness of Kali era, he has established the status of Yuga, he will please most desirable Goddess Earth from evilness and impurities of Kali era, he has the luster of camphor, he has endless glories extended all over the Unvierse, he symbolizes auspiciousness,  and wealth, his fame resembles to creeper  packed with fully blossomed flowers, he symbolizes auspiciousness and his fame  resembles to vast ocean where group of celestial dancers beautifully perform dances, he is profusely eulogized by Goddess Kamala, he is flawless and symbolizes ocean of fame, he is seated on the lotus flower, he was afflicted by Kamalasana and Manmatha, he resembles to ocean of bliss, he symbolizes ocean of auspiciousness, he is the provider of all kinds of auspiciousness.



Kalki Kali Kalkihantha Kalkijith Kalimaraka: | Kalkyalabhya: Kalmashaghna: Kalpithakshonimangala: ||

Kalithashvakrithi: Kanthusundhara: Kanjjalochana: | Kalyanamoorthi: Kamalachiththachora: Kalanidhi: ||

Kamaneeya: Kalinashakalyanama Kanaththanu: | Kalanidhisahasrabha Kapardhigirisannibha: ||

Kandharpadharppadhamana: Kandeeravaparakrama: | Kandharocchalitha Shvethapatanirdhootha Kandhara: ||

Katorahesha Ninadhathrasitha Sheshamanusha; | Kavi: Kaveendhrasamsthuthya: Kamalasanasannutha: ||

Kanathkhuragra Kulishachoornikrithakhilachala: | Kachiththa Dharpadhamana Gamanasthambithahipa: ||

Kalakula Kalajalachalavalamalachala: | Kalyanakanthisanthana  Padharakshalitha Akhila: ||

Kalpadhru Kusumakeernna:  Kalikalpa Maheeruha: | Kachandhragni Rudhradhi Budhalokamayakrithi: ||

Kanjjasanada Amithathmaprathapa:  Kandhibandhana: | Katorakhura Vinyasa Peedithasheshabhoothala: ||

Kabalikritha Marththanda Himamshu Kiranankura: | Kadharththikritha Rudradhiveeravarya: Katorakrith ||

Kaviloka Amrithasara  Varshayitha Dhrigavali: | Kadharththmayur Ghrithagrahi Kopagniruchidhrikthathi; ||

Katoranishvasa Nirdhootha Khalathoolavrithambudhi; | Kalanidhipadhothbedha Leelakrithasamuthplava: ||

Katorakhura Nirbhedha Kroshadhakasha Samsthutha: |Kanjjasyandabi Bhithyordhvadhrishti Shruthiyugathbhutha: ||

Kanathpakshadhvayavyaja  Shankha Chakropashobhitha: | Kadharththikritha  Kaubera  Shankhashruthi Yuganchitha: ||

Kalithamshu Gadhavala: Kandasanmani Vibhrama: | Kalanidhi Lasathphala: Kamalalaya Vigraha: ||

Karpooragandaradhana:  Kamalabadabanvitha: | Karunasindhu Phenantha Lambanadharoshtaka: ||

Kalithanantha Charana:  Karma Bhramasamudhbhava: | Karma Bhramabja Marthanda:  Karmabhramadhvirardhana: ||

Karma Bhramamayakara:  Karmabhramavilakshana: | Karmabhramathyavishaya:  Karmabhramaswaroopavith ||

Karmasprushta: Karmaheena: Kalyanandhachinmaya: | Kanjjasanandajatara:  Kalpitha Akhilavibhrama: ||

Karmalasanajajjeya : Karma Bhramamathasaha: | Karma Karmavikarmastha:  Karmasakshi Kabasaka: ||

Kachandhragnyudutharadhibasaheena : Kamadhyaga: | Kachandhradhithyalasana:  Kalavarththa Vivarjitha: ||

Karudhramadhavamaya: Kalabhoothapramathrika: | Kalithananthabhuvana Shrishtisthithilayakriya: ||

Karudhradhi Tharangadhya Swathmanandha Payonidhi: | Kalichiththanandha Sindhu Sampoornanga Chandhrama: ||

Kalichethassarohamsa:  Kalithakhilachodhana: | Kalanidhi Varajyothsna Amrithakshalithavigraha: ||

Kapardhi Makutodhanchath Gangapushkarasevitha: | Kanjjasanathma Amodhabdhi Tharangardhranilarchitha: ||

