Sri Sanathsujatheeyam – Sri Mahabharath – Sri Shankarabhashyam – Chapter 4 -5 – Bhashyam – Yogi perceives Bhagavan Sanathana Paramathma Parambhramam and attains union with the BHRAMAM – The Athman is indestructible – Prapanchashrishti Kramam – Sathyam Gnanam Anantham Bhrama

 

Chapter – 4 – 5 – Bhashyam - Yogi perceives Bhagavan Sanathana Paramathma Parambhramam and attains union with the BHRAMAM – The Athman is indestructible – Prapanchashrishti Kramam – Sathyam Gnanam Anantham Bhrama

 

 

Sage Sanathkumara speaks “Oh! Rajan, A Yogi with the practice of observance of vow and austerities, penance, Shuchi, Shama, Dhama, and Sathyam envisions that all-pervasive Bhramam as oneness-in-all, pure, unblemished, changeless, eternal, free from impurities like ego, lust, desire, jealousy, pride, etc. Yogi envisions the presence of Sanathana Bhagavan Paramathma Parambhramam in all the Jeeva as ‘Ayamahamasmi”. The Jeeva who achieves the knowledge of self becomes ‘Prajja’ and Mahan/Bhramam. The Prajja realizes that ‘I am not different from that all-pervasive Bhramam’ achieves immortality, Shruthi says Rishis Yajjavalkhya affirms that the Prana of Prajja/Maneeshi is indestructible, merges in the all-pervasive Bhramam.” The Yogi with the constant meditation and contemplation of that supreme Bhagavan/Bhramam achieves union with the indestructible Bramham.”

 

The Athman is indestructible, why?

Sage Sanathkumara speaks “Oh! Rajan, the Athman becomes indestructible with the knowledge of ‘self’/Athmajjana. Yogi become Sathkritha, free from Mrithyu, the Yoni of Sath/Parambhramam and Asath/Prakriti, are the same, the Yogi perceives that indestructible Paramathma Parambhramam with the austerities, Vratha, and Tapasya. The Jeeva with the knowledge of self understands he/she is not different from that Sacchidhanandha AdhvatheeyaBhramam, do not get tarnished by the Janma/birth, Jara/aging and illnesses, Marana/death, gets freed from the vicious cycles of rebirth. The supreme Bhramam resides as a soul in the Jeeva, assumes various forms, due to the influence of Maya, and achieves the attributes of Rajasika, Thamasika and Swathika. The ignorant Jeeva gets drenched in the worldly matters and bondage takes pride in the possession, money, richness, fame, wealth, etc. which has fleeting nature, forgets it's real nature/as Paramathman and performs various immoral deeds, and Karma earning fruitful results, undergoes constant sufferings, miseries, and sorrows, ultimately hurl into the vicious cycles of rebirths. The Yogi with the practice of austerities and Thaththvajjana, get freed from the vicious cycles of rebirth, achieves the union with the Paramathma Parambhramam. Oh! Rajan, the supreme Bhramam resides as the soul has the size of Angushta/thumb, is not visible, that Paramathma is Aja/has no birth or death and Chara/all-pervasive, the intellectuals/learned experiences the presence of that Sacchidhanandhaswaroopa with the practice of austerities and remain blissful. The Chithsadhanandaswaroopa Paramathma is the cause of The universe and its living beings, resides as a soul in the Jeeva, after the creation of the Universe/Prapancha, he is all-pervasive and invisible as well. The Bhramajjani strive hard to achieve that Paramathma resides as a soul in the Jeeva, following the austerities, and Tapasya, and remain serene.”

 

Prapancha Shrishtikrama –

Sage Sanathkumara speaks “Oh! Rajan, the supreme Bhramam who is the creator of essential elements is Yashas/is beyond description, the Vayu, Pralaya, Agni, Soma, Prana, and the worlds exist in it, it is Amritha/nectar, all the living beings originated gets diffused in it. Whatever originated from that supreme Bhramam/living and non-living things, in due course of time merges in it, like the human body made of five essential elements such as Air/Pranavayu, Earth, Water/source of energy, Fire/causes for digestion, and Ether/space depends on the Prakrithi/ fiber roots, fruits and vegetable, undergoes constant transformation, finally meets its ruin/death and diffuses in the five essential elements. In this way all that originated from that supreme Bhramam has to merge in it.”

