Chapter – 128 -Sri Vinaya Patrika – The attachment to Shabdha, Sparsha, Rasa,
Roopa and Gandha are the same as walking on the uneven pathways, which could give
sudden jolt
Sri Tulsidas Maharaj speaks “Oh! Jeeva,
keep reciting the Ramanama, otherwise, you will get trapped in the Mahamoharoopi
Mrigathrishna of Samsara, after that it would be very difficult to get rid of
the Samsara, and you can’t protect yourself from the afflictions. The Samsara
is a dangerous shackle, cannot get rid of without the Athmajjana, it hurls the
Jeeva into the vicious cycles of repeated births. If you keep reciting the
Ramanama, the Mayajanitha Vishayavisharoopi enemies of Samsara can’t get hands
on you. Oh! Jeeva, we have achieved the rarest birth as a human according to
our previous Karma and the attributes,/ Poorva Janmakritha Papa and
Prarabhdhakarma, that was due to ignorance and the interest in worldly matters,
Ahamkara, Mamakara, Kama, Krodha, Lobha, Moha, Madha, and Mathshcharya, and it
is all Avidhyajanitha Moha,/ all those impurities were caused by the lack of
knowledge of ‘self’, Jeevathma and Paramathma, the indestructible Purusha
resides as a soul in the Jeeva, and the destructible Prakrithi/material matters
and people. The dullness/ignorance in the Jeeva compels to perform morally wrong and
unwarranted deeds, that could throw them into deep distress and vicious the cycle of Janana Marana. The increased interest in worldly matters,
possession, richness, wealth, money, fame, Ahamkara, Mamakara, causes the
Indhriyas gets uncontrolled, easily wedged in the infinite Nama Roopa Dhrishya,
which are mere illusions. It compels the Jeeva to perform various religious and
spiritual rites for the personal gain or fame, Dharma, Arththa, and Kama,
leaving the Mokshaprapthi, or sometimes the Indhriyas chases after the
voluptuous body of the woman, hence the interest in worldly matters and
attachment to Shabdha, Sparsha, Rasa, Roopa, and Gandha is the same as walking on
the uneven pathways, that could give sudden jolt. Samsara is the bed of spike
coated in toxic poison, need to be watchful, whoever drenched in the Mahamoha
Mrigathrishnaroopi Samsara get shackled by the Vishayavisha, Ahamkara,
Mamakara, get attached to worldly matters and people, undergoes constant
suffering, grief, and pain, eventually the Bhagavathprapthi becomes impossible.
The fruitfulness of human life is achieving the Paramarththa Thaththva, the
interest in worldly matters and attachments sieve off the opportunity to
achieve the Bhagavath Prapthi to the ignorant Jeeva who is drenched in Ahamkara
and Mamakara. The Santhsamagama, Sadhusanga becomes too remote for the Vishayi
Jeeva, Oh! Ignorant, it is difficult to get released from the shackle of Samsara,
the Vishayavisha hurls you to fall in different Yonis and undergo Garbhavasa
Dhukham. Oh! Jeeva, you have no idea how many births you have taken, and how
much sufferings you have gone through, how many relations you have formed in
each birth, etc. It is impossible to achieve Bhagavath Prapthi without pure
love and devotion at the lotus feet of Lord Sri Ramachandra. Oh! Sri
Ramachandra, kindly remove the fear of Janana Marana of Tulsi, and kindly
liberate me from the Samsarachakra.”
189) Rama Kahatha Chalu Rama Kahath Chalu
Rama Kahatha Chalu Bhayi Re | Nahi Thai Bhavabegari Maham Parihai
Choottath Athi Kadinayi Re || Bas Purana Saja Sab Atkat Sarala Thikon
Khatola Re | Hamahi Dhihala Kari Kutila
KaramChandh Mandh Mol Binu Dola Re || Bishama Kahar Mara Madha Mathe
Chalahim Na Pau Batora Re |
Mandha Bilandha Ambhora Dhalakan Payiya
Dhukha Jjakajjora Re || Kant Kuraya
Lapetan Lotan Davahim Dau Bajjau Re | Jas Jas Chaliya Dhoori Thas Thas Nija Bas Na Bhet
Lagau Re || Maraga Agama Sanga Nahi Sambal Nau Gaukar
Bhoola Re | Tulasidas Bhava Thrasa Harahu Ab Hohu Rama Anukoola Re ||