Kalanidhi Kalashvetha Sharadhambudhavigraha: | Kamala Vakmarandhabdhiphena Chandhanacharcchitha: ||

Kalithathmanandhabhukthi;  Karungneerajithakrithi: | Kashyapadhi Sthuthakhyathi:  Kavichethasumarpana: ||

Kalithakarasadhdharma: Kalaphalamayakrithi: | Katorakhuraghathaththa Pranadharmavashu: Kalijith ||

Kalapoornnikrithavrisha:  Kalpithadhi Yugasthithi: | Kamra:  Kalmasha Paishacha Mukthathushta Dharanutha: ||

Karpooradhavalathmeeya  Keerthivyaptha Dhiganthara: | Kalyanathma Yashovalli Pushpayitha  Kalanidhi: ||

Kalyanathma Yashasindhu Jathapsaranarthitha: | Kamala Keerthigangabha:  Paripoornna Yashombudhi: ||

Kamalasanadheemanthamathithanandha Sindhubhu: | Kalyanasindhu: Kalyanadhayi Kalyanamangala: ||



|| Jai Sriman Narayana ||

Monday, 13 August 2018

Krikaradhi Sri Krishna Ashtoththarashathanama Sthothram - Lyrics and meanings



|| Jai Sriman Narayana ||










I shall prostrate before supreme Lord Krishna who is the creator of Universe and its living beings, he is too compassionate, and virtuous, he has dark and beautiful hair locks, he eradicates miseries and sorrows of the worshiper, he has   dark blue complexion resembles to blue lotus, his beautiful face has the luster of lotus flower, he is divine personified on Earth, he is the creator of Universe and its living beings, he has composed Srimad Bhagavath Gita famously known as Krishna Gita, he is surrounded by  cowherds, he plays melodious music on flute, he is victorious, he crushed the pride of Arjuna and Indhra, he is adorned in Vanamala, he lures the world with his mesmerizing beauty, he consumed the forest fire, he was tied in to mortal pastel by Devi Yasodha, he split opened the Yamalarjjuna tree and liberated the sons of Lord Kubera/Nala and Koobara, he elevated Mount Govardhana as umbrella with his little finger, he beautifully danced on the hood of serpent Kaliya, he is attired in marvelous silk garments, he is surrounded by passionate devotees, he symbolizes auspciousness, he causes deluge at the end of Yuga, he is beyond human intellect, he brought back the life of the son of his preceptor in this way he pleased his Guru Sandheepani, he takes immense pleasure in the waters of Yamuna who is the sister of Yama, he works for the welfare of Universe and its living beings, he protected the young children of cowherds, he works for the benefit of his companions, he eradicated the burden of the Earth, he is closest relative and companion of the worshiper, he is great preceptor, he is beloved of all,  he is Lord of living beings, he is the charioteer of Arjuna, he is the King of Yadhu clan, he is most celebrated deity, he is the delight of  young maiden of cowherds, he affectionately look at the young maiden of cowherds who venerates him, he is lustrous like lotus flower, he is most respectable, he has the complexion of dark clouds, he protected the pride of illustrious woman Dhraupadhi, he has embodied as ocean, he has  beautiful eyes resembles to lotus flower, he accepts oblation from fire sacrifices, he is adorned in powerful bow and arrow, he has embodied as the forest of Brindhavan, he symbolizes Yuga, he is the protector of truth and righteousness, he resides in the intellect of the soul, he excels the beauty of Kandharpa, he is surrounded by the cowherds, he liberates the soul from the forest like miseries and sorrows of worldly existence, he has embodied as Universe and resides as soul in living beings, he is unconquerable, he is the protector of all, he causes deluge at the end of Yuga, he has embodied as ocean, he reclines on the milky ocean, he is watchful, he is not perceivable, he is marvelous, he is beloved of all, he is void of impurities, he illuminates the whole Universe with his radiance, he crushed the pride of Rukmi, he is beloved of Rukmini, he symbolizes righteousness, he has lustrous forehead, he was born on the Krishnapaksha Ashtami and  has the resemblance to moon, he witnesses the happenings in the Universe, he is an ideal husband, he symbolizes fire sacrifices and he is the provider of fruit of successful completion of sacrifices, he is wielded in protective armor and Sudharshana, he is adorned in lotus flowers/Goddess Mahalakshmi/Kripeetaja, he is adorned in Goddess Mahalakshmi on chest, he is the commander of Universe, he is most promising, he is mighty Lord, he has embodied as dense woods, and ocean, he holds Kripeetaja/Goddess Mahalakshmi on  chest, his lotus feet are most venerable, he is divine personified as beautiful cowherd, he is beyond human intellect, he has Garuda as celestial vehicle, he is the source of liberation from worldly existence, he has personified on Earth during Dhvaparayuga, he made the entire Earth fortunate, he is the source of delight of three worlds, his impending incarnation as Kali, he protected the fetus of Devi Uththara, he is wise and flawless, he lures the three worlds with his mesmerizing beauty, he represents wish fulfilling tree, he symbolizes happiness, he eradicates miseries and sorrows, he has various incarnations, he is unique, and manifold, he has embodied as Universe and its living beings, he is supreme Lord who is beloved of all.