 

Anantham Bhramam –

 

Sage Sanathkumara speaks “Oh! Rajan, the Jeeva who is drenched in material materials, and welfare chases after sensual pleasure, get attached to family, children, wife, companion, relative, fame, wealth, money, richness, etc. without the knowledge of its impermanent nature, keep themselves away from that supreme Bhramam or knowledge of self. Yogis who discarded the material world and bondage engage in the rigorous practice of Dhama, Shamam, Shuchi, Sathyam, and Shaucham, perceives that indestructible, all-perceive Bhramam and remain in supreme bliss. Even if the Jeeva strive hard with thousands of wings, and fly for crores of Kalpa, it is impossible to find the beginning or the end of Paramatma. The Yogi perceives that Anantha Paramathma Parmbhramam with the knowledge of Paramarththa Thaththva. The flawless Saththva Jeeva, Maneeshi/learned twice-born, perceives that all-pervasive Paramathma, and achieves the Amaraththva/immortality/gets free from fear and anguish of death. The Paramathmaswaroopa which is invisible in the Jeeva is perceivable only with the strict observance of austerities. It  is perceivable to the Susamidhdha Saththva/noble, learned souls who have perfect control over sense, practice the spiritual and religious rite as Eshwararththa, performs all the Yajjadhikarma as Eshwararththa, gets freed from Ragadhvesha, they are Maneeshi/Susamidhdha Saththva remains in the state of ‘Ahamasmeethi Bhramam” gets freed from Mrithyu/fear of death and anxieties, achieves Amrithyu. Oh! Rajan, the Maneeshi who envisions ‘Oneness-in-all’, all-pervasive Paramthma Parambhramam resides as a soul in the Jeeva, gets freed from grief and sorrows. The ignorant Jeeva who is soaked Mahamoha/lack of knowledge of Parmathma Parambhramam resides as soul, gets interested in material matters and bondage, constantly undergoes pain of separation from beloved ones, fear of death, losing wealth, money, fame, and beloved ones. The Yogi learned one/Maneeshi perceives the presence of Athman/Paramathma in everything, do not get attached to the fleeting nature of material matters/possession of wealth, money, people, richness, and fame that has impermanent nature. The Shruthi says “Thathra Ko Moha: Ka: Shoka: Yekathvamanupashyatha:” the Yogi who is free from Moha envisions all-pervasive Paramathma Parambhramam is free from Shoka/grief.”

 

Bhashyam –

Kimcha

Yevamroopo Mahanathma Pavakam Purusho Giran | Yo Vai  Tham Purusham Veda  Thasyehathma Na Rishyathe Yoginastham Prapashyanthi Bhagavantham Sanathanam ||

Yevamroopa: Sa Athma Mahan Sampadhyathe | Pavakam Giran Ya: Purusha: Tham Purusham Veda Thasya  Iha Athma Na Rishyathe | Yogina: Sanathanam Tham Bhagavantham Prapashyanthi ||

Bhashyam –

Ya: Yevamroopa: Prajjanaikarasa Bhramaswaroopa:  Sannasthe  Sa Athma Mahan Sampadhyathe  Bhramaiva  Sampadhyatha  Ithyarththa: | Pavakam Agnim Sarvopa Samharthriroopam Karanam  Sakaranam Karyam Giran Swathmani Upasamharan Yo Vai  Tham Purusham Jjanaikarasam Purusham Poornnam Purishayam Veda “Ayamahamasmi” Ithi  Sakshath Janathi Thasya  Prajjanaroopam Paramathmanam Athmathvena  Avagacchatha: Iha  Asminneva Dhehe Athma Na  Rishyathe  Na Vinashyathi Vidhusha  Uthkrantherabhavath Uthkranthi Nimiththathvadhvinashasya | Thadha Cha Shruthi: Prashna  Poorvakamuth Kranthyabhavam Dharshayathi | “Udhasmath Prana: Kramanthi Aho Nethi Nethi Hovacha  Yajjavalkhyoathraiva  Samavaneeyanthe” | “Na  Thasya  Prana Uthkramanthi Bhramaiva San Bhramapyethi “Ya Yevam Veda” Ithi Cha | Yam Vidhithva  Na Rishyathe  Tham Yothina Yeva Pashyanthi ||

 

Athman is Avinashi/indestructible, why?

