Chapter – 30– Sri Vinaya Patrika – Praising
the all-pervasive Paramathma Parambhramam resides as a soul in the Jeeva
Sri Tulsidas Maharaj speaks “ Oh! Sriram,
You are the Lord of Universe, you are the essence of Universe, you are the
protector of the Universe, you have Garuda/King of birds as the celestial vehicle.
Oh! Bhagavan, you represent Lord Bhrama, you are the Lord of Lords, you are
omnipresent, pure, you are mighty Lord who is the source of Moksha. Oh!
Bhagavan, you represent Moolaprakrithi, Mahathaththva, Shabdha, Sparsha,
Roopa, Rasa, Gandha, Sathva, Rajasik, Thamasik, Akash, Vayu, Jala, Agni,
Prithvi, Buddhi, Mana, Prana, Dhashendhriya, Apanavayu, Samanavayu,
Vyayanvayu, Udhana Panchaprana, Chithth, Athman, Kala, Paramanu, and
Thrishakthi Swaroop. Oh! Rajashiromani, you are the essence of all those
visible and invisible in the Universe. Oh! Bhagavan, you are the Karya
Karanaswaroopa, all-pervasive, Paramathma Parambhramam. The Universe and its
living and non-living things are vested in you. Oh! Bhagavan, your lotus feet
are the originating place of Devi Ganga, you are worshipped by Lord Shiva, you
are unconquerable. Oh! Bhagavan, you are eternal, you are primeval, you have
neither beginning nor end, you are all-pervasive supreme Bhramam. Oh! Esha,
Bhramavadhi and Jani undertakes extreme Tapasya and austerities,
Shamadhamadhi, get rid of interest in worldly matters and bondage, body and I
consciousness, impurities of the mind, and perceive the omnipresent Bhramam
‘Oneness-in-all’, which is the highest philosophy, the clothing has no existence without thread,
the mud pot has no existence without the mud, the wooden elephant has no existence
without wood, precious ornaments have no existence without gold, and the serpent was mistaken as garland has no existence without the latter. In this way, the
Bhramajjani perceive the all-pervasive supreme Bhramam resides as a soul in the
Jeeva. Oh! Bhagavan, you are highly confidential, invisible, difficult to
perceive, you are the highest philosophy, you are beyond the mind, intellect, and
words, you are supreme Preceptor, you symbolize Jjana, Jjatha and Jjeya, you
are beloved of intellectuals and wise, you have endless glorious myths, you are
the ultimate shelter place and provider of liberation from repeated births. You
are Sathyasankalpa, you are eternal truth, causes Pralaya and Mahapralaya. Oh!
Bhagavan, you are beyond Mana Budhdhi and Indhriya, you recline on the serpent
Adhishesha, your beautiful eyes have the appearance of lotus flower petals, you
are the cause for lotus-born Bhrama, your attractive limbs have the luster of
freshly formed rain clouds, you have charismatic look that excels the
loveliness of crores of Manmatha. Oh! Bhagavan, you are attainable to the
noble-souls, Mahathma, and extremely difficult for the wicked, you will put
your devotees in various trials to test their devotion, you would remove all
the impurities in your devotees, you are not easily attainable and you would
destroy the mountain-sized sins of your devotees. Oh! Bhagavan, you have crushed
the pride of knowledge of Para and Aparavidhya of Bhrama’s Manasaputhra
Sanakadhis. You are most pleasing and kind to your devotees, you destroy the
miseries and sorrows of worldly existence and
Janma, Jara, Vyadhi, Marana from its root. Oh! Bhagavan, the utterance
of your sacred name ‘Rama’ would burn the cotton ball like the sins of the
devotees. Oh! Bhagavan, you resemble Surya to the Chanchal Thrishnaroopi
Rathri/unsatiable desires like night, you are the Lord of Dhara, you are the
destroyer of extreme fears and anxieties of Samsara, you are the ocean of
mercy. Your lotus feet are worshiped by the deities, kings, humans, Dhanavas,
Santhvrindh, and Bhakthvrindh Oh! Ravanari/enemy of Ravana, I am Tulsidas, have
taken shelter at your lotus feet, Oh! Nath, I am completely worn out of
miseries and grief, kindly remove the sufferings of worldly existence and
protects me.”
54) Deva
Vishwavikhyatha Vishvesha Vishvayathana Vishwamarajadha Vyalarigami | Bhrama Varadhesha Vageesha
Vyapaka Vimala Vipula Balavan Nirvanaswami || Prakrithi Mahathva Shabdhadhi
Guna Devatha Vyoma Maruthagni Amalambu Urvi | Budhdhi Mana
Indhriya Prana Chith Athma Kala Paramanu Chicchakthi Gurvi
|| Sarvamevathra Thvathroopa
Bhoopalamani Vyakthamavyaktha Gathbedh Vishno | Bhuvana Bhavadhanga Kamari
Vandhitha Padhadhvandha Mandhakini
Janaka Vishno || Adhimadhyantha
Bhagavanth Thvam Sarvagathameesha Pashyanthi Ye Bhramavadhi | Yaya Pata
Thanthu Khata Bhrithika Sarpasthraga Dharu Kari Kanaka Katakangadhadhi || Gooda
Gambheera Garvaghna Goodarththavitha Guptha Gotheetha Guru Gayan Gayatha |
Gayeya Gyanapriya Prachura Garimagara Ghora Samsarapara Para Dhatha ||
Sathyasankalpa Athikalpa Kalpanthakritha
Kalpanatheetha Ahi Thalpavasi | Vanaja Lochana Vanaja Labha Vanadhabha
Vapu Vanacharadhvaja Koti Lavanyarasi ||Sookara Dhukara Dhuraradhya
Dhurvyasanahara Durga Dhurdharsha Durgarththihanthri | Vedagarbharbhakadharma
Gunagarva Avargapara Garva Nirvapakarththa || Bhaktha Anukoola Bhavashoola
Nirmoolakara Thoola Adha Nama Pavak Samanam | Tharala Thrishna Thami Tharani
Dharanidharana Sharana Bhayaharana Karunanidhanam || Bahula Vrindharakavrindha Vandharu Padhadhvandha
Mandhara Maloradhari | Pahi Mameesha
Santhapa Sankula Sadha Das Tulasi Pranatha Ravanari ||