Krishna: Krithi Kripasheetha:  Krithajja:  Krishnamoordhaja: | Krishnavyasanasamharththa Krishnambudharavigraha: ||

Krishnabjavadhana: Krishnaprathyanga: Krithakhila: | Krithageetha:  Krishnageetha:  Krishnagopijanambara: ||

Krishnasvara: Kriththajishnugarva:  Krishnoththarasraja: | Krithalokeshasammoha:  Krithadhavagniparana: ||

Krishnolookhalanirbhinna  Yamalarjjunabhooruha; |Krithagovardhanacchathro Krithahiphanathandava: ||

Kriththagha: Kriththabhakthagha:  Krithadhaivathamangala: | Krithanthasadhanadheethaguruputhra: Krithasmitha: ||

Krithanthabaginivarivihari  Krithavithpriya: | Krithagovathsasanthrana: Krithaketharasauhridha: ||

Kriththabhoomidhara: Krishnabandhu: Krishnamahaguru: |Krishnapriya: Krishnasakha: Krishnesha: Krishnasarathi: ||

Kritharajothsava:  Krishna Gopijanamanodhana: | Krishnagopi Katakshali Poojithendhivarakrithi: ||

Krishnaprathapa: Krishnaptha:  Krishnamanabhirakshana: | Kripeedadhikrithavasa: Kripeedaruhalochana: ||

Krishanuvadhanadheesha:  Krishanuhuthakhandava: | Kriththivasasamyaharththa  Kriththivasojjwarardhana: ||

Kriththabana Bhujabhrindha: Kritha Bhrindharakavana: | Krithathiyugasamsthakrith Krithasadhdharmapalana: ||

Krithachiththa Janaprana: Kritha Kandharpavigraha: | Krishodhari Bhrindha Bandhimochaka: Kripanavana: ||

Krithsnavith Krithsnadhurjeeyamahima  Krithsnapalaka: | Krithsnathara: Krithsnayantha Krithsnaha  Krithsnadharaya: ||

Krithsnakrithi: Krithsnadhrishti: Kricchalabhya: Krithathbhudha: | Krithsnapriya: Krithsnaheena: Krithsnathma  Krithsnabasaka: ||

Kriththikanantharothbhootha: Kriththa Rukmikavavraja: | Kripaththa Rukminikantha: Krithadharma Kriyavana: ||

Krishnapakshashtami Chandhra Phalabhagamanohara: | Krithyasakshi Krithyapathi: Krithsnakrathu Phalapradha: ||

Krishnavarnn Lasathchakra: Kripeetajavibhooshana: | Krithakhyaroopa Nirvaha: Kritharththikrithabandhava: ||

Krithavanyasrajabhoosha: Kripeetajalasathkara: | Kripeetajalayavaksha: Krithapadharchanambuja: ||

Krithimethara Saundharya: Krithimashaya Dhurllabha: | Krithatharkshya Dhvajaratha: Krithamokshabidheyaka: ||

Krithi Krithadhvaparaka: Krithasaubhagya Bhoothala: |Krithalokathrayanandha: Krithi Krithakalipradha: ||

Krithoththaragarbharaksha: Krithadhi Krithalakshana: | Krithathrijagathimoha: Krithadevadhrumahrithi: ||