Bhashyam –

Yasmath Thadhvijjanadeva  Nathmano Vinasha:

Thasmath Sadha Sathkritha: Syanna Mrithyuramritham Kutha: | Sathyanrithe Sathyasamanu Bandhini | Sathashcha  Yonirasathashchaika  Yeva | Yoginastham Prapashyanthi Bhagavantham Sanathanam ||

Thasmath Sa Sadha Sathkritha: Syath | Thasya Na  Mrithyu: Amritham Kutha: | Sathyanrithe Sathya Samanubandhini Varththethe | Sathashcha  Asathashcha  Yonireka  Yeva | Yogina: Sanathanam Tham Bhagavantham Prapashyanthi ||

Bhashyam –

Sadha Sarvadha Aharnisham Sathkritha: Syath Sacchidhanandha Adhvatheeya  Bhramathmathvenabhimanyetha  Ya: Sa Sadha  Sathkritho Bhavathi | Thasya Na Mrithyu: Janana Marana Lakshana: Samsaro Na Bhaveth| Amritham Kutha; Mrithyu Samkshepathvath Amrithathvasya  Thadhabhave  Kutha: Prasakthi:? Thadha Cha Shruthi: “ Mrithyur Nasthyamritham Kutha:” Ithi | Sathyanrithe  Cha Varthethe Sathyasamanubandhini  Paramarththa Sathyamekam Adhishtanamanubadhya Varththathe  Rajjvamiva  Sarpa: Kathamethadhavagamya: Sathyanrithe Sathyasamanubandhinee Ithi? Thathraha Sathashcha  Laukikasya  Yoni: Karanam Asathashcha Vyavaharikasya  Rajathadhe: Yekameva Adhvatheeyam Bhrama Yasmath Pravadhanthi  Thasmath Sathyanrithe  Swakarana Bhootha Sathyasamanu Bandhinee Ithi | Yadhathma Thaththvajjanathma Karanath  Mrithyorvinasha: Yamanubadhya Sathyanrithe Pravarthethe Tham Yogina: Yeva Pashyanthi ||

 

Angushtamathra: Purusho Antharathma| Na Dhrishyatheasau Hridhaye Nivishta: | Ajjashcharo Dhivarathramathadhrithashcha  Sa Tham Mathva Kavirasthe  Prasanna: ||

Hridhaye Nivishta: Angushtamathra: Purusha : Asau Antharathma  Na Dhrishyathe | Sa Aja: Chara: Dhivarathramathadhrithashcha  Bhavathi | Tham Mathva  Kavi: Prasanna As the ||

Akashadhi Dhehantham Jagath Shrishtva Hridhaye  Nivishta: Aja: Chara: Characharathma  San Na  Dhrishyathe  Svenathmana Chith Sadhanandha Adhvatheeyena | Tham Ahorathram Athandhritho Bhoothva  Koshapanchakebhya: Nishkramya  Sarvantharathmanam Mathva  Kavirasthe Prasanna: Kritharththa: Sannithyarththa: ||

 

Prapancha Shrishtikrama –

Thasmashcha  Vayurayathasthasmishcha  Pralayasthadha | Thasmadhagnishcha Somashcha  Thasmashcha Prana  Agatha: | Thath Prathishta Thadhamritham Lokasthadh Bhrama Thadhyasha: | Bhoothani Jajjire Thasmath Pralayam Yanthi Thathra Cha ||

