Chapter – 7 – Sri Guru Gita –61 – 70
Lord Mahadeva speaks “Oh! Devi, the Vagmi/eloquent,
has immense potential to safeguard the Jeeva from the powerful ocean waves of
worldly existence, and guide them to safely cross the sufferings of
Bhavasagara. The Vagmi destroys the misapprehensions and anguish of the Jeeva
with the knowledge from the Shruthi, Yukthi, and personal experiences ultimately protect the Jeeva from the fears and anxieties of Janma, Jara, Vyadhi,
Marana. Oh! Devi, the recitation of Gurumanthra and Gurunama would destroy the
accumulated sins in the Jeeva, there is no doubt in it. Oh! Devi, there is no
Lord superior to Guru, the preceptor is none other than the supreme Bhramam.
There is no one equivalent to a father other than the Guru; he is the only one
considerate, compassionate, kind to the Jeeva and safeguards his disciple from
the sufferings of worldly existence. There is no Dhyana/meditation or Karma
superior to Gurudhyanam on this Earth. Oh! Devi, the eternal truth is the
wealth accumulated in various means, the possession of various richness, the pride
that was carried on the clan and birth, the power and courage, knowledge in
various Shastra Puranas, the family, relatives, and friends, will not help the
Jeeva at the time of death bed, it is the grace of Guru only could save the
Jeeva from the fear and anxieties in the death bed. The sincere and selfless
service to Guru would purify the entire clan, if the Guru gets pleased with his disciple,
the Bhrama Vishnu Rudra would also get highly pleased with it. The Preceptor is
the only one who has achieved the nearness of Eshwara, he is Sakshath Eshwara.
The achievement of the Thaththvajjana/Athmajjana is impossible without the grace of the preceptor, even the profound knowledge in Shastra Shadangaveda
etc won’t help to achieve that Bhramam unless and until there is no grace of
preceptor. Oh! Devi, any knowledge or Tapasya, austerities, vows, etc. without
the Athmajjana/the knowledge of ‘self’, Paramathma Parambhramam is like the toys
in the hands of children, it would provide a sense of contentment for a while
after that, it would disappear. The so-called intellectuals waste their time on
the debate of which is the powerful and superior deity, whether it Bhrama,
Vishnu, Shiva, or Shakthi, or Chathurmukha. The Jeeva who is afar from the
Gurudheeksha, selfless service, and worship of preceptor are insane and
equivalent to animals, the unfortunate Jeeva do not get the opportunity to
achieve the nearness of preceptor, thereby loses to achieve the Paramarththa
Thaththva/knowledge of self which is the single philosophy to get rid of
interest from the worldly matters and bondage, body and I consciousness, and
impurities of Kama, Krodha, Lobha, Moha, Madha, and Mathshcharya. Oh! Priye,
the selfless service and worship at the lotus feet of the preceptor is the
source to achieve Moksha, the dull-minded do not achieve the nearness of
preceptor, or Paramarththa Thaththva, ultimately hurls into the vicious cycles
of repeated births. Oh! Shive, the grace of preceptor would break the
Hridhayagrandhi, and destroys all the misconceptions in the Jeeva, and thereby get
rid of interest in worldly matters and bondage, body and I consciousness, and
ultimately get freed from the Karma as well.”
Vagmi Thoothkata Samsarasagaroththarana
Kshama: | Yathoasau Samshayacheththa
Shashthrayukthyanubhoothi: ||
Gurunama Japath Devi Bahujanmarjjithanyapi
| Papani Vilayam Yanthi Nasthi Sandhehamanvapi ||
Sri Gurosadhrisham Dhaivam Srigurosadhrisha: Pitha | Gurudhyanasamam Karma Nasthi Nasthi
Maheethale ||
Kulam Dhanam Balam Shasthram Bandhava Sodhara Ime | Marane
Nopayujyanthe Gurorekohi Tharaka
: ||
Kulameva Pavithram Syath Sathyam Swa Gurusevaya | Thriptha: Syussakala
Deva Bhramadhya Guru Tharppanath
||
Gureko
Hi Janathi Swaroopam
Dhaivamavyayam | Thajjanam Yath
Prasadhena Nanyadha Shasthrakotibhi: ||
Swaroopajjana Shoonyena Krithamapyakritham Bhaveth | Thapo Japadhikam Devi Sakalam
Balajalpavath ||
Shivam Kechithdharim Kechithdhvidhim Kecchiththu Kechana | Shakthim Dhaivamithi
Jjathva Vivadhanthi Vridha Nara: ||
Na Jananthi Param Thaththvam Gurudheeksha
Parangmukha: | Bhrantha: Pashusama
Hyethe Swaparijjanavarjjitha ||
Thasmath
Kaivalyasidhdhyarththam Gurumeva
Bhajeth Priye! Gurum Vina Na Jananthi
Moodasthath Paramam Padham ||
Bhidhyathe Hridhayagrandhishcchidhyanthe
Sarvasamshaya: | Ksheeyanthe Sarvakarmani Guro: Karunaya Shiva !