Krithasnanandha: Krithasnadhukhadhoora: Krithasnavilakshana: | Krithasnamsha: Kristhsnajeevamsha: Krithasnasaththa: Krithipriya: ||

|| Jai Sriman Narayana ||

Sunday, 12 August 2018

Sri Krishna Sahasranama Sthothram – Sri Sathvathanthram – Lyrics and meanings –211 – 225



|| Jai Sriman Narayana ||











Lord Shiva continues “ I shall prostrate before supreme Lord Krishna who represents Rudra, Mrida, Shiva, Shastha, Shambhu, Hara who causes deluge at the end of Yuga, he represents Shankara who has matted hair locks, wielded in powerful trident, he represents Maheshvara who  has Surya, Chandra and Agni, as three eyes, he is unconquerable, he is the commander of Universe, he has immense might, he represents whole Universe and its living beings, he faces in all directions, he is omnipresent, he has numerous incarnations, he is the cause for the great causes, Oh ! Vipra, these are the glorious thousands and eight names of Lord Vishnu, it would eradicate all the sins of the worshiper, it fulfills all the desires of the worshiper, it purifies the intellect, it augments devotion and faith, it eradicates all kinds of impediments, it provides all kinds of auspiciousness, it eradicates miseries and sorrows, it provides Chathurvargaphala/Dharma, Arththa, Kama and Moksha, to people who reads or listens with intense faith and devotion, people of all the Varnashrama should recite or listens to the glories of Lord Vishnu and take refuge at his lotus feet, Dhivjas would attain supreme wisdom, Kshthriyas rule over Earth, Vaishyas attains immense wealth, Shudhras would attain all that desired, whoever reads or listens to it for thirty two times would remain supremely intellectuals, worshiper  would attain supreme bliss, whoever reads or listens to it with utmost faith and devotion would attain abundance of piousness, ultimately worshiper would be relieved from worldly bondage with the grace of Lord Vishnu.”


Narada speaks “ Oh!Prabho, Oh! Karunathmana who is extremely compassionate,  I am truly blessed and grateful for these thousands of sacred names of Lord Krishna narrated by you,  I shall continue to recite the same.”


Lord Shiva speaks “ Oh! Dhvija, Oh! Viprarshe,  if you cannot recite the whole of the thousands of the sacred names, just recite Krishna ! Krishna ! Krishna !  as I have instructed, after that recite the thousands of sacred names of supreme Lord Krishna, whoever reads or listens to it would cross the unfathomable ocean of Samsara effortlessly, with the grace of Lord Krishna who has personified as little cowherd.”


Rudhro Mrida: Shiva: Shastha Shambhu: Sarvaharo Hara | Kapardhi Shankara:  Shooli  Thrakshyo Abedhyo Maheshvara: ||

Sarvadhyaksha:  Sarvashakthi:  Sarvarththa:  Sarvathonmukha: | Sarvavasa:  Sarvaroopa: Sarvakaranakaranam ||

Ithyathath Kathitham Vipra  Vishnornamasahasrakam | Sarvapapaprashamanam  Sarvabheeshtaphalapradham ||

Mana: Shuddhikaram Chashu Bhagavathibhakthivardhanam | Sarvavighnaharam Sarvaishvaryapradhayakam ||

Sarvadhukhaprashamanam Chathurvargyaphalapradham | Shraddhya Paraya Bhakthya Shravanath Padanajapath ||

Prathyaham  Sarvavarnnanam  Vishnupadhashrithathmanam | Yeththath   Padan Dhvijo Vidhyam Kshathriya: Prithvimimam ||

Vaishyo Mahanidhim Shoodhro Vanchitham Siddhimavapnuyath | Dhvathrishamthaparadhanyo JyanaJyanaccharedhdhare: ||

Namnam Dhashaparadhamshcha  Pramadhadhacharedhyathi | Samahithamana Hyethath  Padethva  Shravayejapeth ||

Smarethva  Shrunuyadhvapi Thebhya:  Sadhya: Pramuchyathe | Natha:  Paratharam Punyam  Thrishulokeshu Vidhyathe ||

Yasyaika Keerthanenapi Bhavabandhadhvimuchyathe | Athasthvam Sathatham Bhakthya  Shraddhaya  Keerthanam Kuru ||

Vishnornamasahasram They Bhagavathpreethikaranam |

Sri Narada Uvacha –

Dhanyosmin Anugraheethoasmi Thayathi Karunathmana | Yatha: Krishnasya  Paramam Sahasram  Namakeerthitham ||