Thasmath Vayu: Ayatha: Thadha Thasmin Pralaya: Cha | Thasmath Agnishcha Somashcha  Pranashcha  Agatha: Thath Prathishta | Thath Amritham| Loka:  Thath Bhrama| Thadh Yasha: Thasmath Bhoothani Jjajjire | Thathra Pralayam Yanthi Cha ||

Bhashyam

Sarvamidham Bhramana: Sakashath Udhbhootham Thathraiva  Leeyathe  Ithi Shlokadhvayenoktham | Thadheva Vivrunothi ||

Ubhau Cha Devau Prithvim Dhivam Cha | Dhishashcha Shukram Bhuvanam Bhibarthi | Thasmadhisha: Sarithashcha  Sravanthi | Thasmath Samudra  Vihitha  Mahantha: ||

Ubhau Devau Prithveem Dhivam Cha Dhishashcha  Bhuvanam Cha Shukram Thadheva  Bibarthi | Thasmath Dhisha: Sarithashcha  Sravanthi | Thasmath Mahantha: Samudra: Vihitha: ||

Bhashyam

Spashta: Shlokarththa: Idhaneem Bhramanoananthathvam Kadhayathi –

 

Anantham Bhramam

Ya: Sahasram Sahasranam Pakshanhrithya  Sampatheth | Nantham Gaccheth Karanasya  Yadhyapi Syanmanojava: | Yoginastham Prapashyanthi Bhagavantham Sanathanam ||

Ya: Purusha: Sahasranam Sahasram Pakshan Ahrithya Sampatheth Yadhyapi Asau Manojava: Syath Thasya  Karanasya  Antham Na Gaccheth | Yogina:  Sanathanam Tham Bhagavantham  Pashyanthi ||

 

Bhashyam

Kimcha

Adharshane  Thishtathi Roopamasya  Pashyanthi Chainam SusamidhdhaSaththva | Heeno Maneeshi Manasabhi Pashyeth  Ya Yenam Vidhuramrithasthe  Bhavanthi ||

Asya Roopam Adharshane  Thishtathi | Susamidhdha Saththva Yenam Pashyanthi Cha | Heeno Maneehsi Manasa  Abhi Pashyeth | Yenam Vidhu: The Amritha  Bhavanthi ||

Bhashyam

Adharshane Dharshanayogye  Vishaye  Thishtathi Roopamasya  Paramathmana: | Thadha Cha Shruthi: “ Na Samdhrishe Thishtathi Roopamasya” Ithi | Pashyanthi Chainam Susamidhdha Saththva: Yadhyapi Dharshanayogye Thishtathi | Thadhapi Paramathmanam Pashyanthi The | Ke? Su Samidhdha Saththva: Sushtu Samidhdham Samyakdheeptham Yadhantha: Karanam Yajjadhibhi: Vimaleekaranadhvarena Yesham The Susamidhdhasaththva: | Yasmath Devam Thasmath Heeno Raga Dhveshadhi Malarahitho Vishudhdhasaththvo Maneeshi Manasabhi Pashyeth | Ye Yenam Paramathmanam Vidhu: Ahamasmeethi Amritha  Amarana Dharmano Bhavanthi The ||

 

Imam Ya: Sarvabhootheshu Athmanmanupashyathi | Anyathranyathra  Yuktheshu Sa Kim Shocheththatha:  Param ||

Imam Athmanam Ya: Sarvabhootheshu Anupashyathi  Sa: Anyathra  Anyathra  Yuktheshu Thatha: Param Kim Shocheth?

 

Bhashyam

Imam Sarvantharam Sarvabhootheshu Sarvapranishu Athmanam Ya: Anupashyathi | Kadham Bhootheshvanupashyathi Anyathranyathra Dhehendhriyadhi Yuktheshu Shareeradhyabhimanishu | Sa: Kim Shocheth Thatha: Param Sarvabhootheshu Swathmanam Pashyan Thatha: Param Kimarththamanushochathi Sarvabhoothasthamathmanamanupashyan Kritharththathvath Nanushochatheethyarththa: | Thadha  Cha Shruthi: “Thathra Ko Moha: Ka:  Shoka: Yekathvam Anupashyatha:” Ithi ||