Chapter 30 – Vivekachoodamani – 291 -300
Preceptor speaks “ The supreme Bhramam/
Paramathma Parambhramam resides as a soul in the Jeeva, is eternal truth, free
from afflictions and dualities, it has neither birth nor death, it does have
Triguna/Vasana, it is supreme bliss, invisible and free from Kriya. The learned
and Mahathma perceives that Paramathma in them, and remain in a state of bliss,
like a stage performer abandon his costume after the show. The Jagath is Mithya/illusion, the Dhrishya
witnessed in the three-state of awakening, dream, and sleep is a mere illusion,
cannot be the truth. In the same manner, the ‘Ahamkara’ has fleeting nature;
therefore the pride in the knowledge achieved is an immature act, in the
absence of ‘I’, there is nothing remains other than the supreme Bhramam in this
Universe. The body consciousness and I consciousness/me, myself, and mine, are an illusion, there is no ‘I’ exists. The Athman is the source of the functioning of
Karma, Gnanendriya, Ahamkara, Chithth, intellect, mind, Panchakosha, etc. The
Athman is the sole witness of the deeds of the Jeeva, therefore Jeeva is not
independent. The Athman /Paramathma is omnipresent, witnesses the deeds of the
Jeeva remains unhurt and changeless. The Jeeva performs the deeds according to
its attributes/Vasana, Triguna inherited from the several births and the
Athman witnessing the deeds of it. The body is ‘Mamsapinda’/mass of meat, do
not take pride in it, and it has impermanent nature, undergoes constant transformation
such as aging, illnesses, and death. The Athman is free from those changes and
it is Akhanda Sacchidhanadaswaroopa resides as a soul in the Jeeva, hence
contemplate upon that supreme Lord resides as a soul in you. The body is a ‘corpse’
in the absence of Athman, do not take pride in Kulam, Gothram, Varnnam, Roopam,
Namam, and Ashramadharma. The learned do
not take pride in the Sthoolashareera/physical body, and its related activities
such as Karththriththvam and Bhokthruththva, they immerse in the contemplation
of the Akhanda Anandha Sukhaswaroopa. The pride, ego, jealousy, anger, lust,
desire, etc. are the obstacles to achieve that Paramathma Parambhramam resides
as a soul in you. The impurities are the cause of the attachment to material
matters, wealth, richness, fame, money, possessions, people, etc. The Sadhaka
abandon all those impurities with the practice of austerities, vows, celibacy,
Tapasya etc. and walk through the path of Moksha. It is impossible to achieve
even the smell of ‘Moksha’ unless and until the Jeeva get rid of the impurities
like Kama, Krodha, Lobha, Moha, Madha, Moha, Mathshcharya. The wise and learned undertake austerities, meditation, and contemplation upon the supreme Lord, and
get rid of the impurities and shines like the moon Poornna, Swayamprabha,
Sadhanandha was released by the
clutches of Rahu just after the lunar eclipse. The Jeeva with the excessive
influence of Thamasik and Rajasik nature engages in various immoral deeds, gets attached to material matters, possession,
people, fame, money, richness, wealth, etc. that has impermanent nature, further
get anxious and distressed in the absence of any of these. The ignorant Jeeva
takes pride in the above material matters, swollen with ‘I’ and body consciousness,
which has fleeting nature like the mud pot made out of the mud. The learned
with the practice of austerities, Swadhyaya, reading, and listen to scriptures,
achieves the knowledge of Paramarththa Thaththva and remains serene and
blissful always.”
Yath Sathyabhootham Nijaroopamadhyam Chithadhvayanandharoopamakriyam | Thadhethya
Mithya Vapuruthsyajetha Shailooshavath Veshamupaththamathmana: ||
Sarvathmanadhrishyamidham Mrishaiva | Naivahamarththa: Kshanikathva
Dharshanath |Janamyaham Sarvamithi Pratheethi: | Kuthoahmadhe: Kshanikasya Sidhyeth ||
Aham Padharththasthvahamadhi Sakshi |
Nithyam Sushupthavapi Bhavadharshanath | Bhroothe Hyajo Nithya Ithi Shruthi:
Swayam Thath Prathyagathma
Sadhasdhvilakshana: ||
Vikarinam Sarva Vikaraveththa
Nithyoavikaro Bhavithum Samarhathi | Manoratha Swapna Sushupthishu
Sputam | PUna: PUnardhrishtamasaththvameyatho: ||
Athoabhimanam Thyaja Mamsapinde | Pindabhimaninyapi
Budhdhi Kalpithe | Kalathraya Badhyamakhanda Bodham | Jjathva Swamathmana Mupaihi Shanthi ||
Thyajabhimanam Kula Gothranamaroopa
Shrameshvardhrashavashritheshu | LIngasya
Dharmanapi Karththrithadheem
Syakthva Bhavakhanda Sukhaswroopa: ||
Sathyanye Prathibandha: PUmsa:
Samsarahethavo Dhrishta: | Theshamekam Moolam Prathamavikaro Bhavathyahankara:
||
Yavathsyatha Swasya Sambandho
Ahankarena Dhurathmana | Thavannalesha
Mathrapi Mukthivarththa Vilakshana ||
Ahankaragrahan Muktha: Swaroopamupapadhyathe
| Chandhravathvimala: Poornna: Sadhanandha: Swayamprabha: ||
Ye Va Pure Soahamithi Pratheetho Budhdhya Praklupthasthamasathi Moodaya |
Thasyaiva Ni:sheshathaya Vinashe
Bhramathmabhava: Prathibandha
Shoonya: ||