Yadhyalasyath  Pramadhadhva  Sarvam Padithumanvaham | Na Shaknomi Thadha Deva  Kim Karomi Vadha Prabho ||

Sri Shiva Uvacha –
Yadhi Sarvam  Na Shaknoshi Prathyaham Padithum Dhvija | Thadha Krishnethi Krishnethi Krishnethi Prathyaham Vadha ||

Yethena  Thava Viprarshe  Sarvam Sampadhyathe  Sakrith | Kim Punar  Bhagavanmamnam  Sahasrasya Keerthanath ||

Yan NamaKeerthanenaiva Puman Samsarasagaram | Thathyadhdha  Prapadhye  Tham Krishnam  Gopalaroopinam ||

|| Ithi Sathvathanthre  Srikrishnasahasranama Shashta: Patala: ||

|| Jai Sriman Narayana ||

Sri Krishna Sahasranama Sthothram – Sri Sathvathanthram – Lyrics and meanings –201 – 210



|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Vishnu whose impending incarnation as Kalki, he will eradicate wickedness and atrocities of Kali era and  reinstate righteousness, during the Kali era he causes obnoxious acts by Vipra/Bhramin, disgrace  of faith in Lord, and disappearing righteousness in the world, he is eloquent, he is universal empire, Bali conquered the three world with the grace of him, he symbolizes righteousness, he is beloved of Vairochani/Bali who is the son of Vairochana, he symbolizes sky , he is Ramanatha who is the consort of Goddess RamA, he eradicates the clan of enemies of Amara/deities, he is promising to Surendhra/Lord Indhra, he is the provider of courage, might, liberation from repeated births, he is closest companion of Vikshvasena, and Lord Shambhu, he has taken ten glorious incarnations to protect the world and reinstate the righteousness, he represents Bhramasavarni clan/clan of Manu and he was most promising to them, he is the source of welfare and prosperity to the Universe, he resides in the supreme abode of Sri Vaikundham, he has pleasant disposition, he has supreme effulgence, he resides in the heart of Dvija/Bhramin who follows Bhraminic rites, he is the protector of Manu, he resides in the Pathalaloka as well, he is divine personified,he represents fire sacrifices and sacrificial priest,  he is Dhivaspathi/Lord of sky, Nahusha, Vishnu, Indhra of 13th Manvanthara, he is beloved of Devi Rathi, he is the protector of 13th Manvanthara, he symbolizes Yoga and Yogi, he is Lord of living beings, he is all pervading, he has great arms,  he represents Vainatheya, he is wisest among all, he represents Karmakanda,  Veda and Thanthra, he is Parameshtin, he is supreme Lord, he created Bhrama who is the creator of Universe and its living beings, he holds lotus flower on navel/Abjayoni, he is surrounded by illustrious Rishis and Sages, he is Pithamaha of whole world, he is supreme Lord Vishnu who is the Lord of Universe, he is serene, pure and primordial, he is worshiped by twice born/Dhvija, he is too compassionate, he is the safest heaven to people who are surrendered at his lotus feet, he is beloved of staunch devotees.


Kalki  Kaliyugacchadhi Puna: Sathyapravarththaka | Vipravishnu Yashoapathyo Nashtadharmapravarththaka: ||

Saraswatha: Sarvabhaumo Balithrailokhyasadhaka: | Ashtamyanthrasadhdharmavaktha Vairochanipriya: ||

Apa:  Karo  Ramanatho Amararikulakrindhana: | Surendhrahithakriddhi Veeramukthibalapradha: ||

Vikshvasena: Shambhusakho Dhashamantharapalaka: | Bhramasarvani Vamshabdhi Hithakrithvishvavardhana: ||

Dharmasethura Dharmaghno Vaidhyathanthra Padhapradha: |Asuranthakaro  Devarththakasoonu: Subhashana: ||

Swadhama  Soonrithasoonu: Sathyathejo Dhvijathmaja: | Dhvishan Manuyugathratha  Pathalapuradharana: ||

Dhaivahothrir Varhathoyo  Dhivaspathi Rathipriya: | Thrayodhashanthra Thratha  Yoga Yogijaneshvara: ||

Saththrayano Bhrihadh Bhahur Vainatheyo Vidhuththama: | Karmakandaikapravadho Vedhathanthrapravarththaka: ||

