Chapter – 127 -Sri Vinaya Pathrika – Samsara is
unreal/Mithya – Mahamoharoopi Mrigathrishna
Sri
Tulsidas Maharaj speaks “Oh! Mayapathi, I have understood the real nature of
Samsara is nothing but an illusion, and it is Mithya/unreal home of the
Jeeva, now I have attained the grace of the Supreme Lord Sri Ramachandra, I
have achieved the knowledge of self/Athmajjana, and the Paramathma Parambhramam
resides as a soul in the Jeeva. Oh! Samsara/Maya, illusion, you cannot shackle me
anymore, whoever taken shelter at the lotus feet of Paramathma would get rid of
the illusion of Prakrithi/Samsara, interest in material matters, possession, richness,
wealth, attachment to people, money, fame, etc. that has fleeting nature. I
have taken shelter on the Sacchidhanandha Swaropa Paramathma Paramambhramam,
who is indestructible Purusha resides as a soul in the Jeeva, hence I have got
rid of interest in the Samsara. Oh! Prakrithi/Maya, illusion, who is
inseparable from Purusha/Mayapathi, have assumed the attractive form of infinite
Nama, Roopa Dhrishya is a mere illusion, Oh! Prakrithi/Samsara, you have no
existence without that Paramathma/Mayapathi, like the plantain tree has several
layers on top of one another. Oh! Maya/Samsara, I have been hurling into your
trap, and taken several births in different yonis, alas! I could not defeat
you. Oh! Samsara, you are Mahamoharoopi thrown Jeeva into the river of
Mrigathrishna, and get suffocated to die. Oh! Wicked Samsara, listen to me, the
devotees of Lord will not get into your trap anymore, whatever force or trick
you apply on them. Oh! Samsara, you and your wicked warriors of Vishavisha can
take shelter in the hearts of ignorant Jeeva who have illusioned, no devotion
at the lotus feet of Nandhanandhan Bhagavan Srikrishna. Oh! Samsara, you can
play your wicked games with the Jeeva who have no knowledge of Jeevathma and
Paramathma, indestructible Purusha/Paramathma, and destructible Prakarithi. Oh!
Samsara, you can play your wicked games with the ignorant Jeeva who mistakes
the rope as a serpent and get alarmed, the
Jeeva drenched in Vishayavisha, do not know that the Athma is Paramathma that
is pure, changeless, unblemished, free from affliction, and has neither birth nor
death and the Prakrithi/material matters and people have impermanent nature.
Oh! Shat/ignorant Samsara, listen which is promising to you, leave the devotees
of Lord of Tulsi, Lord Sri Ramachandra, and reside in the hearts of ignorant
Jeeva drenched in Ahamkara, Mamakara, Kama, Krodha, Lobha, Moha, Madha,
Mathshcharya, excessive interest in Shabdha, Sparsha, Rasa, Roopa, Gandha,
interest in worldly matters, possession, fame, richness, wealth, money, and
attachment to wife, children, relatives, and companion, etc. that has
impermanent nature. Oh! Samsara, wherever Rama resides there is no place for
Ahamkara or Mamakara, lust, desires, ego, jealousy, and pride, then how could
Mayaroopi Samsara live in it?”
188) Mei Thohim Ab Janyo Samsar | Bandhi Na
Sakahim Mohi Harike Bala Pragat Kapat Aagar || Dhekhath Hi Kamaneeya Kacchunahin Puni Kiye Bichar | Jyo
Kadhalitharu Madhya Niharath Kabahu Na
Nikasath Sar || Thereliye Janam
Aneka Mai Phirath Na Payo Par | Mahamoha
Mrigajala Saritha Maha Boryo
Hau Barahi Bar || Sunu Khal!
Cchal Bal Koti Kiye Bas Hohim Na Bagath Udhar | Sahitha Sahaya Thaham
Basi Ab Jehi Hridaya Na Nandhakumar || Thasau Karahu Chathuri Jo Nahi
Janai Marama Thumhara | So Pari Darai
Marai Rajuahi Them Boojjai Nahim Byavahar || Nija Hith Sunu
Sad! Hat Na Karahi Jo Chahahi
Kusala Parivar | Tulasidas Prabhuke Dasani Thaji Bhajahi Jaham Madha Mar ||
