Chapter – 6 – Sri Guru Gita –51 – 60
Lord Mahadeva speaks “ Oh! Devi, The
Viraktha who is dispassionate, free from an interest in worldly matters and
bondage lacks interest in infinite Nama, Roopa, Dhrishya, body, and I
consciousness, exhausted and worn out of chase in pursuit of pleasing sense,
entitled to achieve the Paramarththa Thaththva,/knowledge of ‘self’,
indestructible Purusha resides as soul, and destructible Prakrithi/worldly
matters and bondage. The Preceptor /Dheshika,
imparts the knowledge of Akhanda/indestructible, Yekarasam/Adhvaitha,
Nithyamuktha/serene and eternal, pure, all-pervasive supreme Bhrmam free from
afflictions reside as a soul in the Jeeva. Oh! Parvathi, the ocean is considered
as the King of Theerthas, all the rivers and watercourses take shelter in it,
in the same manner, the Paramaguru is the shelter place, hence he is the King
of Preceptor of all the preceptors. The Paramaguru is Mohadhirahitha/free from
the impurities of Kama, Krodha, Lobha, Moha, Madha, and Mathshcharya, serene,
Nithyathriptha/contented, Nirashraya/does not require support, would consider
the generosity and might of Bhrama, Vishnu, Shiva equivalent to Trina. Paramaguru
freely wander all over the land, without fear or anguish, blissful, immerses in
the Akhandanandharasanubhoothi/supreme Bhramam. The Paramaguru is Sarvajja, he
is freed from Dhvaitha and Adhvaitha, immerses in Athmarathi, learn from his own
experiences and removes the Mahandhakara/heavy darkness of ignorance in the Jeeva.
The Paramaguru is the one who removes the trepidations and anguish in the Jeeva
with his mere presence, the presence of Paramaguru provides joy, courage, and
serenity in the Jeeva. These Paramagurus are neither stunned nor attracted towards
the Siddhi/supernatural powers of Yogis and magicians, consider those Siddhis
are part of the practice of spirituality/Shamadhamadhi and they are mere obstacles
to achieve the final object, has nothing to do with the achievement of supreme
Bhramam which is the ultimate shelter place of Jeeva. The Paramaguru considers his body as a bundle of
secrete, that undergoes constant transformation, aging, illnesses, and death,
hence it is equivalent to the corpse. The Athma is Paramathma, inseparable from the
supreme Purusha which is free from impurities and afflictions, pure, changeless
eternal bliss and it has neither birth nor death. The Paramaguru is completely
detached from the interest in Sthree /women and Kanaka/precious yellow metals.
Oh! Priye, listen to me carefully, there are two types of Thaththvajjani one is
Mauni/observe the vow of silence, and another one is Vagmi/eloquent, truly speaking
there is not much benefit of Mauni to this world.”
Sri Mahadeva Uvacha –
Shrunu Thaththvamidham Devi ! Yadha Syadhviratho Nara: | Thadhasavadhikareethi
Prochyathe Shruthimasthake ||
Akhandaikarasam Bhrama Nithyamuktham
Niramayam | Swasmin
Sandharshitham Yena Sa
Bhavedhasya Dheshika: ||
Jalanam
Sagaro Raja Yadha Bhavathi
Parvathi | Guroonam Thathra Sarvesham
Rajayam Paramo Guru: ||
MohadhiRahitha Shantho Nithyathriptho Nirashraya: | Thrinikritha Bharamvishnu
Vaibhava: Paramoguru: ||
Sarvakala Vidhesheshu Swathanthro
Nishchalasukhi | Akhandaikarasaswadha Thriptho Hi Paramoguru: ||
Dhvaithadhvaitha Vinirmuktha: Swanubhoothi Prakashavan | Ajjanantha
Thamashccheththa Sarvajja: Paramo Guru:
||
Yasya Dharshanamathrena Manasa:
Syath Prasannatha | Swayam Bhooyath
Dhrithishanthi: Sa Bhavath Paramo
Guru: ||
Sidhdhijalam Samalokya Yoginam
Manthravadhinam | Thucchakara Manovriththiryasyasau Paramo Guru: ||
Swashareeram Shavam Pashyan Thadha Swathmanam Adhvayam | Ya: Sthree Kanaka Mohaghna: Sa Bhaveth
Paramo Guru: ||
Mauni Vagmeethi Thaththvajjo
Dhvidhabhooschrunu Parvathi ! Na
Kashchith Mauninam Labho Lokoasmin Bhavathi Priye !