Parameshti Surajyeshto Bhrama  Vishvasrijambathi: | Abjayonir  Hamsavaha:  Sarvaloka Pithamaha: ||

Vishnu:  Sarvajagathpitha Shantha: Shuddha: Sanathana: | Dhvijapoojyo Dhayasindhu:  Sharanyo Bhakthavathsala: ||

|| Jai Sriman Narayana ||

Sri Krishna Sahasranama Sthothram – Sri Sathvathanthram – Lyrics and meanings –191 – 200



|| Jai Sriman Narayana ||









I shall prostrate before supreme Lord Krishna who symbolizes wealth and richness, he is adorned in garlands of Thulsi, he is beloved of all, he is immeasurable, he is Vapu who is splendid, he is adorned in matchless ornaments, he is the source of welfare and happiness of the Universe, he is the protector and provider of happiness to the people who are surrendered at his lotus feet, he is precious ornament adorned on the head of the crown of deities, he is supernatural, marvelous, and remarkable,  he is permanent bliss, he is Adhokshaja, he is the protector of living beings, he is the safest heaven to the desolate and distressed people, he eradicates all kinds of fears and anxieties the moment one remembers his sacred names, he has endless fame, he is fond of being eulogized, he is most desirable, he is storehouse of virtues, he is Vapu who is incomparable, he is the shelter place of people who are afflicted, he is the source of nourishment of living beings, he is  Paramarththa who is supreme consciousness, he is Paramvedhya, Paramjyothi,  and Paragathi, he is eulogized by Veda and Vedantha, he is Bhagavan who reclines on the serpent Anantha in the milky ocean, he eradicate worldly existence/repeated births, he has endless fame, he is the safest heaven to the living beings, he is Lord of Sri Vaikundham, he is Lord of living beings, he is Vaikundha who is beloved of all, Pradhyumna   was born to him  and Devi Rukmini, he has Shambara as son, he is fond of amorous sport, he is wielded in flowers as bow, he is the conqueror of world, he has great effulgence, he is the destroyer of wicked,  he has Aniruddha as grand son and Kama as son, he represents Shabdhayoni/Veda, he has excellent gait, he represents Ushapathi who is consort of Usha/Anirudhdha, Vrishnipathi who is mighty Lord of Vrishni clan, Hrishikesha who is the Lord of senses, Mana:pathi who is the Lord of intellect, Srimad Bhagavathacharya/Maharishi Vedavyasa, ocean of Vedantha, Shuka, and righteousness, he is most promising to King Pareekshith, he has personified as Sri Buddha, he destroyed the wicked and deceitful, he banished  Dhaithya’s perception, he has chosen the path of Pakhanda who is liberated soul, void of desires and passion, in this way he has  won the whole world without using weapons.


Sarvasampathasravinama  Thulasidhamavallabha: | Aprameya Vapur  Bhasvadhanarghyanga Vibhooshana: ||

Vishvaikasukhadho Vishvasajjananandhapalaka: | Sarvadeveshirorathna  Adhbhuthanandhabhogavan ||

Adhokshajo Janajeevya:  Sarvasadhujanashraya: | Samasthabhayabhinnama  Smrithamathrarththinashaka: ||

Swayasha:  Shravananandha Janaragi Gunarnnava: | Anirdheshya Vapur Sthapthasharano Jeevajeevana: ||

Paramarththa:  Paramvedhya:  Paramjyothi: Paramagathi: |Vedanthavedhyo Bhagavan Anantha Sukhasagara: ||

Jagathbandhadhvamsayasha  Jagathjeevanashraya: | Vaikundalokaikapathir Vaikundajanavallabha: ||

Pradhyumno Rukminiputhra:  Shambaraghno Rathipriya: | Pushpadhanva  Vishvajayi  Dhyumath Prananishoodhaka: ||

Anirudhdha:  Kamasutha:  Shabdhayonir  Mahakrama: | Ushapathir Vrishnipathir  Hrishikesho  Mana: Pathi: ||

Srimathbhagavathacharya:  Sarvavedanthasagara: | Shuka:  Sakaladharmajja:  Pareekshinnripasathkritha: ||

Sribuddho Dhushtabuddhighno Dhaithyaveda Bahishkara: | Pakhandamargapravadho Nirayudha Jagathjaya: ||

|| Jai Sriman Narayana ||